Leto kon\u010d\u00ed, ale t\u00e9ma za\u013e\u00fabenosti je st\u00e1le aktu\u00e1lna.
\nSkor\u00e9 za\u013e\u00fabenie, ak je v\u00e1\u017ene, nemus\u00ed by\u0165 v ka\u017edom pr\u00edpade skazonosn\u00e9, m\u00f4\u017ee sa sta\u0165 posilou pre zdrav\u00fd v\u00fdvoj a z\u00e1chranou pred mnoh\u00fdm poku\u0161en\u00edm. V\u0161etko je dobr\u00e9, aj za\u013e\u00fabenos\u0165, ak sa pre\u017e\u00edva pod\u013ea pevn\u00fdch z\u00e1sad Bo\u017e\u00edch a v medziach slu\u0161nosti.
\nNikto z n\u00e1s si neur\u010dil pohlavie, ani na\u0161i rodi\u010dia ho nemohli ur\u010di\u0165. V tomto rozdelen\u00ed sa skr\u00fdva to nap\u00e4tie jedn\u00e9ho aj druh\u00e9ho pohlavia. Toto rozdelenie znamen\u00e1 nesmierne obohatenie \u013eudsk\u00e9ho \u017eivota, ale na druhej strane aj mnoh\u00e9 trag\u00e9die. K sl\u00e1ve posmrtn\u00e9ho \u017eivota bude patri\u0165 aj t\u00e1 skuto\u010dnos\u0165, \u017ee tam nebud\u00fa tieto rozdiely. No pok\u00fdm sme na zemi, sme rozdelen\u00ed na mu\u017eov a \u017eeny a mus\u00edme h\u013eada\u0165 spr\u00e1vnu cestu na rie\u0161enie n\u00e1\u0161ho vz\u0165ahu k druh\u00e9mu pohlaviu.<\/p>\n\n\n\n
\nJe to ot\u00e1zka st\u00e1le ak\u00fatna, aktu\u00e1lna, zlo\u017eit\u00e1 i bo\u013eav\u00e1. Pri rozhovore o tejto oblasti mus\u00edme si, obrazne povedan\u00e9, vyzu\u0165 obuv, lebo je to sv\u00e4t\u00e1 p\u00f4da. Dot\u00fdka\u0165 sa t\u00fdchto ot\u00e1zok ne\u010dist\u00fdmi rukami narob\u00ed mnoho zl\u00e9ho, mnoho nenapravite\u013en\u00fdch ch\u00fdb.
\nV detskom veku tento probl\u00e9m nejestvuje. Je to m\u00fadre Bo\u017eie riadenie, \u017ee sa deti maj\u00fa z tejto str\u00e1nky potrebn\u00fd pokoj. Niektor\u00e9 dlho ost\u00e1vaj\u00fa de\u0165mi, ale u niektor\u00fdch sa rozli\u010dn\u00fdmi vplyvmi alebo dedi\u010dn\u00fdm za\u0165a\u017een\u00edm pred\u010dasne zob\u00fadza pohlavn\u00e1 vn\u00edmavos\u0165. Probl\u00e9m pohlavnosti sa pravidelne objavuje v obdob\u00ed dospievania a potom \u010dasto i cel\u00fd \u017eivot. Zdrav\u00e9 man\u017eelstvo t\u00fato ot\u00e1zku spr\u00e1vne rie\u0161i. Vyskytuj\u00fa sa aj pom\u00fdlen\u00e9 man\u017eelstv\u00e1, ktor\u00e9 ju nerie\u0161ia, sk\u00f4r sa stup\u0148uj\u00fa. Pozn\u00e1me mu\u017eov, ktor\u00fdch vlastn\u00e1 \u017eena u\u017e nepri\u0165ahuje a nevia\u017ee, ale dr\u00e1\u017edi ich in\u00e1 \u017eena. Pozn\u00e1me aj tak\u00e9 \u017eeny, \u017eia\u013e, nielen vo svete, ale aj v cirkvi. Tento probl\u00e9m nie je nikdy prekonan\u00fd. Ak n\u00e1s nep\u00e1li dnes, m\u00f4\u017ee n\u00e1s p\u00e1li\u0165 zajtra.
\nCharakter \u010dloveka sa zvl\u00e1\u0161\u0165 v\u00fdrazne prejavuje v jeho vz\u0165ahu k druh\u00e9mu pohlaviu. Tu m\u00f4\u017eeme pochybi\u0165 aj opa\u010dn\u00fdm smerom, ke\u010f n\u00e1s satan oklame a urob\u00ed z n\u00e1s namyslen\u00fdch mravok\u00e1rcov. A to je pr\u00e1ve tak\u00fd hriech ako hriech telesnosti. Kto je v mravnom \u017eivote slaboch, str\u00e1ca ve\u013ea i v ostatn\u00fdch oblastiach \u017eivota. Ak sme v\u0161ak z tejto str\u00e1nky neprehrali, nem\u00e1me sa \u010d\u00edm chv\u00e1li\u0165, ale m\u00f4\u017eeme za to v\u010fa\u010di\u0165 len zachra\u0148uj\u00facej milosti Bo\u017eej.<\/p>\n\n\n\n
Leto kon\u010d\u00ed, ale t\u00e9ma za\u013e\u00fabenosti je st\u00e1le aktu\u00e1lna. Skor\u00e9 za\u013e\u00fabenie, ak je v\u00e1\u017ene, nemus\u00ed by\u0165 v ka\u017edom pr\u00edpade skazonosn\u00e9, m\u00f4\u017ee sa sta\u0165 posilou pre zdrav\u00fd v\u00fdvoj a z\u00e1chranou pred mnoh\u00fdm poku\u0161en\u00edm. V\u0161etko je dobr\u00e9, aj za\u013e\u00fabenos\u0165, ak sa pre\u017e\u00edva pod\u013ea pevn\u00fdch z\u00e1sad Bo\u017e\u00edch a v medziach slu\u0161nosti. Nikto z n\u00e1s si neur\u010dil pohlavie, ani na\u0161i … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-28841","post","type-post","status-publish","format-standard","hentry","category-adventna-modlitba"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/28841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=28841"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/28841\/revisions"}],"predecessor-version":[{"id":38273,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/28841\/revisions\/38273"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=28841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=28841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=28841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nVz\u0165ah medzi mlad\u00fdmi \u013eu\u010fmi na z\u00e1klade Piesne \u0160alam\u00fanovej.<\/strong><\/p>\n\n\n\n
\nJe zn\u00e1me, \u017ee t\u00e1to kniha bola jednou z najspornej\u0161\u00edch kn\u00edh Starej zmluvy a podliehala najrozli\u010dnej\u0161\u00edm v\u00fdkladom. Starorab\u00ednske ch\u00e1panie prevzala najm\u00e4 r\u00edmskokatol\u00edcka cirkev. Pod\u013ea nej \u0160alam\u00fan reprezentuje P\u00e1na Je\u017ei\u0161a ako \u017een\u00edcha a \u0160ulam\u00edt zobrazuje cirkev ako milovan\u00fa nevestu. In\u00ed kres\u0165ania ho odmietaj\u00fa a pova\u017euj\u00fa Piese\u0148 \u0160alam\u00fanovu v\u00fdlu\u010dne za \u013e\u00fabostn\u00fa piese\u0148 izraelsk\u00e9ho n\u00e1roda. Z\u00e1stancovia alegorick\u00e9ho v\u00fdkladu (pod\u013ea ktor\u00e9ho P\u00e1n je \u017een\u00edchom a cirkev nevestou) odmietaj\u00fa druh\u00e9 ch\u00e1panie, lebo v \u0148om vidia zneuctenie Bo\u017eieho slova, pri\u010dom predpokladaj\u00fa, \u017ee keby bola len \u013e\u00fabostn\u00e1 piese\u0148, nebol by Duch P\u00e1nov dovolil, aby sa dostala do Biblie. Vych\u00e1dzaj\u00fa pritom z myln\u00e9ho stanoviska nezlu\u010dite\u013enosti sv\u00e4t\u00e9ho \u017eivota so za\u013e\u00fabenos\u0165ou. Ak zv\u00e1\u017eime, ak\u00fd z\u00e1kladn\u00fd v\u00fdznam v dejin\u00e1ch \u013eudstva m\u00e1 vz\u0165ah jedn\u00e9ho pohlavia k druh\u00e9mu, mus\u00edme uzna\u0165, \u017ee v Bo\u017eom slove v tejto Piesni na\u0161la aj telesn\u00e1 l\u00e1ska svoje vhodn\u00e9 zobrazenie, v ktorom prirodzen\u00e9 nie je zmrza\u010den\u00e9, ale pov\u00fd\u0161en\u00e9 nad v\u0161etku podlos\u0165. Len ten, kto popiera pr\u00e1vo od Boha ur\u010denej pr\u00edrody-lebo ne\u010dist\u00e9 \u013eudsk\u00e9 ruky aj toto znesv\u00e4tili-, m\u00f4\u017ee upiera\u0165 Piesni \u0160alam\u00fanovej pr\u00e1vo a miesto v Biblii, popr\u00edpade dajak\u00fdmi alegorick\u00fdmi v\u00fdkladmi ospravedl\u0148ova\u0165 jej zaradenie do biblick\u00fdch kn\u00edh. V Bo\u017eom slove na\u0161la aj telesn\u00e1 l\u00e1ska svoje jasn\u00e9 zobrazenie. V Bo\u017eom slove je man\u017eelsk\u00e1 l\u00e1ska predobrazom P\u00e1novej l\u00e1sky k cirkvi Piese\u0148 \u0160alam\u00fanova je v\u0161ak s\u00fa\u010dasne kr\u00e1snym obrazom \u017eivota a vz\u0165ahu za\u013e\u00faben\u00fdch \u013eud\u00ed. Ide tu o zdrav\u00fa, \u010dist\u00fa za\u013e\u00fabenos\u0165 pod\u013ea Bo\u017eej v\u00f4le.<\/p>\n\n\n\n
\nZa\u013e\u00fabenos\u0165 je v z\u00e1sade nie\u010do ve\u013ek\u00e9, kr\u00e1sne, dobr\u00e9 a sv\u00e4t\u00e9. M\u00e1me ju polo\u017ei\u0165 ako pe\u010da\u0165 na svoje srdce, ako pe\u010datn\u00fd prste\u0148 na svoje rameno, lebo l\u00e1ska je siln\u00e1 ako smr\u0165, jej blkot je blkotom oh\u0148a, plame\u0148om Hospodinov\u00fdm (Ve\u013ep 8,6). My ju vo svetle Bo\u017eieho slova nesieme, nem\u00f4\u017eeme odmieta\u0165 ako nie\u010do nebezpe\u010dn\u00e9 a zl\u00e9. U v\u00e4\u010d\u0161iny mlad\u00fdch \u013eud\u00ed, a to aj z veriacich rod\u00edn, b\u00fdva za\u013e\u00fabenos\u0165 na n\u00edzkej \u00farovni.
\n\u010cas o\u010dak\u00e1vania je ve\u013emi kr\u00e1sny a u\u017eito\u010dn\u00fd. Tak\u00ed ml\u00e1denci a diev\u010dat\u00e1, ktor\u00ed toto nap\u00e4tie o\u010dak\u00e1vania nevydr\u017eia, nie s\u00fa schopn\u00ed pre po\u017eehnan\u00fd man\u017eelsk\u00fd \u017eivot.
\nS\u00fa rozdielne n\u00e1zory mlad\u0161ej a star\u0161ej gener\u00e1cie v ot\u00e1zke za\u013e\u00fabenosti a z toho vypl\u00fdvaj\u00face nap\u00e4tie a nedorozumenia. Nemo\u017eno n\u00fati\u0165 na\u0161u ml\u00e1de\u017e do star\u00fdch sp\u00f4sobov. Napom\u00ednanie b\u00fdva u\u017eito\u010dn\u00e9, aby mlad\u00ed nezabehli do z\u00e1huby. Auto potrebuje nielen motor, ale aj brzdy. Niekedy sta\u010d\u00ed len rozumne usmer\u0148ova\u0165.
\nPr\u00edslovie hovor\u00ed, \u017ee man\u017eelstvo sa uzatv\u00e1ra v nebi. No v mnoh\u00fdch man\u017eelstv\u00e1ch to tak nie je. \u010casto rozhoduje majetok, vzdelanie, predsudky, postavenie, rodina, kr\u00e1sa, tvrdohlavos\u0165 a v\u0161eli\u010do in\u00e9.
\nDiev\u010dat\u00e1 s\u00fa v\u017edy v \u0165a\u017e\u0161om polo\u017een\u00ed. Zl\u00e9 je to s diev\u010da\u0165om, u ktor\u00e9ho je vidite\u013en\u00e1 t\u00fa\u017eba po vydaji. Naproti tomu \u0160alam\u00fan o svojej \u0160ulam\u00edt hovor\u00ed: \u201eZavretou z\u00e1hradou je moja sestra, sn\u00fabenica, zavretou z\u00e1hradou, zape\u010daten\u00fdm prame\u0148om!\u201c<\/em> (Ve\u013ep 4,12). Tak to m\u00e1 by\u0165. Zdrav\u00e9, \u010dist\u00e9 a mravn\u00e9 diev\u010da je a zostane zamknutou z\u00e1hradou, zape\u010datenou stud\u0148ou. Ml\u00e1denci s\u00fa s\u00edce zvedav\u00ed, radi by sa pozreli do z\u00e1hrady, radi by pili z jej vody. Diev\u010dat\u00e1 by sa v\u0161ak m\u00fdlili, keby si nam\u00fd\u0161\u013eali, \u017ee ml\u00e1denca z\u00edskaj\u00fa, ak sa mu daj\u00fa pred\u010dasne napi\u0165 z tej studne. Pre ml\u00e1dencov, ak nie s\u00fa \u00faplne skazen\u00ed, len vtedy m\u00e1 diev\u010da p\u00f4vab, ke\u010f ost\u00e1va zamknutou z\u00e1hradou a zape\u010datenou stud\u0148ou.<\/p>\n\n\n\n
\nDalo by sa namieta\u0165, \u017ee diev\u010dat\u00e1, ktor\u00e9 sa uzavr\u00fa a zape\u010datia, ostan\u00fa samy a len tie, ktor\u00e9 koketuj\u00fa a pred\u00e1vaj\u00fa sa, ulovia si rybu do siete, lebo na\u0161i \u0160alam\u00fanovia nevedia rozozna\u0165 podl\u00e9 od cenn\u00e9ho a id\u00fa ako poch\u00e1bli, ako jelene sa zaplet\u00fa do os\u00eddla (Pr\u00edsl 7,22). Diev\u010dat\u00e1, ktor\u00e9 sa chv\u00e1lia, \u017ee maj\u00fa na ka\u017ed\u00fd prst jedn\u00e9ho, nemaj\u00fa ve\u013ek\u00fa cenu.<\/p>\n\n\n\n
\nBiblick\u00e1 \u0160ulam\u00edt n\u00e1m rad\u00ed inak. Znovu a znovu zd\u00f4raz\u0148uje: \u201ePr\u00edsahou v\u00e1s zav\u00e4zujem, dc\u00e9ry Jeruzalema …aby ste neprebudili, ani nebudili moju l\u00e1sku, dokia\u013e by sama nechcela\u201c<\/em> (Ve\u013ep 2,7; 3,5; 8,4). Je vinou diev\u010dat, ak pred\u010dasne budia l\u00e1sku, ktor\u00e1 by sa, ak pr\u00edde \u010das, sama zobudila. Nebude to \u010dist\u00e1 l\u00e1ska, ale bude to len v\u00e1\u0161e\u0148. \u0160ulam\u00edt pr\u00edsahou zav\u00e4zuje dc\u00e9ry Jeruzalema, aby boli ako srny a jelenice vo\u013en\u00e9ho po\u013ea (zvierat\u00e1 \u017eij\u00fa prirodzen\u00fdm \u017eivotom tak, ako im to prikazuj\u00fa Bo\u017eie z\u00e1kony -svoju za\u013e\u00fabenos\u0165 pre\u017e\u00edvaj\u00fa v stanovenom \u010dase, nie prv ani neskor\u0161ie).
\nO chlapcoch by mohlo plati\u0165: Ko\u013ek\u00e9 vid\u00ed, to\u013ek\u00e9 m\u00e1 r\u00e1d. Ml\u00e1denci, ktor\u00ed \u010dasto menia svoje \u0160ulam\u00edty, s\u00fa m\u00e1lo charaktern\u00ed. \u0160alam\u00fan zm\u00fd\u0161\u013eal inak: \u201eAko \u013ealia medzi bod\u013ea\u010d\u00edm, tak je moja milovan\u00e1 medzi devami\u201c<\/em> (Ve\u013ep 2,2). T\u00fdm vyjadril, \u017ee ostatn\u00e9 diev\u010dat\u00e1 nemaj\u00fa pre neho \u010daro. On m\u00e1 zob\u00fadza\u0165 n\u00e1dej v jednom diev\u010dati a nie zap\u00e1len\u00fd ohe\u0148 po \u010dase uhasi\u0165 pre druh\u00fa \u013ealiu.
\nMl\u00e1dencov \u010dasto o\u010daria menej hodnotn\u00e9 veci, napr\u00edklad zdanliv\u00e1 kr\u00e1sa. Nevidia naozajstn\u00fa kr\u00e1su. \u0160alam\u00fan sa nedal strhn\u00fa\u0165 zdanlivou kr\u00e1sou. Mnoh\u00e9 vynalo\u017eia v\u0161etko, nasilu kr\u00e1snou chc\u00fa by\u0165 \u2013 od r\u00e1na do ve\u010dera s\u00fa zamestnan\u00e9 len samy sebou. N\u00e1jdu sa ml\u00e1denci, ktor\u00fdm tak\u00fdto klamliv\u00fd n\u00e1ter vyhovuje a posta\u010duje. Kr\u00e1sa pr\u00e1ce, slu\u017eby a oddanosti im ch\u00fdba a t\u00fato kr\u00e1su nahr\u00e1dzaj\u00fa umel\u00fdm okr\u00e1\u0161\u013eovan\u00edm sa.<\/p>\n\n\n\n
\n\u0160ulam\u00edt hovor\u00ed, \u017ee \u0160alam\u00fan ju doviedol do domu v\u00edna (Ve\u013ep 2,4). Dobre to vystihla, za\u013e\u00fabenos\u0165 je ako dom v\u00edna, kde mo\u017eno str\u00e1ca\u0165 triezvos\u0165 z hlavy i zo srdca. Tak\u00e9to opojenie je hrozn\u00e9 a z\u00e1kern\u00e9. Okr\u00e1da \u010dloveka o zrak, v\u0161etko vid\u00ed v inom svetle.
\nKa\u017ed\u00e9 za\u013e\u00fabenie je zauj\u00edmav\u00e9, no v mnoh\u00fdch pr\u00edpadoch aj smutn\u00e9, ba a\u017e tragick\u00e9. Za\u013e\u00fabenos\u0165 \u0160alam\u00fana a \u0160ulam\u00edt bola kr\u00e1sna. \u0160ulam\u00edt hne\u010f spo\u010diatku hovor\u00ed: \u201eAk\u00fd si kr\u00e1sny, mil\u00e1\u010dik m\u00f4j, a ak\u00fd spanil\u00fd. Aj na\u0161e l\u00f4\u017eko je sam\u00e1 zele\u0148\u201c<\/em> (Ve\u013ep 1,16). To znamen\u00e1, \u017ee sme e\u0161te ve\u013emi mlad\u00ed a na\u0161u tr\u00e1vu e\u0161te neslobodno kosi\u0165, lebo by to bola \u0161koda. V\u0161etko m\u00e1 svoj \u010das.<\/p>\n\n\n\n
\n\u0160ulam\u00edt hovor\u00ed, \u017ee \u013e\u00fabos\u0165 jej \u017een\u00edcha je lep\u0161ia ako v\u00edno (Ve\u013ep 1,2). Zaiste je \u013e\u00fabos\u0165 nie\u010do naozaj vzne\u0161en\u00e9 a obohacuje \u013eudsk\u00fd \u017eivot. Patr\u00ed k najcennej\u0161\u00edm pokladom sveta, ale nie je t\u00fdm najvy\u0161\u0161\u00edm. \u0160alam\u00fan mal s t\u00fdmto pokladom aj trpk\u00e9 sk\u00fasenosti. Jeho mienka o tejto ot\u00e1zke napokon bola: \u201e\u013d\u00fabos\u0165 je klam a kr\u00e1sa m\u00e1rnos\u0165; \u017eena, ktor\u00e1 sa boj\u00ed Hospodina, t\u00e1 bude chv\u00e1len\u00e1\u201c<\/em> (Pr\u00edsl 30,31).
\n\u201eTvoje meno -rozliaty olej\u201c hovor\u00ed \u0160ulam\u00edt. Bola to \u013e\u00fabos\u0165, ktor\u00e1 \u0161\u00edrila dobr\u00fa v\u00f4\u0148u. U mnoh\u00fdch z n\u00e1s to b\u00fdva opa\u010dne, na\u0161a za\u013e\u00fabenos\u0165 \u0161\u00edri smrte\u013en\u00fd pach. My sme sa iba znovu a znovu ubezpe\u010dovali o svojej nehasn\u00facej l\u00e1ske a beda tomu, kto by sa opov\u00e1\u017eil stara\u0165 sa do na\u0161ej l\u00e1sky \u010di upravi\u0165 n\u00e1s na klzkej ceste. Nechceli sme, aby sa niekto cudz\u00ed mie\u0161al do na\u0161ej veci. \u0160alam\u00fan a \u0160ulam\u00edt neboli tak\u00ed. Oni prosia bl\u00ed\u017enych, aby im pom\u00e1hali pochyta\u0165 mal\u00e9 l\u00ed\u0161ky (Ve\u013ep 2,15). Nenahnevali sa na \u013eud\u00ed, ktor\u00ed ich napom\u00ednali. Prizn\u00e1vali si, \u017ee nie s\u00fa schopn\u00ed sami pochyta\u0165 nebezpe\u010dn\u00e9 l\u00ed\u0161ky, \u010do im kazia vinice. Vinice, ktor\u00e9 s\u00fa pr\u00e1ve v kvete. Mlad\u00ed \u013eudia, a najm\u00e4 za\u013e\u00faben\u00ed, s\u00fa v kr\u00e1snom kvete a hroz\u00ed im nebezpe\u010denstvo, \u017ee rozmanit\u00e9 mal\u00e9 chyby a nedostatky urobia z nich napokon neu\u017eito\u010dn\u00fdch \u013eud\u00ed. Mal\u00e9 l\u00ed\u0161ky zo samopa\u0161e obhr\u00fdzali vini\u010d a tak ni\u010dili vinicu. Kde s\u00fa kvety poobhr\u00fdzan\u00e9, tam nikdy hrozno nebude. Nejeden mlad\u00fd \u017eivot je tak\u00fdto zni\u010den\u00fd vini\u010d. Mal ve\u013ea kvetov, s\u013euboval bohat\u00fa \u00farodu, ale vkradli sa mal\u00e9 l\u00ed\u0161ky a v\u0161etko zni\u010dili. Nebolo nikoho, kto by tie mal\u00e9 nebezpe\u010dn\u00e9 l\u00ed\u0161ky pochytal. \u010co robi\u0165, ke\u010f sa dostaneme do v\u00e1\u017eneho poku\u0161enia strati\u0165 svoju \u010distotu? \u0160ulam\u00edt n\u00e1m ukazuje jedin\u00fa cestu z\u00e1chrany, ke\u010f vrav\u00ed \u0160alam\u00fanovi, aby utekal, podobn\u00fd gazele alebo mlad\u00e9mu jele\u0148ovi (Ve\u013ep 2,17). Ke\u010f n\u00e1s za\u013e\u00fabenos\u0165 ohrozuje v neprav\u00fd \u010das, treba uteka\u0165, ako utekal Jozef v Egypte. Aj keby sme v tom boji mali ut\u0155\u017ei\u0165 rany, mus\u00edme uteka\u0165 a skry\u0165 sa v Kristov\u00fdch ran\u00e1ch na Golgote.<\/p>\n\n\n\n
\nBiblick\u00e1 \u0160ulam\u00edt so \u0160alam\u00fanom n\u00e1m chceli pr\u00edkladom svojej za\u013e\u00fabenosti uk\u00e1za\u0165, ak\u00ed by sme mal by\u0165. Kie\u017e by P\u00e1n milosti bol na\u0161ou pomocou na tomto nebezpe\u010dnom poli n\u00e1\u0161ho \u017eivota a na\u0161a l\u00e1ska blkotom Hospodinov\u00fdm tak, aby sme aj vo svojej za\u013e\u00fabenosti niesli sl\u00e1vu a obraz n\u00e1\u0161ho Boha.<\/p>\n\n\n\n
\nPokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"