{"id":2640,"date":"2010-01-18T00:46:10","date_gmt":"2010-01-18T00:46:10","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=2640"},"modified":"2025-07-16T19:20:42","modified_gmt":"2025-07-16T17:20:42","slug":"zjeveni-janovo-jakozto-pisen-o-nadeji","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2010\/01\/18\/zjeveni-janovo-jakozto-pisen-o-nadeji\/","title":{"rendered":"Zjeven\u00ed Janovo jako\u017eto P\u00edse\u0148 o nad\u011bji"},"content":{"rendered":"\n

M\u016fj star\u0161\u00ed text jako reakce na video o dob\u011b konce: http:\/\/en.sevenload.com\/videos\/mtE77jY-Doba-Konca<\/a>. Viz koment\u00e1\u0159e k m\u00e9mu Adventn\u00edmu k\u00e1z\u00e1n\u00ed o v\u00ed\u0159e ve vzk\u0159\u00ed\u0161en\u00ed. N\u00e1zev textu inspirov\u00e1n knihou far\u00e1\u0159e Rejchrta.<\/p>\n\n\n\n

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Mil\u00e9 sestry a draz\u00ed brat\u0159i,<\/p>\n\n\n\n

jsem r\u00e1d, \u017ee se m\u016f\u017eeme dnes v\u011bnovat posledn\u00ed knize Nov\u00e9ho z\u00e1kona (a k\u0159es\u0165ansk\u00e9 Bible v\u016fbec) – Zjeven\u00ed Janovu \u010dili Apokalypse. P\u0159edn\u011b proto, \u017ee v\u011b\u0159\u00edm, \u017ee n\u00e1m bylo sh\u016fry d\u00e1no \u017e\u00edt na po\u010d\u00e1tku doby konce tohoto v\u011bku \u010di tohoto sv\u011bta<\/b> (hebrejsky ol\u00e1mu, \u0159ecky ai\u00f3nu, latinsky saecula). Modern\u011b vyj\u00e1d\u0159eno se jedn\u00e1 o konec “ tohoto syst\u00e9mu v\u011bc\u00ed“<\/b> \u010dili dosavadn\u00edho uspo\u0159\u00e1d\u00e1n\u00ed lidsk\u00e9 spole\u010dnosti a civilizace v\u016fbec, kter\u00e9 m\u00e1 co \u010dinit s\u3000tzv. padlou lidskou p\u0159irozenost\u00ed \u010dili s\u3000lidskou h\u0159\u00ed\u0161nost\u00ed. Bl\u00ed\u017e\u00edc\u00ed se vrchol d\u011bjin „padl\u00e9ho“ (h\u0159\u00ed\u0161n\u00e9ho) lidstva podle mne z\u0159eteln\u011b signalizuje v\u00fdvoj sv\u011btov\u00fdch ud\u00e1lost\u00ed po roce 1989, z\u3000nich nejnov\u011bji zejm\u00e9na problematick\u00fd pr\u016fb\u011bh „v\u00e1lky proti terorismu“ po roce 2001 \u010di un\u00e1hlen\u00e9 roz\u0161\u00ed\u0159en\u00ed Evropsk\u00e9 unie v\u3000roce 2004. A tak se Zjeven\u00ed Janovo \u010dili Apokalypsa st\u00e1v\u00e1 pro n\u00e1s nav\u00fdsost aktu\u00e1ln\u00ed.<\/p>\n\n\n\n

Jde v\u0161ak o knihu, kter\u00e1 \u017eel vyvol\u00e1v\u00e1 \u010detn\u00e9 r\u016fznice a p\u016fsob\u00ed mnoha rozd\u011blen\u00ed<\/b> mezi k\u0159es\u0165any. Sv\u00e9r\u00e1zn\u00fdm v\u00fdkladem knihy Zjeven\u00ed je zn\u00e1m\u00e1 nejen n\u00e1bo\u017eensk\u00e1 spole\u010dnost Sv\u011bdk\u016f Jehovov\u00fdch, ale tak\u00e9 t\u0159eba C\u00edrkev adventist\u016f sedm\u00e9ho dne. B\u011bhem stalet\u00fdch d\u011bjin k\u0159es\u0165ansk\u00fdch c\u00edrkv\u00ed vznikly a\u017e \u010dty\u0159i hlavn\u00ed p\u0159\u00edstupy k\u3000v\u00fdkladu Zjeven\u00ed Janova<\/b>: preteristick\u00fd p\u0159\u00edstup, futuristick\u00fd p\u0159\u00edstup, historicistick\u00fd p\u0159\u00edstup a idealistick\u00fd p\u0159\u00edstup (viz nap\u0159. Pr\u016fvodce \u017eivotem – Zjeven\u00ed, LUXPRESS, s.r.o. ve spolupr\u00e1ci s\u3000INTERNATIONAL BIBLE SOCIETY, Praha 1997, ISBN 80-7130-067-5, str. 11). Podle preteristick\u00e9ho p\u0159\u00edstupu<\/b> Jan sepsal Zjeven\u00ed pro povzbuzen\u00ed tehdej\u0161\u00edch k\u0159es\u0165an\u016f, kte\u0159\u00ed byli pron\u00e1sledov\u00e1n\u00ed autoritami \u0159\u00edmsk\u00e9ho imp\u00e9ria. Futuristick\u00fd p\u0159\u00edstup<\/b> postuluje, \u017ee Zjeven\u00ed krom\u011b prvn\u00edch t\u0159\u00ed kapitol popisuje ud\u00e1losti, k\u3000nim\u017e dojde a\u017e p\u0159ed samotn\u00fdm koncem sv\u011bta. Podle historicistick\u00e9ho p\u0159\u00edstupu<\/b> kniha Zjeven\u00ed zaznamen\u00e1v\u00e1 historick\u00e9 ud\u00e1losti od Janov\u00fdch dn\u016f do Kristova n\u00e1vratu a po n\u011bm. Idealistick\u00fd p\u0159\u00edstup <\/b>kone\u010dn\u011b pohl\u00ed\u017e\u00ed na Zjeven\u00ed Janovo jako na symbolick\u00e9 ztv\u00e1rn\u011bn\u00ed dlouhodob\u00e9ho z\u00e1pasu dobra se zlem, nepopisuje tedy \u017e\u00e1dn\u00e9 konkr\u00e9tn\u00ed ud\u00e1losti a je aplikovateln\u00e9 v\u3000kter\u00e9mkoli d\u011bjinn\u00e9m okam\u017eiku.<\/p>\n\n\n\n

Ka\u017ed\u00fd z\u3000v\u00fd\u0161e uveden\u00fdch p\u0159\u00edstup\u016f m\u00e1 sv\u00e9 horliv\u00e9 zast\u00e1nce<\/b>. A tak historicistick\u00fd p\u0159\u00edstup p\u0159evl\u00e1d\u00e1 u adventist\u016f sedm\u00e9ho dne (viz nap\u0159. Doukhan, J.: K\u0159ik nebes, Prorock\u00e9 studie knihy Zjeven\u00ed, Advent-Orion, Praha 1999, ISBN 80-7172-126-3). Idealistick\u00fd (duchovn\u00ed) p\u0159\u00edstup v\u3000\u0159ad\u011b p\u0159\u00edpad\u016f aplikuj\u00ed Sv\u011bdci Jehovovi – viz nap\u0159. Zjeven\u00ed, Jeho slavnostn\u00ed vyvrcholen\u00ed se p\u0159ibl\u00ed\u017eilo, Watch Tower Bible And Tract Society of Pennsylvania, U.S.A., 1991. Pr\u00e9terit\u00e1ln\u00ed (<\/b>minulostn\u00ed) p\u0159\u00edstup je popul\u00e1rn\u00ed zejm\u00e9na u tradi\u010dn\u00edch c\u00edrkv\u00ed (viz nap\u0159. Nov\u00fd z\u00e1kon s\u3000v\u00fdkladov\u00fdmi pozn\u00e1mkami, \u010cesk\u00e1 biblick\u00e1 spole\u010dnost v\u3000Evangelick\u00e9m nakladatelstv\u00ed, Praha 1991). Futuristick\u00fd (budoucnostn\u00ed) p\u0159\u00edstup zase p\u0159eva\u017eujev\u3000letni\u010dn\u00edch \u010di evangelik\u00e1ln\u00edch kruz\u00edch (viz nap\u0159. Bub\u00edk, R.: Slavn\u00e1 budoucnost Bo\u017e\u00edho lidu, K\u0159es\u0165ansk\u00fd \u017eivot, Albrechtice 2001, ISBN 80-7112-063-4). Ov\u0161em \u017e\u00e1dn\u00fd z\u3000t\u011bchto p\u0159\u00edstup\u016f se neosv\u011bd\u010dil<\/b> jako jedin\u00fd spr\u00e1vn\u00fd zp\u016fsob ch\u00e1p\u00e1n\u00ed knihy Zjeven\u00ed<\/b>.<\/p>\n\n\n\n

Navzdory tomu doch\u00e1z\u00ed k\u3000dal\u0161\u00edm \u0161t\u011bpen\u00edm mezi k\u0159es\u0165any v\u3000pohledech na knihu Zjeven\u00ed (nap\u0159. v\u3000ot\u00e1zk\u00e1ch vytr\u017een\u00ed C\u00edrkve, „velk\u00e9ho sou\u017een\u00ed“ Izraele, sto \u010dty\u0159ia\u010dty\u0159iceti tis\u00edc ozna\u010den\u00fdch ze v\u0161ech pokolen\u00ed Izraele atd.). Za zvl\u00e1\u0161\u0165 v\u00fdznamn\u00fd pova\u017euji rozd\u00edln\u00fd pohled na Millenium <\/b>– Tis\u00edcilet\u00e9 kr\u00e1lovstv\u00ed<\/b>. V\u3000d\u011bjin\u00e1ch c\u00edrkve se my\u0161lenky zvl\u00e1\u0161tn\u00ed tis\u00edclet\u00e9 mesi\u00e1\u0161sk\u00e9 \u0159\u00ed\u0161e ujalo hnut\u00ed zvan\u00e9 chiliasmus<\/b> (z \u0159eck\u00e9ho chilioi<\/i> \u010dili tis\u00edc) nebo millenarismus<\/b> (z latinsk\u00e9ho mille<\/i> \u010dili op\u011bt tis\u00edc), kter\u00e9 vedlo k\u3000n\u011bkter\u00fdm v\u00fdst\u0159elk\u016fm nap\u0159. v r\u00e1mci husitstv\u00ed \u010di u novok\u0159t\u011bnc\u016f v\u3000M\u00fcnsteru. Reformovan\u00e9 c\u00edrkve odm\u00edtaj\u00ed sv\u011btskou vl\u00e1du zbo\u017en\u00fdch v kr\u00e1lovstv\u00ed sv\u011bta p\u0159ed vzk\u0159\u00ed\u0161en\u00edm z\u3000mrtv\u00fdch (viz Augsbursk\u00e1 konfese, \u010dl\u00e1nek XVII. O Kristov\u011b n\u00e1vratu k soudu). Podobn\u011b i katolick\u00e1 teologie. Naopak evangelik\u00e1lov\u00e9 o\u010dek\u00e1vaj\u00ed nejd\u0159\u00edve uskute\u010dn\u011bn\u00ed pozemsk\u00e9ho Mesi\u00e1\u0161sk\u00e9ho Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed a pak teprve p\u0159\u00edchod Nov\u00e9ho nebe a Nov\u00e9 zem\u011b \u010dili V\u011b\u010dnosti. Mezi k\u0159es\u0165ansk\u00fdmi vyklada\u010di tak existuj\u00ed t\u0159i rozd\u00edln\u00e9 pohledy na \u00fadob\u00ed „Tis\u00edce let“<\/b> (viz nap\u0159. Pr\u016fvodce \u017eivotem – Zjeven\u00ed, LUXPRESS, s.r.o. ve spolupr\u00e1ci s\u3000INTERNATIONAL BIBLE SOCIETY, Praha 1997, ISBN 80-7130-067-5, str. 34). Premileni\u00e1list\u00e9<\/b> v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161 Kristus se vr\u00e1t\u00ed p\u0159ed pozemsk\u00fdm Tis\u00edcilet\u00fdm kr\u00e1lovstv\u00edm. Postmilenialist\u00e9 <\/b>v\u011b\u0159\u00ed, \u017ee Kristus se vr\u00e1t\u00ed a\u017e po skon\u010den\u00ed Millenia, ve kter\u00e9m spat\u0159uj\u00ed skute\u010dn\u00e9 obdob\u00ed m\u00edru a pokoje, zprost\u0159edkovan\u00e9 na zemi c\u00edrkv\u00ed. Amilenialist\u00e9<\/b> pak ch\u00e1pou tis\u00edc let jako symbolick\u00e9 vyj\u00e1d\u0159en\u00ed obdob\u00ed mezi Kristov\u00fdm odchodem do nebe a jeho n\u00e1vratem na zem. Millenium podle nich p\u0159edstavuje \u00e9ru vl\u00e1dy Krista v\u3000srdc\u00edch v\u011b\u0159\u00edc\u00edch a v\u3000c\u00edrkv\u00ed, shoduje se s\u3000V\u011bkem c\u00edrkve (Dobou milosti) a vyvrchol\u00ed Kristov\u00fdm n\u00e1vratem na zem. Vzhledem k\u3000tolika rozd\u00edln\u00fdch pohled\u016fm se Tis\u00edcilet\u00e9 kr\u00e1lovstv\u00ed st\u011b\u017e\u00ed m\u016f\u017ee st\u00e1t z\u00e1vazn\u00fdm bodem k\u0159es\u0165ansk\u00e9ho u\u010den\u00ed. P\u0159esto\u017ee jsou na ot\u00e1zky Millenia r\u016fzn\u00e9, jedno v\u0161ak z\u016fst\u00e1v\u00e1 jist\u00e9: Kristus p\u0159ijde a shrom\u00e1\u017ed\u00ed v\u0161echny sv\u00e9 v\u011brn\u00e9. Proto by r\u016fznost n\u00e1zor\u016f na tuto v\u011bc k\u0159es\u0165any nem\u011bla rozd\u011blovat.<\/p>\n\n\n\n

Soud\u00edm, \u017ee vztah \u0159ady k\u0159es\u0165an\u016f ke knize Zjeven\u00ed, zejm\u00e9na k\u3000jej\u00edm „apokalyptick\u00fdm“ obraz\u016fm pohrom, katastrof a zk\u00e1zy, z\u00e1vis\u00ed na to, jak\u00e1 u nich p\u0159evl\u00e1d\u00e1 psychick\u00e1 orientace<\/b>. K\u0159es\u0165any\u3000s p\u0159evahou nekrofiln\u00ed orientace<\/b> (tedy s\u3000p\u0159evahou „pudu k\u3000smrti“) l\u00e1kaj\u00ed p\u0159edev\u0161\u00edm obrazy tvrd\u00fdch Bo\u017e\u00edch soud\u016f a trest\u016f nad zpronev\u011b\u0159il\u00fdm a h\u0159\u00ed\u0161n\u00fdm lidstvem. Pro k\u0159es\u0165any s\u3000p\u0159evahou biofiln\u00ed orientace<\/b> (tedy s\u3000p\u0159evahou „pudu k\u3000\u017eivotu“ je v\u0161ak Janova Apokalypsa paradoxn\u011b naopak „zp\u011bvem o nad\u011bji“<\/b> (slovy Lu\u010fka Rejchrta). Tato nad\u011bje se t\u00fdk\u00e1 kone\u010dn\u00e9ho v\u00edt\u011bzstv\u00ed nad h\u0159\u00edchem, smrt\u00ed, nespravedlnost\u00ed, l\u017e\u00ed a nen\u00e1vist\u00ed. Satan a jeho slu\u017eebn\u00edci jsou zde po \u00faporn\u00e9m boji definitivn\u011b pora\u017eeni a proto m\u016f\u017ee v\u3000 plnosti p\u0159ij\u00edt Bo\u017e\u00ed kr\u00e1lovstv\u00ed l\u00e1sky a spravedlnosti.<\/p>\n\n\n\n

Garantem spln\u011bn\u00ed v\u0161ech t\u011bchto nad\u011bj\u00ed a v\u0161ech Bo\u017e\u00edch zasl\u00edben\u00ed nen\u00ed nikdo jin\u00fd ne\u017e s\u00e1m Bo\u017e\u00ed Syn, Je\u017e\u00ed\u0161 Kristus<\/b> a jeho o\u010dek\u00e1van\u00fd druh\u00fd p\u0159\u00edchod na zemi. Pr\u00e1v\u011b v\u3000osob\u011b Je\u017e\u00ed\u0161e Krista spo\u010d\u00edv\u00e1 hlavn\u00ed odli\u0161nost knihy Zjeven\u00ed od spis\u016f \u017eidovsk\u00e9 apokalyptiky. Kniha Zjeven\u00ed se bezesporu krom\u011b evangelijn\u00edch zdroj\u016f (jde o tzv. mal\u00e9 apokalypsy<\/b> – Matou\u0161 24, Marek 13, Luk\u00e1\u0161 21) a staroz\u00e1konn\u00edch text\u016f (hlavn\u011b knihy Daniel<\/b>) op\u00edr\u00e1 o apokalyptick\u00e9 spisy ran\u00e9ho \u017eidovstv\u00ed <\/b>(\u010d\u00e1ste\u010dn\u011b rovn\u011b\u017e vyu\u017e\u00edv\u00e1 i pohansk\u00e9 motivy – bl\u00ed\u017ee viz nap\u0159. Lawrence, D. H.: Apokalypsa, Garamond, Praha 2002, ISBN 80-86379-32-9). Sama v\u0161ak nen\u00ed pova\u017eov\u00e1na za apokalyptick\u00fd spis, n\u00fdbr\u017e za prorockou knihu<\/b>, kdy Jan vystupuje jako prorok tlumo\u010d\u00edc\u00ed Bo\u017e\u00ed zv\u011bst. Proroctv\u00ed<\/b> (hebrejsk\u00fd mass\u00e1 <\/i>– Bo\u017e\u00ed v\u00fdrok, n\u00e1b\u00ed – <\/i>prorok, \u0159ecky se prorok \u0159ekne prof\u00e9t\u00e9s<\/i>, proroctv\u00ed pak prof\u00e9teia<\/i>) je obecn\u011b mluven\u00edm pod Bo\u017e\u00ed inspirac\u00ed, zprost\u0159edkov\u00e1n\u00edm Bo\u017e\u00edch slov, Bo\u017e\u00ed rady. V novoz\u00e1konn\u00ed c\u00edrkvi maj\u00ed proroctv\u00ed \u0161ir\u0161\u00ed r\u00e1mec ne\u017e pouze p\u0159edpov\u00eddat budoucnost. Nejde nutn\u011b o to n\u011bco p\u0159edpov\u011bd\u011bt, n\u00fdbr\u017e vyn\u00e9st a vyslovit, co do prorokova srdce vlo\u017eil B\u016fh. V tomto smyslu je ka\u017ed\u00e1 \u0159e\u010d z Bo\u017e\u00edho pov\u011b\u0159en\u00ed proroctv\u00edm. Proroctv\u00ed tak m\u016f\u017ee b\u00fdt i napomenut\u00edm, vysv\u011btlen\u00edm \u010di varovnou progn\u00f3zou (pokud se nevzpamatujeme, \u0161patn\u011b to dopadne, pokud se vzpamatujeme, m\u016f\u017ee to dopadnout dob\u0159e).<\/p>\n\n\n\n

Jan ve Zjeven\u00ed sly\u0161el (m\u011bl audice) a hlavn\u011b vid\u011bl – m\u011bl tedy p\u0159edev\u0161\u00edm vid\u011bn\u00ed obraz\u016f \u010dili<\/b> vize<\/b>. Zjeven\u00ed <\/b>– \u0159ecky apokalypsis<\/i>, doslovn\u011b odhalen\u00ed, zjeven\u00ed tajn\u00fdch, skryt\u00fdch skute\u010dnost\u00ed. P\u0159\u00edslu\u0161n\u00e9 \u0159eck\u00e9 sloveso zn\u00ed apokalyptein<\/i>, kter\u00e9 znamen\u00e1 odhalit, zjevit tajn\u00e9, skryt\u00e9 skute\u010dnosti – zde dal B\u016fh Otec zjeven\u00ed nejprve Kristu a ten je p\u0159edal sv\u00fdm<\/b> slu\u017eebn\u00edk\u016fm. Konkr\u00e9tn\u011b skrze and\u011bla <\/b>– vyklada\u010de <\/b>– Janovi<\/b> (viz Zj 1,1). Spr\u00e1vn\u00e1 \u017eidovsk\u00fd apokalyptik se skr\u00fdv\u00e1 za v\u00fdrazn\u00e9 postavy, kter\u00fdm b\u00fdvaj\u00ed zjeven\u00ed fiktivn\u011b p\u0159ips\u00e1na (jde nap\u0159. o Abrahama, Henocha, Ezdr\u00e1\u0161e \u010di B\u00e1ruka). V\u3000p\u0159\u00edpad\u011b Zjeven\u00ed Janova je tomu, jak vid\u00edme, jinak. Autor Zjeven\u00ed b\u00fdv\u00e1 v\u011bt\u0161inou ztoto\u017e\u0148ov\u00e1n s apo\u0161tolem Janem, autorem Janova evangelia a Janov\u00fdch list\u016f. Tento n\u00e1zor v\u0161ak nen\u00ed jednomysln\u00fd. N\u011bkdy za autora je pova\u017eov\u00e1n Jan presbyter \u010di n\u011bkter\u00fd ze stoupenc\u016f a \u017e\u00e1k\u016f apo\u0161tola Jana. Ka\u017edop\u00e1dn\u011b m\u00e1 j\u00edt o \u017eidovsk\u00e9ho k\u0159es\u0165ana a rann\u011b k\u0159es\u0165ansk\u00e9ho putuj\u00edc\u00edho proroka, kter\u00fd byl asi dost uzn\u00e1vanou osobnost\u00ed a duchovn\u00ed autoritou. Sv\u011bd\u010d\u00ed o tom ozna\u010den\u00ed Theologos v titulu n\u011bkter\u00fdch rukopis\u016f – Zjeven\u00ed Jana Theologa (nap\u0159. v Kralick\u00e9 Bibli). Theologos<\/b> znamen\u00e1 bohoslovec, sv\u011bdek mluv\u00edc\u00ed Bo\u017e\u00ed slovo, je to myslitel a kazatel z\u00e1rove\u0148, je tak\u00e9 prorokem (m\u00e1 prorock\u00e9 posl\u00e1n\u00ed). Janova Apokalypsa se li\u0161\u00ed od \u017eidovsk\u00fdch apokalyptik d\u00e1le t\u00edm, \u017ee se t\u00fdk\u00e1 jak budoucnosti, tak p\u0159\u00edtomnosti, kde\u017eto \u017eidovsk\u00e9 apokalypsy jsou zam\u011b\u0159eny \u010dist\u011b do budoucnosti. Nav\u00edc nov\u00fd ai\u00f3n, kter\u00fd \u017did\u00e9 kladou v\u00fdlu\u010dn\u011b do budoucnosti, ji\u017e podle Zjeven\u00ed Janova (v\u3000souladu s\u3000cel\u00fdm Nov\u00fdm z\u00e1konem) ji\u017e za\u010dal a \u010dek\u00e1 pouze na sv\u00e9 dovr\u0161en\u00ed. \u017didovsk\u00e9 apokalyptick\u00e9 spisy – jako etiopsk\u00fd Henoch, t\u0159et\u00ed kniha Sybilina, Z\u00e1v\u011bt dvan\u00e1cti prorok\u016f, Dama\u0161sk\u00fd spis, V\u00e1le\u010dn\u00fd svitek kumr\u00e1nsk\u00fd, \u017divot Adama a Evy, 4. kniha Ezdr\u00e1\u0161ova, syrsk\u00fd a \u0159eck\u00fd B\u00e1ruk, Apokalypsa Abrahamova, Z\u00e1v\u011bt Abrahamova a dal\u0161\u00ed – jsou dokonce pova\u017eov\u00e1ny pouze za v\u00fdplod lidsk\u00fdch spekulac\u00ed. Sam\u00ed \u017eidov\u0161t\u00ed bohoslovci jsou toti\u017e p\u0159esv\u011bd\u010deni, \u017ee v\u3000dob\u011b seps\u00e1n\u00ed \u017eidovsk\u00fdch apokalyptik Duch svat\u00fd ji\u017e nep\u016fsobil na p\u00ed\u0161\u00edc\u00ed autory<\/b> – podle nich hlasy Bohem poslan\u00fdch prorok\u016f utichly ji\u017e na rozhran\u00ed \u010dtvrt\u00e9ho a t\u0159et\u00edho stolet\u00ed p\u0159ed Kristem. K\u0159es\u0165an\u00e9 o Bo\u017e\u00ed inspiraci knihy Zjeven\u00ed nepochybuj\u00ed, nebo\u0165 s\u00e1m Jan p\u00ed\u0161e o sob\u011b (Zj 1,10): „ocitl jsem se ve vtr\u017een\u00ed ducha v\u3000den P\u00e1n\u011b<\/b>, a usly\u0161el jsem za sebou mocn\u00fd hlas jako zvuk polnice.“<\/p>\n\n\n\n

Zjeven\u00ed Janovo je tedy Bohem inspirovan\u00fdm proroctv\u00edm a jednou ze zvl\u00e1\u0161tnost\u00ed novoz\u00e1konn\u00edch proroctv\u00ed se pova\u017euje to, \u017ee nejde p\u0159edem p\u0159esn\u011b vyspekulovat \u010das a zp\u016fsob jejich napln\u011bn\u00ed<\/b>, n\u00fdbr\u017e naopak lze rozpoznat jejich napl\u0148ov\u00e1n\u00ed a\u017e v\u3000re\u00e1ln\u011b prob\u00edhaj\u00edc\u00edch jevech \u010di dokonce u\u017e v \u3000prob\u011bhnuv\u0161\u00edch ud\u00e1lostech. Teprve pak na tomto z\u00e1klad\u011b lze do ur\u010dit\u00e9 m\u00edry p\u0159edv\u00eddat budouc\u00ed v\u00fdvoj. Z\u3000toho plyne, \u017ee konkr\u00e9tn\u00ed pr\u016fb\u011bh apokalyptick\u00fdch d\u011bj\u016f lze jen zhruba odhadovat, nicm\u00e9n\u011b B\u016fh v\u3000osob\u011b Je\u017e\u00ed\u0161e Krista je garantem v\u0161ech zasl\u00edben\u00ed obsa\u017een\u00fdch v\u3000knize Zjeven\u00ed<\/b> a t\u00fdkaj\u00edc\u00edch se por\u00e1\u017eky Satana a v\u0161ech Bo\u017e\u00edch nep\u0159\u00e1tel, v\u010detn\u011b smrti jako\u017eto posledn\u00edho nep\u0159\u00edtele (viz 1 K 15,26 a Zj 20,14). A tak\u00e9 z\u00e1chrany v\u0161ech v\u011brn\u00fdch Bo\u017e\u00edch slu\u017eebn\u00edk\u016f, a to i t\u011bch, kdo polo\u017eili sv\u016fj \u017eivot ve slu\u017eb\u011b Bohu \u010di zem\u0159eli ve v\u00ed\u0159e v\u3000N\u011bho v\u3000pr\u016fb\u011bhu cel\u00fdch d\u011bjin lidstva. Bo\u017e\u00ed sp\u00e1sa \u010dili z\u00e1chrana m\u00e1 tak individu\u00e1ln\u00ed i spole\u010densk\u00fd rozm\u011br<\/b> \u010dili se t\u00fdk\u00e1 jak lidstvo jako celku, tak rovn\u011b\u017e jednotlivce, jednotliv\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 Kristus jako\u017eto jednorozen\u00fd Bo\u017e\u00ed Syn je t\u00edm prav\u00fdm nositelem nad\u011bje a Bo\u017e\u00ed sp\u00e1sy v\u3000knize Zjeven\u00ed (a nejen v\u3000n\u00ed). V\u3000tom Zjeven\u00ed Janovo navazuje na \u017eidovsk\u00e9 apokalyptick\u00e9 my\u0161len\u00ed, kter\u00e9 v\u0161echno o\u010dek\u00e1v\u00e1 od Boha a ned\u016fv\u011b\u0159uje lidsk\u00e9mu sna\u017een\u00ed<\/b>. K\u0159es\u0165an\u00e9 tak sm\u00ed doufat v\u3000p\u0159\u00edm\u00fd Bo\u017e\u00ed z\u00e1sah do lidsk\u00fdch d\u011bjin, ve kter\u00e9m podstatnou roli hraje druh\u00fd p\u0159\u00edchod Je\u017e\u00ed\u0161e Krista na zem<\/b>. A tak o tomto druh\u00e9m Kristov\u011b p\u0159\u00edchodu sly\u0161\u00edme jak v\u3000prvn\u00ed kapitole Zjeven\u00ed Janova (Zj 1,7), tak v\u3000posledn\u00ed kapitole Zjeven\u00ed Janova (Zj 22,20). Pr\u00e1v\u011b nad\u011bje na Krist\u016fv n\u00e1vrat m\u00e1 pak d\u00e1vat k\u0159es\u0165an\u016fm s\u00edlu vytrvat a zachovat svou v\u00edru i v\u3000utrpen\u00ed, prov\u00e1zej\u00edc\u00ed skon star\u00e9ho ai\u00f3nu (v\u011bku \u010di sv\u011bta) a definitivn\u00ed v\u00edt\u011bzstv\u00ed nov\u00e9ho ai\u00f3nu (v\u011bku \u010di sv\u011bta).<\/p>\n\n\n\n

I v\u3000dob\u011b konce star\u00e9ho v\u011bku (sv\u011bta) budou k\u0159es\u0165an\u00e9 vystaven\u00ed \u00fatok\u016fm Bo\u017e\u00edho protivn\u00edka a jeho d\u00e9monick\u00fdch \u010di lidsk\u00fdch pomocn\u00edk\u016f. Proto mohou od sv\u00e9 k\u0159es\u0165ansk\u00e9 v\u00edry odpadnout a tak ztratit po\u010d\u00e1te\u010dn\u011b darovanou sp\u00e1su. Zabr\u00e1nit tomu p\u0159edstavuje jeden z\u3000c\u00edl\u016f knihy Zjeven\u00ed. A tak Jan tolik apeluje na odpov\u011bdnost k\u0159es\u0165an\u016f<\/b> za ji\u017e darovanou a p\u0159ece je\u0161t\u011b o\u010dek\u00e1vanou sp\u00e1su. Nad\u011bje na Bo\u017e\u00ed p\u0159\u00edm\u00fd z\u00e1sah v\u3000podob\u011b Kristova n\u00e1vratu by se m\u011bla st\u00e1t i pro n\u00e1s dostate\u010dn\u00fdm povzbuzen\u00edm i dostate\u010dnou \u00fat\u011bchou. A jeliko\u017e p\u0159esn\u00fd \u010das Kristova n\u00e1vratu nikdo nezn\u00e1 a nem\u016f\u017ee zn\u00e1t (viz Mt 24, 36, Mk 13, 32 \u010di Sk 1,7), mus\u00edme si zachovat pevnou v\u00edru a b\u00fdt st\u00e1le p\u0159ipraveni. V\u017edy\u0165 v P\u00edsmu stoj\u00ed (L 18,7 – 8, kralick\u00fd p\u0159eklad): „A co\u017e by pak B\u016fh nepomstil volen\u00fdch sv\u00fdch, volaj\u00edc\u00edch k n\u011bmu dnem i noc\u00ed, a\u010dkoli i prodl\u00e9v\u00e1 jim? Prav\u00edm\u0165 v\u00e1m, \u017ee\u0165 jich brzo pomst\u00ed. Ale kdy\u017e p\u0159ijde Syn \u010dlov\u011bka, zdali\u017e nalezne v\u00edru na zemi?“<\/p>\n\n\n\n

Bez v\u00edry toti\u017e „lidsk\u00e1 p\u0159irozenost nevz\u00fdv\u00e1 Bohu, nic od Boha neo\u010dek\u00e1v\u00e1, nesn\u00e1\u0161\u00ed k\u0159\u00ed\u017ee, ale hled\u00e1 lidskou z\u00e1\u0161titu a d\u016fv\u011b\u0159uje\u3000lidsk\u00e9 z\u00e1\u0161tit\u011b\u201d, jak m\u00e1m vysti\u017en\u011b p\u0159ipom\u00edn\u00e1 Augsbursk\u00e1 konfese v \u010dl\u00e1nku XX O v\u00ed\u0159e a dobr\u00fdch skutc\u00edch (odstavec 11). Proto hned na to i n\u00e1m Augsbursk\u00e1 konfese p\u0159ipom\u00edn\u00e1, \u017ee \u201cKristus \u0159ekl: Beze mne nic nem\u016f\u017eete u\u010diniti (Jan 15,5).\u201d<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u3000                                           Stanislav Heczko<\/p>\n\n\n\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

M\u016fj star\u0161\u00ed text jako reakce na video o dob\u011b konce: http:\/\/en.sevenload.com\/videos\/mtE77jY-Doba-Konca. Viz koment\u00e1\u0159e k m\u00e9mu Adventn\u00edmu k\u00e1z\u00e1n\u00ed o v\u00ed\u0159e ve vzk\u0159\u00ed\u0161en\u00ed. N\u00e1zev textu inspirov\u00e1n knihou far\u00e1\u0159e Rejchrta.       Mil\u00e9 sestry a draz\u00ed brat\u0159i, jsem r\u00e1d, \u017ee se m\u016f\u017eeme dnes v\u011bnovat posledn\u00ed knize Nov\u00e9ho z\u00e1kona (a k\u0159es\u0165ansk\u00e9 Bible v\u016fbec) – Zjeven\u00ed Janovu \u010dili Apokalypse. P\u0159edn\u011b … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[262],"class_list":["post-2640","post","type-post","status-publish","format-standard","hentry","category-historia","tag-biblicka-viera"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2640"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2640\/revisions"}],"predecessor-version":[{"id":38120,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2640\/revisions\/38120"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}