{"id":2655,"date":"2010-01-30T21:45:27","date_gmt":"2010-01-30T21:45:27","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=2655"},"modified":"2025-07-16T19:51:22","modified_gmt":"2025-07-16T17:51:22","slug":"co-budeme-mat-za-to","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2010\/01\/30\/co-budeme-mat-za-to\/","title":{"rendered":"\u010co budeme ma\u0165 za to?"},"content":{"rendered":"\n

                                         \u010cO BUDEME MA\u0164 ZA TO?<\/b><\/span><\/p>\n\n\n\n

Mt 2O,1-16:<\/b><\/p>\n\n\n\n

\u00a0\u00a0 Podobenstvo o <\/span>robotn\u00edkoch na vinici<\/b> nevis\u00ed vo vzduchopr\u00e1zdne. Je\u00a0cielenou odpove\u010fou<\/b>\u00a0Je\u017ei\u0161a Krista na ot\u00e1zku u\u010den\u00edka Petra, ktor\u00fd sa\u00a0v zast\u00fapen\u00ed v\u0161etk\u00fdch, ktor\u00ed po\u010duli a prijali v\u00fdzvu k nasledovaniu\u00a0Je\u017ei\u0161a p\u00fdta: \u201eAjh\u013ea, my sme v\u0161etko opustili a nasledovali sme \u0164a, \u010do teda budeme ma\u0165 za to?\u201c<\/i><\/p>\n\n\n\n

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\u00a0\u00a0 P\u00e1n Je\u017ei\u0161 najsk\u00f4r hovor\u00ed, \u017ee u\u010den\u00edci bud\u00fa pri poslednom s\u00fade \u201e<\/span>korunn\u00fdmi svedkami\u201c proti dvan\u00e1stim kme\u0148om Izraela, teda proti spolo\u010denstvu Bo\u017eieho \u013eudu SZ, <\/i>ktor\u00e9 Ho ako celok\u00a0nespoznalo a neprijalo ako\u00a0Bo\u017eieho Syna. Potom hovor\u00ed, \u017ee ka\u017ed\u00fd nasledovn\u00edk, i ke\u010f mus\u00ed\u00a0neraz opusti\u0165 aj bl\u00edzkeho \u010dloveka, pr\u00edpadne aj to, \u010do \u013eudia\u00a0pova\u017euj\u00fa za tzv.\u00a0 soci\u00e1lne a materi\u00e1lne \u201eistoty<\/i>\u201c, – \u201edostane omnoho viacej<\/i>\u201c. Toti\u017e : \u201ebude dedi\u010dom ve\u010dn\u00e9ho \u017eivota\u201c<\/i>. Evanjelista Marek dop\u013a\u0148a d\u00f4le\u017eit\u00fa pozn\u00e1mku, ke\u010f v s\u00favise s nov\u00fdm, duchovn\u00fdm spolo\u010denstvom a pr\u00edbuzenstvom\u00a0 Je\u017ei\u0161ov\u00fdch nasledovn\u00edkov, otvorene deklaruje \u017ee: \u201eomnoho viacej dostane –\u00a0ke\u010f aj s prenasledovan\u00edm\u201c.<\/i>\u00a0Z tohto slova PJK je jasn\u00e9, \u017ee kres\u0165ansk\u00e1 misia\u00a0v\u017edy mus\u00ed po\u010d\u00edta\u0165 aj s prenasledovan\u00edm. Na inom mieste PJ hovor\u00ed aj konkr\u00e9tne: \u201evyl\u00fa\u010dia v\u00e1s zo \u0161k\u00f4l \u2013 synag\u00f3g\u201c,\u00a0 alebo: \u201ebud\u00fa\u00a0v\u00e1s vodi\u0165 pred vlad\u00e1rov, aby ste\u00a0pred nimi vyd\u00e1vali po\u010det z viery\u201c.<\/i><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 \u00a0 Ot\u00e1zka ,<\/span>\u201e\u010do teda budeme ma\u0165 za to<\/i>\u201c, je ot\u00e1zkou prirodzenou\u00a0a opodstatnenou vtedy, ak ide o vz\u0165ahy na rovine \u010dasn\u00e9ho \u017eivota. M\u00e1m na mysli pracovno-pr\u00e1vne vz\u0165ahy v akomko\u013evek zamestnan\u00ed a teda aj v\u00a0cirkvi a v cirkevnom zbore. \u017diaden zamestn\u00e1vate\u013e a ani CZ nem\u00f4\u017ee poveda\u0165 niekomu: Bude\u0161 robi\u0165 to, alebo ono, ale ja \u0165a nebudem plati\u0165, \u010di\u017ee bez odmeny a pl\u00e1ce \u2013 lebo odmenou ti bude ve\u010dn\u00fd \u017eivot.\u00a0<\/p>\n\n\n\n

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\u00a0\u00a0 Ale inak je to vtedy, ak ide o z\u00edskanie ve\u010dn\u00e9ho \u017eivota. Tento je v\u017edy darom Bo\u017eej milosti<\/span>, Bo\u017eej dobroty a l\u00e1sky. Je darom nezasl\u00fa\u017een\u00fdm<\/i>. \u010clovek\u00a0ho nem\u00f4\u017ee\u00a0z\u00edska\u0165 nijak\u00fdmi skutkami, slu\u017ebou, pr\u00e1cou alebo z\u00e1sluhami. Dokonca ani Bo\u017e\u00edm povolan\u00edm do \u201etroch stavov\u201c, ustanoven\u00fdch u\u017e Bo\u017e\u00edm stvorite\u013esk\u00fdm poriadkom a nanovo\u00a0re\u0161tituovan\u00fdm P\u00e1nom Je\u017ei\u0161om Kristom v Krste sv\u00e4tom. Ide o stav (\u00farad) a slu\u017ebu v\u0161eobecn\u00e9ho k\u0148azstva v cirkv<\/i>i. O \u00falohu: by\u0165 v osobnom, \u017eivom vz\u0165ahu s P\u00e1nom Bohom. Povedan\u00e9 slovami\u00a0SZ: \u201esv\u00e4ti\u0165 de\u0148 sviato\u010dn\u00e9ho odpo\u010dinku\u201c. <\/b>To znamen\u00e1: by\u0165 vo vz\u0165ahu l\u00e1sky s T\u00fdm, ktor\u00fd je plnos\u0165ou l\u00e1sky. Jemu dobrore\u010di\u0165, \u010fakova\u0165 za\u00a0dar \u017eivot, povolanie a mo\u017enos\u0165 by\u0165 naveky s N\u00edm.<\/p>\n\n\n\n

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\u00a0 \u00a0 Druh\u00fd stav, ur\u010den\u00fd stvorite\u013esk\u00fdm Bo\u017e\u00edm poriadkom je :<\/span> stav \u201eBo\u017eieho ekon\u00f3ma\u201c!\u00a0Je to \u00faloha \u017ei\u0165 v spolo\u010denstve l\u00e1sky vo vz\u0165ahu man\u017eelskom i rodi\u010dovskom a\u00a0 v\u00f4bec v takom, kde m\u00e1me zodpovednos\u0165 za\u00a0druh\u00e9ho \u010dloveka, po PB najbli\u017e\u0161om.Od PB sme prijali\u00a0<\/i>\u00falohu rodi\u010da – verne sa stara\u0165 o svoju rodinu, alebo povolanie do slu\u017eby a pr\u00e1ce pre potomstvo.\u00a0<\/p>\n\n\n\n

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\u00a0 \u00a0 Tret\u00ed stav je \u00faloha stara\u0165 sa o v\u0161eobecn\u00e9 blaho. Luther ho menuje slovom: (\u201epolitia\u201c)- veci verejn\u00e9, v\u0161eobecn\u00e9 blaho a mier.\u00a0<\/p>\n\n\n\n

Len\u017ee \u010dlovek\u00a0p\u00e1dom do hriechu\u00a0svoje povolanie, ur\u010denie\u00a0a plnenie B.v\u00f4le naru\u0161il a obi\u0161el. Preto tak \u010dasto vid\u00edme ako sa \u201estar\u00e1 iba o seba\u201c,\u00a0alebo – povedan\u00e9 slovami n\u00e1\u0161ho podobenstva -: zah\u00e1\u013ea na n\u00e1mest\u00ed.<\/i> Navy\u0161e aj tam, kde zdanlivo dobre kon\u00e1 zveren\u00fd \u00farad po\u010d\u00edna si \u201ekorup\u010dne\u201c. Hriechom skorumpovan\u00fd, kon\u00e1 vypo\u010d\u00edtavo. Tak sa stal v Bo\u017e\u00edch o\u010diach zlore\u010den\u00fd a zatraten\u00fd!<\/p>\n\n\n\n

\u00a0 \u00a0 Preto u\u017e samotn\u00e9\u00a0 teraj\u0161ie povolanie\u00a0 \u010dloveka, ako hrie\u0161nika <\/span>je – milos\u0165ou<\/b>. M\u00e1me na mysli \u201enov\u00e9 povolanie\u201c, ktor\u00e9 pri\u0161lo a prich\u00e1dza\u00a0v osobe\u00a0a slove PJK, v Jeho pr\u00edchode na tento svet a v osloven\u00ed\u00a0ka\u017ed\u00e9ho \u010dloveka.<\/p>\n\n\n\n

\u00a0 \u00a0 Pris\u013e\u00faben\u00fd \u201eden\u00e1r\u201c povolan\u00fdm robotn\u00edkom je obrazom hodnoty nebesk\u00e9ho kr\u00e1\u013eovstva. Hodnoty s\u013e\u00fabenej a pripravenej Majite\u013eom a P\u00e1nom vinice, ktorou je\u00a0cel\u00fd tento svet. V \u0148om\u00a0je z\u00e1hrada Cirkvi ako predobraz\u00a0 nov\u00fdch vz\u0165ahov, ako miesto, kde je Boh v Je\u017ei\u0161ovi Kristovi P\u00e1nom a Vl\u00e1dcom. Spom\u00ednan\u00fd DEN\u00c1R je hodnotou, ktor\u00e1\u00a0symbolizuje\u00a0\u017eivot, pokoj a rados\u0165 v plnosti a dokonalosti.<\/p>\n\n\n\n

Z\u00e1rove\u0148 plat\u00ed na z\u00e1klade in\u00e9ho podobenstva PJ, \u017ee\u00a0 – darom milosti od PB je\u00a0aj ka\u017ed\u00e1 charizma, hrivna, alebo \u201etalent\u201c, ktor\u00fd \u010dlovek dostal od Boha.<\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 Ot\u00e1zky \u201estar\u00e9ho Adama v n\u00e1s\u201c zost\u00e1vaj\u00fa . On nielen\u017ee h\u013ead\u00e1 odmenu tu a teraz, ale on chce vidie\u0165 odmenu, ktor\u00e1 by\u00a0bola\u00a0jasnou v\u00fdhrou a ziskom, pokia\u013e mo\u017eno bez \u201eprenasledovania\u201c, bez \u201enesenia kr\u00ed\u017ea\u201c. Alebo odmenu, ako osobn\u00fa chv\u00e1lu od \u013eud\u00ed.<\/b><\/span><\/p>\n\n\n\n

\u00a0 Star\u00fd Adam\u00a0v n\u00e1s sa p\u00fdta\u00a0na odmenu za \u201ez\u00e1sluhy\u201c. Za to, \u010do\u00a0ako kres\u0165an rob\u00ed a chce odmenu za svoju vieru. Za to, \u017ee\u00a0sa modl\u00ed, oslavuje PJK, \u017ee sa spoved\u00e1, \u017ee ide k P\u00e1novmu stolu, \u017ee \u017eije pod\u013ea B.z\u00e1kona. Ak sa toto deje,\u00a0sved\u010d\u00ed to o tom, \u017ee\u00a0kres\u0165ansk\u00fd \u0161t\u00fdl \u017eivota\u00a0nie je\u00a0d\u00f4kazom v\u010fa\u010dnosti za vyk\u00fapenie, ale je ch\u00e1pan\u00fd ako z\u00e1sluha \u010dloveka. Tak, ako star\u00ed \u017didia a ich u\u010ditelia hovorili a predstavovali si Bo\u017eiu spravodlivos\u0165 ako ak\u00e9si v\u00e1\u017eky, kde na jednej strane s\u00fa skutky dobr\u00e9, na druhej zl\u00e9 a \u010do prev\u00e1\u017ei bude odmenen\u00e9. Ak prev\u00e1\u017ei druh\u00e1 strana, pr\u00edjme \u010dlovek trest!\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 <\/span>To v\u0161ak bola nielen predstava \u017eidovsk\u00fdch farizejov, ale aj u\u010den\u00edkov,\u00a0lebo aj oni poch\u00e1dzali zo \u017eidovstva. Bola to aj predstava stredovekej kres\u0165anskej Cirkvi, ke\u010f za\u010dala u\u010di\u0165 a hl\u00e1sa\u0165, \u017ee niektor\u00ed \u013eudia maj\u00fa \u201eve\u013ek\u00e9 prebytky dobr\u00fdch skutkov\u201c, ktor\u00e9 s\u00fa vlastn\u00edctvom Cirkvi\u00a0a ona nimi m\u00f4\u017ee posl\u00fa\u017ei\u0165 aj in\u00fdm, nedostato\u010dn\u00fdm, pravda, za odplatu! To s\u00fa korene dobre zn\u00e1mych odpustkov a ich\u00a0pred\u00e1vania.<\/p>\n\n\n\n

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    Odpove\u010f  P\u00e1na Je\u017ei\u0161a spo\u010d\u00edva <\/span>v dvoch spr\u00e1vach<\/i>.<\/b> Jedna je dobr\u00e1, radostn\u00e1, druh\u00e1 smutn\u00e1. Ktor\u00fa chcete po\u010du\u0165 ako prv\u00fa?<\/p>\n\n\n\n

\u00a0 \u00a0 On ako dobr\u00fd psychol\u00f3g\u00a0 a nebesk\u00fd Du\u0161pastier hovor\u00ed najsk\u00f4r t\u00fa dobr\u00fa:\u201c <\/span>Posledn\u00ed bud\u00fa prv\u00ed!\u00a0<\/i>Bud\u00fa odmenen\u00ed tak ve\u013ekoryso, v \u010do ani vo sne ned\u00fafali! Znie im odpove\u010f o Bo\u017eej spravodlivosti, o Bo\u017eej milosti a \u017eivote, ktor\u00fd z nej plynie!<\/p>\n\n\n\n

Nebesk\u00fd Hospod\u00e1r\u00a0daruje skuto\u010dn\u00fa odmenu v\u0161etk\u00fdm. Bez oh\u013eadu na to, ako dlho, \u010di ako kvalitne pracovali. Prijali v\u0161ak Jeho pozvanie\u00a0a na\u00a0mnoh\u00e9, \u010do spolupracovn\u00edci i \u0161af\u00e1r videli v ich pr\u00e1ci ako nedostato\u010dn\u00e9, nedokonal\u00e9, slab\u00e9 a neprofesion\u00e1lne sa jednoducho nep\u00fdta! Spozn\u00e1vaj\u00fa v tom skuto\u010dn\u00fa milos\u0165 a raduj\u00fa sa z nej. Boli zdanlivo bez \u0161ance a st\u00e1vaj\u00fa sa prv\u00ed. Vedia, \u017ee im P\u00e1n a \u0161af\u00e1r mnoho odpustil a prep\u00e1\u010dil. Tak vynik\u00e1 jeho dobrota\u00a0a l\u00e1ska. Odpove\u010f P\u00e1na Je\u017ei\u0161a je n\u00e1dhern\u00e9 posolstvo: v\u0161etko je milos\u0165.<\/i><\/b><\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 <\/span>Pre t\u00fdch, ktor\u00ed viac d\u00fafali v seba, je spr\u00e1va o milostivom Bohu nepochopite\u013en\u00e1. <\/b>Tak\u00fdm bol \u013eud Izraela, jeho u\u010ditelia\u00a0a je zrejm\u00e9, \u017ee aj u\u010den\u00edci maj\u00fa tento obraz Boha v sebe, podobne aj mnoh\u00ed z prv\u00fdch kres\u0165anov, \u010di u\u017e poch\u00e1dzali zo \u017eidovstva, alebo pohanstva.<\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 Mnoh\u00ed povolan\u00ed, napriek\u00a0 tomu, \u017ee \u201e<\/span>zn\u00e1\u0161ali \u0165archu\u00a0d\u0148a a p\u00e1\u013eu slnka<\/i>\u201c obracaj\u00fa\u00a0v ruke svoj den\u00e1r\u00a0a – neraduj\u00fa sa.<\/i><\/b> St\u00e1vaj\u00fa sa dokonca posledn\u00fdmi.<\/i>\u00a0Akoby zastali pred cie\u013eovou \u010diarou<\/b>\u00a0a svoju\u00a0odmenu nevidia\u00a0ako milos\u0165, ale len ako svoju z\u00e1sluhu. <\/i>Svoje obdarovanie\u00a0vn\u00edmaj\u00fa ako svoju hodnotu a povolanie iba ako svoje osobn\u00e9 rozhodnutie. D\u00e1vaj\u00fa najavo, \u017ee ak na vinicu \u0161li, jej\u00a0P\u00e1n by\u00a0mal zrejme pochopi\u0165, \u017ee oni Mu urobili milos\u0165 a nie On im!! <\/i>D\u00f4kazom toho je, \u017ee \u201erepc\u00fa proti hospod\u00e1rovi<\/b>\u201c. Obvi\u0148uj\u00fa\u00a0Boha z nespravodlivosti a nel\u00e1sky. Ba zd\u00e1 sa, \u017ee svoj den\u00e1r ani nechc\u00fa vzia\u0165 z ruky Hospod\u00e1rovej, tak\u017ee ich mus\u00ed priamo napom\u00edna\u0165: \u201evezmi, \u010do je tvoje a cho\u010f\u201c.<\/i><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 <\/span>Nevzia\u0165 Bo\u017e\u00ed den\u00e1r, znamen\u00e1 nevojs\u0165, neprija\u0165 jeho kr\u00e1\u013eovstvo.<\/i> V\u00e1haj\u00fa a t\u00fdm\u00a0sa st\u00e1vaj\u00fa posledn\u00fdmi<\/b>. Ale posolstvo a druh\u00e1 spr\u00e1va PJ je e\u0161te v\u00e1\u017enej\u0161ie!! Nazna\u010duje, \u017ee tak\u00fdto postoj m\u00f4\u017ee skon\u010di\u0165 \u00faplnou\u00a0trag\u00e9diou! \u201eMnoho je povolan\u00fdch, ale m\u00e1lo vyvolen\u00fd<\/i>c<\/i>h<\/em>\u201c.<\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 T\u00edto pripom\u00ednaj\u00fa star\u0161ieho brata <\/span>z podobenstva o m\u00e1rnotratnom synovi! Aj on obvinil otca z\u00a0nespravodlivosti v<\/i>tedy, ke\u010f prijal\u00a0mlad\u0161ieho m\u00e1rnotratn\u00e9ho syna a uk\u00e1zal mu tv\u00e1r dobroty a l\u00e1sky! Star\u0161\u00ed syn sa ale z toho nechcel radova\u0165, nedobrore\u010d\u00ed za dar odpustenia a v\u00e1ha vojs\u0165\u00a0do domu, kde je \u201espev a rados\u0165\u201c<\/i>. V oboch podobenstv\u00e1ch je koniec a posledn\u00e9 rozhodnutie otvoren\u00e9. Nevieme, ako sa napokon rozhodol star\u0161\u00ed brat.<\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 Nevieme, ako sa rozhodn\u00fa\u00a0 t\u00ed, \u010do obracaj\u00fa v ruke\u00a0DAR P\u00e1na vinice.<\/p>\n\n\n\n

\u017dia\u013e, aj dnes\u00a0v na\u0161ej Cirkvi vid\u00edme okolo seba mnoho smutn\u00fdch, nedocenen\u00fdch a frustrovan\u00fdch\u00a0 pracovn\u00edkov! Ak niekedy oni sami dok\u00e1\u017eu azda zakry\u0165 svoju\u00a0mienku o z\u00e1slu\u017enosti svojej pr\u00e1ce, slu\u017eby, obetavosti, vid\u00edme to jasne na ich de\u0165och a na ich vz\u0165ahu k\u00a0povolaniu\u00a0a \u017eivotu pod\u013ea v\u00f4le P\u00e1na Cirkvi.<\/p>\n\n\n\n

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\u00a0 \u00a0 Mil\u00ed\u00a0 br a sestry! Ak\u00fdmsi \u201e<\/span>testom<\/b>\u201c pred posledn\u00fdm a kone\u010dn\u00fdm \u00fa\u010dtovan\u00edm je pre n\u00e1s dnes ponuka\u00a0 Bo\u017eieho slova, ale aj ponuka\u00a0P\u00e1novej Sv\u00e4tej ve\u010dere.<\/b><\/p>\n\n\n\n

\u00a0 \u00a0 To v\u0161etko je JEHO\u00a0 ZMLUVOU, a tak i\u00a0 <\/span>z\u00e1vdavkom\u00a0 odmeny nebeskej<\/i>. To je\u00a0d\u00f4vod k radosti! Ve\u010f tu ide o prijatie milosti, ktor\u00e1\u00a0 z Bo\u017eej strany trv\u00e1. Dnes, i potom privol\u00e1va: Bu\u010f v mojom spolo\u010denstve<\/i>! \u201eVezmi, \u010do je tvoje a cho\u010f<\/i>! Cho\u010f v pokoji…V\u017edy nanovo plat\u00ed: \u201eVezmi chlieb, \u010do po\u017eehnal P\u00e1n!\u201c Vezmi kalich, ktor\u00fd je pln\u00fd milosti, lebo prin\u00e1\u0161a odpustenie hriechov! Preto\u00a0PJ hovor\u00ed: Jedzte- a pite z neho v\u0161etci… \u00a0 Pr\u00edjmime\u00a0Jeho Slovo\u00a0a zas\u013e\u00fabenie o Jeho ve\u010deri! Slovo i sviatos\u0165, lebo v nich je \u017eivot! Kto tento z\u00e1vdavok \u017eivota ve\u010dn\u00e9ho\u00a0a nebeskej odmeny prij\u00edma\u00a0 u\u017e dnes, teraz, pre toho plat\u00ed: \u201eKto je moje telo a pije moju krv, m\u00e1 ve\u010dn\u00fd \u017eivot!\u201c<\/i><\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0\u00a0 V\u00a0 mnoh\u00fdch kres\u0165anoch sa v\u0161ak akosi zakorenilo presved\u010denie, \u017ee tento \u201eden\u00e1r\u201c je\u00a0 m\u00e1lo, \u017ee\u00a0primeranej\u0161ia\u00a0 a cennej\u0161ia odmena by malo by\u0165\u00a0nie\u010do in\u00e9. Tu a teraz…<\/p>\n\n\n\n

Len\u017ee my sme vyz\u00fdvan\u00fd P\u00e1nom JK radova\u0165 sa pri pripravenom stole pre\u00a0hrie\u0161nikov: \u201ePo\u010fte v\u0161etko je pripraven\u00e9\u201c. Pre\u010do teda tak mnoh\u00ed v\u00e1hame?<\/i> Mnoh\u00ed prv\u00ed sa tak stali\u00a0posledn\u00fdmi. Nebezpe\u010denstvo je v tom, \u017ee\u00a0 kto sa\u00a0stane posledn\u00fd, je v\u00a0 o h r o z e n \u00ed, \u017ee\u00a0nemus\u00ed by\u0165 ani medzi vyvolen\u00fdmi v nebesiach. Preto prist\u00fapme a pr\u00edjmime, \u010do n\u00e1m d\u00e1va s\u00e1m P\u00e1n. Amen.<\/i><\/p>\n\n\n\n

 <\/p>\n\n\n\n

               (Nede\u013ea Deviatnik  – Soboti\u0161te O9 –   \u013d.Batka st.)   <\/p>\n","protected":false},"excerpt":{"rendered":"

                                         \u010cO BUDEME MA\u0164 ZA TO? Mt 2O,1-16: \u00a0\u00a0 Podobenstvo o robotn\u00edkoch na vinici nevis\u00ed vo vzduchopr\u00e1zdne. Je\u00a0cielenou odpove\u010fou\u00a0Je\u017ei\u0161a Krista na ot\u00e1zku u\u010den\u00edka Petra, ktor\u00fd sa\u00a0v zast\u00fapen\u00ed v\u0161etk\u00fdch, ktor\u00ed po\u010duli a prijali v\u00fdzvu k nasledovaniu\u00a0Je\u017ei\u0161a p\u00fdta: … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,95],"tags":[],"class_list":["post-2655","post","type-post","status-publish","format-standard","hentry","category-kazne","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2655"}],"version-history":[{"count":5,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2655\/revisions"}],"predecessor-version":[{"id":38131,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2655\/revisions\/38131"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}