\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/b><\/p>\n
I. 1 M 2, 8-15 – Vody v \u00c9dene<\/b><\/p>\n
\u201c\u00d3, v\u0161etci sm\u00e4dn\u00ed po\u010fte k vode\u2026<\/i>\u201d poz\u00fdval prorok Izai\u00e1\u0161 \u013eud Bo\u017e\u00ed k n\u00e1vrtatu k Hospodinu, ktor\u00fd s n\u00edm uzavrel zmluvu z\u00e1kona. (Iz 55,1) Z\u00e1rove\u0148 mu zas\u013e\u00fabil \u00fa\u010das\u0165 na novej, ve\u010dnej zmluve. Je d\u00f4kazom Jeho milosrdenstva a vernosti. N\u00e1vrat k Bohu, k Jeho slovu a k zmluve milosti, ktor\u00fa s nami uzavrel v dare Krstu sv\u00e4t\u00e9ho potrebujeme aj my, \u013eud NZ. Je to pozvanie k pok\u00e1niu, <\/b>obr\u00e1teniu a k novej d\u00f4vere. To je cesta k nov\u00e9mu \u017eivotu a po\u017eehnaniu, po ktorom t\u00fa\u017ei ka\u017ed\u00fd \u010dlovek. Iba Boh vie ut\u00ed\u0161i\u0165 n\u00e1\u0161 sm\u00e4d po \u017eivote. Jeho pozvanie je aktu\u00e1lne v\u017edy, osobitne v tomto p\u00f4stnom \u010dase.<\/p>\n
Vedie a vol\u00e1 n\u00e1s k prame\u0148om \u017eivej vody, k svojmu slovu a do spolo\u010denstva s N\u00edm. P\u00e1n Boh sa rozli\u010dn\u00fdm sp\u00f4sobom a na rozli\u010dn\u00fdch miestach dal pozna\u0165 \u010dloveku. K osobitn\u00fdm miestam Jeho vyjavenia patrili vrchy a hory, ale patria k nim aj v Biblii spom\u00ednan\u00e9 vody. Zastavenie pri biblick\u00fdch vod\u00e1ch n\u00e1m umo\u017e\u0148uje obmytie z prachu hriechu, ob\u010derstvenie du\u0161e a upriamuje pozornos\u0165 na cie\u013e n\u00e1\u0161ho putovania. N\u00edm je spo\u010dinutie pri \u201crieke vody \u017eivota, \u010distej ani krist\u00e1\u013e, ktor\u00e1 vytek\u00e1 z tr\u00f3nu Bo\u017eieho a Bar\u00e1nkovho.\u201d ( Zj 22,1)<\/i><\/p>\n
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Na\u0161\u00edm prv\u00fdm p\u00f4stnym zastaven\u00edm je rajsk\u00e1 z\u00e1hrada \u00c9den.<\/b> Do \u00c9denu Stvorite\u013e uviedol prv\u00fdch \u013eud\u00ed. P\u00edsmo hovor\u00ed, \u017ee v\u0161etko, \u010do P\u00e1n Boh stvoril, stvoril pre \u010dloveka. Z\u00e1hrada \u00c9den, naz\u00fdvan\u00e1 aj rajom, nie je miesto ni\u010dnerobenia. \u00dalohou \u010dloveka bolo a zost\u00e1va, aby vyu\u017e\u00edval svoju silu aj rozum. Preto mal a m\u00e1 zemsk\u00fa z\u00e1hradu \u201cobr\u00e1ba\u0165 a str\u00e1\u017ei\u0165\u201d.<\/i> Tie\u017e m\u00e1 aj \u201cpomenova\u0165\u201d<\/i> v\u0161etko, \u010do Boh pre \u010dloveka stvoril. Rajsk\u00e1 z\u00e1hrada je obrazom pokojn\u00e9ho, radostn\u00e9ho a ni\u010d\u00edm neru\u0161en\u00e9ho spolo\u010denstva \u010dloveka so svoj\u00edm Stvorite\u013eom. Bolo v nej mno\u017estvo stromov s ovoc\u00edm \u201c l\u00e1kav\u00fdm na poh\u013ead a dobr\u00fdm na jedenie\u201d. <\/i>Tu pon\u00fakol Hospodin \u010dloveku aj \u201cstrom \u017eivota\u201d<\/i>,\u00a0 ktor\u00e9ho ovocie smel \u010dlovek neobmedzene prij\u00edma\u0165. T\u00fdm dostal \u010dlovek stvoren\u00fd z prachu zeme \u00fa\u010das\u0165 na ve\u010dnom spolo\u010denstve s Bohom.<\/p>\n
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\u201cZ \u00c9denu vytekala rieka, aby zavla\u017eovala z\u00e1hradu, a odtia\u013e sa rozde\u013eovala na \u0161tyri ramen\u00e1.\u201d<\/i> Bo\u017eia l\u00e1ska a milosrdenstvo sa aj v dare vody z raja rozlialo na v\u0161etky \u0161tyri svetov\u00e9 strany. Koryt\u00e1 dvoch spom\u00ednan\u00fdch riek, P\u00ed\u0161on a G\u00edchon dnes u\u017e ur\u010di\u0165 nevieme, ale dve s\u00fa zn\u00e1me. Volaj\u00fa sa Chiddekela – Tigris a Eufrat.<\/p>\n
Ka\u017ed\u00e1 rieka tejto zeme prin\u00e1\u0161a \u013eu\u010fom po\u017eehnanie. Okrem samotnej vody aj n\u00e1nosy zlata, drah\u00fdch kame\u0148ov a energiu . Ale najm\u00e4 pitn\u00fa vodu a osvie\u017eenie tela. Vody s\u00fa aj na\u0161\u00edm najv\u00e4\u010d\u0161\u00edm n\u00e1rodn\u00fdm bohatsvom. Zlato, striebro a me\u010f, \u010di in\u00e9 kovy na na\u0161om \u00fazem\u00ed \u0165a\u017eili \u010dasto cudzinci. T\u00fdm viac je d\u00f4le\u017eit\u00e9 chr\u00e1ni\u0165 a dobre \u0161af\u00e1ri\u0165 s vodami a prame\u0148mi, ktor\u00fdmi n\u00e1s na Slovensku P\u00e1n Boh bohato po\u017eehnal.<\/p>\n
Rozumn\u00e9 a zodpovedn\u00e9 konanie \u010dloveka za\u010d\u00edna v\u017edy poslu\u0161nos\u0165ou a d\u00f4verou v slovo Otca nebesk\u00e9ho. Ale pr\u00e1ve v tom \u010dlovek zlyhal a zlyh\u00e1va. Pri samom prameni Bo\u017eej milosti, pri vode v Bo\u017eom raji\u00a0 \u013eudia dali prednos\u0165 vzbure, ktorej d\u00f4sledky ponesieme a\u017e do stvorenia \u201cnov\u00e9ho neba a novej zeme\u201d. \u201c V\u0161etci toti\u017e zhre\u0161ili v Adamovi\u201d,\u00a0 <\/i>spozn\u00e1va\u00a0 a u\u010d\u00ed n\u00e1s apo\u0161tol Pavol. To zna\u010d\u00ed, \u017ee svojou neposlu\u0161nos\u0165 a ned\u00f4veru v Bo\u017eie slovo, a naopak\u00a0 d\u00f4verou v slovo poku\u0161ite\u013ea, vz\u0165ah s Otcom \u013eudia naru\u0161ili. To radik\u00e1lne zmenilo ich a n\u00e1\u0161 \u017eivot. Hlas a s\u013eub toho (ne)tvora, ktor\u00fd sa na\u0161im prarodi\u010dom javil ako m\u00fadry a obdaren\u00fd tajomnou silou, uk\u00e1zal sa ako podvod a znamenal p\u00e1d. Priniesol nov\u00fa situ\u00e1ciu, z ktorej sa ani t\u00ed najm\u00fadrej\u0161\u00ed a najsilnej\u0161\u00ed \u013eudia nem\u00f4\u017eu sami vymani\u0165 a vyslobodi\u0165. Zneu\u017eit\u00e9 ovocia zo \u201cstromu poznania dobra a zla\u201d<\/i> priviedlo \u013eud\u00ed k hriechu, ktor\u00fd m\u00e1 v\u00e1\u017ene d\u00f4sledky. Znamenal naru\u0161enie vz\u0165ahu \u010dloveka s Bohom, i naru\u0161enie vz\u0165ahu man\u017eelsk\u00e9ho, v ktorom si mali by\u0165 mu\u017e a \u017eena rovn\u00ed a navz\u00e1jom si pom\u00e1ha\u0165. Hriech naru\u0161il napokon aj vz\u0165ah k ostatn\u00e9mu stvorenstvu.<\/p>\n
Bo\u017e\u00ed dar v podobe vody bol a je ur\u010den\u00fd pre cel\u00fd svet. Rieka vytekaj\u00faca z \u00c9denu bola rozdelen\u00e1 a pr\u00fadila na cel\u00fd povrch zeme. Ako kres\u0165ania si pri ka\u017edej vode, alebo rieke pri ktorej zastaneme m\u00f4\u017eeme uvedomi\u0165, \u017ee ona nie je ani bo\u017estvom, ani matkou, ani hadom a nepriate\u013eom, ale m\u00e1 p\u00f4vod a prame\u0148 v Bohu a v Jeho stvorite\u013estkom slove. Vody, potoky, rieky \u010di moria, to v\u0161etko bolo a je k dobru \u010dloveka. Ale ani v\u0161etky ich vody n\u00e1s neo\u010distia, ak sa ned\u00e1me \u201cumy\u0165 krvou Bar\u00e1nkovou\u201d<\/i>. Ked \u013eudia zotrvaj\u00fa v hriechu, nepom\u00f4\u017eu \u010dloveku \u017eiadne ritu\u00e1lne k\u00fapele, ktor\u00e9 niektor\u00e9 n\u00e1rody dodnes praktizuj\u00fa v n\u00e1deji o\u010distenia a obnovenia. Vody sveta neposl\u00fa\u017eia dokonca ani k telesn\u00e9mu oddychu a ob\u010derstveniu, ak \u010dlovek vody nerozumne a hrie\u0161ne zneu\u017eije. Nepochybujme o tom, \u017ee prvoradou zmenou m\u00e1 by\u0165 n\u00e1prava n\u00e1\u0161ho vz\u0165ahu s na\u0161\u00edm nebesk\u00fdm Otcom.<\/p>\n
Pri vod\u00e1ch rieky v \u00c9dene za\u010dal radik\u00e1lny odklon \u010dloveka od Boha. Preto aj n\u00e1vrat k Bohu za\u010d\u00edna duchovn\u00fdm znovuzroden\u00edm \u201cz vody a z Ducha (J\u00e1n 3)<\/i> a \u201ck\u00fape\u013eom znovuzrodenia a obnoven\u00edm skrze Ducha Sv\u00e4t\u00e9ho\u201d.\u00a0 <\/i>Radostn\u00fd v\u00fdh\u013ead pre n\u00e1s je v tom, \u017ee Boh n\u00e1m vy\u0161iel v \u00fastrety v Je\u017ei\u0161ovi, ktor\u00fd \u201cpri\u0161iel skrze vodu a krv\u201d.( 1 J 5, 6) <\/i>Dobrore\u010dme aj v tomto p\u00f4stnom \u010das za \u201cvodu a krv\u201d<\/i> v na\u0161om P\u00e1novi. Dobrore\u010dme za Jeho slovo, ktor\u00e9 n\u00e1m privol\u00e1va:\u201d Ak niekto \u017e\u00edzni, nech pr\u00edde ku mne a napije sa.\u201d (J 7, 37) <\/i>Amen<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 I. 1 M 2, 8-15 – Vody v \u00c9dene \u201c\u00d3, v\u0161etci sm\u00e4dn\u00ed po\u010fte k vode\u2026\u201d poz\u00fdval prorok Izai\u00e1\u0161 \u013eud Bo\u017e\u00ed k n\u00e1vrtatu k Hospodinu, ktor\u00fd s n\u00edm uzavrel zmluvu z\u00e1kona. (Iz 55,1) Z\u00e1rove\u0148 … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,394],"tags":[],"class_list":["post-29985","post","type-post","status-publish","format-standard","hentry","category-adventna-modlitba","category-vody"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=29985"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29985\/revisions"}],"predecessor-version":[{"id":32435,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/29985\/revisions\/32435"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=29985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=29985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=29985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}