\u017dd 13, 2O \u2013 25: <\/b>\u201cBoh pokoja v\u0161ak, ktor\u00fd vzkriesil z m\u0155tvych Pastiera oviec, ve\u013ek\u00e9ho krvou ve\u010dnej zmluvy, n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a, (21) nech v\u00e1s u\u010din\u00ed sp\u00f4sobn\u00fdmi na v\u0161etko dobr\u00e9, aby ste splnili Jeho v\u00f4\u013eu, a nech sp\u00f4sob\u00ed v n\u00e1s skrze Je\u017ei\u0161a Krista, \u010do Mu\u00a0 je\u00a0 mil\u00e9. Jemu sl\u00e1va na veky vekov. Amen. (22) Pros\u00edme v\u00e1s v\u0161ak, bratia, prijmite radi toto napomenutie, ve\u010f len nakr\u00e1tko som v\u00e1m p\u00edsal. (23) Vedzte, \u017ee n\u00e1\u0161ho brata Timotea u\u017e prepustili. Ak onedlho pr\u00edde, pozriem si v\u00e1s s n\u00edm. (24) Pozdravujte v\u0161etk\u00fdch svojich vodcov a v\u0161etk\u00fdch sv\u00e4t\u00fdch. Pozdravuj\u00fa v\u00e1s t\u00ed, \u010do s\u00fa z It\u00e1lie. (25) Milos\u0165 so v\u0161etk\u00fdmi vami.“ Amen<\/i><\/p>\n\n\n\n
Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n
Ve\u013ekono\u010dn\u00e9 posolstvo st\u00e1le zneje nad t\u00fdmto svetom. Zneje i\u00a0tomuto svetu. Dne\u0161n\u00e1 druh\u00e1 nede\u013ea po Ve\u013ekej Noci m\u00e1 pomenovanie: Nede\u013ea dobr\u00e9ho Pastiera. <\/b>M\u00f4\u017eeme si dnes nanovo pripomen\u00fa\u0165 \u201emilosrdenstv\u00e1 P\u00e1nove\u201c<\/i><\/b> a\u00a0medzi nimi aj jedno z\u00a0najv\u00e4\u010d\u0161\u00edch. Pisate\u013e listu \u017didom o\u00a0\u0148om sved\u010d\u00ed takto: \u201cBoh pokoja v\u0161ak, ktor\u00fd vzkriesil z\u00a0m\u0155tvych Pastiera oviec, ve\u013ek\u00e9ho krvou ve\u010dnej zmluvy, n\u00e1\u0161ho P\u00e1na\u00a0Je\u017ei\u0161a\u2026<\/i>\u201d<\/p>\n\n\n\n
Je\u017ei\u0161 sa pr\u00e1ve vzkriesen\u00edm stal P\u00e1nom. Je P\u00e1nom nad \u017eivotom, ale aj nad smr\u0165ou, hriechom a peklom. Zost\u00e1va len jedna ot\u00e1zka, ktor\u00e1 je d\u00f4le\u017eit\u00e1: Stal sa aj na\u0161\u00edm P\u00e1nom?<\/p>\n\n\n\n
Reform\u00e1tor Dr. M. Luther n\u00e1m d\u00e1va pr\u00edklad, ke\u010f\u00a0v\u00a0Malom katechizme vyzn\u00e1va: \u201dVer\u00edm, \u017ee Je\u017ei\u0161 Kristus, prav\u00fd Boh pred vekmi od Otca sploden\u00fd i prav\u00fd \u010dlovek\u00a0 z M\u00e1rie panny naroden\u00fd, je moj\u00edm P\u00e1nom\u2026\u201d! <\/i>D\u00f4vod je jasn\u00fd. On \u201cm\u0148a, zlore\u010den\u00e9ho a zatraten\u00e9ho \u010dloveka vyk\u00fapil,\u00a0privlastnil si \u2026\u201d.\u00a0<\/i><\/p>\n\n\n\n
Polo\u017eme si aj my ot\u00e1zku, \u010do sa st\u00e1va a\u00a0\u010do sa deje vtedy a\u00a0tam, kde sa \u010dloveku st\u00e1va P\u00e1nom Je\u017ei\u0161 Kristus, Syn Bo\u017e\u00ed? Vtedy, ke\u010f chceme aj my \u201c\u017ei\u0165 pod N\u00edm v\u00a0Jeho kr\u00e1\u013eovstve\u201d,<\/i> do ktor\u00e9ho vstupujeme u\u017e tu, v\u00a0tejto \u010dasnosti a\u00a0v\u00a0tomto svete a\u00a0do ktor\u00e9ho budeme patri\u0165 plne po Jeho druhom pr\u00edchode? Z\u00a0toho, \u010do s\u00a0Lutherom hovor\u00edme a\u00a0vyzn\u00e1vame je jasn\u00e9, \u017ee sme vlastne ob\u010danmi dvoch r\u00ed\u0161, dvoch kr\u00e1\u013eovstiev, dvoch sf\u00e9r. Jednak zemskej, svetskej, ale i\u00a0tej nebeskej, duchovnej. Ak o\u00a0toto nebesk\u00e9 ob\u010dianstvo\u00a0a\u00a0pr\u00edslu\u0161nos\u0165 m\u00e1me z\u00e1ujem u\u017e dnes, tu a\u00a0teraz, tak On, \u017eiv\u00fd a\u00a0vzkriesen\u00fd\u00a0Pastier n\u00e1s, svoje ovce, usp\u00f4sobuje a\u00a0povzbudzuje \u201cna v\u0161etko dobr\u00e9\u201d.<\/i><\/p>\n\n\n\n
<\/i>\u010co je dobr\u00e9 pod\u013ea Krista?<\/i><\/p>\n\n\n\n
<\/i> 1. Jeho nasledovanie<\/i><\/p>\n\n\n\n
2. to, \u010do je Bohu mil\u00e9<\/i><\/p>\n\n\n\n
3. to, \u010do je od sveta oddelen\u00e9\u00a0<\/i><\/p>\n\n\n\n
<\/p>\n\n\n\n
Bratia a sestry v Kristu, P\u00e1novi!<\/p>\n\n\n\n
<\/p>\n\n\n\n
Ka\u017ed\u00fd de\u0148 sa stret\u00e1me so zlom. Osobne, alebo v\u00a0sk\u00fasenostiach mnoh\u00fdch na\u0161ich bl\u00ed\u017enych. \u013dudsk\u00e9 myslenie, u\u010denie a\u00a0presved\u010denie je, \u017ee \u013eudia s\u00fa \u201cod pr\u00edrody\u201d dobr\u00ed. V\u0161eobecn\u00e9 tvrdenie, \u017ee \u010dlovek je dobr\u00fd, ka\u017ed\u00fd ch\u00e1pe tak, \u017ee je dobr\u00fd pr\u00e1ve on s\u00e1m, pr\u00edpadne jeho najbli\u017e\u0161\u00ed, najm\u00e4 jeho deti. Je\u017ei\u0161 Kristus, ktor\u00fd verne zvestoval Bo\u017e\u00ed poh\u013ead\u00a0na \u010dloveka povedal in\u00e9. Povedal, \u017ee \u010dlovek \u2013 a\u00a0to ka\u017ed\u00fd a\u00a0teda aj cel\u00e9 \u013eudstvo –\u00a0nie je dobr\u00fd. \u201cJeden je dobr\u00fd, Boh\u201d<\/i> povedal bohat\u00e9mu ml\u00e1dencovi. P\u00e1dom do hriechu u\u017e na\u0161ich prarodi\u010dov stal sa ka\u017ed\u00fd ich potomok od kore\u0148a zl\u00fdm, sebecky zm\u00fd\u0161\u013eaj\u00facim i\u00a0konaj\u00facim. Stal sa \u201czlore\u010den\u00fdm\u201d,\u00a0 posl\u00fachaj\u00facim svoje srdce, od P\u00e1na Boha odvr\u00e1ten\u00e9 a neraz aj diabla.<\/p>\n\n\n\n
Sk\u00fasme sa zamyslie\u0165 nad t\u00fdm, \u010do denne po\u010d\u00favame, ale aj vid\u00edme a za\u017e\u00edvame. Ko\u013eko \u013eahostajnosti, nel\u00e1sky, ale aj otvorenej nen\u00e1visti dok\u00e1\u017ee za jeden, jedin\u00fd de\u0148 vyprodukova\u0165 \u013eudstvo, \u00fadajne dobr\u00e9! Na \u013eudsk\u00e9 milosrdenstvo sa ned\u00e1 spolieha\u0165, ani o\u010dak\u00e1va\u0165. Ale P\u00e1n Boh je Bohom pokoja a k pokoju, k mieru a k l\u00e1ske vol\u00e1 aj \u010dloveka. Nielen n\u00e1s vol\u00e1, ale aj usp\u00f4sobuje, ako zdroj a stud\u0148a dobroty k milosrdenstvu.<\/p>\n\n\n\n
Kres\u0165ania, ako ovce Pastiera Je\u017ei\u0161a Krista, ako Jeho nasledovn\u00edci, vedia a po\u010duj\u00fa, \u017ee maj\u00fa nasledova\u0165 svojho P\u00e1na a\u00a0Dobr\u00e9ho Pastiera. To ale znamen\u00e1 denno – denne seba prem\u00e1ha\u0165. Denno-denne bojova\u0165 so svoj\u00edm poru\u0161en\u00fdm srdcom a\u00a0myslen\u00edm. N\u00e1\u0161 Pastier uk\u00e1zal, \u017ee diabla a\u00a0hriech v n\u00e1s mo\u017eno prem\u00f4c\u0165 Jeho silou a mocou. On n\u00e1s nielen vol\u00e1, ale n\u00e1s aj \u010din\u00ed sp\u00f4sobn\u00fdmi na v\u0161etko dobr\u00e9. Usp\u00f4sobuje n\u00e1s svoj\u00edm Duchom k plneniu Bo\u017e\u00edch prik\u00e1zan\u00ed, k v\u0161etk\u00e9mu dobr\u00e9mu. Preto n\u00e1s\u00a0vol\u00e1 k\u00a0nasledovaniu. K\u00a0presved\u010deniu, \u017ee \u017ei\u0165 v\u00a0l\u00e1ske u\u017e v tomto svete sa nielen oplat\u00ed, ale \u017ee je to aj mo\u017en\u00e9. Za\u010da\u0165 m\u00e1me tam, kde sme my sami pastiermi! V\u00a0na\u0161ich \u201cr\u00ed\u0161ach\u201d, v\u00a0na\u0161ich dom\u00e9nach a\u00a0enkl\u00e1vach, tzn. v\u00a0na\u0161ich rodin\u00e1ch a\u00a0man\u017eelstv\u00e1ch.\u00a0<\/b><\/p>\n\n\n\n
Ak chceme zodpovedne a\u00a0spr\u00e1vne rozhodn\u00fa\u0165 o\u00a0tom, \u010do je dobr\u00e9, sta\u010d\u00ed po\u010du\u0165 a prija\u0165 slovo Je\u017ei\u0161ovo. Jeho t\u00e9zu, ktor\u00e1 je novozmluvn\u00fdm zhrnut\u00edm\u00a0prik\u00e1zan\u00ed: \u201c\u010coko\u013evek chcete, aby \u013eudia v\u00e1m \u010dinili, \u010di\u0148te aj vy im\u201d! <\/i>U\u017e Slovo SZ\u00a0 bolo v\u00fdznamn\u00fdm n\u00e1strojom odporu proti hriechu a\u00a0zlu. Jeho obsah znel: \u201c\u010coko\u013evek nechcete, aby \u013eudia \u010dinili v\u00e1m, ne\u010di\u0148te im ani vy!\u201d<\/i>! Toto negat\u00edvne\u00a0vymedzenie P\u00e1n Je\u017ei\u0161 men\u00ed. Prin\u00e1\u0161a nov\u00fd poh\u013ead, nov\u00fa cestu a\u00a0nov\u00fd sp\u00f4sob, hovoriac: \u201cToto \u010di\u0148te!<\/i>\u201d Ak sme v\u00a0Kristu a\u00a0s\u00a0Kristom P\u00e1nom spojen\u00ed, ak \u017eijeme vierou vo Vzkriesen\u00e9ho Z\u00e1chrancu,\u00a0nasledujme Jeho \u0161\u013eapaje. Od Neho sa \u013eahko a\u00a0r\u00fdchlo nau\u010d\u00edme, \u010do je skuto\u010dn\u00e9 dobro pre v\u0161etk\u00fdch, \u010do vedie k\u00a0pravej \u013eudskosti a\u00a0pravej humanite.\u00a0To je s\u00fa\u010dasne aj s\u013eub P\u00e1na Je\u017ei\u0161a, \u017ee On svojich nasledovn\u00edkov skrze Ducha Sv\u00e4t\u00e9ho aj usp\u00f4sob\u00ed a\u00a0posiln\u00ed na v\u0161etko dobr\u00e9.<\/p>\n\n\n\n
2. Bratia a sestry!<\/p>\n\n\n\n
Dobr\u00e9 je v\u017edy len to, \u010do je s\u00fa\u010dasne aj P\u00e1nu Bohu mil\u00e9! Probl\u00e9m nast\u00e1va \u010dasto u\u017e vtedy, \u017ee krit\u00e9rium dobra chce nastavi\u0165 \u010dlovek, \u017ee \u013eudia by chceli rozhodova\u0165 o tom, \u010do je dobro a \u010do je zlo. Tu sa m\u00f4\u017eeme \u013eahko dosta\u0165 do rozporu, preto\u017ee \u010dlovek vo svojej \u0161pekulat\u00edvnosti a neraz aj prevr\u00e1tenosti hl\u00e1sa, u\u010d\u00ed, ale aj kon\u00e1 v protive s Bo\u017eou v\u00f4\u013eou.<\/p>\n\n\n\n
P\u00e1n Boh n\u00e1s skrze Dobr\u00e9ho Pastiera a Biskupa na\u0161ich du\u0161\u00ed u\u010d\u00ed milova\u0165 Jeho cesty, Jeho spravodlivos\u0165 a jeho sp\u00f4soby. Preto P\u00e1n Je\u017ei\u0161 nikdy nepomenoval zlo a hriech dobrom. Ke\u010f ich u \u013eud\u00ed videl, rozpozn\u00e1val a odha\u013eoval, upozor\u0148oval na ich zhubn\u00fa moc a d\u00f4sledky. Svoju l\u00e1sku prejavil spolu s pravdou. Ak by sme ne\u017eili v pravde, nechodili v Je\u017ei\u0161ovom svetle, ve\u013emi \u013eahko m\u00f4\u017eeme bl\u00fadi\u0165. Zostane v \u0161ere poznania, ale priamo v tme.<\/p>\n\n\n\n
Ako ve\u013emi vypukl\u00e9 a\u00a0zjavn\u00e9 prejavy z\u00e1pasu o\u00a0videnie vec\u00ed mor\u00e1lnych, je napr\u00edklad s\u00fa\u010dasn\u00fd z\u00e1pas o\u00a0ot\u00e1zky ochrany \u017eivota u\u017e pred naroden\u00edm. Takou je aj ot\u00e1zka ch\u00e1pania svedomia a\u00a0jeho hlasu ako hlasu Bo\u017eieho v n\u00e1s. Je to tie\u017e z\u00e1pas o\u00a0odmietnutie eutan\u00e1zie, z\u00e1pas o spr\u00e1vne videnie manipul\u00e1ci\u00ed s\u00a0kme\u0148ov\u00fdmi, embryon\u00e1lnymi bunkami, z\u00e1pas o\u00a0\u010distotu a\u00a0charakter man\u017eelstva. Z\u00e1pas o to, \u010di je man\u017eelstvo len zv\u00e4zok mu\u017ea a\u00a0\u017eeny, spojenie dvoch, ktor\u00ed bud\u00fa jedn\u00fdm telom a\u00a0srdcom. Niektor\u00ed si myslia, \u017ee ho m\u00f4\u017eu tvori\u0165 aj viacer\u00ed,\u00a0alebo aj dvaja jedinci rovnak\u00e9ho pohlavia, ako to ostentat\u00edvne hl\u00e1saj\u00fa \u201cd\u00fahov\u00e9\u201d dvojice.<\/p>\n\n\n\n
Ale my vieme, \u017ee to P\u00e1nu Bohu \u201cnie je mil\u00e9<\/i>\u201d, \u017ee Jeho sv\u00e4t\u00e1 a dobr\u00e1 v\u00f4\u013ea bola a je in\u00e1. Je in\u00e1 Jeho v\u00f4\u013ea i Jeho ve\u010dn\u00e1 zmluva, pod\u013ea ktorej ude\u013euje aj svoju milos\u0165 a milosrdenstvo. <\/b><\/p>\n\n\n\n
M\u00e1me tu aj dnes v\u00e1\u017eny z\u00e1pas o charakter\u00a0rodiny a\u00a0\u0161t\u00fdl \u017eivota, o poh\u013ead na v\u00fdchovu det\u00ed a\u00a0ich usmer\u0148ovanie. Ke\u010f ide o\u00a0stromy v\u00a0z\u00e1hrade, alebo o\u00a0vini\u010d vo vinici, nikto nediskutuje o\u00a0tom, \u010di treba stromy aj reza\u0165, usmer\u0148ova\u0165 ich rast, formova\u0165 ich hal\u00fazky a\u00a0letorasty. Deti v\u0161ak chc\u00fa mnoh\u00ed ponecha\u0165 v\u00a0plnej vo\u013enosti, bez\u00a0 z\u00e1v\u00e4zkov a\u00a0usmer\u0148ovania, len aby sa im, vraj, nesp\u00f4sobovala\u00a0 nejak\u00e1 ujma a\u00a0trauma. J\u00e1n \u00c1mos Komensk\u00fd, ktor\u00e9ho pamiatku sme si na konci marca mohli pripomen\u00fa\u0165, by sa ako u\u010dite\u013e n\u00e1rodov iste ve\u013emi divil.<\/p>\n\n\n\n
3. Bratia a sestry!<\/p>\n\n\n\n
Ke\u010f P\u00e1n Boh vzkriesil z\u00a0m\u0155tvych Pastiera oviec, ktor\u00e9ho v\u0161ak straten\u00e9 ovce z domu Izraela v\u00e4\u010d\u0161inou\u00a0 neprijali \u2013 vzniklo ur\u010dit\u00e9 nap\u00e4tie. Prejavilo sa to hne\u010f\u00a0to prv\u00e9 r\u00e1no, ako sa evanjelium o vzkriesen\u00ed roz\u0161\u00edrilo. Proti Bo\u017eiemu dielu a\u00a0Vzkriesen\u00e9mu sa organizoval odpor a kampa\u0148. D\u00e1 sa poveda\u0165, \u017ee tento stav\u00a0v\u00a0dejin\u00e1ch st\u00e1le trv\u00e1. S\u00a0v\u00e4\u010d\u0161ou, alebo s men\u0161ou intenzitou, s\u00a0v\u00e4\u010d\u0161\u00edm, alebo men\u0161\u00edm nasaden\u00edm prostriedkov a\u00a0kapit\u00e1lu.<\/p>\n\n\n\n
Nielen apo\u0161tolovia poznali obrovsk\u00fd odpor hrie\u0161nikov vo\u010di sebe, ale aj ich \u017eiaci a nasledovn\u00edci. Apo\u0161tol Pavel spom\u00edna v\u00a0kr\u00e1tkosti \u00fadel svojho \u017eiaka Timotea. \u201eVedzte, \u017ee n\u00e1\u0161ho brata Timotea u\u017e prepustili\u201c. <\/i>Ozaj, kto vie, \u010do asi urobil, \u017ee musel by\u0165 uv\u00e4znen\u00fd?! Z\u00a0\u010doho v\u0161eli\u010doho boli obvi\u0148ovan\u00ed nielen prv\u00ed kres\u0165ania, ale v\u0161etci, ktor\u00ed \u017eili \u201epod\u013ea Ducha a\u00a0nie pod\u013ea tela<\/i>\u201d, toti\u017e pod\u013ea z\u00e1konov Bo\u017e\u00edch a\u00a0nie svetsk\u00fdch, pod\u013ea \u201cm\u00fadrosti zhora\u201d<\/i> a nie m\u00fadrosti tohto sveta by sme mohli dlho hovori\u0165\u2026<\/p>\n\n\n\n
Dnes je u\u00a0n\u00e1s spolo\u010denstvo \u013eud\u00ed s\u00a0n\u00e1zvom Inakos\u0165. Ale skuto\u010dn\u00e1 inakos\u0165 je tam, kde \u017eije a\u00a0prejavuje sa cirkev, ako P\u00e1nov dom! P\u00e1novo spolo\u010denstvo\u00a0a\u00a0skupinky oviec, \u010do so sklonenou hlavou id\u00fa na pastvy Bo\u017eieho slova a\u00a0k\u00a0studniciam sviatost\u00ed. Najv\u00e4\u010d\u0161ia inakos\u0165 je tu, \u010di v\u0161ade tam, kde mlad\u00ed, \u010di star\u0161\u00ed verne\u00a0nasleduj\u00fa svojho Dobr\u00e9ho Pastiera.<\/b><\/p>\n\n\n\n
Tak, ako apo\u0161tol, aj my pozdravujeme dnes v\u0161etk\u00fdch sv\u00e4t\u00fdch, v\u0161etk\u00fdch kres\u0165anov, ktor\u00ed nesklonili ani dnes kolen\u00e1 pred b\u00e1lom, ktor\u00ed po\u010d\u00favaj\u00fa hlas\u00a0Je\u017ei\u0161a Krista a\u00a0v\u00a0pokore a\u00a0tichosti id\u00fa za N\u00edm.\u00a0Milos\u0165 Bo\u017eia nech je s\u00a0nimi i\u00a0s\u00a0vami, aby sme vernos\u0165ou a\u00a0vytrvalos\u0165ou\u00a0dosiahli to, k\u00a0\u010domu n\u00e1s n\u00e1\u0161 Pastier a\u00a0Biskup na\u0161ich du\u0161\u00ed povolal! Amen<\/p>\n\n\n\n
2. nede\u013ea po Ve\u013ekej noci – Rovensko, Soboti\u0161te 2008 – \u013dubom\u00edr Batka st.<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u017dd 13, 2O \u2013 25: \u201cBoh pokoja v\u0161ak, ktor\u00fd vzkriesil z m\u0155tvych Pastiera oviec, ve\u013ek\u00e9ho krvou ve\u010dnej zmluvy, n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a, (21) nech v\u00e1s u\u010din\u00ed sp\u00f4sobn\u00fdmi na v\u0161etko dobr\u00e9, aby ste splnili Jeho v\u00f4\u013eu, a nech sp\u00f4sob\u00ed v n\u00e1s skrze Je\u017ei\u0161a Krista, \u010do Mu\u00a0 je\u00a0 mil\u00e9. Jemu sl\u00e1va na veky vekov. Amen. (22) Pros\u00edme v\u00e1s … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[554,121,95],"tags":[],"class_list":["post-30378","post","type-post","status-publish","format-standard","hentry","category-2-nedela-po-velkej-noci","category-kazne","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=30378"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30378\/revisions"}],"predecessor-version":[{"id":38497,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30378\/revisions\/38497"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=30378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=30378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=30378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}