{"id":29253,"date":"2015-10-14T19:30:43","date_gmt":"2015-10-14T17:30:43","guid":{"rendered":"http:\/\/www.evanjelik.sk\/?p=29253"},"modified":"2025-09-12T18:48:54","modified_gmt":"2025-09-12T16:48:54","slug":"chram-sopovy","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2015\/10\/14\/chram-sopovy\/","title":{"rendered":"Chr\u00e1m \u0161opov\u00fd"},"content":{"rendered":"\n<p><b>1 K 6, 16- 18:<\/b><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><b>\u201cAk\u00e9 spojenie medzi chr\u00e1mom a modlami? A my sme predsa chr\u00e1m Boha \u017eiv\u00e9ho, ako povedal Boh: Preb\u00fdva\u0165 budem v nich a prech\u00e1dza\u0165 sa a budem im Bohom, a oni mi bud\u00fa \u013eudom. (17) Preto vyjdite spomedzi nich a odde\u013ete sa, hovor\u00ed P\u00e1n; ne\u010dist\u00e9ho sa nedot\u00fdkajte, a ja v\u00e1s pr\u00edjmem, (18) budem v\u00e1m otcom, a vy budete mi synmi a dc\u00e9rami, hovor\u00ed v\u0161emoh\u00faci P\u00e1n\u201d. Amen<\/b><\/p>\n<\/blockquote>\n\n\n\n<p>Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>Pri 218 v\u00fdro\u010d\u00ed pamiatky posv\u00e4tenia v\u00e1\u0161ho kostola <b>v Skalici<\/b>, dovo\u013ete mi na \u00favod by spomen\u00fa\u0165 tri zauj\u00edmavosti z minul\u00fdch \u010dias, ktor\u00e9 sp\u00e1jaj\u00fa cirkevn\u00e9 zbory Skalicu a Soboti\u0161te.<\/p>\n\n\n\n<p>Predov\u0161etk\u00fdm je to spomienka na v\u00e1\u0161ho prv\u00e9ho zn\u00e1meho luter\u00e1nskeho kazate\u013ea <b>\u0160tefana Ra\u010dick\u00e9ho <\/b>z Ra\u010d\u00edc na Morave, ktor\u00fd tu v Skalici za\u010dal svoje p\u00f4sobenie v rokoch <b>1570.<\/b> O jeho \u00fa\u010dinkovan\u00ed poznamenal superintendent Martin Tarn\u00f3ci vo vizita\u010dnom protokole:<\/p>\n\n\n\n<p><i>\u201dCirkev Skalickou zalo\u017eil Dv. P. \u0160tefan Ra\u010dicenus. Spokojen s mal\u00fdm platem, kter\u00ed n\u00e1bo\u017en\u00ed posluch\u00e1\u010di, ka\u017ed\u00fd dle sv\u00e9 n\u00e1bo\u017enosti a \u0161tedrosti p\u0159in\u00e9sti mohli.<\/i> \u201c <b>V roku 1572 odi\u0161iel zo Skalice do Soboti\u0161\u0165a, <\/b>kde podobne p\u00f4sobil dva roky a potom vo svojej \u00faspe\u0161nej misii pokra\u010doval v Beckove.<\/p>\n\n\n\n<p>Druhou je spomienka na v\u00fdznamn\u00fdch cirkevn\u00fdch u\u010dite\u013eov &#8211; rektorov. <b>Martin Nov\u00e1k,<\/b> naroden\u00fd v Prietr\u017ei, pri\u0161iel do Skalice v roku 1663 a aj on po roku p\u00f4sobenia bol zo Skalice povolan\u00fd do Soboti\u0161\u0165a (1664). Tu bol u\u010dite\u013eom napr. aj Daniela Krmana ml., n\u00e1\u0161ho ve\u013ek\u00e9ho evanjelick\u00e9ho biskupa a mu\u010den\u00edka. Na druhej strane, zo Soboti\u0161\u0165a pri\u0161iel v roku 1665 do Skalice&nbsp;rektor <b>Daniel Perlicius <\/b>(Perli\u010dka), ktor\u00fd odi\u0161iel po 3 rokoch do P\u00fachova a nesk\u00f4r do \u010ciech (zomrel v osade Sv\u011btnik v r. 1684). Boli tu aj \u010fal\u0161\u00ed u\u010ditelia zo Soboti\u0161\u0165a, ktor\u00ed p\u00f4sobili v Skalici: <b>Pavel Pe\u0165ko, Samuel Polefkovi\u010d a Martin Djurgala<\/b> (ktor\u00fd vydal Slovensko-uhersk\u00fa mluvnicu).<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>To tretie spojivo je viac symbolick\u00e9, a predsa oslovuj\u00face.<\/p>\n\n\n\n<p>V knihe:<b> Z dej\u00edn evanjelickej cirkvi a.v. v Skalici <\/b>si m\u00f4\u017eeme pre\u010d\u00edta\u0165 d\u00f4le\u017eit\u00e9 inform\u00e1cie o situ\u00e1cii po Toleran\u010dnom patente, ke\u010f sa na\u0161e cirkevn\u00e9 zbory preberali k \u017eivotu po temer smrte\u013en\u00fdch ran\u00e1ch. K tomu, aby o\u017eili a za\u010dali r\u00e1s\u0165, potrebovali na\u0161i predkovia to, \u010do je d\u00f4le\u017eit\u00e9 aj pre n\u00e1s. Slu\u017eby Bo\u017eie s ich darom a p\u00f4soben\u00edm Ducha Sv\u00e4t\u00e9ho skrze Slovo Bo\u017eie a sviatosti. Cirkvi k tomu od d\u00e1vna sl\u00fa\u017eili kostoly. Najsk\u00f4r to b\u00fdvali&nbsp; pr\u00edbytky v rodin\u00e1ch, postupne prv\u00e9 rotundy, dreven\u00e9 kostol\u00edky a nesk\u00f4r st\u00e1le honosnej\u0161ie chr\u00e1my a baziliky. V r\u00edmsko &#8211; katol\u00edckej cirkvi nech\u00fdbaj\u00fa aj katedr\u00e1ly. Tak\u00e9to chr\u00e1my s\u00fa \u010dasto honosn\u00e9, \u00fachvatn\u00e9 a obdivuhodn\u00e9 stavby.<\/p>\n\n\n\n<p>Ale v\u00e1\u0161 cirkevn\u00fd zbor mal, kostol ve\u013emi \u0161pecifick\u00fd. <b>28. marca 1784 <\/b>si tu evanjelici k\u00fapili dom za 1.400 zlat\u00fdch od ist\u00e9ho <b>Jar\u00e1bka. <\/b>V tomto dome sa konali Slu\u017eby Bo\u017eie. \u010coskoro sa uk\u00e1zala potreba jeho roz\u0161\u00edrenia. A tak sa za\u010dalo \u201c<i>so stavbou<\/i><b><i> drevenej \u0161opy,<\/i><\/b><i> do ktorej by sa zmestil olt\u00e1r, kazate\u013enica a samozrejme aj nieko\u013eko lav\u00edc, ako sa o tom zmie\u0148uje pisate\u013e Protokolu:&nbsp; \u201cDne 21.Dubna odvedl p.inspektor 16.kus\u00fa desek k stol\u00e1\u0159i H\u00e1jkovi a tri fossn\u011b do ssopov\u00e9ho chr\u00e1mu\u201d.<\/i><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p><b>\u0160opov\u00fd chr\u00e1m<\/b> nie je s\u00edce nejak\u00fd architektonick\u00fd skvost, ale dok\u00e1zal budova\u0165 to, \u010do je d\u00f4le\u017eit\u00e9. Budova\u0165 z \u013eudsk\u00fdch s\u0155dc a du\u0161\u00ed <b>chr\u00e1m Boha \u017eiv\u00e9ho.<\/b> A z jednotlivcov potom budoval spolo\u010denstvo sv\u00e4t\u00fdch.<\/p>\n\n\n\n<p>Aby som dokon\u010dil, pre\u010do ma t\u00e1to symbolika up\u00fatala. Jednoducho preto, \u017ee v tom istom obdob\u00ed aj soboti\u0161stk\u00fd evanjelici mali prv\u00e9 slu\u017eby Bo\u017eie po Toleran\u010dnom patente tie\u017e <b>v podobnom \u0161opovom chr\u00e1me a zhodou okolnost\u00ed tie\u017e v humne Jar\u00e1bkovskom!&nbsp;<\/b><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Takto teda na\u0161e zbory za\u010d\u00ednali. Samozrejme, pri \u0161opov\u00fdch chr\u00e1moch nezostali. Dnes spolo\u010dne spom\u00edname na narodeniny tohoto v\u00e1m drah\u00e9ho a mil\u00e9ho kostola a na prv\u00e9 Slu\u017eby Bo\u017eie v \u0148om. Na de\u0148 jeho posv\u00e4tenia &#8211; <b>8. okt\u00f3ber 1797 v 17. nede\u013eu po sv\u00e4tej Trojici,<\/b> ako dal vytesa\u0165 na pam\u00e4tn\u00fa dosku <b>in\u0161pektor J\u00e1n Prokopius<\/b>. A aby symbolika pokra\u010dovala, dod\u00e1m e\u0161te, \u017ee z\u00e1ver \u017eivota pre\u017eil tento mu\u017e pr\u00e1ve v Soboti\u0161ti.<\/p>\n\n\n\n<p><b>Pre\u010do s\u00fa pre n\u00e1s kres\u0165anov tieto posv\u00e4ten\u00e9, pre Slu\u017eby Bo\u017eie oddelen\u00e9 miesta drah\u00e9 a vz\u00e1cne<\/b>?<\/p>\n\n\n\n<p>Na t\u00fato ot\u00e1zku n\u00e1m odpoved\u00e1 posolstvo dne\u0161n\u00e9ho textu takto:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>aby sme v \u017eivej viere zotrvali,<\/li>\n\n\n\n<li>aby sme tu Bo\u017eiu pr\u00edtomnos\u0165 spozn\u00e1vali<\/li>\n\n\n\n<li>a aby sme sa z detinstva Bo\u017eieho te\u0161ili<\/li>\n<\/ul>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Mil\u00ed bratia a sestry v Kristu P\u00e1nu!<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Neraz sa \u013eudia delia na veriacich a neveriacich. Tak\u00e9to rozdelenie je dos\u0165 nepresn\u00e9. Sk\u00f4r sa d\u00e1 poveda\u0165, \u017ee v\u0161etci \u013eudia s\u00fa veriaci. Samozrejme,&nbsp;nie v\u0161etci maj\u00fa rovnak\u00fa vieru. Na Slu\u017eb\u00e1ch Bo\u017e\u00edch vyzn\u00e1vame pravidelne vieru v\u0161eobecn\u00fa kres\u0165ansk\u00fa, aby sme si ten hlbok\u00fd a podstatn\u00fd rozdiel v\u017edy nanovo uvedomovali.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Mnoh\u00ed s\u00fa veriaci, ale ich viera je vierou v modly. S\u00fa to r\u00f4zne falo\u0161n\u00e9 bo\u017estv\u00e1. Falo\u0161n\u00e9 s\u00fa nie preto, \u017ee by neexistovali, ale preto, \u017ee ved\u00fa \u013eud\u00ed do neslobody, do ne\u0161\u0165astia, neraz rovno do z\u00e1huby. Niekomu sa ale pr\u00e1ve tak\u00e1 viera jav\u00ed ako prejav slobody. Na druhej strane sa dne\u0161n\u00fdm pohanom jav\u00ed viera v Trojjedin\u00e9ho P\u00e1na Boha ako zv\u00e4zuj\u00faca, obmedzuj\u00faca \u010dloveka, alebo tak\u00e1, ktor\u00e1 z n\u00e1s rob\u00ed len ak\u00fdchsi \u201csmutn\u00fdch sv\u00e4t\u00fdch\u201d.<\/p>\n\n\n\n<p>Pokia\u013e ide o modly, s\u00fa nimi od nepam\u00e4ti bu\u010f <b>stvoren\u00e9 veci<\/b> na nebi, \u010di na zemi. Medzi nimi v\u00fdvod\u00ed najm\u00e4 viera v zlat\u00e9 te\u013ea konzumu, bohatstva, moci. T\u00fato vieru praktizuj\u00fa aj za cenu u\u0161kodenia vlastnej du\u0161i. Ale <b>modlami s\u00fa \u010dasto aj \u013eudia<\/b>, alebo skupiny \u013eud\u00ed, ako to pozn\u00e1me z minulosti z r\u00f4znych kultov osobnost\u00ed. Vieme ako sa prejavili, ako zmanipulovali a do z\u00e1huby priviedli mno\u017estvo \u013eud\u00ed, ba cel\u00e9 n\u00e1rody.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p><b>Modlou<\/b> b\u00fdva \u010dlovek aj s\u00e1m sebe. Ke\u010f ver\u00ed v svoje vlastn\u00e9 sily, schopnosti a mo\u017enosti a sebe sl\u00fa\u017ei sebal\u00e1skou, sebapovy\u0161ovan\u00edm a narcizmom. Ale aj tu plat\u00ed, \u017ee \u017eiaden strom do neba nerastie. Netreba azda uv\u00e1dza\u0165 ve\u013ea pr\u00edkladov na ilustrovanie. Uvediem iba tri, zn\u00e1me z P\u00edsma sv\u00e4t\u00e9ho: fili\u0161t\u00ednskeho obra <b>Goli\u00e1\u0161a, <\/b>babylonsk\u00e9ho kr\u00e1\u013ea <b>Neb\u00fakadnecara<\/b> a judsk\u00e9ho kr\u00e1\u013ea <b>Mena\u0161eho<\/b>, o ktorom je nap\u00edsan\u00e9: <i>\u201cVylial mnoho nevinnej krvi, tak\u017ee vrchovate naplnil t\u00fdm Jeruzalem okrem svojho hriechu, ku ktor\u00e9mu zviedol J\u00fadu, lebo \u010dinil, \u010do sa nep\u00e1\u010di Hospodinu\u201d. (2Kr\u00e1\u013e 21, 16)<\/i><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Oproti t\u00fdmto v\u0161etk\u00fdm modl\u00e1m, star\u00fdm, nov\u00fdm, \u010di staronov\u00fdm stoj\u00ed viera v Stvorite\u013ea a n\u00e1\u0161ho nebesk\u00e9ho Otca, ktor\u00fd sa k n\u00e1m sklonil vo svojom Synovi Je\u017ei\u0161ovi Kristovi, aby n\u00e1s vyslobodil z ka\u017edej zlej moci a mocnosti. K tejto viere vedie n\u00e1s apo\u0161tolsk\u00e9 napomenutie, ako ho nap\u00edsal apo\u0161tol Pavol korintsk\u00fdm kres\u0165anom:<i> \u201dLebo \u010do m\u00e1 spravodlivos\u0165 spolo\u010dn\u00e9ho s nepr\u00e1vos\u0165ou? Alebo ak\u00e9 je spolo\u010denstvo svetla s tmou? Ak\u00e1 zhoda medzi Kristom a Beli\u00e1lom? Alebo ak\u00fd podiel veriaceho (v Krista) s neveriacim? Ak\u00e9 spojenie medzi chr\u00e1mom a modlami?\u201d&nbsp;<\/i><\/p>\n\n\n\n<p><i>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<\/i><\/p>\n\n\n\n<p>Na tieto ot\u00e1zky mo\u017eno aj dnes odpoveda\u0165 rovnako: \u017eiadne! Chr\u00e1m, rukami postaven\u00fd m\u00e1 sl\u00fa\u017ei\u0165 k tomu, aby ten rozdiel bol zjavn\u00fd. Aby sa tu vyu\u010dovala a zvestovala Bo\u017eia v\u00f4\u013ea. Aby bol \u010dlovek \u010dlovekom pod\u013ea obrazu svojho Stvorite\u013ea. Aby pozn\u00e1val svoje miesto v tomto svete ako koruna Bo\u017eieho stvorenstva. Nad v\u0161etko pov\u00fd\u0161en\u00fd a rozumne panuj\u00faci, nie ni\u010diaci, ale zodpovedne sa staraj\u00faci a chr\u00e1niaci tento svet a t\u00fato zem ako Bo\u017eiu z\u00e1hradu. S\u00fa\u010dasne m\u00e1 \u010dlovek v\u017edy pam\u00e4ta\u0165 na Svojho Stvorite\u013ea. Aby sa nevyvy\u0161oval nad Neho, ale aby prij\u00edmal a plnil Jeho sv\u00e4t\u00fa v\u00f4\u013eu. V\u0161etko, \u010do Boh stvoril je pre \u010dloveka. Ale \u010dlovek je stvoren\u00fd pre Boha a v\u017edy m\u00e1 \u00falohu by\u0165 a \u017ei\u0165 v spolo\u010denstve so \u017eiv\u00fdm P\u00e1nom Bohom.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>V chr\u00e1me Bo\u017eom sa u\u010d\u00edme pozna\u0165 Bo\u017eiu v\u00f4\u013eu a na\u0161e povinnosti z Jeho Desatora. Tu prij\u00edmame ten v\u00fdklad, ktor\u00fd priniesol a predostrel pred n\u00e1s Je\u017ei\u0161 Kristus. Pri\u0161iel ako n\u00e1\u0161 U\u010dite\u013e, ale aj Pomocn\u00edk a Z\u00e1chranca. Martin Luther vo svojej najmen\u0161ej pr\u00e1ci, v Malom Katechizme n\u00e1m dal do r\u00fak to najd\u00f4le\u017eitej\u0161ie z cel\u00e9ho P\u00edsma a Slova Bo\u017eieho. Prv\u00e1 \u010das\u0165, Desatoro a jeho v\u00fdklad je jasn\u00fd a pevn\u00fd z\u00e1klad pre kroky a cesty teraj\u0161\u00edch i bud\u00facich gener\u00e1ci\u00ed.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Bratia a sestry v Kristu P\u00e1nu!<\/p>\n\n\n\n<p>My v\u0161etci po\u010dujeme dnes ve\u013ea s\u0165a\u017enost\u00ed, ve\u013ea vzdychania a volania: kde sa podela \u013eudskos\u0165? Kde sa podela l\u00e1ska, kde sa podeli hodnoty humanity? Ale m\u00e1lokto sa p\u00fdta, kde sa podela viera!? Kde a pre\u010do sa stratila a str\u00e1ca viera v \u017eiv\u00e9ho Boha? Pre\u010do \u013eudia tak radi a slepo sl\u00fa\u017eia&nbsp; modl\u00e1m?<\/p>\n\n\n\n<p>Dnes len ostatky \u013eudu vyzn\u00e1vaj\u00fa: <i>\u201cMy sme predsa chr\u00e1m Boha \u017eiv\u00e9ho\u201d!&nbsp;Hoci sme d<\/i>uchovne zroden\u00ed mo\u017eno iba v chr\u00e1moch \u0161opov\u00fdch, ale nenahradite\u013en\u00fdch, ak v nich znie \u010dist\u00e9 slovo Bo\u017eie. Ak v\u0161ak nebude po\u010dut\u00e9 a prijat\u00e9, mo\u017eno u\u017e najmlad\u0161ie gener\u00e1cie sa bud\u00fa musie\u0165 u\u010di\u0165 nielen ateizmus, alebo \u0161\u00e1riju! Lebo <i>\u201cBoh sa ned\u00e1 vysmieva\u0165. \u010co \u010dlovek rozsieva, to bude aj \u017ea\u0165<\/i>.\u201d<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Chr\u00e1my nie s\u00fa dnes popul\u00e1rne, ani Slu\u017eby Bo\u017eie nie s\u00fa nejak\u00fdm \u201ctrh\u00e1kom\u201d.&nbsp;Tu sa v\u017edy volalo k pok\u00e1niu! K pok\u00e1niu sme volan\u00ed aj dnes. Kostol vedie k sebaspytovaniu: nezabudli sme na cesty do chr\u00e1mu? Nezabudli sme na pravidl\u00e1 \u017eivota, ako ich nap\u00edsal do kame\u0148a Hospodin? Ak sa pot\u00e1came z jednej kr\u00edzy do druhej&nbsp;&#8211; z finan\u010dnej do mor\u00e1lnej&nbsp;a rodinnej, z Ukrajinskej do Gr\u00e9ckej, z ute\u010deneckej do S\u00fdrskej a Ir\u00e1nskej, nie je to d\u00f4vod op\u00e4\u0165 po\u010du\u0165 hlas, ktor\u00fd po\u010dul Moj\u017ei\u0161 a proroci SZ, ale aj na\u0161i otcovia a matky vo viere?&nbsp;Kie\u017e by sme dok\u00e1zali vyzna\u0165 so \u017ealmistom dnes i zajtra:<i> \u201cRad\u0161ej chcem st\u00e1\u0165 na prahu domu n\u00e1\u0161ho Boha, ako zdr\u017eiava\u0165 sa v stanoch bezbo\u017enosti\u201d!&nbsp;<\/i><\/p>\n\n\n\n<p><i>&nbsp;&nbsp;<\/i><\/p>\n\n\n\n<p><i>&nbsp;&nbsp; &nbsp; &nbsp; 2.&nbsp;<\/i><\/p>\n\n\n\n<p><i>&nbsp;&nbsp; &nbsp; &nbsp; <\/i>To je, bratia a sestry,&nbsp;ten prv\u00fd d\u00f4vod, pre\u010do je chr\u00e1m Bo\u017e\u00ed pre n\u00e1s miesto drah\u00e9 a posv\u00e4tn\u00e9. Slu\u017eby Bo\u017eie n\u00e1s ved\u00fa od nepravej viery k viere pravej, od modiel, k Bohu \u017eiv\u00e9mu. Otec nebesk\u00fd m\u00e1 pr\u00e1vo prehovori\u0165 n\u00e1m do du\u0161e, ak bl\u00fadime, alebo kon\u00e1me ako m\u00e1rnotratn\u00fd syn z podobenstva.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Slu\u017eby Bo\u017eie s\u00fa v\u0161ak aj d\u00f4kazom toho druh\u00e9ho, \u010do zaznieva z n\u00e1\u0161ho dne\u0161n\u00e9ho textu. N\u00e1\u0161 nebesk\u00fd Otec, skrze Krista a Ducha Sv\u00e4t\u00e9ho zas\u013e\u00fabil: <i>\u201cPreb\u00fdva\u0165 budem v nich a prech\u00e1dza\u0165 sa&nbsp;a budem im Bohom, a oni mi bud\u00fa \u013eudom\u201d.<\/i><\/p>\n\n\n\n<p><i>&nbsp; &nbsp; &nbsp;<\/i><\/p>\n\n\n\n<p>My sme a smieme by\u0165, napriek na\u0161im mnoh\u00fdm bl\u00fadeniam, h\u013eadaniam, pochybnostiam a dokonca napriek na\u0161ej zjavnej neposlu\u0161nosti &#8211; <b>\u013eu\u010fom, medzi ktor\u00fdm Boh preb\u00fdva. <\/b>To n\u00e1m dal pozna\u0165 Otec, ke\u010f n\u00e1m poslal svojho Syna ako Imanuela. Pri\u0161iel, aby bol Bohom s nami. Nie proti n\u00e1m, je iba proti hriechu. Pri\u0161iel pre n\u00e1s a za n\u00e1s. A my, tam kde sme ochotn\u00ed robi\u0165 pok\u00e1nie, vyjadri\u0165 \u013e\u00fatos\u0165 a vyroni\u0165 slzu, ale aj prejavi\u0165 odvahu vr\u00e1ti\u0165 sa k Otcovi, odvahu \u017ei\u0165 rad\u0161ej v spolo\u010denstve s N\u00edm, staneme sa \u013eudom, kde On preb\u00fdva s nami. Tam prich\u00e1dza k n\u00e1m s darom odpustenia hriechom, s darom milosti a pokoja.<\/p>\n\n\n\n<p>On pon\u00faka svoje slovo, ktor\u00e9 je slovom l\u00e1sky, prijatia a obnovenia&nbsp; spolo\u010denstva, do ktor\u00e9ho sme boli stvoren\u00ed. V Krste sv\u00e4tom sme boli do neho nanovo prijat\u00ed. P\u00e1n tu aj dnes chce by\u0165 s nami a medzi nami v slove i v dare svoje sv\u00e4tej Ve\u010dere. V daroch chleba a v\u00edna, ktor\u00e9 sa st\u00e1vaj\u00fa Jeho telom a krvou pre n\u00e1s, sl\u00fa\u017eiacim na odpustenie hriechov a na obnovenie nami naru\u0161en\u00e9ho spolo\u010denstva. Sme tu teda dnes aj preto, aby sme Bo\u017eiu pr\u00edtomnos\u0165 pozn\u00e1vali v Slove i vo sviatosti P\u00e1novej ve\u010dere.<\/p>\n\n\n\n<p>3. Bratia a sestry!<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Pre tieto d\u00f4vody a pre toto trval\u00e9 konanie Bo\u017eie s nami a pre n\u00e1s, smie apo\u0161tol Pavel privola\u0165 korintsk\u00fdm kres\u0165anom, ale aj n\u00e1m, slovo Otca nebesk\u00e9ho:<i> \u201dPreto vyjdite spomedzi nich a odde\u013ete sa, hovor\u00ed P\u00e1n, ne\u010dist\u00e9ho sa nedot\u00fdkajte a ja v\u00e1s pr\u00edjmem! Budem v\u00e1m otcom a vy mi budete synmi a dc\u00e9rami\u201d\u2026<\/i><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Obnovenie spolo\u010denstva s nebesk\u00fdm Otcom, ktor\u00e9 On iniciuje, obnovuje, tvor\u00ed a pom\u00e1ha n\u00e1m do neho vst\u00fapi\u0165, znamen\u00e1, \u017ee sa m\u00f4\u017eeme sta\u0165 Bo\u017e\u00edmi synmi a dc\u00e9rami. Lebo len n\u00e1vratom k Bohu sme Bo\u017e\u00edmi de\u0165mi a <i>\u201cke\u010f de\u0165mi, ak aj dedi\u010dmi Bo\u017e\u00edmi a spoludedi\u010dmi Kristov\u00fdmi\u201d.<\/i><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Mo\u017eno znie \u013e\u00fabivo a hum\u00e1nne, ke\u010f niekto povie, \u017ee v\u0161etci \u013eudia s\u00fa Bo\u017eie deti, alebo, \u017ee v\u0161etci \u013eudia s\u00fa bratia a sestry. Len\u017ee aj Kain a \u00c1bel boli bratia! Aj J\u00e1kobovi synovia boli bratia Jozefovi, aj Izmael a Iz\u00e1k boli bratia, a v tom vz\u0165ahu nebolo ni\u010d hum\u00e1nne. Nesta\u010dilo to! Aj Ukrajinci a Rusi s\u00fa bratia, ale pokrvn\u00e9 pr\u00edbuzenstvo nesta\u010d\u00ed. Nesta\u010d\u00ed ani to, ak v Moskve, kde svojho \u010dasu zb\u00farali skvostn\u00fd chr\u00e1m Vasila Bla\u017een\u00e9ho, postav\u00ed \u0161t\u00e1t ok\u00e1zal\u00fa me\u0161itu pre desa\u0165tis\u00edc moslimov. Bo\u017eie detinstvo je a zost\u00e1va iba tam, kde plat\u00ed: <i>\u201cPreb\u00fdva\u0165 budem v nich!&nbsp; Budem v\u00e1m otcom a vy budete mi synmi a dc\u00e9rami\u201d.<\/i><\/p>\n\n\n\n<p><i>&nbsp;&nbsp; &nbsp; &nbsp;<\/i><\/p>\n\n\n\n<p><i>\u00a0 \u00a0 \u00a0 <\/i>To, \u010do sa realizuje prijat\u00edm Slova a sviatosti m\u00e1 v\u0161ak zas\u013e\u00fabenie nielen pre dne\u0161ok, pre tento \u010dasn\u00fd \u017eivot, ale aj pre ve\u010dnos\u0165. Na\u0161e dedi\u010dstvo, <i>\u201cna\u0161a ot\u010dina je v nebesiach<\/i>.\u201d Toto smieme pr\u00e1vom a radostne o\u010dak\u00e1va\u0165.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p>Preto bolo miesto chr\u00e1mu vz\u00e1cne na\u0161\u00edm predkom, aj ke\u010f i\u0161lo len o \u201cchr\u00e1m \u0161opov\u00fd\u201d! Kie\u017e by sme sa ich odkazu nespreneverili ani my, ani na\u0161e deti a vn\u00fa\u010dat\u00e1.&nbsp; Aj keby n\u00e1m ktoko\u013evek zobral op\u00e4\u0165 na\u0161e kostoly,&nbsp;to by nebolo to najhor\u0161ie, \u010do n\u00e1s m\u00f4\u017ee postihn\u00fa\u0165. T\u00fdm je sk\u00f4r strata viery, alebo jej v\u00fdmena za vieru v modly. S majstrom J\u00e1nom Husom v\u0161ak prosme: Od toho, nech n\u00e1s r\u00e1\u010di zachova\u0165 s\u00e1m Otec nebesk\u00fd.<\/p>\n\n\n\n<p>Amen<\/p>\n\n\n\n<p>Pamiatka posv\u00e4tenia chr\u00e1mu v Skalici, 27. 9. 2015, \u013dubom\u00edr Batka st.<\/p>\n\n\n\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 K 6, 16- 18: \u201cAk\u00e9 spojenie medzi chr\u00e1mom a modlami? A my sme predsa chr\u00e1m Boha \u017eiv\u00e9ho, ako povedal Boh: Preb\u00fdva\u0165 budem v nich a prech\u00e1dza\u0165 sa a budem im Bohom, a oni mi bud\u00fa \u013eudom. (17) Preto vyjdite spomedzi nich a odde\u013ete sa, hovor\u00ed P\u00e1n; ne\u010dist\u00e9ho sa nedot\u00fdkajte, a ja v\u00e1s pr\u00edjmem, (18) &#8230; <a title=\"Chr\u00e1m \u0161opov\u00fd\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2015\/10\/14\/chram-sopovy\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Chr\u00e1m \u0161opov\u00fd\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,124,7],"tags":[],"class_list":["post-29253","post","type-post","status-publish","format-standard","hentry","category-kazne","category-pamiatka-posvatenia-chramu","category-skalica"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=29253"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29253\/revisions"}],"predecessor-version":[{"id":38444,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29253\/revisions\/38444"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=29253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=29253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=29253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}