{"id":2737,"date":"2010-03-27T22:32:27","date_gmt":"2010-03-27T22:32:27","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=2737"},"modified":"2025-07-17T14:33:51","modified_gmt":"2025-07-17T12:33:51","slug":"pristup-k-milosti","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2010\/03\/27\/pristup-k-milosti\/","title":{"rendered":"Pr\u00edstup k milosti"},"content":{"rendered":"\n

                                     Pr\u00edstup k milosti<\/span><\/p>\n\n\n\n

R 5,1-5: \u201eOspravedlnen\u00ed teda z viery m\u00e1me pokoj s Bohom skrze svojho P\u00e1na Je\u017ei\u0161a Krista. Skrze Neho dostalo sa n\u00e1m vierou aj pr\u00edstupu k milosti, v ktorej stoj\u00edme. A chv\u00e1lime sa n\u00e1dejou sl\u00e1vy Bo\u017eej. A nielen to, ale s\u00fa\u017eeniami sa chv\u00e1lime, vediac, \u017ee s\u00fa\u017eenie p\u00f4sob\u00ed trpezlivos\u0165, trpezlivos\u0165 vysk\u00fa\u0161anos\u0165, vysk\u00fa\u0161anos\u0165 n\u00e1dej. A n\u00e1dej nezahanbuje, lebo l\u00e1ska Bo\u017eia je n\u00e1m rozliata v srdciach, skrze Ducha Sv\u00e4t\u00e9ho, ktor\u00fd je n\u00e1m dan\u00fd\u201c. Amen.<\/b><\/p>\n\n\n\n

            Mil\u00ed bratia a sestry v PJK!<\/p>\n\n\n\n

 <\/p>\n\n\n\n

            Dovo\u013ete mi dnes za\u010da\u0165 netradi\u010dnou ot\u00e1zkou: Viete nie\u010do o osob\u00e1ch a ich rodin\u00e1ch, ktor\u00e9 \u017eili v minulosti v Soboti\u0161ti, ktor\u00e9 teraz uvediem v abecednom porad\u00ed. A\/: Aba Martin, Abrah\u00e1mek Jura, Adamcuv Jura, Ambru\u0161 Tom\u00e1\u0161, Aksamitov\u00e1 Ane\u017eka, Ambrosek,… Alebo sk\u00fasim na B\/: Bartalov\u00fdch Je\u017e, Babirad, Balentov\u00fdch Jurka, Balun Tom\u00e1\u0161?…<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 Dobre, tu u\u017e rad\u0161ej skon\u010d\u00edm, hoci by som mohol uvies\u0165 e\u0161te najmenej 2 500 r\u00f4znych\u00a0priezvisk\u00a0(!), ktor\u00e9 skuto\u010dne v posledn\u00fdch vy\u0161e 300 rokoch\u00a0\u017eili tu v Soboti\u0161ti, ale o ktor\u00fdch, mysl\u00edm si, nikto z n\u00e1s ni\u010d nevie. Okrem ich mien, zap\u00edsan\u00fdch v star\u00fdch matrik\u00e1ch nevieme o nich, o ich \u017eivote v\u00f4bec ni\u010d. Pritom ja osobne nepochybujem o tom, \u017ee viacer\u00ed z nich\u00a0boli zauj\u00edmav\u00ed, m\u00fadri, i duchom pekn\u00ed \u013eudia. Mysl\u00edm si, \u017ee to bude raz v Bo\u017eom kr\u00e1\u013eovstve ve\u013emi zauj\u00edmav\u00e9 zozn\u00e1mi\u0165 sa s nimi, pozna\u0165 ich\u00a0a dozvedie\u0165 sa o nich \u010do najviac.\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Dnes v\u0161ak nie je na\u0161ou chybou, alebo nedostatkom to, \u010di pozn\u00e1me, alebo nepozn\u00e1me ktor\u00e9hoko\u013evek z t\u00fdch vy\u0161e 2 500 u\u017e nezn\u00e1mych mien a rod\u00edn,<\/b> ktor\u00e9 n\u00e1s\u00a0 predi\u0161li\u00a0 na ve\u010dnos\u0165.( A navy\u0161e e\u0161te mnoho zn\u00e1mych).<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 \u00a0 \u00a0 Chybou a v\u00e1\u017enym nedostatkom by bolo, ak by sme nepoznali\u00a0 meno, ktor\u00e9 je nad v\u0161etky men\u00e1. <\/span>Meno\u00a0Je\u017ei\u0161a <\/b>\u2013 n\u00e1\u0161ho P\u00e1na. <\/b>Vieme, \u017ee\u00a0 mnoh\u00ed pochybuj\u00fa, \u010di tu v\u00f4bec niekedy \u017eil, lebo Jeho meno nie je zap\u00edsan\u00e9 v \u017eiadnej matrike. Ani v matrike naroden\u00fdch, ani zomret\u00fdch.<\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 Mnoh\u00ed nie\u010do o \u0148om po\u010duli, ale e\u0161te sa len \u201e<\/span>to meno<\/i>\u201c vyslov\u00ed, u\u017e vrieskaj\u00fa, ako onen\u00a0d\u00e9monom posadl\u00fd v Kafarnaume: \u201e\u010co \u0165a do n\u00e1s, Je\u017ei\u0161 Nazaretsk\u00fd? Pri\u0161iel si n\u00e1s zahubi\u0165! Viem kto si: ten Sv\u00e4t\u00fd Bo\u017e\u00ed\u201c. (Mk 1,23-24)<\/i><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 \u00a0 \u00a0 S\u00fa aj tak\u00ed, ktor\u00ed ost\u00e1vaj\u00fa na takom stupni poznania Je\u017ei\u0161a, ako som sa\u00a0s t\u00fdm stretol ned\u00e1vno u jedn\u00e9ho prv\u00e1\u010dika, ktor\u00fd na zves\u0165 o utrpen\u00ed Je\u017ei\u0161a na kr\u00ed\u017ei argumenoval takto: \u201eAle Je\u017ei\u0161 v\u00f4bec netrpel, lebo On je bu\u010f z plechu, alebo z plastu- ja som ho videl, ako bol pribit\u00fd\u201c!<\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 \u00a0 \u00a0 S\u00fa iste\u017ee aj mnoh\u00e9 in\u00e9 \u201eviery\u201c o Je\u017ei\u0161ovi. My v\u0161ak dnes smieme po\u010du\u0165\u00a0 o <\/span>takej viere \u010dloveka, ktor\u00fa d\u00e1va \u010dloveku s\u00e1m Boh<\/b>, skrze Ducha Sv\u00e4t\u00e9ho.<\/b> Je to viera, ktor\u00e1 je sama osebe ve\u013ek\u00fdm, ba obrovsk\u00fdm darom z neba pre n\u00e1s, lebo \u0148ou sa st\u00e1vame spravodliv\u00ed pred Bohom<\/b>. Skrze tak\u00fato d\u00f4veru v Je\u017ei\u0161a, ktor\u00e1 sa nezaklad\u00e1 na na\u0161om lep\u0161om \u010di hor\u0161om poznan\u00ed, \u0161t\u00fadiu, n\u00e1zore, alebo postoji k Nemu, za\u010d\u00edna v n\u00e1s Boh nov\u00fd \u017eivot. U\u017e nie sme viac v Jeho o\u010diach\u00a0nepriatelia, ani hrie\u0161nici, ako deti Adama a Evy, ktor\u00ed sadli na lep diablovi a prepadli smrti. Darom tejto viery sa za\u010dal v n\u00e1s nov\u00fd\u00a0 \u017eivot. Tak, ako za\u010dal a je v\u017edy z Bo\u017eej milosti \u017eivot prirodzen\u00fd, tak je a za\u010d\u00edna aj ten \u017eivot, ktor\u00fd m\u00e1 zas\u013e\u00fabenie ve\u010dnosti. Zas\u013e\u00fabenie n\u00e1\u0161ho trvania v nebi v spolo\u010denstve s Otcom, Synom i Duchom Sv\u00e4t\u00fdm. Boh nechce na\u0161u smr\u0165, hoci si ju \u010dlovek vybral s\u00e1m. Nechce, aby\u00a0sme my hrie\u0161nici zahynuli. Preto n\u00e1s ospravedl\u0148uje. Rob\u00ed n\u00e1s spravodliv\u00fdmi a to tak, \u017ee l\u00e1skou prikr\u00fdva obrovsk\u00e9 mno\u017estvo hriechov. Pravda\u017ee nie na\u0161ou \u013eudskou l\u00e1skou, ale l\u00e1skou svojho syna PJK.\u00a0Ke\u010f\u017ee sme si to ni\u010d\u00edm nezasl\u00fa\u017eili a ni\u010d\u00edm sme sa ani nepri\u010dinili o tak\u00fd dar (sp\u00e1sy), a to nielen my, ale \u017eiaden z potomkov Adama a Evy, je to ne\u010dakane radostn\u00e1 spr\u00e1va pre n\u00e1s! \u00c1no, to je ono evanjelium, ktor\u00e9 niekto spochyb\u0148uje, in\u00fd si mysl\u00ed, \u017ee je rozpr\u00e1vo\u010dkou na dobr\u00fa noc pre mal\u00e9 deti, alebo zm\u00fd\u0161\u013ea ako onen \u010dlovek z Kafarnaumu.<\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 N\u00e1m, evanjelick\u00fdm kres\u0165anom v\u0161ak sved\u010d\u00ed iba ten postoj, ktor\u00fd vyznal apo\u0161tol Pavel a ktor\u00fd\u00a0vytryskol z jeho srdca pri p\u00edsan\u00ed listu r\u00edmskym kres\u0165anom:<\/p>\n\n\n\n

\u00a0 \u00a0 \u201e<\/span>Ospravedlnen\u00ed teda z viery m\u00e1me pokoj s Bohom skrze svojho P\u00e1na Je\u017ei\u0161a Krista. Skrze Neho dostalo sa n\u00e1m vierou aj pr\u00edstupu k milosti v ktorej stoj\u00edme<\/i>\u201c.\u00a0 To, \u010do je tak vz\u00e1cnym darom, ktor\u00fd sp\u00f4sobuje odpustenie hriechov\u00a0 hrie\u0161nikovi- to je dar milosti<\/b>. N\u00edm sa za\u010d\u00edna na\u0161a nov\u00e1 existencia, na\u0161e znovuzrodenie. Nie je z n\u00e1\u0161ho rozumu, ani z na\u0161ej sily, ale je d\u00f4sledkom \u201epo\u010dutia a prijatia evanjelia\u201c. Slova Bo\u017eieho a Kristovho, ktor\u00e9 m\u00f4\u017eeme prija\u0165 v podobe\u00a0duchovnej, alebo spolu s telesn\u00fdm znamen\u00edm, \u010di\u017ee v podobe sviatosti. Na\u00a0samom po\u010diatku to bola sviatos\u0165 Krstu sv\u00e4t\u00e9ho. V \u0148om n\u00e1m Boh Otec otvoril nebo, dal svojho Ducha sv\u00e4t\u00e9ho a prijal n\u00e1s za deti a dedi\u010dov Jeho kr\u00e1\u013eovstva. Len tak\u00e1to viera, zalo\u017een\u00e1 na evanjeliu je pravou vierou, ktor\u00e1 ospravedl\u0148uje. A tak\u00e1 viera ver\u00ed a prij\u00edma aj to, \u017ee prv\u00fdm, kto konal a kon\u00e1\u00a0vo vz\u0165ahu k n\u00e1m je s\u00e1m P\u00e1n Boh!<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 Ospravedlnen\u00ed sme nie takou vierou, ktor\u00fa maj\u00fa aj d\u00e9moni, ako sme o tom po\u010duli, ani vierou ktor\u00e1 je viac – \u010di menej naivn\u00fdm poznan\u00edm,\u00a0 alebo naivnou predstavu\u00a0\u010dloveka o Bohu, o Je\u017ei\u0161ovi a o Duchu Sv\u00e4tom.\u00a0 Prav\u00e1 viera je\u00a0darom d\u00f4very, \u017ee Ten Sv\u00e4t\u00fd Bo\u017e\u00ed n\u00e1s nepri\u0161iel zahubi\u0165, ani\u00a0n\u00e1s pon\u00ed\u017ei\u0165, ale pov\u00fd\u0161i\u0165! Pri\u0161iel n\u00e1s\u00a0 zachr\u00e1ni\u0165 pre nebo!<\/p>\n\n\n\n

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\u00a0 Apo\u0161tol Pavel nie n\u00e1hodou hovor\u00ed, \u017ee je to pre ka\u017ed\u00e9ho veriaceho ve\u013ek\u00e1 milos\u0165 a obohatenie . T\u00fdm bohatstvom u\u017e dnes\u00a0 je: <\/span>pokoj v du\u0161i,<\/b>\u00a0pokoj v svedom\u00ed, poch\u00e1dzaj\u00faci z poznania, \u017ee v\u0161emoh\u00faci Boh nie je proti n\u00e1m, ale je za n\u00e1s. Je na na\u0161ej strane a \u201ebojuje za n\u00e1s\u201c. Chce n\u00e1m po\u017eehna\u0165: dary telesn\u00e9 i duchovn\u00e9. Chlieb ka\u017edodenn\u00fd nie je\u00a0nie\u010do o \u010do sa m\u00e1me strachova\u0165, ale\u00a0za \u010do m\u00f4\u017eeme a m\u00e1me\u00a0s istotou prosi\u0165 a \u010fakova\u0165, lebo vieme, \u017ee\u00a0On sa o n\u00e1s star\u00e1. Star\u00e1 sa o na\u0161e telo, ale aj o na\u0161u du\u0161u a ducha.<\/p>\n\n\n\n

Star\u00e1 sa aj vtedy, ke\u010f prech\u00e1dzame ur\u010dit\u00fdmi sk\u00fa\u0161kami, alebo s\u00fadom, (kr\u00edzou). To je obdobie, ke\u010f zn\u00e1\u0161ame d\u00f4sledky n\u00e1\u0161ho osobn\u00e9ho zlyhania, bl\u00fadenia, \u0161pekulovania, ale aj \u013eahostajnosti. Pr\u00edpadne ke\u010f zn\u00e1\u0161ame d\u00f4sledky zlyhania na\u0161ich bl\u00ed\u017enych. V\u017edy, ke\u010f sme v s\u00fa\u017een\u00ed.<\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 S\u00fa\u017eenie <\/span>je pre veriaceho kres\u0165ana \u0161kolou, v ktorej nemus\u00ed prepadn\u00fa\u0165, ale m\u00f4\u017ee z\u00edska\u0165 osved\u010denie sp\u00f4sobilosti, \u017ee\u00a0sme\u00a0pripraven\u00ed aj na\u00a0v\u0161etky\u00a0\u010fal\u0161ie za\u0165a\u017ek\u00e1vaj\u00face cesty a sk\u00fa\u0161ky, ktor\u00e9 pr\u00eddu. S\u00fa\u017eenie\u00a0m\u00f4\u017ee p\u00f4sobi\u0165 demoralizuj\u00faco vtedy,\u00a0ak strat\u00edme d\u00f4veru v Boha. Ak prestaneme po\u010d\u00fava\u0165 n\u00e1\u0161ho duchovn\u00e9ho \u201ein\u0161truktora\u201c, ktor\u00fd ide pred nami a s nami. On je pri n\u00e1s v\u017edy, v ka\u017edej situ\u00e1cii.\u00a0Aj keby sme \u201ekr\u00e1\u010dali hoci temn\u00fdm \u00fadol\u00edm tie\u0148ov smrti\u201c. (\u017d\u00a0 23)<\/i><\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 Vysk\u00fa\u0161anos\u0165\u00a0ka\u017ed\u00e9ho veriaceho posiln\u00ed n\u00e1dej. N\u00e1dej na \u00fa\u010das\u0165 v sl\u00e1ve\u00a0Kristovej. To v\u0161etko m\u00e1 svoj po\u010diatok v Tom, ktor\u00fd n\u00e1s neprestal milova\u0165 ani po katastrof\u00e1lnom p\u00e1de do hriechu v raji, ke\u010f \u013eudsk\u00fd rod prepadol smrti. V Adamovom hriechu m\u00e1me v\u0161etci svoje prv\u00e9 zl\u00e9 dedi\u010dstvo: stratu sl\u00e1vy Bo\u017eej! Ale ospravedlnen\u00ed sme zdarma z Jeho milosti, skrze vyk\u00fapenie v Kristu. (R 3, 23)<\/p>\n\n\n\n

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Bratia a sestry, na\u0161e ospravedlnenie sa udialo u\u017e v Krste sv\u00e4tom. Tak, ako n\u00e1\u0161 telesn\u00fd \u017eivot za\u010d\u00edna v z\u00e1rodku a je plnohodnotn\u00fdm \u017eivotom a \u010dlovekom od chv\u00edle po\u010datia, tak je to aj s duchovn\u00fdm znovuzroden\u00edm v Krste sv\u00e4tom. Ten po\u010diatok P\u00e1n Boh vykonal skrze Ducha Sv\u00e4t\u00e9ho. Ale k rastu\u00a0a napredovaniu na ceste do neba potrebuje ka\u017ed\u00e9 Bo\u017eie die\u0165a r\u00e1s\u0165 a zosilnie\u0165! Ten rast nie je mo\u017en\u00fd bez\u00a0prij\u00edmania \u010fal\u0161ej potrebnej potravy. P\u00e1n Je\u017ei\u0161\u00a0n\u00e1m preto\u00a0pon\u00faka seba, svoje telo a krv ako prav\u00fd pokrm a n\u00e1poj, pon\u00faka n\u00e1m aj v\u017edy nov\u00e9 Slovo evanjelia. Preto hovor\u00ed: \u201eNielen sam\u00fdm chlebom bude \u017ei\u0165 \u010dlovek, ale ka\u017ed\u00fdm slovom, ktor\u00e9 vych\u00e1dza z \u00fast Bo\u017e\u00edch\u201c.<\/i> A na inom mieste: \u201eKto je moje telo a pije moju krv, m\u00e1 ve\u010dn\u00fd \u017eivot\u201c.<\/i><\/p>\n\n\n\n

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V tomto pokrme a n\u00e1poji m\u00e1me skryt\u00fa energiu a v\u0161etko potrebn\u00e9, \u010do sl\u00fa\u017ei\u00a0k ve\u010dn\u00e9mu \u017eivotu. V\u0161etko, \u010do n\u00e1m posl\u00fa\u017ei k prejdeniu cesty, ktor\u00e1 je pred nami. Tak n\u00e1m s\u00e1m pom\u00e1ha, k\u00fdm pr\u00eddeme do spolo\u010denstva l\u00e1sky v nebesiach. Dary Ducha Sv\u00e4t\u00e9ho, ktor\u00fdmi s\u00fa viera, n\u00e1dej a l\u00e1ska n\u00e1m d\u00e1vaj\u00fa istotu spasenia. Istotu, \u017ee k cie\u013eu pr\u00eddeme.\u00a0<\/p>\n\n\n\n

E\u0161te sme nepri\u0161li, ale sme na na ceste. Nech je t\u00e1 cesta krat\u0161ia, \u010di dlh\u0161ia, \u013eah\u0161ia, alebo \u00famornej\u0161ia, sme vystrojen\u00ed darmi Ducha, poch\u00e1dzaj\u00face od Otca svetiel a od osl\u00e1ven\u00e9ho Je\u017ei\u0161a Krista.  <\/p>\n\n\n\n

N\u00e1\u0161 Otec v nebi nem\u00e1 skler\u00f3zu, aby zabudol na svoju milos\u0165\u00a0a\u00a0zas\u013e\u00faben\u00e9 z\u013eutovanie\u00a0skrze Syna. Nev\u00e1hajme Ho prija\u0165 aj dnes. Amen\u00a0<\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 2. p\u00f4stna nede\u013ea 2010 \u00a0 Rovensko (s VP) a Soboti\u0161te \u00a0 \u013d. Batka st.<\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

                                     Pr\u00edstup k milosti R 5,1-5: \u201eOspravedlnen\u00ed teda z viery m\u00e1me pokoj s Bohom skrze svojho P\u00e1na Je\u017ei\u0161a Krista. Skrze Neho dostalo sa n\u00e1m vierou aj pr\u00edstupu k milosti, v ktorej stoj\u00edme. A chv\u00e1lime sa n\u00e1dejou sl\u00e1vy Bo\u017eej. … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,53,95],"tags":[],"class_list":["post-2737","post","type-post","status-publish","format-standard","hentry","category-kazne","category-post","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2737"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2737\/revisions"}],"predecessor-version":[{"id":38150,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2737\/revisions\/38150"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}