<\/p>\n\n\n\n
R 8, 31 – 39: \u201e\u010co teda poveda\u0165 na to? Ke\u010f\u00a0 Boh za n\u00e1s, kto proti n\u00e1m? Ten, ktor\u00fd neu\u0161etril vlastn\u00e9ho Syna, ale vydal Ho za n\u00e1s v\u0161etk\u00fdch, ako by n\u00e1m nedaroval s N\u00edm v\u0161etko? Kto bude \u017ealova\u0165 na vyvolen\u00fdch Bo\u017e\u00edch?\u00a0 Je to Boh, ktor\u00fd ospravedl\u0148uje. Kto ich ods\u00fadi? Je to Kristus, ktor\u00fd umrel, ba i\u00a0 z m\u0155tvych vstal, je na pravici Bo\u017eej\u00a0 a sa aj prihov\u00e1ra za n\u00e1s. Kto n\u00e1s odl\u00fa\u010di od l\u00e1sky Kristovej? S\u00fa\u017eenie, alebo \u00fazkos\u0165, prenasledovanie alebo hlad, nahota, nebezpe\u010denstvo alebo me\u010d? – Ako je nap\u00edsan\u00e9: Pre Teba b\u00fdvame m\u0155tven\u00ed cel\u00fd de\u0148, pokladaj\u00fa n\u00e1s za ovce na zabitie. Ale v tomto v\u0161etkom sl\u00e1vne v\u00ed\u0165az\u00edme skrze Toho, ktor\u00fd si n\u00e1 zamiloval. Lebo som presved\u010den\u00fd, \u017ee ani smr\u0165 ani \u017eivot ani anjeli ani knie\u017eatstv\u00e1 ani pr\u00edtomnos\u0165 ani bud\u00facnos\u0165 ani mocnosti ani vysokos\u0165 ani hlbokos\u0165 ani nijak\u00e9 in\u00e9 stvorenstv\u00e1 nebud\u00fa n\u00e1s m\u00f4c\u0165 odl\u00fa\u010di\u0165 od l\u00e1sky Bo\u017eej, ktor\u00e1 je v Kristu Je\u017ei\u0161i, na\u0161om P\u00e1novi\u201c. Amen.<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n <\/p>\n\n\n\n Hovor\u00ed sa, \u017ee ka\u017ed\u00e1 rozl\u00fa\u010dka je \u0165a\u017ek\u00e1 a smutn\u00e1. T\u00e1 dne\u0161n\u00e1 sa zd\u00e1 by\u0165 v\u00fdnimkou. Je to rozl\u00fa\u010dka so Star\u00fdm rokom 2OO9. <\/p>\n\n\n\n Je Silvester, posledn\u00fd de\u0148 a ve\u010der roku v\u00fdnimkou,\u00a0 ktor\u00e1 potvrdzuje pravidlo? Od r\u00e1na do\u00a0 \u00faderu hod\u00edn o polnoci\u00a0 sa v\u0161ade navodzuje vesel\u00e1, od\u013eah\u010den\u00e1 atmosf\u00e9ra. Vlastne u\u017e nieko\u013eko t\u00fd\u017ed\u0148ov a mesiacov vopred\u00a0 sa pripravuje ovzdu\u0161ie humoru, vtipov a z\u00e1bavy. Akoby \u013eudia c\u00edtili, \u017ee\u00a0 to v\u0161etko budeme op\u00e4\u0165 potrebova\u0165 pri prekonan\u00ed zvl\u00e1\u0161tnej nostalgie, ktor\u00e1\u00a0 sa\u00a0 \u013eud\u00ed zmoc\u0148uje s odch\u00e1dzaj\u00facim star\u00fdm rokom.<\/p>\n\n\n\n \u00a0Aj on bol \u201emlad\u00fd“ bol v\u00edtan\u00fd ako novonarodeniatko. Oslavovan\u00fd v\u00fdbuchmi radosti i flia\u0161 \u0161ampansk\u00e9ho. Ke\u010f dnes dokon\u00e1va ako starec, kon\u00e1me podobne,\u00a0 ve\u010f ide iba o \u201eo \u010das\u201c a o \u201ek\u00fasok \u017eivota\u201c. Len o \u010diasto\u010dn\u00e9\u00a0 zisky a \u010diasto\u010dn\u00e9 straty, ktor\u00e9 d\u00fafame nahradi\u0165 nov\u00fdmi hodnotami: telesn\u00fdmi, finan\u010dn\u00fdmi, nov\u00fdmi l\u00e1skami, nov\u00fdmi pr\u00edchodmi priate\u013eov a \u010dlenov rod\u00edn. V\u0161etko je nahradite\u013en\u00e9 a v\u0161etko m\u00e1 svoj \u010das pod nebom: \u201eJe \u010das sadi\u0165 i vyt\u0155ha\u0165 zasaden\u00e9…\u201c(Kazate\u013e)<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 Napriek tomu v\u0161eobecn\u00e9mu \u00fasiliu o rados\u0165 a \u00fasmev, vkr\u00e1da sa do s\u0155dc \u013eud\u00ed my\u0161lienka, star\u00e1 ako \u013eudstvo samo. A \u010do my sami? Aj my sme\u00a0 nahradite\u013en\u00fd? N\u00e1\u0161 \u017eivot, na\u0161e pr\u00e1ce, \u00fasilie, z\u00e1pasy, na\u0161a sejba l\u00e1sky? \u201eZomrel kr\u00e1\u013e – nech \u017eije kr\u00e1\u013e\u201c!, plat\u00ed odjak\u017eiva v spolo\u010dnosti.\u00a0Odi\u0161iel do mora ve\u010dnosti jeden rok- nech \u017eije Nov\u00fd rok! To je v poriadku – tak to v\u0161etci vn\u00edmame. Ale predsa zost\u00e1va ot\u00e1zka: budeme takto vn\u00edma\u0165 aj n\u00e1\u0161 posledn\u00fd de\u0148 a odchod?<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 Pri tejto my\u0161lienke o hodnote,\u00a0 zmysle a cieli n\u00e1\u0161ho vlastn\u00e9ho \u017eivota\u00a0sme trochu zneisten\u00ed. To je pr\u00e1ve ten moment, ktor\u00fd potrebujeme nejako prekona\u0165. Ak nie inak, tak salvami! Jedni salvami smiechu, in\u00ed salvami pet\u00e1rd, in\u00ed \u201esalvami\u201c otv\u00e1ran\u00e9ho \u0161ampusu, in\u00ed hlu\u010dnou hudbou. Treba nejako od\u013eah\u010di\u0165 a prehlu\u0161i\u0165 ka\u017ed\u00fa v\u00e1\u017enu a \u0165a\u017ek\u00fa my\u0161lienku, obavy i ono zneistenie.<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 My kres\u0165ania nie sme v\u00fdnimkou. Niektor\u00ed id\u00fa naplno s pr\u00fadom doby a v\u0161eobecn\u00fdm sp\u00f4sobom l\u00fa\u010denia sa so star\u00fdm rokom a v\u00edtania\u00a0 roku nov\u00e9ho. Viacer\u00ed sme v\u0161ak pri\u0161li aj dnes do chr\u00e1mu, ke\u010f op\u00e4\u0165\u00a0 vn\u00edmame \u201eve\u010dnos\u0165 v sekund\u00e1ch\u201c (\u00a0M. R. \u0160tef\u00e1nik).Tu chceme po\u010du\u0165 slovo, ktor\u00e9\u00a0 m\u00e1 punc ve\u010dnosti.<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u201e\u010co teda poveda\u0165 na to?\u201c- p\u00fdtame sa\u00a0 slovami ap. Pavla. Vyslovil ich v s\u00favise v s\u00favise\u00a0s posolstvom, \u017ee: \u201eMiluj\u00facim Boha \u2013 v\u0161etky veci sl\u00fa\u017eia na dobro\u201c. (R 8,28). V\u0161etky veci! To znamen\u00e1: aj rozl\u00fa\u010dky, ale\u00a0aj nov\u00e9 cesty, na po\u010diatku ktor\u00fdch sa ocit\u00e1me? Aj radosti, kr\u00e1sa a dobro – ale aj sm\u00fatky, kr\u00ed\u017e a strasti \u017eivota,\u00a0 sl\u00fa\u017eia veriacemu na dobro? Aj to naj\u0165a\u017e\u0161ie? – \u201e\u010co teda poveda\u0165 na to?\u201c- Na v\u0161etky tie vysloven\u00e9, alebo len nazna\u010den\u00e9 ot\u00e1zky, na pocity, ktor\u00e9 nos\u00edme\u00a0iba v hlbin\u00e1ch du\u0161e .<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 Viacer\u00e9\u00a0v\u00e1\u017ene pocity vyslovil za s\u00fa\u010dasn\u00e9 \u013eudstvo, pozna\u010den\u00e9 skepsou, sm\u00fatkom, i v\u0161elijak\u00fdm strachom\u00a0 b\u00e1snik V. Mih\u00e1lik, napr. vo svojej Appassionate.<\/p>\n\n\n\n Rozumie\u0165 mu m\u00f4\u017eu\u00a0mlad\u00ed i star\u00ed. T\u00ed, \u010do stratili svoju prv\u00fa l\u00e1sku, i t\u00ed , ktor\u00ed ju na\u0161li a\u00a0ob\u00e1vaj\u00fa sa, \u017ee je nest\u00e1la, ako v\u0161etko naokolo.<\/p>\n\n\n\n <\/p>\n\n\n\n \u201e\u010co bolelo, u\u017e nikdy neodbol\u00ed,.<\/p>\n\n\n\n No len kto seba \u013e\u00fabi, vy\u010d\u00edta <\/p>\n\n\n\n L\u00e1ska m\u00e1 svoje smie\u0161ne kapitoly.<\/p>\n\n\n\n Najdrah\u0161ia hra\u010dka je t\u00e1- rozbit\u00e1.<\/p>\n\n\n\n <\/p>\n\n\n\n Chlapec sa men\u00ed v mu\u017ea t\u00fdm, \u010do str\u00e1ca.<\/p>\n\n\n\n Za ka\u017ed\u00fdm Od\u00ed\u010f- nezaznie v\u017edy Vr\u00e1\u0165 sa.<\/p>\n\n\n\n <\/p>\n\n\n\n A tr\u00fdze\u0148 srdca a vzdor z\u00fafal\u00fd<\/p>\n\n\n\n je mo\u017eno v\u00fdhrou t\u00fdch, \u010do – prehrali.\u201c<\/p>\n\n\n\n <\/p>\n\n\n\n O mnohom, \u010do ako \u010dlovek mal r\u00e1d a \u010do ho nap\u013a\u0148alo nap\u00edsal:<\/p>\n\n\n\n <\/p>\n\n\n\n \u201eTa odpl\u00e1vali s m\u00fatnou vodou. – Nem\u00e9<\/p>\n\n\n\n spia v mori, kde ich nikdy nen\u00e1jdeme. <\/p>\n\n\n\n <\/p>\n\n\n\n Mus\u00edme zastrie\u0165 rados\u0165- ako t\u00ed,<\/p>\n\n\n\n \u010do spoznali, \u017ee ni\u010d sa nevracia.<\/p>\n\n\n\n <\/p>\n\n\n\n Nevkro\u010d\u00ed\u0161 dvakr\u00e1t do tej istej rieky.<\/p>\n\n\n\n In\u00e1 je voda v nej a in\u00e9 kamenie.<\/p>\n\n\n\n A nielen na\u0161e \u017eitie \u2013 cel\u00e9 veky <\/p>\n\n\n\n Herakleitova hrozba preklenie.\u201c<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0 \u201eV\u0161etko te\u010die, v\u0161etko plynie\u201c, (panta rei, panta chor…), t\u00fato my\u0161lienku\u00a0a hrozbu v\u0161ak je mo\u017en\u00e9 prekona\u0165 aj inak, ako v\u00fdhradne\u00a0silvestrovsk\u00fdmi salvami..<\/p>\n\n\n\n \u00a0\u00a0 \u201e\u010co teda poveda\u0165 na to?\u201c. S apo\u0161tolom Pavlom sa aj dnes odva\u017eujeme \u00eds\u0165 k\u00a0prame\u0148u a gejz\u00edru radostn\u00e9ho posolstva\u00a0ned\u00e1vnych Vianoc.- \u201eKe\u010f Boh za n\u00e1s, kto proti n\u00e1m? Ten, ktor\u00fd neu\u0161etril ani vlastn\u00e9ho Syna, ale vydal ho za n\u00e1s v\u0161etk\u00fdch, ako by\u00a0 n\u00e1m nedaroval s N\u00edm v\u0161etko?\u201c<\/p>\n\n\n\n Ve\u010dn\u00fd Boh a P\u00e1n \u017eivota \u2013 dal n\u00e1m svojho Syna a v \u0147om rados\u0165 a n\u00e1dej, ktor\u00e1 m\u00e1 in\u00fa dimenziu, ako tie na\u0161e krvopotne vytvoren\u00e9, alebo niekedy ve\u013emi plytk\u00e9 a \u201em\u00fatne\u201c kalu\u017ee radosti! <\/p>\n\n\n\n Boh za n\u00e1s vydal Syna! U\u017e vtedy, ke\u010f sme boli usved\u010den\u00ed z hriechu, z malosti, z nest\u00e1losti, z pominute\u013enosti, z naivn\u00e9ho strkania hlavy do piesku pri spoznan\u00ed na\u0161ich najv\u00e4\u010d\u0161\u00edch nepriate\u013eov: hriechu, diabla a smrti.<\/p>\n\n\n\n Ob\u017ealova\u0165 \u010dloveka zo vzbury proti Bohu je \u013eahk\u00e9 – ale Je\u017ei\u0161 Kristus nepri\u0161iel \u017ealova\u0165 a ob\u017ealova\u0165 slab\u00e9ho a pominute\u013e\u00e9ho \u010dloveka. <\/p>\n\n\n\n Pri\u0161iel ako n\u00e1\u0161 Obhajca a s\u00fa\u010dasne milostiv\u00fd Sudca. \u201ePri\u0161iel som, aby ste \u017eivot mali a hojne mali\u201c(J 10, 10)\u00a0 \u017diaden\u00a0\u013eudsk\u00fd obhajca\u00a0a \u017eiaden \u013eudsk\u00fd sudca nerob\u00ed a nedok\u00e1\u017ee to, \u010do On. Vtedy, ke\u010f n\u00e1\u0161 hriech odhalil a\u00a0aj ods\u00fadil, pokutu a trest, ktor\u00fdm je smr\u0165, vzal na seba!<\/p>\n\n\n\n On namiesto n\u00e1s prijal trest a v\u0161etko, \u010do s n\u00edm s\u00favis\u00ed, aby n\u00e1s pred Najvy\u0161\u0161\u00edm s\u00fadom ospravedlnil!<\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u201eKto n\u00e1s ods\u00fadi?- Je to Kristus, ktor\u00fd umrel, ba i z m\u0155tvych vstal, je na pravici Bo\u017eej a sa aj prihov\u00e1ra za n\u00e1s!\u201c<\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 \u00a0 N\u00e1dej, ktor\u00fa prin\u00e1\u0161a apo\u0161tolsk\u00e9 slovo je jasn\u00e1 a nato\u013eko radostn\u00e1, \u017ee k\u00a0 jej vysloveniu nesta\u010dia na\u0161e\u00a0 slov\u00e1, ani my\u0161lienky, ani skutky, hoci by oni v\u017edy mali pr\u00eds\u0165 a nemali by nikdy ch\u00fdba\u0165. V\u017edy je tu d\u00f4vod k oslave, v\u010fake a dobrore\u010deniu Bohu a Kristovi- P\u00e1novi. Aj v tak\u00fdto de\u0148, ke\u010f\u00a0 je iba prof\u00e1nny sviatok , ke\u010f \u010fakujeme \u201eiba\u201c za darovan\u00fd \u010das a ka\u017edodenn\u00fd \u017eivot, nem\u00f4\u017eeme zabudn\u00fa\u0165 na ponuku a Dar najvy\u0161\u0161ej ceny! Na spr\u00e1vu, ktor\u00e1 jedin\u00e1 m\u00f4\u017ee prekona\u0165 n\u00e1\u0161 skepticizmus, malovernos\u0165, sm\u00fatok, nostalgiu, alebo strach.<\/p>\n\n\n\n Kto, alebo \u010do n\u00e1s teda m\u00f4\u017ee odl\u00fa\u010di\u0165 od l\u00e1sky Bo\u017eej, ktor\u00e1 je v JK?-<\/p>\n\n\n\n NIKTO A NI\u010c! \u201eAni s\u00fa\u017eenie, ani \u00fazkos\u0165, ani smr\u0165, ani anjeli, ani moci, \u010di mocnosti…\u201c<\/p>\n\n\n\n Ani s\u00fa\u017eenie, ani \u013eudsk\u00e1 p\u00fdcha a vysokomyse\u013enos\u0165, ani\u00a0 n\u00edzkos\u0165 a klamstvo satana, alebo \u013eud\u00ed, ani \u017eivot v hojnosti, ani v nedostatku, ani \u201ehlad-\u00a0 alebo me\u010d\u201c!…\u00a0 \u00a0<\/p>\n\n\n\n Ak aj je a bude i v d\u0148och nov\u00e9ho roku\u00a0 nie\u010do z toho pr\u00edtomn\u00e9 u n\u00e1s, alebo u na\u0161ich bl\u00ed\u017enych vo svete, bude a bud\u00fa to \u013eudsk\u00e9 zlyhania, ale aj d\u00f4sledky\u00a0 u\u017e skor\u0161\u00edch zlyhan\u00ed, v podobe t\u00fdch zn\u00e1mych \u201eBo\u017e\u00edch mlynov\u201c…\u00a0 Ve\u013ea zla iste pretrv\u00e1 a nepominie \u00faderom prvej hodiny a s pr\u00edchodom novoro\u010dn\u00e9ho r\u00e1na.\u00a0Z mnoh\u00fdch prejavov zla obvinia \u013eudia op\u00e4\u0165\u00a0P\u00e1na\u00a0Boha. Toho, ktor\u00fd je\u00a0 V\u0161emoh\u00faci – a my, \u00fadajne nem\u00f4\u017eeme za ni\u010d!<\/p>\n\n\n\n \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201eJa ni\u010d, ja muzikant“ – je zn\u00e1my slogan koruny tvorstva, tak ve\u013emi obdaren\u00e9ho a povolan\u00e9ho \u017ei\u0165 a kona\u0165 iba v s\u00falade s v\u00f4\u013eou Toho, ktor\u00e1 jedin\u00e1 je dobr\u00e1 a sv\u00e4t\u00e1… O \u013eudskej v\u00f4li a konan\u00ed \u010dloveka dnes nechceme mnoho hovori\u0165,\u00a0 ani o zlyhan\u00ed v l\u00e1ske in\u00fdch… sta\u010d\u00ed n\u00e1m k pok\u00e1niu poh\u013ead do vlastn\u00e9ho srdca a \u017eivota!<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Pre tento poh\u013ead a\u00a0 prejav pokory, pre snahu utlmi\u0165\u00a0\u201ebl\u00e1zniv\u00fa\u201c rados\u0165 a vyhadzovanie pe\u0148az\u00ed na oh\u0148ostroje a in\u00e9 oslavy a plytvania tam, kde s\u00fa zl\u00e9 nielen cesty, ale aj cesty pr\u00e1va a spravodlivosti, kde s\u00fa preru\u0161en\u00e9 komunik\u00e1cie\u00a0medzi\u00a0 \u013eu\u010fmi, ak maj\u00fa \u010do len trochu in\u00fd poh\u013ead na veci\u00a0ako t\u00ed \u201emienkotvorn\u00ed\u201c- kde je to\u013eko nezapl\u00e1tan\u00fdch\u00a0dier v soci\u00e1lnej, zdravotnej, vzdel\u00e1vacej a in\u00fdch oblastiach, v ovzdu\u0161\u00ed\u00a0otr\u00e1venom v\u0161elijak\u00fdm odpadom – nemus\u00edme by\u0165 pr\u00e1ve popul\u00e1rni. Ako apo\u0161tol a prvotn\u00e1 Cirkev v borbe s pohanstvom a jeho prejavmi,\u00a0 mala sk\u00fasenos\u0165 zbo\u017en\u00e9ho \u017ealmistu,\u00a0 m\u00e1me ju aj my: – \u201ePre toto b\u00fdvame m\u0155tven\u00ed cel\u00fd de\u0148, pokladaj\u00fa n\u00e1s za ovce na zabitie.\u201c<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 Napriek v\u0161etk\u00e9mu, \u010do by mohlo n\u00e1\u0161 sm\u00fatok preh\u013abi\u0165, na\u0161e svedomie otupi\u0165, na\u0161e \u00fasilie\u00a0 na\u0161trbi\u0165- smieme spieva\u0165 radostn\u00fd chv\u00e1lospev v\u010faky a v\u00ed\u0165azstva: \u201eV tomto v\u0161etkom sl\u00e1vne\u00a0v\u00ed\u0165az\u00edme skrze Toho, ktor\u00fd si n\u00e1s zamiloval\u201c! – Nikto a ni\u010d, okrem zrady viery vo vlastnom \u017eivote, n\u00e1s nebude m\u00f4c\u0165 odl\u00fa\u010di\u0165 od l\u00e1sky Bo\u017eej, ktor\u00e1 je v Kristu\u00a0 Je\u017ei\u0161i, na\u0161om P\u00e1novi. \u00a0<\/p>\n\n\n\n \u00a0\u00a0 D\u00f4vodom dne\u0161nej v\u010faky a oslavy je teda l\u00e1ska, ktor\u00e1 nekon\u010d\u00ed, ktor\u00e1 n\u00e1m bola v r\u00f4znej podobe pod\u00e1van\u00e1 a dokazovan\u00e1\u00a0od P\u00e1na Boha ka\u017ed\u00fd de\u0148. Raz ako dar chleba ka\u017edodenn\u00e9ho,( vi\u010f Lutherovo\u00a0 vysvetlenie)\u00a0i v\u00a0 podobe darov Ducha sv\u00e4t\u00e9ho. T\u00e1to l\u00e1ska nekon\u010d\u00ed s odch\u00e1dzaj\u00facim rokom, ale zost\u00e1va s nami a nad nami v\u0161etk\u00fdmi. T\u00fdmi, ktor\u00fd si ju uvedomuj\u00fa a spievaj\u00fa aj dnes v chr\u00e1moch:\u201c Nu\u017e Bohu \u010fakujme\u201c\u00a0 (ESP 35O,1), alebo sa z r\u00f4znych d\u00f4vodov v osamelosti\u00a0 modlia: \u201eDobrore\u010d du\u0161a moja Hospodinu a na \u017eiadne z Jeho dobroden\u00ed nezab\u00fadaj\u201c(\u017d 103).\u00a0<\/p>\n\n\n\n Bo\u017eia l\u00e1ska v\u0161ak zost\u00e1va i s t\u00fdmi, ktor\u00ed zab\u00fadaj\u00fa \u010fakova\u0165, a\u00a0mo\u017eno pr\u00eddu a\u017e nesk\u00f4r. Rovnako\u00a0aj\u00a0 s t\u00fdmi, \u010do\u00a0 poznaj\u00fa a prij\u00edmaj\u00fa iba dary a e\u0161te st\u00e1le nepoznaj\u00fa\u00a0Darcu! Boh nie je proti nikomu! Nov\u00fd rok je\u00a0a bude\u00a0aj \u010dasom novej milosti, a\u017e do d\u0148a naozaj posledn\u00e9ho, do pr\u00edchodu P\u00e1na \u010dasu, P\u00e1na a darcu \u017eivota.\u00a0<\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0 \u00a0 \u00a0 Za v\u0161etk\u00fdch v\u0161ade chceme\u00a0prosi\u0165, aby \u201ena\u0161a rados\u0165 bola \u00fapln\u00e1\u201c.<\/p>\n\n\n\n \u00a0Za v\u0161etk\u00fdch a za v\u0161etko \u010fakova\u0165. Vo vedom\u00ed, \u017ee On s\u00e1m sa prihov\u00e1ra za n\u00e1s v nebi ustavi\u010dne, \u017ee\u00a0oroduje za n\u00e1s \u201evzdychan\u00edm nevyslovite\u013en\u00fdm\u201c (R 8, 26). Preto \u201enikto a ni\u010d n\u00e1s nebude m\u00f4c\u0165 odl\u00fa\u010di\u0165 od l\u00e1sky Bo\u017eej, ktor\u00e1 je v Kristu Je\u017ei\u0161i,\u00a0na\u0161om P\u00e1novi.\u201c Amen.<\/p>\n\n\n\n <\/p>\n\n\n\n K\u00e1ze\u0148: Z\u00e1vierka ob\u010dianskeho roka 2OO9 , Soboti\u0161te \u013d. Batka st.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R 8, 31 – 39: \u201e\u010co teda poveda\u0165 na to? Ke\u010f\u00a0 Boh za n\u00e1s, kto proti n\u00e1m? Ten, ktor\u00fd neu\u0161etril vlastn\u00e9ho Syna, ale vydal Ho za n\u00e1s v\u0161etk\u00fdch, ako by n\u00e1m nedaroval s N\u00edm v\u0161etko? Kto bude \u017ealova\u0165 na vyvolen\u00fdch Bo\u017e\u00edch?\u00a0 Je to Boh, ktor\u00fd ospravedl\u0148uje. Kto ich ods\u00fadi? Je to Kristus, ktor\u00fd umrel, ba … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,95],"tags":[],"class_list":["post-2629","post","type-post","status-publish","format-standard","hentry","category-kazne","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2629"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2629\/revisions"}],"predecessor-version":[{"id":38107,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2629\/revisions\/38107"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}