Mk 10, 13-16:<\/b> – \u201cPrin\u00e1\u0161ali k Nemu dietky, aby sa ich dot\u00fdkal; ale u\u010den\u00edci im dohov\u00e1rali. (14) Ke\u010f to Je\u017ei\u0161 videl, namrzel sa a povedal im: Dovo\u013ete dietkam prich\u00e1dza\u0165 ku mne a nebr\u00e1\u0148te im, lebo tak\u00fdch je kr\u00e1\u013eovstvo Bo\u017eie. (15) Veru, v\u00e1m hovor\u00edm: Kto neprijme kr\u00e1\u013eovstvo Bo\u017eie ako die\u0165a, nikdy nevojde do\u0148. (16) A bral ich do n\u00e1ru\u010dia, kl\u00e1dol ruky na ne a po\u017eehn\u00e1val ich\u201d. Amen<\/i><\/p>\n\n\n\n
Bohumil\u00ed kres\u0165ania, bratia a sestry v Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n
Ke\u010f\u017ee o p\u00e4\u0165 dn\u00ed budeme sl\u00e1vi\u0165 Pamiatku reform\u00e1cie, pripome\u0148me si u\u017e dnes niektor\u00e9 d\u00f4le\u017eit\u00e9 biblick\u00e9 v\u00fdchodisk\u00e1 Dr. M. Luthera pri jeho snahe o reformu deform\u00e1ci\u00ed <\/b>stredovekej cirkvi. Prv\u00fdm d\u00f4vodom k tomu, aby sme dnes uva\u017eovali o Lutherovom diele s pozornos\u0165ou a v\u00e1\u017enos\u0165ou je skuto\u010dnos\u0165, \u017ee n\u00e1\u0161 dne\u0161n\u00fd sv\u00e4t\u00fd text bol Lutherov\u00fdm najob\u013e\u00fabenej\u0161\u00edm textom, ktor\u00fd pou\u017e\u00edval pri krste det\u00ed. V na\u0161ej NZ je text nadp\u00edsan\u00fd slovami: Je\u017ei\u0161 priate\u013e dietok. V cirkvi sa niekedy \u201cdetsk\u00e9 evanjelium\u201d. R\u00e1mec jeho zvesti je naozaj ve\u013emi \u013e\u00fabiv\u00fd a p\u00f4sobiv\u00fd pre n\u00e1s, aj pre u\u0161i det\u00ed: \u201dPrin\u00e1\u0161ali k Je\u017ei\u0161ovi deti, aby sa ich dot\u00fdkal\u2026 – a On ich bral do n\u00e1ru\u010dia, kl\u00e1dol ruky na ne a po\u017eehn\u00e1val ich\u201d.<\/i><\/p>\n\n\n\n
Skuto\u010dne si prichod\u00ed len povzdychn\u00fa\u0165: Kie\u017e by takto aj dnes boli prij\u00edman\u00e9 v\u0161etky deti od v\u0161etk\u00fdch matiek, otcov a vo v\u0161etk\u00fdch rodin\u00e1ch. Ale aj mimo nich, ke\u010f\u017ee sa deti rodia aj mimo man\u017eelstiev a v rodin\u00e1ch ne\u00fapln\u00fdch. Je to ale tak? Je to be\u017en\u00e9 a samozrejm\u00e9? S\u00fa deti prij\u00edman\u00e9 s l\u00e1skou? Niektor\u00e9 kon\u010dia v detsk\u00fdch domovoch, niektor\u00e9 v hniezdach z\u00e1chrany a niektor\u00e9 \u017eia\u013e aj mimo tak\u00fdchto zariaden\u00ed. Mnoh\u00e9, \u017eia\u013e, nie s\u00fa bran\u00e9 do n\u00e1ru\u010dia, ani po\u017eehn\u00e1van\u00e9, ani sprev\u00e1dzan\u00e9 modlitbami v\u010faky a \u017eelania v\u0161etk\u00e9ho dobr\u00e9ho od P\u00e1na Boha. Mnoh\u00fdch sa ani najbli\u017e\u0161\u00ed nechc\u00fa dot\u00fdka\u0165 l\u00e1skav\u00fdmi rukami a hor\u00facim objat\u00edm.<\/p>\n\n\n\n
Slov\u00e1 o tom, ako konal Bo\u017e\u00ed Syn, Je\u017ei\u0161 Kristus, s\u00fa jasn\u00e9, pomerne zrozumite\u013en\u00e9 a mo\u017eno aj dostato\u010dne zn\u00e1me. To\u013eko by sta\u010dilo poveda\u0165 na \u00favod o tom vonkaj\u0161om r\u00e1mci tohoto evanjeliov\u00e9ho posolstva. Je tu ale aj \u00faloha prehryzn\u00fa\u0165 ten vonkaj\u0161\u00ed obal, aby sme sa dostali k jeho lahodn\u00e9mu jadierku. T\u00fdm je svedectvo o hodnote viery, skrze ktor\u00fa dosahujeme spasenie. To je to d\u00f4le\u017eit\u00e9 v\u00fdchodisko a svedectvo ako d\u00f4jdeme spasenia. Preto si v\u0161imnime pomerne obch\u00e1dzan\u00e9 slovo o tom, \u017ee Je\u017ei\u0161 sa det\u00ed dot\u00fdkal.<\/b> M\u00f4\u017ee sa n\u00e1m zda\u0165, \u017ee Je\u017ei\u0161ov dotyk je nie\u010do, \u010do dnes u\u017e nie je mo\u017en\u00e9, ke\u010f\u017ee P\u00e1n je u\u017e v nebi. To je pravda, ale nie cel\u00e1. On sa aj dnes \u013eud\u00ed dot\u00fdka. Preto vi\u010fme:\u00a0<\/i><\/p>\n\n\n\n
<\/i>Dotyk Je\u017ei\u0161a Krista<\/i><\/b><\/p>\n\n\n\n V dne\u0161nom na\u0161om svete ale niekedy hroz\u00ed u\u010dite\u013eom v \u0161kole, \u017ee ak sa l\u00e1skavo dotn\u00fa hl\u00e1v, alebo pliec, \u017ee bud\u00fa obvinen\u00ed z podozriv\u00e9ho ob\u0165a\u017eovania. Mnoh\u00ed na to u\u017e doplatili. Ale P\u00e1n Je\u017ei\u0161 sa iste dot\u00fdkal det\u00ed najm\u00e4 preto, aby ich po\u017eehn\u00e1val. Iste by bolo sta\u010dilo, aby svoje \u017eehnanie vyjadril iba slovom, ale samotn\u00ed rodi\u010dia jeho dotyk celkom prirodzene o\u010dak\u00e1vali a te\u0161ili sa z toho.<\/p>\n\n\n\n Takto, ako Je\u017ei\u0161ov dotyk m\u00e1me prij\u00edma\u0165 dnes Je\u017ei\u0161ov Krst, \u010di u\u017e bol prisl\u00fa\u017een\u00fd n\u00e1m, na\u0161im de\u0165om, alebo vn\u00fa\u010dat\u00e1m. Z Mal\u00e9ho katechizmu M. Luthera si m\u00f4\u017eeme pripomen\u00fa\u0165 d\u00f4le\u017eit\u00fa pravdu o hodnote Krstu sv\u00e4t\u00e9ho. Toti\u017e, <\/i>\u017ee \u201ckrstenie vodou znamen\u00e1, \u017ee star\u00fd Adam, t.j. hrie\u0161ny \u010dlovek m\u00e1 by\u0165 v\u00a0 n\u00e1s ka\u017edodennou \u013e\u00fatos\u0165ou a pok\u00e1n\u00edm so v\u0161etk\u00fdmi hriechami a zl\u00fdmi \u017eiados\u0165ami topen\u00fd a m\u0155tven\u00fd \u2026\u201d\u00a0<\/i><\/p>\n\n\n\n \u00a0 \u00a0 \u00a0 <\/i>Krst sv\u00e4t\u00fd a p\u00f4sobenie slova Bo\u017eieho v \u0148om i o \u0148om n\u00e1m teda najprv a na prvom\u00a0mieste pripom\u00edna na\u0161u hrie\u0161nos\u0165. N\u00e1\u0161 stav pred Bohom v ktorom sa nach\u00e1dzame. V ktorom u\u017e prich\u00e1dzame na svet a v ktorom stoj\u00edme. Pripom\u00edna, ako sme viden\u00ed a vn\u00edman\u00ed Bo\u017e\u00edmi o\u010dami, a uvedomili si, \u017ee potrebujeme Bo\u017eiu milos\u0165 odpustenie hriechov.<\/p>\n\n\n\n Mnoh\u00e9 romantick\u00e9 predstavy o die\u0165ati, ktor\u00e9 nem\u00e1 \u017eiadny hriech a je nevinn\u00e9 pred Bohom, nie s\u00fa biblick\u00fdm poh\u013eadom. Preto neboli ani Lutherov\u00fdm a nemaj\u00fa by\u0165 ani na\u0161im poh\u013eadom. Aj die\u0165a potrebuje Bo\u017eiu milos\u0165, odpustenie dedi\u010dn\u00e9ho hriechu, pr\u00edpadne u star\u0161\u00edch aj skuto\u010dn\u00e9ho. Pri Krste je d\u00f4le\u017eit\u00e1 aj ot\u00e1zka o odmietan\u00ed a odriekan\u00ed sa moci zla a hriechu. <\/b>\u00c1no, uvedomujeme si, \u017ee dne\u0161n\u00fdm \u013eu\u010fom, ktor\u00ed podce\u0148uj\u00fa ka\u017ed\u00fa duchovn\u00fa a nevidite\u013en\u00fa silu, sa to zd\u00e1 nepochopite\u013en\u00e9, alebo \u010dudn\u00e9. Ale tak, ako p\u00f4sob\u00ed a kon\u00e1 svoje dielo Boh, skrze Ducha Sv\u00e4t\u00e9ho, kon\u00e1 ho aj ten zl\u00fd<\/b>. V podobe r\u00f4znych ideol\u00f3gi\u00ed, u\u010den\u00ed, bludn\u00fdch n\u00e1zorov i zvodov. R\u00f4zne diabolsk\u00e9 \u201cizmy\u201d dok\u00e1zali zavies\u0165\u00a0cel\u00e9 rodiny, ba cel\u00e9 n\u00e1rody do ne\u0161\u0165astia, biedy, aj k smrti.<\/p>\n\n\n\n P\u00e1n Je\u017ei\u0161 Kristus dal svojim s\u013eub o dare z neba, ke\u010f povedal: \u201dAle Radca, ten Duch Sv\u00e4t\u00fd, ktor\u00e9ho po\u0161le Otec v mojom mene, ten nau\u010d\u00ed v\u00e1s v\u0161etk\u00e9mu a pripomenie v\u00e1m v\u0161etko,, \u010do som v\u00e1m hovoril\u201d.<\/i>\u00a0A dolo\u017eil: \u201dA ke\u010f pr\u00edde, pou\u010d\u00ed svet: o hriechu a o spravodlivosti a o s\u00fade. O hriechu, \u017ee neveria vo M\u0148a\u2026! \u2026 Duch pravdy uvedie v\u00e1s\u00a0 do v\u0161etkej pravdy\u201d.\u00a0<\/i><\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0<\/i>Nikto sa nerod\u00ed s vierou v Je\u017ei\u0161a ako Bo\u017eieho Syna a Spasite\u013ea.\u00a0Ale bez tejto viery nem\u00f4\u017eme sa \u013e\u00fabi\u0165 Bohu. Dotykom z neba<\/b> teda je, ak men\u00edme svoje myslenie o sebe, ale aj o Je\u017ei\u0161ovi a ak potom men\u00edme aj svoje konanie.<\/p>\n\n\n\n Tu prich\u00e1dzame k ot\u00e1zka pok\u00e1nia, o ktorom\u00a0hovoril Luther u\u017e vo svoje prvej a najd\u00f4le\u017eitej\u0161ej v\u00fdpovedi z on\u00fdch dev\u00e4\u0165desiatich piatich.\u00a0Obnova cirkvi, ale aj ka\u017ed\u00e9ho z n\u00e1s teda za\u010d\u00edna Krstom sv\u00e4t\u00fdm a z neho plyn\u00facim ka\u017edodenn\u00fdm pok\u00e1n\u00edm. Vtedy sme a zostaneme kres\u0165ania. Preto P\u00e1n Je\u017ei\u0161 hovor\u00ed u\u010den\u00edkom i n\u00e1m dnes: \u201cDovo\u013ete\u00a0dietkam prich\u00e1dza\u0165 ku mne a nebr\u00e1\u0148te im!<\/i>„<\/p>\n\n\n\n 2\/ Bratia\u00a0 a sestry\u00a0v P\u00e1novi Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n Ke\u010f Je\u017ei\u0161 vstupoval do sl\u00e1vy Otca, zas\u013e\u00fabil u\u010den\u00edkom dar Ducha Sv\u00e4t\u00e9ho. \u201dKtor\u00fdmko\u013evek odpust\u00edte hriechy, odp\u00fa\u0161\u0165aj\u00fa sa im, \u2026<\/i>\u201d<\/b>.<\/p>\n\n\n\n Nepochybn\u00e9 je, \u017ee opustenie hriechov je prv\u00fdm d\u00f4le\u017eit\u00fdm darom Ducha Sv\u00e4t\u00e9ho. Je podmienkou detinstva Bo\u017eieho a tak aj ve\u010dnej bla\u017eenosti .<\/p>\n\n\n\n To v\u0161etko spolu naz\u00fdvame darom spasenia a ve\u010dn\u00e9ho \u017eivota. Je ist\u00e9, \u017ee bez Bo\u017eieho slova, najm\u00e4 v slove pr\u00edsneho z\u00e1kona a v hrozbe ve\u010dn\u00e9ho zatratenia, nevie potom \u010dlovek oceni\u0165 a doceni\u0165 ani to druh\u00e9<\/b>, \u010do Je\u017ei\u0161ov dotyk znamenal a\u00a0znamen\u00e1 pre \u010dloveka.<\/p>\n\n\n\n Dotyk P\u00e1nov, Jeho slova a Ducha Sv\u00e4t\u00e9ho umo\u017e\u0148uje kaj\u00facemu\u00a0\u00fa\u010das\u0165 na Jeho diele a obnovenie spolo\u010denstva s Otcom. \u010clovek sa len cez Kristovo dielo a z\u00e1sluhy st\u00e1va Bo\u017e\u00edm die\u0165a\u0165om Bo\u017eie die\u0165a nie je chudobn\u00e9, ani neobdarovan\u00e9. M\u00e1 ist\u00fa \u00fa\u010das\u0165 v kr\u00e1\u013eovstve Bo\u017eom. \u201cTak\u00fdchto je kr\u00e1\u013eovstvo Bo\u017eie\u201d. D\u00f4vera v slov\u00e1 zas\u013e\u00fabenia o Krste sv\u00e4tom s\u00fa zn\u00e1me a s\u00fa vern\u00e9: \u201cKto uver\u00ed a bude pokrsten\u00fd, bude spasen\u00fd, ale kto neuver\u00ed bude ods\u00faden\u00fd\u201d.( Mk 16,16)<\/i><\/p>\n\n\n\n Bratia a\u00a0sestry v Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n Je\u017ei\u0161 d\u00e1val vieru die\u0165a\u0165a ako pr\u00edklad dospel\u00fdm. Iste sa d\u00e1 pochopi\u0165 pre\u010do. Viera a d\u00f4vera die\u0165a\u0165a v l\u00e1sku matky a otca, dok\u00e1zan\u00fa darom nas\u00fdtenia, a vierou, \u017ee rodi\u010d mu d\u00e1 v\u0161etko potrebn\u00e9 pre \u017eivot, a poskytne mu pocit bezpe\u010dia sa nezaklad\u00e1 na skutkoch, alebo z\u00e1sluh\u00e1ch die\u0165a\u0165a. Nezaklad\u00e1 sa ani na my\u0161lienke\u00a0odlpaty. Die\u0165a ani nepomysl\u00ed, \u010di\u00a0raz odplat\u00ed v\u0161etku starostlivos\u0165 rodi\u010dovi, \u010di mu d\u00e1 to\u013eko, ako s\u00e1m prijal. V\u017edy ver\u00ed, \u017ee rodi\u010d je ten, ktor\u00fd sa ho naplno zaujme. Ke\u010f pla\u010de a rozbije si kolen\u00e1, alebo ke\u010f sa boj\u00ed, utek\u00e1 k mame \u010di k otcovi a nepochybuje, \u017ee tam n\u00e1jde \u00fato\u010di\u0161te.<\/p>\n\n\n\n – Spom\u00ednam si na detstvo, ke\u010f m\u00f4j bratranec, nevedno pre\u010do, hodil\u00a0kame\u0148 po svojom inak dobrom kamar\u00e1tovi a susedovi. Ten bol star\u0161\u00ed a silnej\u0161\u00ed a samozrejme, \u017ee si to nedal, ale sna\u017eil sa mu to \u00faderom oplati\u0165. On sa vtedy rozbehol s krikom a \u017ealovan\u00edm k star\u00e9mu otcovi, ktor\u00fd to v\u0161etko videl a pozoroval: \u201cTatkostar\u00fd, zas ma chce \u0160tefan bi\u0165!\u00a0Veril, \u017ee star\u00fd otec bude na jeho strane. –<\/i><\/p>\n\n\n\n To je viera die\u0165a. Aj ke\u010f pochybilo, ver\u00ed, \u017ee doma sa ho zastan\u00fa. Nikto z \u013eud\u00ed neni pred P\u00e1nom Bohom bez hriechu. Sv\u00e4t\u00fd je len P\u00e1n Boh.\u00a0Ak aj poc\u00edtime strach z Jeho sv\u00e4tosti a spravodlivosti –\u00a0lebo plat\u00ed v\u00fdrok z listu \u017didom: \u201cJe hrozn\u00e9, upadn\u00fa\u0165 do r\u00fak \u017eiv\u00e9ho Boha\u201d ( \u017dd 10, 31) <\/i>– pre z\u00e1sluhy Kristove, pre Jeho obe\u0165 a Jeho zaplatenie za na\u0161e hriechy, smieme prija\u0165 milos\u0165, odpustenie, a tak aj radostn\u00fa n\u00e1dej na \u017eivot ve\u010dn\u00fd!<\/p>\n\n\n\n 3\/ Bratia a sestry v P\u00e1nu!<\/p>\n\n\n\n P\u00e1n Je\u017ei\u0161 chce aj na n\u00e1s, hrie\u0161nych, ale ospravedlnen\u00fdch vierou v Neho polo\u017ei\u0165 na svoje ruky, chce n\u00e1s obja\u0165 a udeli\u0165 n\u00e1m po\u017eehnanie.<\/p>\n\n\n\n Dar istoty o ve\u010dnej sp\u00e1se, dar prijatia do kruhu l\u00e1sky Otca, Syna i Ducha Sv\u00e4t\u00e9ho m\u00e1 svoj dopad a dosah na n\u00e1s u\u017e dnes<\/b>. To je ten dar po\u017eehnania, o ktorom sved\u010d\u00ed evanjelista Marek. Je\u017ei\u0161 na v\u0161etky deti ktor\u00e9 prijal, kladie svoje l\u00e1skav\u00e9 ruky a \u017eehn\u00e1 ich. Tak \u017eehn\u00e1 aj n\u00e1s. Nechce, aby sme \u017eili v strachu, v obav\u00e1ch pred trestom. T\u00fdm menej v neslobode, sp\u00fatan\u00ed hriechami, slabos\u0165ami, v\u00e1\u0161\u0148ami alebo \u017eiados\u0165ami tela. Ak vieme, \u017ee sme pre vieru v Spasite\u013ea a Jeho z\u00e1sluhy prijat\u00ed a omilosten\u00ed, st\u00e1vame sa slobodn\u00fdmi od hriechu a ochotnej\u0161\u00edmi nasledova\u0165 Je\u017ei\u0161a. Ochotnej\u0161\u00edmi, v\u010fa\u010dnej\u0161\u00edmi a radostnej\u0161\u00edmi kona\u0165 a \u017ei\u0165 tak, ako n\u00e1s On u\u010d\u00ed, vedie a usmer\u0148uje. Jeho bremeno nie je \u0165a\u017ek\u00e9!.<\/p>\n\n\n\n U\u017e sa viac nemus\u00edme b\u00e1\u0165! To plat\u00ed o de\u0165och mal\u00fdch, n\u00e1s star\u0161\u00edch, a aj t\u00fdch najstar\u0161\u00edch. Obr\u00e1tenie sa k Bohu skrze Krista je a m\u00e1 by\u0165 ka\u017edodenn\u00e9. Nebr\u00e1\u0148me nikomu<\/b> pozna\u0165 Je\u017ei\u0161a a prich\u00e1dza\u0165 k Nemu! Nebr\u00e1\u0148me tomu najm\u00e4 na\u0161ou neverou v Kristove zas\u013e\u00fabenia, ale ani neochotou k pok\u00e1niu, alebo samospravodliv\u00fdm spoliehan\u00edm sa na seba, \u010di na vlastn\u00e9 z\u00e1sluhy. Naopak, nech na\u0161ou spolo\u010dnou vierou a na\u0161\u00edm svedectvom \u017eivota pr\u00eddu na\u0161e deti, vn\u00fa\u010dat\u00e1 i na\u0161i bl\u00edzky a bl\u00ed\u017eni k Je\u017ei\u0161ovi a tak aj do spolo\u010denstva ve\u010dnej bla\u017enosti v nebesiach. Amen<\/p>\n\n\n\n <\/p>\n\n\n\n XXI. nede\u013ea po Sv.Trojici – Brezov\u00e1 pod Bradlom 2015 – \u013d.Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":" Mk 10, 13-16: – \u201cPrin\u00e1\u0161ali k Nemu dietky, aby sa ich dot\u00fdkal; ale u\u010den\u00edci im dohov\u00e1rali. (14) Ke\u010f to Je\u017ei\u0161 videl, namrzel sa a povedal im: Dovo\u013ete dietkam prich\u00e1dza\u0165 ku mne a nebr\u00e1\u0148te im, lebo tak\u00fdch je kr\u00e1\u013eovstvo Bo\u017eie. (15) Veru, v\u00e1m hovor\u00edm: Kto neprijme kr\u00e1\u013eovstvo Bo\u017eie ako die\u0165a, nikdy nevojde do\u0148. (16) A bral … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[575,121],"tags":[],"class_list":["post-29347","post","type-post","status-publish","format-standard","hentry","category-11-nedela-po-sv-trojici","category-kazne"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=29347"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29347\/revisions"}],"predecessor-version":[{"id":38434,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29347\/revisions\/38434"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=29347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=29347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=29347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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