{"id":28297,"date":"2015-03-16T02:32:07","date_gmt":"2015-03-16T00:32:07","guid":{"rendered":"http:\/\/www.evanjelik.sk\/?p=28297"},"modified":"2015-03-16T02:32:07","modified_gmt":"2015-03-16T00:32:07","slug":"historicka-kazen","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2015\/03\/16\/historicka-kazen\/","title":{"rendered":"Historick\u00e1 k\u00e1ze\u0148: Cho\u010fme, dokud sv\u011btlo m\u00e1me"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\">Ned. 18. Po Sv. Trojici: 14.10.1838. (Cho\u010fme, dokud sv\u011btlo m\u00e1me)<\/span>\u00a0N\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9,\u00a0kdy\u017e p\u0159ede\u0161l\u00e9 pominul\u00e9 \u010dasy sob\u011b spom\u00edn\u00e1me a\u00a0je srovn\u00e1v\u00e1me s\u00a0\u010dasy nyn\u011bj\u0161\u00edmi, tedy rozli\u010dn\u00e9 my\u0161len\u00ed a\u00a0poznamen\u00e1n\u00ed sob\u011b \u010din\u00edme. Z\u00a0ohledu dobr\u00fdch \u010das\u00fa, dobr\u00e9ho \u017eivota, dobr\u00fdch mrav\u00fa, \u0159\u00edkavaj\u00ed lid\u00e9, obzvl\u00e1\u0161\u0165 jestli ji\u017e n\u011bjak\u00fa hodn\u00fa \u010d\u00e1stku \u017eivota p\u0159e\u017eili: ach za na\u0161ich \u010das\u00fa b\u00fdvali dobr\u00e9 \u010dasy, hospod\u00e1\u0159stv\u00ed dob\u0159e \u0161lo, ml\u00e1de\u017e nebyla tak rozpustil\u00e1 jako nyn\u00ed b\u00fdv\u00e1, lid\u00e9 b\u00fdvali n\u00e1bo\u017en\u011bj\u0161\u00ed.<\/p>\n<p>Co jest tedy toho za p\u0159\u00ed\u010dina? P\u0159\u00ed\u010dina hlavn\u00ed jest toho ta, \u017ee lid\u00e9 kdy\u017e p\u0159ich\u00e1zej\u00ed ji\u017e ke sv\u00fdm l\u00e9tum, pomalu jim ub\u00fdv\u00e1 jejich \u010derstvosti, jejich veselosti ve v\u011bcech sv\u011bta ji\u017e nemaj\u00ed takov\u00e9 zal\u00edben\u00ed, a\u00a0tak se jim tedy zd\u00e1, \u017ee nyn\u011bj\u0161\u00ed \u010dasov\u00e9 jsou hor\u0161\u00ed. A\u00a0v\u00a0pravd\u011b, pravdiv\u00e9 jest toto pozorov\u00e1n\u00ed. Na\u0161i starod\u00e1vn\u00ed p\u0159edkov\u00e9 \u0159\u00edkavali: p\u0159ed \u010dasy b\u00fdvalo dob\u0159e na sv\u011bte, nynej\u0161\u00ed sta\u0159\u00ed lid\u00e9 \u0159\u00edkavaj\u00ed: p\u0159ed \u010dasy b\u00fdvalo dob\u0159e na sv\u011bte. Nyn\u011bj\u0161\u00ed mlad\u00ed lid\u00e9, kdy\u017e sest\u00e1rnou, budou t\u00e9\u017e \u0159\u00edkavat: p\u0159ed \u010dasy b\u00fdvalo dob\u0159e na sv\u011bte \u2013 a\u00a0tak to p\u00fajde ustavi\u010dn\u011b dokud lid\u00e9 budou \u017eivi. Z\u00a0toho by n\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9 nasledovalo, \u017ee tedy \u010dasov\u00e9 jsou ustavi\u010dn\u011b ze dne na den, z\u00a0roka na rok hor\u0161\u00ed a\u00a0\u017ee ti nejprvn\u011bj\u0161\u00ed \u010dasov\u00e9 ti nejlep\u0161\u00ed byli. Zd\u00e1li\u0161 tedy ruka Hospodinova ukr\u00e1cena jest? Zd\u00e1li\u0161 tedy B\u00fah jest m\u00e9n\u011b dobrotiv\u00fd, ne\u017eli za star\u00fdch \u010das\u00fa b\u00fdval? Snad m\u00fa\u017eeme s\u00a0v\u011bt\u0161\u00ed istotou \u0159\u00edci, \u017ee nyn\u011bj\u0161\u00ed \u010dasov\u00e9 jsou lep\u0161\u00ed ne\u017e b\u00fdvali, \u010dasov\u00e9 pokojn\u011bj\u0161\u00ed.<\/p>\n<p>Ze star\u00fdch knih a\u00a0spis\u00fa, kter\u00e9 na\u0161i p\u0159edkov\u00e9 poznamenali, pozn\u00e1v\u00e1me, \u017ee ne v\u017edycky dob\u0159\u00ed \u010dasov\u00e9 b\u00fdvali. Obecn\u00fd uboh\u00fd lid nem\u011bl takov\u00e9 volnosti a\u00a0svobody, jako nyn\u00ed m\u00e1, n\u00fdbr\u017e nejen sv\u00fdm statkem, ale i\u00a0sv\u00fdmi d\u00edtkami a\u00a0man\u017eelkami, sv\u00fdm \u017eivotem i\u00a0smrt\u00ed musil b\u00fdti podan\u00fd sv\u00e9mu p\u00e1nu, kter\u00fd s\u00a0n\u00edm dle sv\u00e9 nejlep\u0161\u00ed v\u00fale nakl\u00e1dati mohl. \u2013 Lid\u00e9 pak, kte\u0159\u00ed za d\u00e1vn\u00fdch, star\u00fdch \u010das\u00fa, na svobod\u011b byli, co\u017ee m\u011bli lep\u0161\u00edho od n\u00e1s? Se sv\u00fdmi st\u00e1dami dobytk\u00fa toulali se po krajin\u00e1ch, kdy\u017e je\u0161t\u011b osad a\u00a0m\u011bst neb\u00fdvalo. Nem\u011bli z\u00e1kon\u00fa ani p\u00e1n\u00fa, kam p\u0159i\u0161li, tam bylo jejich obydl\u00ed, kde je noc zachv\u00e1tila, tam bylo jejich lo\u017ee a\u00a0odpo\u010dinek, tam zabili n\u011bco ze sv\u00e9ho st\u00e1da a\u00a0v\u00fakol kladen\u00e9ho ohn\u011b se veselili sp\u011bvem a\u00a0tancem. Nu to byli ti bla\u017een\u00ed, ti \u0161\u0165astni a\u00a0zlat\u00ed \u010dasov\u00e9; takov\u00e9 \u017eivobyt\u00ed v\u00e9dli patriarchov\u00e9, Abrah\u00e1m, Iz\u00e1k, Jakob; takov\u00e9 \u017eivobit\u00ed v\u00e9dli t\u00e9m\u011b\u0159 v\u0161ickni starod\u00e1vn\u00ed n\u00e1rodov\u00e9. Nu ale kde \u010dteme, neb kde sl\u00fdch\u00e1me za na\u0161ich \u010das\u00fa, \u017eeby tak ukrutn\u00fd hlad b\u00fdval na sv\u011bt\u011b, jako za star\u00fdch \u010das\u00fa, tak ukrutn\u00e9 vojny, v\u00a0nich\u017e cel\u00fd n\u00e1rodov\u00e9 pohynuli. Kdy\u017e lid\u00e9 lehce cht\u011bli \u017eivi b\u00fdti, role neobd\u011bl\u00e1vali, neseli ani ne\u017eali \u2013 nen\u00ed divu kdy\u017e \u010dasto b\u00fdval hlad, n\u00edm\u017e cel\u00e9 rodiny vym\u00edrali, a\u00a0cel\u00ed n\u00e1rodov\u00e9 nav\u0161t\u00edveni byli. Kdy\u017e nem\u011bli z\u00e1kon\u00fa a\u00a0p\u00e1n\u00fa, nen\u00ed divu kdy\u017e mezi sebou ustavi\u010dn\u00e9 svady, bitky a\u00a0boje v\u00e9dli. \u2013 Nejsouli\u017e \u010dasov\u00e9 na\u0161i lep\u0161\u00ed, pr\u00edzniv\u011bj\u0161\u00ed a\u00a0pokojn\u011bj\u0161\u00ed?<\/p>\n<p>Lid\u00e9 r\u00e1di \u0159\u00edkaj\u00ed: za na\u0161ich \u010das\u00fa bylo l\u00e9pe na sv\u011bt\u011b. Ale t\u00fdk\u00e1li se to jejich rozumnosti, jejich opatrnosti, tedy p\u0159edce sebe za rozumn\u011bj\u0161\u00edch dr\u017e\u00ed, ne\u0161li sv\u00fdch p\u0159edk\u00fa. Nebo rozunmost, opatrnost, roz\u0161afnost, to jsou takov\u00e9 v\u011bci, kter\u00e9 sob\u011b \u010dlov\u011bk ned\u00e1 vz\u00edti. I\u00a0hl\u00fap\u00e9mu a\u00a0nerozumn\u00e9mu \u010dlov\u011bku, kdy\u017e \u0159ekne, \u017ee je hl\u00fap\u00fd a\u00a0nerozumn\u00fd, za zl\u00e9 to m\u00e1 a\u00a0hn\u011bv\u00e1 se. \u2013 O\u00a0t\u011bchto nyn\u011bj\u0161\u00edch \u010das\u00fdch \u0159\u00edk\u00e1me, \u017ee jsou to \u010dasov\u00e9 osv\u00edceni, lid\u00e9 m\u00fad\u0159ej\u0161\u00ed a\u00a0promysln\u011bj\u0161\u00ed, nebo mnoho nov\u00e9ho, mnoho divn\u00e9ho se vym\u00fd\u0161l\u00ed t\u00e9m\u011b\u0159 ka\u017ed\u00e9ho dne. A\u00a0v\u00a0pravde \u0161\u0165astn\u00fd \u010dlov\u011bk, kdo v\u00a0takov\u00fdch osv\u00edcen\u00fdch \u010dasech \u017eije: nebo ka\u017ed\u00fd uzn\u00e1 \u017ee lep\u0161\u00ed jest m\u00fadrost ne\u017e hl\u00fapost, lep\u0161\u00ed rozum ne\u017e nerozum, lep\u0161\u00ed sv\u011btlo ne\u017e tma. Nyn\u00ed jsou \u010dasov\u00e9 osv\u00edcen\u011bj\u0161\u00ed nejen v\u00a0obecn\u00e9m \u017eivot\u011b, nejen v\u00a0hospod\u00e1\u0159stv\u00ed, nejen v\u00a0um\u011bn\u00ed rozli\u010dn\u00e9m, ale i\u00a0v\u00a0n\u00e1bo\u017eenstv\u00ed \u2013 a\u00a0to jest ta v\u011bc nejhlavn\u011bj\u0161\u00ed \u2013 My o\u00a0tom d\u00e1le premy\u0161lovati budeme, prv\u00e9 ale sp\u00edvati budeme e.t.c.<\/p>\n<p>&nbsp;<\/p>\n<p>Text:<\/p>\n<p>J 12,35-36<\/p>\n<p>Tedy \u0159ekl jim Je\u017e\u00ed\u0161: Je\u0161t\u011b na mal\u00fd \u010das sv\u011btlo s\u00a0v\u00e1mi jest; cho\u010fte dokud sv\u011btlo m\u00e1te a\u0165 v\u00e1s tma nezachv\u00e1t\u00ed, nebo kdo chod\u00ed ve tm\u00e1ch nev\u00ed kam jde. Dokud sv\u011btlo m\u00e1te v\u011b\u0159te v\u00a0sv\u011btlo, abyste sinov\u00e9 sv\u011btla byli.<\/p>\n<p>&nbsp;<\/p>\n<p>Tyto slov\u00e1 mluvil Je\u017ei\u0161 z\u00e1stupu, kter\u00fd se k\u00a0nemu shroma\u017edil. Cho\u010fte dokud sv\u011btlo m\u00e1te, t.j. nasledujte m\u00e9ho u\u010den\u00ed a\u00a0v\u011b\u0159te ve mne, dokud s\u00a0v\u00e1mi jsem. T\u011bmito slovy n\u00e1m p\u0159ivol\u00e1v\u00e1 i\u00a0n\u00e1bo\u017eenstv\u00ed na\u0161e Evangelick\u00e9, obzvl\u00e1\u0161te pak dne\u0161n\u00edho dne, v\u00a0n\u011bm\u0161 sv\u011bt\u00edme pam\u00e1tku obdr\u017een\u00ed svobody Evangelick\u00e9, skrze Jozefa c\u00edsa\u0159e nesmrteln\u00e9 pam\u00e1tky. Cho\u010fme i\u00a0my dokud sv\u011btlo m\u00e1me, t.j. uk\u00e1\u017eme v\u00a0t\u011bchto osv\u00edcen\u00fdch \u010dasech, \u017ee se za sv\u011btlo pravdy, za n\u00e1bo\u017eenstv\u00ed na\u0161e nestyd\u00edme. V\u00a01, k\u00e1zani na\u0161eho vysvetl\u00edme sob\u011b, co jsou vlastne ti osv\u00edcen\u00ed \u010dasov\u00e9 a\u00a02, se p\u0159esved\u010d\u00edme, jak\u00e9 velik\u00e9 \u0161\u0165est\u00ed jest, v\u00a0takov\u00fdch \u010das\u00edch \u017eivu b\u00fdti.<\/p>\n<p>1.<\/p>\n<p>Co jest tedy osv\u00edcen\u00ed, co jest sv\u011btlo rozumu? Jest to, kdy\u017e n\u011bkdo n\u011bco jasn\u011b z\u0159eteln\u011b pozn\u00e1v\u00e1, tma, neb zatemn\u011bn\u00ed rozumu jest kdy\u017e \u010dlov\u011bk o\u00a0n\u011bkter\u00e9 v\u011bci nem\u00e1 dokonal\u00e9ho presv\u011bd\u010den\u00ed. Tak jako ve dne \u010dlov\u011bk v\u0161ecko l\u00e9pe vid\u00ed a\u00a0rozezn\u00e1v\u00e1, bezpe\u010dn\u011b chod\u00ed, sv\u00e9 pr\u00e1ce l\u00e9pe kon\u00e1 ne\u017e v\u00a0noci \u2013 tak pr\u00e1v\u011b jest to i\u00a0s\u00a0rozumem lidsk\u00fdm, kdy\u017e v\u00a0n\u011bm sv\u011btlo a\u00a0jasno jest. On zn\u00e1 a\u00a0vid\u00ed nejen \u017ee n\u011bco jest, ale tak\u00e9 pro\u010d jest to tak a\u00a0pro\u010d ne jinak. Kdy\u017e n\u011bco \u010din\u00ed, on to ne\u010din\u00ed jen proto \u017ee se to tak nau\u010dil, anebo proto \u017ee to i\u00a0jeho otcov\u00e9 tak \u010dinili, ale proto, \u017ee to sv\u00fdm rozumem rozs\u00fadil, \u017ee jest to dobr\u00e9. Kdo sv\u00e9ho rozumu k\u00a0prem\u00fd\u0161lov\u00e1n\u00ed u\u017e\u00edv\u00e1, o\u00a0tom se prav\u00ed \u017ee jest \u010dlov\u011bk osv\u00edcen\u00fd. I\u00a0o\u00a0\u010dlov\u011bku hospod\u00e1\u0159i m\u00fa\u017ee se \u0159\u00edci, \u017ee jest osv\u00edcen\u00fd, kdy\u017e pri v\u0161em co \u010din\u00ed, pri ka\u017ed\u00e9 pr\u00e1ci zdrav\u00e9ho rozumu u\u017e\u00edv\u00e1. Zvl\u00e1\u0161te k\u00a0osv\u00edcenosti to prin\u00e1le\u017e\u00ed, kdy\u017e n\u011bkdo nen\u00ed lehkov\u011brn\u00fd a\u00a0pov\u011bre\u010dn\u00fd, ale v\u0161ecko dobr\u00fdm rozumem pova\u017euje. K\u00a0pr. kdy\u017e n\u011bkdo v\u011b\u0159\u00ed na sny, na vid\u011bn\u00ed, duchy neb stra\u0161idla, kdy\u017e n\u011bkdo prav\u00ed \u017ee jeho d\u00edt\u011b neb jeho dobytek m\u00e1 po\u010darovan\u00e9, aneb kdy\u017e se prav\u00ed \u017ee takov\u00e9 man\u017eelstv\u00ed nebude \u0161\u0165astn\u00e9, kdy\u017e se svadba a\u00a0poh\u0159eb v\u00a0jeden den prihod\u00ed kdy\u017e n\u011bkter\u00e9 nemoci, mnoh\u00fdmi nerozumn\u00fdmi prost\u0159edky l\u00e9\u010d\u00ed a\u00a0jin\u00e9 t\u011bm podobn\u00e9. Zdali\u0161 ten osv\u00edcen\u00fd jest, kter\u00fd v\u00a0takov\u00e9 hl\u00faposti v\u011b\u0159\u00ed? Nikoli v\u00a0hlav\u011b a\u00a0v\u00a0rozumu takov\u00e9ho \u010dlov\u011bka jest tma a\u00a0ne sv\u011btlo. Rozumn\u00fd a\u00a0osv\u00edcen\u00fd \u010dlov\u011bk nev\u011br\u00ed tomu, nebo zn\u00e1 rozumu sv\u00e9ho u\u017e\u00edvati a\u00a0p\u0159emy\u0161lovati. Nu\u017ee vizme tedy n\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9 ji\u017e co jest sv\u011btlo a\u00a0osv\u00edcen\u00ed n\u00e1bo\u017eenstv\u00ed? Kdy\u017e sob\u011b lid\u00e9 P\u00e1na Boha a\u00a0jeho vlastnosti, sv\u00e9 ur\u010den\u00ed k\u00a0\u017eivotu v\u011b\u010dn\u00e9mu, sv\u00e9 povinnosti k\u00a0Bohu\u00a0 k\u00a0sob\u011b a\u00a0bl\u00ed\u017enym tak p\u0159edstavuj\u00ed, jak je tomu P\u00edsmo a\u00a0rozum u\u010d\u00ed, kdy\u017e sob\u011b p\u0159edstavuj\u00ed P\u00e1na Boha, jako otce nejdobrotiv\u011bj\u0161\u00edho, kter\u00fd v\u0161ecko dobr\u00e9 chce a\u00a0dobr\u00e9 \u010din\u00ed; Kdy\u017e n\u00e1bo\u017eenstv\u00ed sv\u00e9 pova\u017euj\u00ed, ne jako takovou v\u011bc, kter\u00e1 se jen v\u00a0kostele u\u010d\u00ed a\u00a0vykon\u00e1v\u00e1, ale jako pravidlo, dle kter\u00e9ho cel\u00fd \u017eivot m\u00e1 b\u00fdti spo\u0159\u00e1dan\u00fd; kdy\u017e toto v\u0161ecko tak pova\u017euji a\u00a0v\u011b\u0159\u00ed, \u017ee se to i\u00a0s\u00a0rozumem srovn\u00e1v\u00e1 \u2013 tedy se m\u00fa\u017ee o\u00a0nich pr\u00e1vem \u0159\u00edci \u017ee jsou osv\u00edceni v\u00a0duchu a\u00a0v\u00a0pravde a\u00a0v\u00a0n\u00e1bo\u017eenstv\u00ed.<\/p>\n<p>Jestli n\u011bkdo sob\u011b mysl\u00ed, \u017ee P\u00e1nu Bohu jest to dosti, kdy\u017e se mu pomodl\u00ed a\u00a0zasp\u00edv\u00e1, a\u00a0na polep\u0161en\u00ed \u017eivota pri tom nepomysl\u00ed, tedy \u00a0jeho duch nen\u00ed je\u0161te v\u00a0n\u00e1bo\u017eenstv\u00ed osv\u00edcen\u00fd. Osv\u00edcen\u00fd k\u0159es\u0165an p\u0159esv\u011bd\u010den jest, \u017ee n\u00e1bo\u017eenstv\u00ed jest lidem proto dan\u00e9, aby \u017eivot sv\u00faj n\u00edm spravovali, nasledovn\u011b sama modlitba a\u00a0sp\u011bv nic nen\u00ed platn\u00fd. On se dr\u017e\u00ed toho pov\u011bd\u011bn\u00ed: V\u00edme \u017ee B\u00fah h\u0159\u00ed\u0161nik\u00fa nesly\u0161\u00ed, ale kdoby ctitel jeho byl a\u00a0v\u00fali jeho \u010dinil, toho\u0165 sly\u0161\u00ed (Jan 9,31). Kdo v\u011b\u0159\u00ed, \u017ee k\u00a0spasen\u00ed dosti jest v\u011b\u0159iti v\u00a0Krista a\u00a0jin\u00e9ho nic: i\u00a0ten se ve velk\u00e9m bludu nach\u00e1z\u00ed. Osv\u00edcen\u00fd k\u0159es\u0165an napr. tomu v\u011br\u00ed \u017ee Bohu na na\u0161\u00ed v\u00edre nic nez\u00e1le\u017e\u00ed, jestli ona s\u00a0pobo\u017en\u00fdm a\u00a0cnostn\u00fdm \u017eivotem spojena neni. Na\u0161i starod\u00e1vn\u00ed p\u0159edkov\u00e9 p\u0159ed \u010dasy Luthera ov\u0161em t\u00e9 osv\u00edcenosti k\u0159es\u0165ansk\u00e9 nem\u011bli; oni byli v\u00a0otroctv\u00ed a\u00a0temnosti duchovn\u00ed pohr\u00ed\u0161eni. Jim bylo zak\u00e1z\u00e1no o\u00a0n\u00e1bo\u017eenstv\u00ed prem\u00fd\u0161lovat; m\u011bli zak\u00e1zano v\u0161ecko to v\u011b\u0159it, ne co B\u00fah ale co cirkev ustanovila. Tu ov\u0161em, skrze p\u00fat\u011b, skrze p\u00fasty a\u00a0jin\u00e9 ceremonie museli Boha vz\u00fdvat. Ba pr\u00e1v\u011b ve sv\u00fdch modlitb\u00e1ch ne k\u00a0Bohu ale k\u00a0svat\u00fdm se obraceli. Vz\u00fdvan\u00ed panny Marie bylo daleko v\u00e1\u017enej\u0161\u00ed a\u00a0v\u011bt\u0161\u00ed, ne\u0161li vz\u00fdv\u00e1n\u00ed sam\u00e9ho P\u00e1na Boha. Slu\u017eby Bo\u017e\u00ed sej jim ne v\u00a0matersk\u00e9m jazyku ale v\u00a0latinsk\u00e9 re\u010di predn\u00e1\u0161eli, kter\u00e9 obecn\u00fd lid nerozum\u011bl. Ajhle takov\u00ed \u010dasov\u00e9 byli smutn\u00ed pro n\u00e1bo\u017eenstv\u00ed: o\u00a0nich pr\u00e1vem se mohli \u0159\u00edci ty slova proroka Izai\u00e1\u0161e: Tmy prikryli zemi a\u00a0mr\u00e1kota n\u00e1rody. (60,2). Vid\u00edte n\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9 \u017ee l\u00e9pe jest v\u00a0osv\u00edcen\u00fdch \u010das\u00fdch \u017eivu b\u00fdti, ne\u0161li v\u00a0zatemn\u011bl\u00fdch.<\/p>\n<p>2.<\/p>\n<p>Kdy\u017e Spasitel n\u00e1\u0161 v\u00a0\u017didovsk\u00e9 krajin\u011b, jako u\u010ditel cnosti a\u00a0pravdy povstal, tenkr\u00e1te v\u00a0n\u00e1bo\u017eenstv\u00ed jak \u017eidovsk\u00e9m, tak pohansk\u00e9m ta nejv\u011bt\u0161\u00ed pov\u011bra, nezn\u00e1most a\u00a0mr\u00e1kota panovala. \u017did\u00e9 Boha sob\u011b predstavovali v\u00edce jako hn\u011bviv\u00e9ho, ne\u0161li dobrotiv\u00e9ho o\u00a0n\u011bm\u017e v\u011b\u0159ili, \u017ee on jest Buh jen n\u00e1rodu \u017eidovsk\u00e9ho, nikoli pak otec v\u0161ech lid\u00ed, kter\u00fd rozhnevan\u00fd hr\u00edchy lidsk\u00fdmi, toliko objetmi krvav\u00fdmi udob\u0159en b\u00fdti mohl. A\u00a0jak smutn\u00e9 to bylo v\u00a0n\u00e1bo\u017eenstv\u00ed pohansk\u00e9m, kde\u017eto se domn\u00edvali, \u017ee jejich bohov\u00e9 se o\u00a0n\u011b nestaraj\u00ed, a\u00a0tak skrze ob\u011bti na nich\u017e lidsk\u00e1 krev vyl\u00edvan\u00e1 byla, musej\u00ed zisk\u00e1ni b\u00fdti.<\/p>\n<p>Takov\u00e9 to nesm\u00edrn\u00e9 \u0161t\u011bst\u00ed pro cel\u00e9 pokolen\u00ed lidsk\u00e9, \u017ee skrze u\u010den\u00ed Kristovo nov\u00e9 sv\u011btlo n\u00e1bo\u017eenstv\u00ed se osv\u00edtilo. \u010casov\u00e9 k\u0159es\u0165an\u0161t\u00ed s\u00a0ohleda na \u010dasy \u017eidovsk\u00e9 a\u00a0pohansk\u00e9 obr\u00e1tili se na \u010dasy osv\u00edcen\u00e9. A\u00a0v\u00a0skutku nikdo na sv\u011bte v\u00edce k\u00a0osv\u00edcen\u00ed lidu nep\u0159isp\u011bl, jako ten, kter\u00fd s\u00e1m nejosv\u00edcen\u011bj\u0161\u00ed byl, Kristus Je\u017e\u00ed\u0161. Ov\u0161em sice, ti k\u0159es\u0165an\u0161t\u00ed \u010dasov\u00e9 pozd\u011bji se zase zatemnili i\u00a0mno\u017estv\u00ed blud\u00fa se na sv\u011bt\u011b v\u00a0n\u00e1bo\u017eenstv\u00ed roz\u0161\u00edrilo; \u010dist\u00e9 u\u010den\u00ed Kristovo skrze rozli\u010dn\u00e9 lidsk\u00e9 cirkevn\u00ed p\u0159\u00eddavky a\u00a0p\u0159\u00edlepky bylo poru\u0161en\u00e9; vz\u00fdv\u00e1n\u00ed Boha v\u00a0duchu a\u00a0v\u00a0pravd\u011b obr\u00e1tilo se na vz\u00fdv\u00e1n\u00ed Boha jen \u00fastami a\u00a0zevnit\u0159n\u00edmi ceremonyami. Kone\u010dn\u011b v\u0161ak, skrze reformaci, aneb obnoven\u00ed c\u00edrkve, skrze Dr. M. Luthera zase sv\u011btlo pravdy a\u00a0\u010dist\u00e9ho u\u010den\u00ed se osv\u00edtilo.<\/p>\n<p>V\u00a0pravd\u011b m\u00e1me p\u0159\u00ed\u010dinu se slovy Evanjelia zvolati: blahoslaven\u00e9 o\u010di, kter\u00e9\u017e vid\u00ed, co my vid\u00edme, a\u00a0u\u0161i, kter\u00e9 sly\u0161\u00ed, co my sly\u0161\u00edme; nebo p\u0159edkov\u00e9 na\u0161i cht\u011bli vid\u011bti a\u00a0sly\u0161eti co my vid\u00edme a\u00a0sly\u0161\u00edme, ale se \u00a0jim toho nedostalo zapod\u00edl. (Luk 10,23).<\/p>\n<p>Ov\u0161em, ov\u0161em na\u0161i p\u0159edkov\u00e9 evangelick\u00fd zde v\u00a0Morav\u011b ano v\u00a0cel\u00e9m Rak. c\u00edsa\u0159stv\u00ed nem\u011bli se co chlubiti tou svobodou a\u00a0t\u00edm pokojem, kter\u00e9ho my od \u010dasu obda\u0159en\u00e9 svobody ji\u017e 57 let po\u017e\u00edv\u00e1me (1781, 13.okt. vyd\u00e1n toler. patent).<\/p>\n<p>Takov\u00fdch t\u011b\u017ekost\u00ed museli zakusovati dosti ste sl\u00fdchali. V\u00a0uhr\u00e1ch 300 chr\u00e1m\u00fa Evangelik\u00fam bylo od\u0148ato: mnoz\u00ed byli mu\u010deni, st\u00ednani, mnoz\u00ed ohn\u011bm p\u00e1leni, mnoz\u00ed ve v\u011bzen\u00ed skonali. V\u00a0jin\u00fdch krajin\u00e1ch je za \u017eiva zazd\u00edvali, do morsk\u00fdch hlubokost\u00ed poh\u0159i\u0161ovali a\u00a0topili. P\u0159edse v\u0161ak pravda naposledy zv\u00edt\u011bzila a\u00a0dosv\u011bd\u010dila \u017ee z\u00a0Boha poch\u00e1z\u00ed.<\/p>\n<p>My n\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9 sme \u017eivi v\u00a0\u010dasech osv\u00edcen\u011bj\u0161\u00edch v\u00a0nich\u017e mnoh\u00fdmi dobr\u00fdmi v\u011bcmi chlubiti se m\u00fa\u017eeme \u2013 a\u00a0je\u0161t\u011b s\u00a0pomoc\u00ed Bo\u017e\u00ed i\u00a0lep\u0161\u00edch nad\u00edti se sm\u00edme. N\u00e1\u0161 tento Bo\u017e\u00ed chr\u00e1m jest nejlep\u0161\u00ed sv\u011bdek kterak Hospodin naklo\u0148uje srdce Kr\u00e1lovo kam\u017ekoli chce, jako pot\u00fa\u010dky vod. (Pr\u00edsl. 21,1). Ale i\u00a0za to oslavovati m\u00e1me Hospodina, \u017ee n\u00e1m jej a\u017e dosava\u010f zachoval, tak, \u017ee ji\u017e 44 let n\u00e1m stoj\u00ed.<\/p>\n<p>Byli nevelmi d\u00e1vno takov\u00ed b\u00fa\u0159liv\u00fd a\u00a0zl\u00fd \u010dasov\u00e9, kde ukrutnost a\u00a0bezbo\u017enost nep\u0159\u00e1telsk\u00e1 ani chr\u00e1m\u00fam bo\u017e\u00edm neodp\u00fa\u0161t\u011bla. Kdoby se\u010dtl jen ty chr\u00e1my, kter\u00e9 od toho \u010dasu jak tento n\u00e1\u0161 stoj\u00ed, ve Franc\u00fazsk\u00e9, ve \u0160pan\u011blsk\u00e9, v\u00a0N\u011bmeck\u00e9 a\u00a0Rusk\u00e9 zemi zka\u017eeni a\u00a0zbo\u0159eni jsou. V\u0161ak i\u00a0ten starobyl\u00fd a\u00a0velice pamatn\u00fd chr\u00e1m v\u00a0m\u011bst\u011b Wittenbergu, v\u00a0n\u011bm\u017eto jist\u011b n\u011bkdy bl. p. Dr. Luther k\u00e1z\u00e1val a\u00a0v\u00a0n\u011bm spolu i\u00a0se sv\u00fdm vysoce u\u010den\u00fdm tovari\u0161em Filipem Melanchtonem poh\u0159ben\u00ed le\u017e\u00ed, i\u00a0tento prav\u00edm od vojska Franc\u00fazsk\u00e9ho zka\u017een byl.<\/p>\n<p>Nu\u017ee jako\u017eto osv\u00edceni k\u0159es\u0165an\u00e9 a\u00a0Evangelici, va\u017eme sob\u011b chr\u00e1mu tohto, jako t\u011b\u017ece vydobit\u00e9ho d\u011bdictv\u00ed otc\u00fa na\u0161ich i\u00a0va\u017eme sob\u011b n\u00e1bo\u017eenstv\u00ed na\u0161eho, jako v\u011bci takov\u00e9, kter\u00e1 se nem\u00e1 vztahovati jen snad na n\u011bkter\u00e9 dny neb hodiny, ale na cel\u00fd n\u00e1\u0161 \u017eivot.<\/p>\n<p>Kdo chod\u00ed ve tm\u00e1ch, (prav\u00ed Kristus), nev\u00ed kam jde. V\u011b\u0159te v\u00a0sv\u011btlo, abyste synov\u00e9 sv\u011btla byli. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ned. 18. Po Sv. Trojici: 14.10.1838. (Cho\u010fme, dokud sv\u011btlo m\u00e1me)\u00a0N\u00e1bo\u017en\u00ed k\u0159es\u0165an\u00e9,\u00a0kdy\u017e p\u0159ede\u0161l\u00e9 pominul\u00e9 \u010dasy sob\u011b spom\u00edn\u00e1me a\u00a0je srovn\u00e1v\u00e1me s\u00a0\u010dasy nyn\u011bj\u0161\u00edmi, tedy rozli\u010dn\u00e9 my\u0161len\u00ed a\u00a0poznamen\u00e1n\u00ed sob\u011b \u010din\u00edme. Z\u00a0ohledu dobr\u00fdch \u010das\u00fa, dobr\u00e9ho \u017eivota, dobr\u00fdch mrav\u00fa, \u0159\u00edkavaj\u00ed lid\u00e9, obzvl\u00e1\u0161\u0165 jestli ji\u017e n\u011bjak\u00fa hodn\u00fa \u010d\u00e1stku \u017eivota p\u0159e\u017eili: ach za na\u0161ich \u010das\u00fa b\u00fdvali dobr\u00e9 \u010dasy, hospod\u00e1\u0159stv\u00ed dob\u0159e \u0161lo, ml\u00e1de\u017e nebyla &#8230; <a title=\"Historick\u00e1 k\u00e1ze\u0148: Cho\u010fme, dokud sv\u011btlo m\u00e1me\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2015\/03\/16\/historicka-kazen\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Historick\u00e1 k\u00e1ze\u0148: Cho\u010fme, dokud sv\u011btlo m\u00e1me\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,145],"tags":[],"class_list":["post-28297","post","type-post","status-publish","format-standard","hentry","category-kazne","category-tura-luka"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/28297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=28297"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/28297\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=28297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=28297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=28297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}