Prvn\u00ed \u010dten\u00ed: P\u0159\u00edslov\u00ed 3,5 – 8: \u201eD\u016fv\u011b\u0159uj Hospodinu cel\u00fdm srdcem, na svoji rozumnost nespol\u00e9hej. Pozn\u00e1vej ho na v\u0161ech sv\u00fdch cest\u00e1ch, on s\u00e1m nap\u0159\u00edm\u00ed tv\u00e9 stezky. Nebu\u010f moudr\u00fd s\u00e1m u sebe, boj se Hospodina, od zl\u00e9ho se odvra\u0165. To d\u00e1 tv\u00e9mu t\u011blu zdrav\u00ed a sv\u011b\u017eest tv\u00fdm kostem.\u201c<\/p>\n
Druh\u00e9 \u010dten\u00ed: 1 Korintsk\u00fdm 11,30 – 32: \u201eProto je mezi v\u00e1mi tolik slab\u00fdch a nemocn\u00fdch a mnoz\u00ed um\u00edraj\u00ed. Kdybychom soudili sami sebe, nebyli bychom souzeni. Kdy\u017e n\u00e1s v\u0161ak soud\u00ed P\u00e1n, je to k na\u0161\u00ed n\u00e1prav\u011b, abychom nebyli odsouzeni spolu se sv\u011btem.\u201c<\/p>\n
\u010cten\u00ed ke k\u00e1z\u00e1n\u00ed: Luk\u00e1\u0161 21,10 – 15: \u201eTehdy jim \u0159ekl: „Povstane n\u00e1rod proti n\u00e1rodu a kr\u00e1lovstv\u00ed proti kr\u00e1lovstv\u00ed, budou velik\u00e1 zem\u011bt\u0159esen\u00ed a v mnoh\u00fdch krajin\u00e1ch hlad a mor, hr\u016fzy a velik\u00e1 znamen\u00ed z nebes. Ale p\u0159ed t\u00edm v\u0161\u00edm na v\u00e1s vzt\u00e1hnou ruce a budou v\u00e1s pron\u00e1sledovat; budou v\u00e1s vyd\u00e1vat synag\u00f3g\u00e1m na soud a do v\u011bzen\u00ed a vodit p\u0159ed kr\u00e1le a vl\u00e1dce pro m\u00e9 jm\u00e9no. To v\u00e1m bude p\u0159\u00edle\u017eitost\u00ed k sv\u011bdectv\u00ed. Vezm\u011bte si k srdci, abyste se p\u0159edem nep\u0159ipravovali, jak se budete h\u00e1jit. Nebo\u0165 j\u00e1 v\u00e1m d\u00e1m \u0159e\u010d i moudrost, kterou nedok\u00e1\u017ee p\u0159emoci ani vyvr\u00e1tit \u017e\u00e1dn\u00fd v\u00e1\u0161 protivn\u00edk.\u201c<\/p>\n
K\u00e1z\u00e1n\u00ed:
\nMil\u00e9 sestry a draz\u00ed brat\u0159i,<\/p>\n
\u017eijeme v nelehk\u00e9 dob\u011b. Jezdci z Apokalypsy p\u0159edstavuj\u00ed v\u00e1lky, hlad, mor a drav\u00e9 \u0161elmy (Zj 6,8) u\u017e nejen st\u00ednov\u011b cv\u00e1laj\u00ed sv\u011btem. Postupn\u011b se napl\u0148uj\u00ed Je\u017e\u00ed\u0161ova prorock\u00e1 slova o konci tohoto v\u011bku tmy, jak jsme sly\u0161eli v na\u0161em \u010dten\u00ed ke k\u00e1z\u00e1n\u00ed: „Povstane n\u00e1rod proti n\u00e1rodu a kr\u00e1lovstv\u00ed proti kr\u00e1lovstv\u00ed, budou velik\u00e1 zem\u011bt\u0159esen\u00ed a v mnoh\u00fdch krajin\u00e1ch hlad a mor, hr\u016fzy a velik\u00e1 znamen\u00ed z nebes. Ale p\u0159ed t\u00edm v\u0161\u00edm na v\u00e1s vzt\u00e1hnou ruce a budou v\u00e1s pron\u00e1sledovat; budou v\u00e1s vyd\u00e1vat synag\u00f3g\u00e1m na soud a do v\u011bzen\u00ed a vodit p\u0159ed kr\u00e1le a vl\u00e1dce pro m\u00e9 jm\u00e9no.\u201c (L 21,10 – 12).
\nJak v\u00edme, v\u00e1l\u010d\u00ed se v S\u00fdrii, Ir\u00e1ku, Afgh\u00e1nist\u00e1nu, Izraeli, Palestin\u011b, Libyi a tak\u00e9 na Ukrajin\u011b. Men\u0161\u00ed boje prob\u00edhaj\u00ed i v \u0159ad\u011b jin\u00fdch zem\u00ed Afriky, Asie a Ji\u017en\u00ed Ameriky. V z\u00e1padn\u00ed Africe zu\u0159\u00ed epidemie eboly, na Bl\u00edzk\u00e9m v\u00fdchod\u011b epidemie viru MERS a cel\u00e9mu sv\u011btu st\u00e1le hroz\u00ed epidemie prav\u00e9 ch\u0159ipky typu A. Na cel\u00e9m sv\u011bt\u011b hladov\u00ed na 800 milion\u016f lid\u00ed, v\u010detn\u011b 40 milion\u016f lid\u00ed v rozvinut\u00fdch zem\u00edch (kam pat\u0159\u00ed i \u010cesk\u00e1 republika). Citeln\u00e9 pron\u00e1sledov\u00e1n\u00ed k\u0159es\u0165an\u016f prob\u00edh\u00e1 v 50 zem\u00edch sv\u011bta, tedy nejen v muslimsk\u00fdch zem\u00edch Afriky a Asie, ale tak\u00e9 v Severn\u00ed Koreji, \u010c\u00edn\u011b \u010di Indii. Ro\u010dn\u011b zahyne pro svou v\u00edru n\u011bkolik des\u00edtek tis\u00edc k\u0159es\u0165an\u016f – mu\u010dedn\u00edk\u016f. A tak k\u0159es\u0165an\u00e9 dnes pat\u0159\u00ed mezi nejv\u00edce pron\u00e1sledovanou n\u00e1bo\u017eenskou skupinu.
\nNejen pohany a ateisty, ale i k\u0159es\u0165any osobn\u011b ohro\u017euje celosv\u011btov\u011b chudoba, nezam\u011bstnanost, bezdomovectv\u00ed, nemoci a p\u0159\u00edrodn\u00ed katastrofy (zem\u011bt\u0159esen\u00ed, povodn\u011b, sn\u011bhov\u00e9 kalamity, hurik\u00e1ny, sope\u010dn\u00e9 erupce atd.). Sestra Kate\u0159ina Lachmanov\u00e1 n\u00e1m pravdiv\u011b p\u0159ipom\u00edn\u00e1, \u017ee P\u00e1n n\u00e1m ur\u010dit\u011b nesl\u00edbil, \u017ee po obr\u00e1cen\u00ed u\u017e nikdy nezh\u0159e\u0161\u00edme, \u017ee nikdy neonemocn\u00edme, \u017ee se n\u00e1m zda\u0159\u00ed v\u0161echno, do \u010deho se pust\u00edme, \u017ee nikdy nebudeme m\u00edt finan\u010dn\u00ed probl\u00e9my, \u017ee nikdo z na\u0161ich bl\u00edzk\u00fdch nepropadne \u017e\u00e1dn\u00e9 z\u00e1vislosti,
\n\u017ee n\u00e1s v\u0161ichni lid\u00e9 budou m\u00edt r\u00e1di, \u017ee alespo\u0148 vztahy s v\u011b\u0159\u00edc\u00edmi budou v\u017edycky bez probl\u00e9m\u016f, \u017ee nebudeme muset pro\u017e\u00edt pron\u00e1sledov\u00e1n\u00ed nebo \u00fastrky pro svou v\u00edru v N\u011bho atd. atd.
\nKdy\u017e se jako k\u0159es\u0165an\u00e9 dostaneme do probl\u00e9m\u016f, sna\u017e\u00edme se je podobn\u011b jako nev\u011b\u0159\u00edc\u00ed sami vy\u0159e\u0161it a to podle vlastn\u00edho rozumu. Ale to je velk\u00e1 chyba! V P\u00edsmu svat\u00e9m toti\u017e \u010dteme n\u011bco jin\u00e9ho. V na\u0161em prvn\u00edm \u010dten\u00ed jsme nap\u0159. sly\u0161eli toto: \u201eD\u016fv\u011b\u0159uj Hospodinu cel\u00fdm srdcem, na svoji rozumnost nespol\u00e9hej. Pozn\u00e1vej ho na v\u0161ech sv\u00fdch cest\u00e1ch, on s\u00e1m nap\u0159\u00edm\u00ed tv\u00e9 stezky. Nebu\u010f moudr\u00fd s\u00e1m u sebe, boj se Hospodina, od zl\u00e9ho se odvra\u0165. To d\u00e1 tv\u00e9mu t\u011blu zdrav\u00ed a sv\u011b\u017eest tv\u00fdm kostem.\u201c (P\u0159 3,5 – 8). To je Star\u00fd z\u00e1kon. V Nov\u00e9m z\u00e1kon\u011b pak stoj\u00ed: \u201eTi, kdo \u017eij\u00ed jen z vlastn\u00edch sil, nemohou se l\u00edbit Bohu.\u201c (\u0158 8,8). \u201eA tak, brat\u0159\u00ed, svou s\u00edlu hledejte u P\u00e1na, v jeho velik\u00e9 moci.\u201c (Ef 6,10). \u201eM\u00e1te-li v\u0161ak v srdci ho\u0159kou z\u00e1vist a sv\u00e1rlivost, nechlubte se moudrost\u00ed a nel\u017eete proti pravd\u011b. To p\u0159ece nen\u00ed moudrost p\u0159ich\u00e1zej\u00edc\u00ed sh\u016fry, ale p\u0159\u00edzemn\u00ed, \u017eivo\u010di\u0161n\u00e1, \u010f\u00e1belsk\u00e1. V\u017edy\u0165 kde je z\u00e1vist a sv\u00e1rlivost, tam je zmatek a kdejak\u00e1 \u0161patnost. Moudrost sh\u016fry je p\u0159edev\u0161\u00edm \u010dist\u00e1, d\u00e1le m\u00edrumilovn\u00e1, ohledupln\u00e1, ochotn\u00e1 d\u00e1t se p\u0159esv\u011bd\u010dit, pln\u00e1 slitov\u00e1n\u00ed a dobr\u00e9ho ovoce, bez p\u0159edsudk\u016f a bez p\u0159etv\u00e1\u0159ky.\u201c (Jk 3,14 – 17).
\nMoudrost tedy m\u00e1me hledat ne u sebe, ale u Boha. Kde Bo\u017e\u00ed moudrost najdeme? P\u0159edn\u011b v P\u00edsmu svat\u00e9m. V P\u00edsmu najdeme Desatero Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed (Ex 20,1 – 17 a Dt 5,1 – 21). Bible obsahuje i konkr\u00e9tn\u011bj\u0161\u00ed na\u0159\u00edzen\u00ed pro jednotliv\u00e9 oblasti na\u0161eho \u017eivota, a to v\u010detn\u011b pohlavn\u00edho \u017eivota. Sexu se nap\u0159\u00edklad t\u00fdk\u00e1 osmn\u00e1ct\u00e1 kapitola T\u0159et\u00ed knihy Moj\u017e\u00ed\u0161ovy zvan\u00e9 Leviticus. Je zde kup\u0159\u00edkladu zapov\u011bzen styk mu\u017ee s mu\u017eem \u010di pohlavn\u00ed styk se zv\u00ed\u0159aty (Lv 18, 22 – 23). Ov\u0161em P\u00edsmo lze r\u016fzn\u011b vykl\u00e1dat. Sv\u011bdkov\u00e9 Jehovovy roz\u0161i\u0159uj\u00ed bro\u017e\u016frku \u201eCo Bible doopravdy \u0159\u00edk\u00e1?\u201c, ale jejich v\u00fdvody se v \u0159ad\u011b v\u011bc\u00ed li\u0161\u00ed od toho, co hl\u00e1s\u00e1 v\u011bt\u0161ina tradi\u010dn\u00edch k\u0159es\u0165ansk\u00fdch c\u00edrkv\u00ed. Ov\u0161em i tyto tradi\u010dn\u00ed c\u00edrkve maj\u00ed rozd\u00edln\u00e9 n\u00e1zory na \u0159adu ot\u00e1zek. Nejen ohledn\u011b nesmrtelnosti du\u0161e, posmrtn\u00e9ho \u017eivota, uct\u00edv\u00e1n\u00ed Marie a svat\u00fdch, Kristovy p\u0159\u00edtomnosti v chlebu a vin\u011b, apo\u0161tolsk\u00e9 posloupnosti \u010di celib\u00e1tu kn\u011b\u017e\u00ed, n\u00fdbr\u017e tak\u00e9 ohledn\u011b rozvod\u016f, antikoncepce \u010di onanie. Ne nadarmo p\u00ed\u0161e apo\u0161tol Pavel, \u017ee \u201eLitera zab\u00edj\u00ed, ale Duch d\u00e1v\u00e1 \u017eivot.\u201c (2 K 3,6).
\n\u010c\u00edst a zn\u00e1t Bibli nesta\u010d\u00ed. Pot\u0159ebujeme zn\u00e1t nejen Logos – Bo\u017e\u00ed obecnou v\u016fli, n\u00fdbr\u017e tak\u00e9 R\u00e9mu – konkr\u00e9tn\u00ed Bo\u017e\u00ed slovo do na\u0161\u00ed konkr\u00e9tn\u00ed situace. O takov\u00e9 slovo je t\u0159eba prosit v modlitb\u011b. Jak to p\u00ed\u0161e apo\u0161tol Pavel: \u201eNetrapte se \u017e\u00e1dnou starost\u00ed, ale v ka\u017ed\u00e9 modlitb\u011b a prosb\u011b d\u011bkujte a p\u0159edkl\u00e1dejte sv\u00e9 \u017e\u00e1dosti Bohu.\u201c (F 4,6). Mezi duchovn\u00ed dary, o kter\u00e9 m\u00e1me podle t\u00e9ho\u017e apo\u0161tola usilovat, pat\u0159\u00ed i slovo moudrosti a slovo pozn\u00e1n\u00ed (1 K 12,8). Duch svat\u00fd nen\u00ed jen na\u0161im p\u0159\u00edmluvcem \u010di ut\u011b\u0161itelem (J 14,26), ale rovn\u011b\u017e n\u00e1s uv\u00e1d\u00ed do ve\u0161ker\u00e9 pravdy (J 16,13). Zvl\u00e1\u0161\u0165 v dob\u011b pron\u00e1sledov\u00e1n\u00ed nem\u00e1me sv\u011bd\u010dit podle Je\u017e\u00ed\u0161e na z\u00e1klad\u011b vlastn\u00edch znalost\u00ed \u010di zku\u0161enost\u00ed, n\u00fdbr\u017e On s\u00e1m n\u00e1m d\u00e1 \u0159e\u010d a moudrost, kterou nedok\u00e1\u017ee p\u0159emoci ani vyvr\u00e1tit \u017e\u00e1dn\u00fd n\u00e1\u0161 protivn\u00edk, jak jsme sly\u0161eli v na\u0161em dne\u0161n\u00edm textu ke k\u00e1z\u00e1n\u00ed (L 21,13 – 15).
\nEvangelista Marek tento Je\u017e\u00ed\u0161\u016fv slib uv\u00e1d\u00ed pon\u011bkud odli\u0161n\u011b: \u201eA\u017e v\u00e1s povedou p\u0159ed soud, nem\u011bjte p\u0159edem starost, co budete mluvit; ale co v\u00e1m bude v t\u00e9 hodin\u011b d\u00e1no, to mluvte. Nejste to vy, kdo mluv\u00ed, ale Duch svat\u00fd.\u201c (Mk 13,11). Nejde zde av\u0161ak o n\u011bjak\u00fd rozpor, nebo\u0165 Duch svat\u00fd n\u00e1m p\u0159in\u00e1\u0161\u00ed Je\u017e\u00ed\u0161ova slova a Je\u017e\u00ed\u0161 zase pln\u00ed v\u016fli Otcovu, jak \u0159\u00edk\u00e1 s\u00e1m Je\u017e\u00ed\u0161: \u201e Je\u0161t\u011b mnoho jin\u00e9ho bych v\u00e1m m\u011bl pov\u011bd\u011bt, ale nyn\u00ed byste to neunesli. Jakmile v\u0161ak p\u0159ijde on, Duch pravdy, uvede v\u00e1s do ve\u0161ker\u00e9 pravdy, nebo\u0165 nebude mluvit s\u00e1m ze sebe, ale bude mluvit, co usly\u0161\u00ed. A ozn\u00e1m\u00ed v\u00e1m, co m\u00e1 p\u0159ij\u00edt. On m\u011b oslav\u00ed, nebo\u0165 v\u00e1m bude zv\u011bstovat, co p\u0159ijme ode mne. V\u0161ecko, co m\u00e1 Otec, jest m\u00e9. Proto jsem \u0159ekl, \u017ee v\u00e1m bude zv\u011bstovat, co p\u0159ijme ode mne.\u201c (J 16,12 – 15). Jinak \u0159e\u010deno, Je\u017e\u00ed\u0161 to p\u0159\u00edjme od Otce, potom Je\u017e\u00ed\u0161 to p\u0159ed\u00e1 Duchu svat\u00e9mu a nakonec Duch svat\u00fd to sd\u011bl\u00ed n\u00e1m. Takto funguje Bo\u017e\u00ed Trojice.
\nVra\u0165me se v\u0161ak zp\u011bt k n\u00e1m lidem. Apo\u0161tol Pavel m\u00e1 pro n\u00e1s dal\u0161\u00ed radu, a to abychom ve sv\u011btle P\u00edsma svat\u00e9ho a pod veden\u00edm Ducha svat\u00e9ho soudili, tedy rozsuzovali \u010di posuzovali, sami sebe. To n\u00e1m apo\u0161tol Pavel rad\u00ed v souvislosti s p\u0159istupov\u00e1n\u00edm k Ve\u010de\u0159i P\u00e1n\u011b: \u201eKdo by tedy jedl tento chl\u00e9b a pil kalich P\u00e1n\u011b nehodn\u011b, provin\u00ed se proti t\u011blu a krvi P\u00e1n\u011b. Nech\u0165 ka\u017ed\u00fd s\u00e1m sebe zkoum\u00e1, ne\u017e tento chl\u00e9b j\u00ed a z tohoto kalicha pije. Kdo j\u00ed a pije a nerozpozn\u00e1v\u00e1, \u017ee jde o t\u011blo P\u00e1n\u011b, j\u00ed a pije s\u00e1m sob\u011b odsouzen\u00ed.\u201c (1 K 11,27 – 29). Mysl\u00edm v\u0161ak, \u017ee takov\u00e9 rozsuzov\u00e1n\u00ed m\u00e1me d\u011blat nejen p\u0159ed ka\u017edou bohoslu\u017ebou, a to i p\u0159ed bohoslu\u017ebou bez Ve\u010de\u0159e P\u00e1n\u011b, n\u00fdbr\u017e prakticky ka\u017edodenn\u011b p\u0159i ve\u010dern\u00ed modlitb\u011b.
\nJde o to, \u017ee do r\u016fzn\u00fdch probl\u00e9m\u016f a pot\u00ed\u017e\u00ed se dost\u00e1v\u00e1me n\u011bkdy i vlastn\u00ed vinou. Nejde zde pouze o r\u016fzn\u00e1 duchovn\u00ed pochyben\u00ed, n\u00fdbr\u017e t\u00e9\u017e o konkr\u00e9tn\u00ed \u0161patn\u00e1 \u017eivotn\u00ed rozhodnut\u00ed, u\u010din\u011bn\u00e1 bez hled\u00e1n\u00ed Bo\u017e\u00ed v\u016fle. Abychom p\u0159ede\u0161li chybn\u00fdm krok\u016fm z na\u0161\u00ed strany, mus\u00edme pak p\u0159i rann\u00ed modlitb\u011b prosit Boha nejen o po\u017eehn\u00e1n\u00ed pro na\u0161e kon\u00e1n\u00ed, ale hlavn\u011b bychom m\u011bli hledat, jak\u00e9 je Bo\u017e\u00ed v\u016fle pro n\u00e1s na tento den, tedy co si p\u0159eje B\u016fh, abychom ten den d\u011blali. Na\u0161e a Bo\u017e\u00ed p\u0159edstavy se toti\u017e mohou v\u00fdrazn\u011b li\u0161it. A my nem\u00e1me b\u00fdt sv\u00e9voln\u00edky, \u010dili nem\u00e1me konat svoji v\u016fli, n\u00fdbr\u017e m\u00e1me konat Bo\u017e\u00ed v\u016fli, a to pod veden\u00edm Ducha svat\u00e9ho. R\u00e1no tedy hled\u00e1me Bo\u017e\u00ed v\u016fli a pros\u00edme o Bo\u017e\u00ed po\u017eehn\u00e1n\u00ed. Ve\u010der pak bilancuje, jak jsme si ten den skute\u010dn\u011b vedli. Pros\u00edme za odpu\u0161t\u011bn\u00ed za na\u0161e p\u0159\u00edpadn\u00e1 selh\u00e1n\u00ed a slibujeme Bohu n\u00e1pravu. A samoz\u0159ejm\u011b d\u011bkujeme za v\u0161echna Bo\u017e\u00ed po\u017eehn\u00e1n\u00ed, kter\u00fdch se n\u00e1m ten den dostalo.
\nHledat Bo\u017e\u00ed v\u016fli pro n\u00e1s a \u017e\u00edt podle n\u00ed se vyplat\u00ed. B\u016fh n\u00e1m nesl\u00edbil, \u017ee se vyhneme v\u0161em probl\u00e9m\u016fm a pot\u00ed\u017e\u00edm. M\u016f\u017eeme si v\u0161ak b\u00fdt jisti, \u017ee bude v probl\u00e9mech s n\u00e1mi a \u017ee n\u00e1m pom\u016f\u017ee se s nimi vypo\u0159\u00e1dat. Sestra Kate\u0159ina Lachmanov\u00e1 n\u00e1m nejen p\u0159ipomn\u011bla, co n\u00e1m P\u00e1n ur\u010dit\u011b nesl\u00edbil, ale sou\u010dasn\u011b uvedla rovn\u011b\u017e to, co n\u00e1m P\u00e1n sl\u00edbil. A tak P\u00e1n n\u00e1m sl\u00edbil, \u017ee na\u0161e h\u0159\u00edchy n\u00e1m budou odpu\u0161t\u011bny, jakmile je vyzn\u00e1me (1 J 1,9; Iz 1,18), \u017ee usly\u0161\u00ed a bude vysl\u00fdchat na\u0161e modlitby, pron\u00e1\u0161en\u00e9 s d\u016fv\u011brou (Mt 7,11), \u017ee nezahyneme na v\u011bky a nikdo n\u00e1s nevytrhne z Jeho ruky (J 10,28), \u017ee bude s n\u00e1mi po v\u0161echny dny a\u017e do skon\u00e1n\u00ed tohoto v\u011bku (Mt 28,20), \u017ee tomu, kdo bude hledat na prvn\u00edm m\u00edst\u011b Bo\u017e\u00ed kr\u00e1lovstv\u00ed, bude On s\u00e1m pom\u00e1hat pe\u010dovat o jeho ka\u017edodenn\u00ed starosti a \u017ee tedy se nemus\u00ed strachovat o z\u00edt\u0159ek (Mt 6,25 – 34), P\u00e1n n\u00e1m sl\u00edbil tak\u00e9 sv\u016fj pokoj i uprost\u0159ed sou\u017een\u00ed, kter\u00e1 n\u00e1m sv\u011bt p\u0159iprav\u00ed (J 16,33) a \u017ee v\u0161echno bude napom\u00e1hat k dobr\u00e9mu t\u011bm, kdo Ho miluj\u00ed (\u0158 8,28). D\u00e1le plat\u00ed zasl\u00edben\u00ed, \u017ee B\u016fh nedopust\u00ed, abychom byli podrobeni zkou\u0161ce, kterou bychom nemohli vydr\u017eet, n\u00fdbr\u017e se zkou\u0161kou n\u00e1m p\u0159iprav\u00ed i v\u00fdchodisko a d\u00e1 n\u00e1m s\u00edlu, abychom mohli obst\u00e1t (1 K 10,13).
\nProto vyhl\u00ed\u017eet P\u00e1na a o\u010dek\u00e1vat na Jeho p\u0159\u00edchod m\u00e1me nejen o Adventu, ale ka\u017ed\u00fd den. Aby i o n\u00e1s mohla platit n\u00e1sleduj\u00edc\u00ed slova apo\u0161tola Pavla: \u201eVy v\u0161ak nejste \u017eivi ze sv\u00e9 s\u00edly, ale z moci Ducha, jestli\u017ee ve v\u00e1s Bo\u017e\u00ed Duch p\u0159eb\u00fdv\u00e1. Kdo nem\u00e1 Ducha Kristova, ten nen\u00ed jeho. Je-li v\u0161ak ve v\u00e1s Kristus, pak va\u0161e t\u011blo sice podl\u00e9h\u00e1 smrti, proto\u017ee jste zh\u0159e\u0161ili, ale Duch d\u00e1v\u00e1 \u017eivot, proto\u017ee jste ospravedln\u011bni. Jestli\u017ee ve v\u00e1s p\u0159eb\u00fdv\u00e1 Duch toho, kter\u00fd Je\u017e\u00ed\u0161e vzk\u0159\u00edsil z mrtv\u00fdch, pak ten, kdo vzk\u0159\u00edsil z mrtv\u00fdch Krista Je\u017e\u00ed\u0161e, ob\u017eiv\u00ed i va\u0161e smrteln\u00e1 t\u011bla Duchem, kter\u00fd ve v\u00e1s p\u0159eb\u00fdv\u00e1. A tak, brat\u0159\u00ed, jsme dlu\u017eni, ale ne sami sob\u011b, abychom museli \u017e\u00edt podle sv\u00e9 v\u016fle. V\u017edy\u0165 \u017eijete-li podle sv\u00e9 v\u016fle, sp\u011bjete k smrti; jestli\u017ee v\u0161ak moc\u00ed Ducha usmrcujete h\u0159\u00ed\u0161n\u00e9 \u010diny, budete \u017e\u00edt. Ti, kdo se daj\u00ed v\u00e9st Duchem Bo\u017e\u00edm, jsou synov\u00e9 Bo\u017e\u00ed. Nep\u0159ijali jste p\u0159ece Ducha otroctv\u00ed, abyste op\u011bt propadli strachu, n\u00fdbr\u017e p\u0159ijali jste Ducha synovstv\u00ed, v n\u011bm\u017e vol\u00e1me: Abba, Ot\u010de! Tak Bo\u017e\u00ed Duch dosv\u011bd\u010duje na\u0161emu duchu, \u017ee jsme Bo\u017e\u00ed d\u011bti.\u201c (\u0158 8,9 – 16). Amen.<\/p>\n
Modlitba po k\u00e1z\u00e1n\u00ed:<\/p>\n
Nebesk\u00fd Ot\u010de,<\/p>\n
d\u011bkujeme Ti, \u017ee jsi n\u00e1m daroval v\u0161e, co pot\u0159ebujeme k \u017eivotu podle Tv\u00e9 svat\u00e9 v\u016fle. M\u00e1me k dispozici P\u00edsmo svat\u00e9 a d\u00edky ob\u011bti Tv\u00e9ho Syna, Je\u017e\u00ed\u0161e Krista, jsi n\u00e1s obda\u0159il Duchem svat\u00fdm, kter\u00fd n\u00e1s uv\u00e1d\u00ed do ve\u0161ker\u00e9 pravdy a na\u0161e srdce pln\u00ed nebeskou l\u00e1skou a moudrost\u00ed sh\u016fry. A tak n\u00e1m nic nechyb\u00ed k tomu, abychom vedli posv\u011bcen\u00fd \u017eivot s vyhl\u00eddkou na Bo\u017e\u00ed kr\u00e1lovstv\u00ed.
\nP\u0159esto v\u0161echno \u017eel \u010dasto ne\u017eijeme podle Tv\u00e9 v\u016fle, n\u00fdbr\u017e podle vlastn\u00edho rozumu a ze sv\u00fdch vlastn\u00edch sil. Odpus\u0165 n\u00e1m to, Nebesk\u00fd Ot\u010de, a daruj n\u00e1m dostatek moudrosti, milosti, l\u00e1sky, s\u00edly, odvahy a rozvahy, abychom ka\u017ed\u00fd den hledali Tvoji v\u016fli a zd\u00e1rn\u011b ji i plnili. Ke Tv\u00e9 sl\u00e1v\u011b a chv\u00e1le, k u\u017eitku na\u0161ich bli\u017en\u00edch i ke sv\u00e9mu vlastn\u00edmu prosp\u011bchu. Ve jm\u00e9nu P\u00e1na Je\u017e\u00ed\u0161e Krista. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"
Prvn\u00ed \u010dten\u00ed: P\u0159\u00edslov\u00ed 3,5 – 8: \u201eD\u016fv\u011b\u0159uj Hospodinu cel\u00fdm srdcem, na svoji rozumnost nespol\u00e9hej. Pozn\u00e1vej ho na v\u0161ech sv\u00fdch cest\u00e1ch, on s\u00e1m nap\u0159\u00edm\u00ed tv\u00e9 stezky. Nebu\u010f moudr\u00fd s\u00e1m u sebe, boj se Hospodina, od zl\u00e9ho se odvra\u0165. To d\u00e1 tv\u00e9mu t\u011blu zdrav\u00ed a sv\u011b\u017eest tv\u00fdm kostem.\u201c Druh\u00e9 \u010dten\u00ed: 1 Korintsk\u00fdm 11,30 – 32: \u201eProto je … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,121],"tags":[],"class_list":["post-27261","post","type-post","status-publish","format-standard","hentry","category-advent","category-kazne"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/27261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=27261"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/27261\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=27261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=27261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=27261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}