{"id":2739,"date":"2010-03-29T09:29:28","date_gmt":"2010-03-29T09:29:28","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=2739"},"modified":"2025-07-17T14:24:53","modified_gmt":"2025-07-17T12:24:53","slug":"meno-nad-kazde-meno","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2010\/03\/29\/meno-nad-kazde-meno\/","title":{"rendered":"Meno nad ka\u017ed\u00e9 meno"},"content":{"rendered":"\n

                                     Meno nad ka\u017ed\u00e9 meno<\/b><\/span><\/p>\n\n\n\n

 <\/p>\n\n\n\n

Fil 2, 5-11: \u201eTak zm\u00fd\u0161\u013eajte medzi sebou ako aj v Kristu Je\u017ei\u0161i, ktor\u00fd mal podobu Bo\u017eiu a svoju rovnos\u0165 s Bohom nepokladal za l\u00fape\u017e, ale vzdal sa hodnosti, vzal na seba podobu slu\u017eobn\u00edka, podobn\u00fd sa stal \u013eu\u010fom a ke\u010f sa zjavil ako \u010dlovek, pon\u00ed\u017eil sa a bol poslu\u0161n\u00fd do smrti, a to a\u017e do smrti na kr\u00ed\u017ei. Preto Ho aj Boh nadmieru pov\u00fd\u0161il a dal Mu meno nad ka\u017ed\u00e9 meno, aby sa v Je\u017ei\u0161ovom mene skl\u00e1\u0148alo ka\u017ed\u00e9 koleno t\u00fdch, \u010do s\u00fa aj na nebi aj na zemi aj pod zemou, a ka\u017ed\u00fd jazyk aby na sl\u00e1vu Boha Otca vyzn\u00e1val, \u017ee Je\u017ei\u0161 Kristus je P\u00e1n\u201c. Amen<\/b><\/p>\n\n\n\n

     <\/p>\n\n\n\n

      <\/span>Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 S\u00fa men\u00e1, ktor\u00e9 sa stali pr\u00edslove\u010dn\u00e9. Hovor\u00ed sa : m\u00fadry, ako \u0160alam\u00fan, alebo:\u00a0 krut\u00fd ako Herodes!\u00a0 Vlad\u00e1rov s ozna\u010den\u00fdm \u201e<\/span>Ve\u013ek\u00fd<\/i>\u201c je hne\u010f nieko\u013eko: gr\u00e9cky kr\u00e1\u013e Alexander, r\u00edmsky cis\u00e1r Kon\u0161tant\u00edn, nemeck\u00fd cis\u00e1r Karol, franc\u00fazky Napoleon, po\u013esk\u00fd kr\u00e1\u013e\u00a0 Kazim\u00edr\u00a0 III. (1333-1370), rusk\u00fd c\u00e1r Peter atp. \u010cast\u00e9 s\u00fa aj poetick\u00e9 pr\u00edvlastky a men\u00e1 vlad\u00e1rov: \u010desk\u00fd kr\u00e1\u013e J\u00e1n Luxembursk\u00fd dostal pri smrti (Kres\u010dak 1346) od\u00a0svojho nepriate\u013ea angl. kr\u00e1\u013ea Eduarda III. tak\u00e9to ocenenie: \u201eDnes padla Koruna rytierstva, nikdy nikto nebol podobn\u00fd tomuto kr\u00e1\u013eovi\u201c.<\/i>\u00a0Franc\u00fazky \u013dudov\u00edt\u00a0XIV. bol ozna\u010dovan\u00fd ako kr\u00e1\u013e \u201eslnko<\/i>\u201c, anglick\u00fd\u00a0 Richard: Lvie srdce<\/i> atp. S\u00fa men\u00e1, ktor\u00e9 s\u00fa synonymami hr\u00f4zy: napr. Hitler, alebo\u00a0Stalin. S\u00fa men\u00e1 milovan\u00e9,\u00a0men\u00e1 obdivovan\u00e9 i zbo\u017e\u0148ovan\u00e9.\u00a0S\u00fa men\u00e1 budiace z\u00e1vis\u0165.\u00a0V Amerike bola vlani anketa, v ktorej \u017eiaci odpovedali na ot\u00e1zku: \u010co by si chcel r\u00e1d poveda\u0165 Billovi Gatesovi?- Vyhrala t\u00e1to odpove\u010f \u0161kol\u00e1ka: \u201eDobr\u00e9 r\u00e1no, otecko\u201c!<\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>Je jedno meno ktor\u00e9 je nad v\u0161etky ostatn\u00e9 men\u00e1. Kedysi to bolo celkom\u00a0be\u017en\u00e9 meno, ak\u00e9 d\u00e1vali izraelsk\u00e9 matky svoj\u00edm synom: Jo\u0161ua! Toto meno sa v\u0161ak stalo, ako sved\u010d\u00ed aj apo\u0161tol, \u201emenom nad v\u0161etky men\u00e1\u201c<\/i>! V sloven\u010dine znie: Je\u017ei\u0161<\/b>!\u00a0<\/p>\n\n\n\n

Ur\u010dil ho svojmu Synovi\u00a0nebesk\u00fd Otec, sk\u00f4r, ako sa On po\u010dal v \u017eivote matky M\u00e1rie. Sk\u00f4r, ako sa narodil a sk\u00f4r, ako sa Jozef rozhodol prija\u0165 Bo\u017eiu v\u00f4\u013eu. Dnes je pre kres\u0165anov celkom be\u017en\u00e9 vyznanie: Je\u017ei\u0161 Kristus je P\u00e1n<\/b>! To znamen\u00e1: Je\u017ei\u0161 Kristus je Boh<\/b>! Je\u017ei\u0161 svoju rovnos\u0165 s Bohom nepokladal za l\u00fape\u017e.<\/p>\n\n\n\n

Ale cesta k tomuto poznaniu a vyznaniu nebola jednoduch\u00e1 ani \u013eahk\u00e1.<\/p>\n\n\n\n

Dne\u0161n\u00e9 pa\u0161iov\u00e9 udalosti Kvetnej nedele<\/b> n\u00e1m pripomenuli, ak\u00e1 zvl\u00e1\u0161tna\u00a0a zlo\u017eit\u00e1 to bola cesta. Na za\u010diatku bola lemovan\u00e1 volan\u00edm na sl\u00e1vu: \u201eHosana Synovi D\u00e1vidovmu! Po\u017eehnan\u00fd, ktor\u00fd prich\u00e1dza v mene P\u00e1novom! Hosana na v\u00fdsostiach!<\/i>\u201c (Mt 21, 9). Skon\u010dili v\u0161ak v\u00fdzvou: \u201eUkri\u017euj Ho<\/i>!\u201c<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 <\/span>Tento povestn\u00fd a zn\u00e1my, priam\u00a0\u201ekopernikovsk\u00fd obrat\u201c vyjadruje dvojak\u00fd poh\u013ead a postoj \u013eud\u00ed k Je\u017ei\u0161ovi ako P\u00e1novi. Na jednej strane je Je\u017ei\u0161 milovan\u00fd, o\u010dak\u00e1van\u00fd, re\u0161pektovan\u00fd a uctievan\u00fd – na druhej strane je t\u00e1 ist\u00e1 osoba ter\u010dom najv\u00e4\u010d\u0161\u00edch ur\u00e1\u017eok, zazn\u00e1vania, pon\u00ed\u017eenia, podcenenia\u00a0a nen\u00e1visti. Jeho osoba sp\u00e1ja \u013eud\u00ed do spolo\u010denstva s n\u00e1zvom: Cirkev -\u201eKyriake\u201c (\u010do patr\u00ed P\u00e1novi). No s\u00fa\u010dasne sa oz\u00fdva aj to druh\u00e9: \u201epre\u010d s N\u00edm, pre\u010d!\u201c <\/i>Na jednej strane je pravdou, \u017ee nikto – nikdy v dejin\u00e1ch nemal tak\u00fa \u201earm\u00e1du\u201c nasledovn\u00edkov, ktor\u00ed chc\u00fa \u00eds\u0165 za N\u00edm za ka\u017ed\u00fdch okolnost\u00ed, na strane druhej je Je\u017ei\u0161\u00a0predmetom s\u00fastreden\u00e9ho \u00fatoku poni\u017eovania, kri\u017eovania, boja s nasaden\u00edm v\u0161etk\u00fdch prostriedkov, vr\u00e1tane zrady. Tu v\u010faka a dobrore\u010denie \u2013 tam zlore\u010denie a nen\u00e1vis\u0165.\u00a0<\/p>\n\n\n\n

V\u0161etko toto je zn\u00e1me od chv\u00edle, ako sa Je\u017ei\u0161 pon\u00ed\u017eil a zo sl\u00e1vy neba vst\u00fapil do sveta \u201ehriechu, bludu, \u017ealosti a trudu<\/i>\u201c (L\u00fa\u010dansk\u00fd), ke\u010f \u201esa vzdal hodnosti a vzal na seba podobu slu\u017eobn\u00edka, podobn\u00fd sa stal \u013eu\u010fom a ke\u010f sa zjavil ako \u010dlovek a pon\u00ed\u017eil sa\u201c.<\/i><\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 Nem\u00f4\u017ee n\u00e1m unikn\u00fa\u0165 zvl\u00e1\u0161tny paradox. Vtedy, ke\u010f sa zdalo, \u017ee je na vrchole sl\u00e1vy a uznania, ke\u010f \u013eud Jeruzalema volal: <\/span>\u201eHosana\u201c <\/i>– Je\u017ei\u0161 sedel na osliatku \u0165a\u017enej oslice, \u010do samo o sebe nebolo ni\u010d\u00edm ve\u013ek\u00fdm. Ni\u010d\u00edm, po \u010dom by \u013eudia t\u00fa\u017eili, \u010do by obdivovali… \u201eNemal postavy, ani d\u00f4stojnosti<\/i>\u201c,- ako nap\u00edsal o \u0147om u\u017e prorok Izai\u00e1\u0161.<\/p>\n\n\n\n

 <\/p>\n\n\n\n

Na druhej strane vtedy, ke\u010f\u00a0\u013eud kri\u010dal: \u201eUkri\u017euj Ho<\/i>\u201c!, ke\u010f potom\u00a0 visel bezmocne na dreve kr\u00ed\u017ea, potupen\u00fd a po\u0161liapan\u00fd, je ozna\u010den\u00fd v P\u00edsme ako Ten, ktor\u00fd je \u201epov\u00fd\u0161en\u00fd\u201c<\/i>, ktor\u00fd je na ceste k sl\u00e1ve. Pov\u00fd\u0161il Ho Boh Otec\u00a0a dal Mu \u201emeno nad v\u0161etky men\u00e1<\/i>\u201c. Preto napokon On s\u00e1m bude s\u00fadi\u0165 svet,\u00a0\u201eaby sa v Je\u017ei\u0161ovom mene skl\u00e1\u0148alo ka\u017ed\u00e9 koleno t\u00fdch, \u010do s\u00fa aj na nebi, aj na zemi, aj pod zemou\u00a0 a aby ka\u017ed\u00fd jazyk na sl\u00e1vu Boha Otca vyzn\u00e1val, \u017ee Je\u017ei\u0161 Kristus je P\u00e1n!<\/i>\u201c Je\u017ei\u0161ova hodnos\u0165 je t\u00e1 najvy\u0161\u0161ia. Je P\u00e1n neba i zeme, P\u00e1n \u017eivota i smrti, P\u00e1n p\u00e1nov a Kr\u00e1\u013e kr\u00e1\u013eov.\u00a0<\/p>\n\n\n\n

    <\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00c1no,\u00a0 paradoxne Je\u017ei\u0161ova cesta z neba na zem, cesta pon\u00ed\u017eenia za\u010dala\u00a0 za spevu anjelov<\/span> <\/i>\u201eSl\u00e1va na v\u00fdsostiach Bohu<\/i>…\u201c – a Jeho cesta k sl\u00e1ve za\u010dala za kriku a v skandovan\u00ed davu: \u201eUkri\u017euj Ho, ukri\u017euj\u201c<\/i>! Vo chv\u00edli, ke\u010f visel na kr\u00ed\u017ei a\u00a0bol \u013eu\u010fmi zavrhnut\u00fd, akoby pre l\u00fape\u017e sv\u00e4t\u00e9ho mena, v skuto\u010dnosti\u00a0bol Otcom pov\u00fd\u0161en\u00fd k prijatiu najv\u00e4\u010d\u0161\u00edch\u00a0a najvzne\u0161enej\u0161\u00edch titulov a ozna\u010den\u00ed, ktor\u00e9 si tak radi d\u00e1vali, d\u00e1vaj\u00fa a n\u00e1rokuj\u00fa \u013eudia a zemsk\u00ed kr\u00e1li.<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 <\/span>V\u00a0kr\u00ed\u017ei P\u00e1na Je\u017ei\u0161a vid\u00edme dnes nie \u201eznamenie hanby a bied<\/i>\u201c, ale cestu k osl\u00e1veniu. Aj ke\u010f t\u00e1 cesta viedla cez smr\u0165 a zost\u00fapenie do pekiel,\u00a0predsa\u00a0len viedla k sl\u00e1ve, ktor\u00e1 nekon\u010d\u00ed, ale trv\u00e1 naveky.<\/p>\n\n\n\n

         <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 <\/span>Za dar vyk\u00fapenia a spasenia, za z\u00e1chranu k \u017eivotu ve\u010dn\u00e9mu Mu aj my dnes dobrore\u010d\u00edme a spievame: \u201eMeno Je\u017ei\u0161 nevybledne..<\/i>\u201c. Spievame s mlad\u00fdmi kres\u0165anmi: \u201eJe\u017ei\u0161, Ty m\u00e1\u0161 meno najkraj\u0161ie<\/i>…\u201c Chv\u00e1\u013eme Ho\u00a0a dobrore\u010dme\u00a0Jeho menu sv\u00e4t\u00e9mu s celou Cirkvou a z\u00e1stupmi anjelsk\u00fdch\u00a0z\u00e1stupov, \u010fakuj\u00fac\u00a0Mu za\u00a0dar milosti a sp\u00e1sy! Amen.\u00a0 \u00a0 \u00a0 \u00a0<\/p>\n\n\n\n

 <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>Kvetn\u00e1 nede\u013ea 28.3.2010\u00a0 Rovensko a Soboti\u0161te \u00a0 \u00a0 \u013d.Batka st.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

                                     Meno nad ka\u017ed\u00e9 meno   Fil 2, 5-11: \u201eTak zm\u00fd\u0161\u013eajte medzi sebou ako aj v Kristu Je\u017ei\u0161i, ktor\u00fd mal podobu Bo\u017eiu a svoju rovnos\u0165 s Bohom nepokladal za l\u00fape\u017e, ale vzdal sa hodnosti, vzal na seba podobu … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,53,95],"tags":[],"class_list":["post-2739","post","type-post","status-publish","format-standard","hentry","category-kazne","category-post","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2739"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2739\/revisions"}],"predecessor-version":[{"id":38148,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/2739\/revisions\/38148"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}