{"id":30567,"date":"2016-06-13T07:52:53","date_gmt":"2016-06-13T05:52:53","guid":{"rendered":"http:\/\/www.evanjelik.sk\/?p=30567"},"modified":"2019-02-22T16:02:14","modified_gmt":"2019-02-22T15:02:14","slug":"videnie-luthera-a-reformacie-ocami-nielen-talianskej-historicky","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2016\/06\/13\/videnie-luthera-a-reformacie-ocami-nielen-talianskej-historicky\/","title":{"rendered":"Videnie Luthera a reform\u00e1cie o\u010dami (nielen) talianskej histori\u010dky"},"content":{"rendered":"

V dne\u0161nom 13. j\u00fana 2016 rannom \u010deskom vysielan\u00ed r\u00e1dia Vatik\u00e1n som si o. i. vypo\u010dul aj tento pr\u00edspevok z cyklu cirkev a svet. Preto\u017ee v poslednom \u010dase to nie je ojedinel\u00fd tak\u00fdto n\u00e1h\u013ead v katol\u00edckych m\u00e9di\u00e1ch (Lux, Lumen) , dovo\u013eujem si v\u00e1m ho pribl\u00ed\u017ei\u0165 v plnom znen\u00ed, aby ste si vedeli urobi\u0165 svoj\u00a0 n\u00e1zor. Vieme a pozn\u00e1me Luthera aj z negat\u00edvnej str\u00e1nky (horkokrvnos\u0165, pou\u017e\u00edvanie nevyberan\u00fdch v\u00fdrazov, n\u00e1zory na sedliakov, p\u00e1pe\u017ea a stredovek\u00fa cirkev s mn\u00ed\u0161stvom, poh\u013ead na \u017eidov), no to nie je cel\u00fd Luther. To je len t\u00e1 \u010dierna farba. S\u00fa tu aj ostatn\u00e9 druhy farieb, a\u017e po t\u00fa bielu. A reform\u00e1cia? To by mal by\u0165 v\u00fdsledok\u00a0, ako to hodnot\u00ed t\u00e1to pani? T\u00e1 iste jeho diela ne\u010d\u00edtala, nezamyslela sa nad skuto\u010dnou podstatou reform\u00e1cie, hlavne taktne zaml\u010duje v\u0161etky pr\u00ed\u010diny. „Najkraj\u0161\u00ed“ je z\u00e1ver \u010dl\u00e1nku. Je to skuto\u010dne perla!! D\u00fafam, bratia a sestry, \u017ee n\u00e1le\u017eite zareagujete.<\/p>\n

Tu je ten inkriminovan\u00fd \u010dl\u00e1nok:<\/p>\n

Publicistika
\n<\/span><\/strong><\/p>\n\n\n\n
\n

\u00a0Koment\u00e1\u0159e „C\u00edrkev a sv\u011bt“<\/p>\n<\/td>\n

\n

12.6.2016<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"\"O svobod\u011b a rovnosti podle Luthera<\/span><\/p>\n

<\/i><\/p>\n

Angela Pellicciari<\/a><\/p>\n

Svoboda a rovnost \u2013 otcem t\u011bchto dvou pojm\u016f, kter\u00e9 se podepsaly na modern\u00edch d\u011bjin\u00e1ch, je Martin Luther. Je v\u0161ak t\u0159eba v\u011bd\u011bt, jak rozum\u011bl jejich v\u00fdznamu. Luther se zaj\u00edmal o svobodu, kterou po\u017eadoval pro sv\u011btsk\u00e9 panovn\u00edky. Kdy\u017e pape\u017e a biskupov\u00e9 necht\u011bli p\u0159istoupit na jeho reformaci, museli ji ud\u011blat sv\u011bt\u0161t\u00ed vl\u00e1dcov\u00e9, jim\u017e za t\u00edm \u00fa\u010delem p\u0159isoudil duchovn\u00ed autoritu. \u017de tak zmiz\u00ed libertas ecclesiae<\/i>? Co na tom z\u00e1le\u017e\u00ed, v\u017edy\u0165 triumfuje prav\u00e9 evangelium Je\u017e\u00ed\u0161e Krista, jak u\u010dil Luther na p\u016fd\u011b Wittenbergu, kter\u00fd naz\u00fdval \u201eKristovou katolickou c\u00edrkv\u00ed\u201c.<\/p>\n

D\u00e1le tvrdil, \u017ee je t\u0159eba znovu nastolit rovnost, toti\u017e v\u0161eobecn\u00e9 kn\u011b\u017estv\u00ed. Pape\u017ee, biskupy, opaty a \u0159eholn\u00edky je t\u0159eba zru\u0161it. Luther stanovil, \u017ee majetek, kter\u00fd spravovali (odhaduje se, \u017ee c\u00edrkev na uzem\u00ed n\u011bmeck\u00e9ho c\u00edsa\u0159e vlastnila t\u0159etinu n\u00e1rodn\u00edho bohatstv\u00ed), m\u00e1 b\u00fdt darov\u00e1n sv\u011btsk\u00fdm vl\u00e1dc\u016fm. Ryt\u00ed\u0159sk\u00e9 stavy se v\u0161ak vzbou\u0159ily, proto\u017ee cht\u011bly tak\u00e9 sv\u016fj pod\u00edl z ko\u0159isti, kter\u00e1 tak z\u00e1zra\u010dn\u011b spadla z nebe. Ryt\u00ed\u0159stvo proto bylo nutn\u00e9 pot\u0159\u00edt, stejn\u011b jako venkovsk\u00e9 stavy. O nich Luther \u0159\u00edk\u00e1: \u201eKdokoli m\u016f\u017ee, a\u0165 je ve\u0159ejn\u011b \u010di soukrom\u011b zbije, za\u0161krt\u00ed a odkrouhne, a je p\u0159esv\u011bd\u010den, \u017ee neexistuje nic jedovat\u011bj\u0161\u00edho, \u0161kodliv\u011bj\u0161\u00edho a \u010f\u00e1bel\u0161t\u011bj\u0161\u00edho ne\u017e bu\u0159i\u010d, pr\u00e1v\u011b tako jako je t\u0159eba odkrouhnout vztekl\u00e9ho psa, nebo\u0165 nezabije\u0161-li ho ty, zabije tebe a celou tvou zemi.\u201c<\/p>\n

O p\u00e1r let pozd\u011bji tento nejv\u011bt\u0161\u00ed revolucion\u00e1\u0159 druh\u00e9ho tis\u00edcilet\u00ed p\u0159ipust\u00ed, svoji odpov\u011bdnost za toto krveprolit\u00ed: \u201eV tomto povst\u00e1n\u00ed jsem zabil v\u0161echny venkovany, ve\u0161kerou jejich krev nesu na sv\u00e9 \u0161\u00edji. J\u00e1 ji v\u0161ak obrac\u00edm na na\u0161eho P\u00e1na Boha, kter\u00fd mne ulo\u017eil takto mluvit\u201c \u2013 \u0159\u00edk\u00e1 tento kazatel svobody, kter\u00fd pop\u00edr\u00e1 svobodn\u00e9 rozhodnut\u00ed jako takov\u00e9. Pop\u00edr\u00e1 t\u00edm i individu\u00e1ln\u00ed odpov\u011bdnost a v\u0161echno obratn\u011b vkl\u00e1d\u00e1 na bedra na\u0161eho P\u00e1na. P\u0159irovn\u00e1vat Luthera k Franti\u0161kovi z Assisi, jako to \u010din\u00ed n\u011bkte\u0159\u00ed (kardin\u00e1l Walter Kasper, Martin Lutero – Una prospettiva ecumenica<\/i>, Queriniana 2016 viz jin\u00fd \u010dl\u00e1nek<\/a> autorky – pozn. p\u0159ekl.), je t\u00e9m\u011b\u0159 blasfemick\u00e9.<\/p>\n

Svoboda je pro Luthera nez\u00e1vislost\u00ed na \u0158\u00edmu, proto\u017ee v \u0158\u00edm\u011b je antikrist. Toto p\u0159esv\u011bd\u010den\u00ed bylo v tomto augustini\u00e1nsk\u00e9m mnichovi tak zako\u0159en\u011bno, \u017ee je opakoval od roku 1520, tedy prakticky od za\u010d\u00e1tku svoj\u00ed anti\u0159\u00edmsk\u00e9 kampan\u011b a\u017e do smrti. \u201eOsel, pes, kr\u00e1l krys, krokod\u00fdl, larva, bestie, pekeln\u00fd drak, \u010f\u00e1bl\u016fv exkrement, epikurovsk\u00fd vep\u0159\u201c \u2013 to jsou epiteta, kter\u00fdmi Luther \u010dastoval Petrova n\u00e1stupce. Tuto rozvernou prosto\u0159ekost Luther doprov\u00e1zel tak\u00e9 ponur\u00fdmi obr\u00e1zky. Jako v\u0161ichni revolucion\u00e1\u0159i cht\u011bl \u010dinit nov\u00e9 v\u011bci, v\u010detn\u011b bohoslu\u017eebn\u00e9ho kultu. Na jedn\u00e9 stran\u011b tedy rozpoutal nel\u00edtostn\u00e9 obrazoborectv\u00ed, kter\u00e9 odstranilo z kostel\u016f modl\u00e1\u0159sk\u00e9 n\u00e1nosy katolick\u00e9 bohoslu\u017eby, tedy sochy, fresky, mozaiky, k\u0159\u00ed\u017ee, nejr\u016fzn\u011bj\u0161\u00ed devocion\u00e1ln\u00ed p\u0159edm\u011bty, roucha a v\u016fbec v\u0161echno. Kostely byly vypr\u00e1zdn\u011bny, ale v soukrom\u00fdch domy m\u011bly b\u00fdt podle Luthera na viditeln\u00fdch m\u00edstech – vzhledem k drahocenn\u00e9 pedagogick\u00e9 funkci – nov\u00e9 typy \u201eikon\u201c, kter\u00e9 ve spolupr\u00e1ci s n\u00edm vytv\u00e1\u0159el Lucas Cranach star\u0161\u00ed. \u0160lo o d\u0159evoryty, kter\u00e9 byly ur\u010deny nev\u011bdom\u00e9mu a zbloudil\u00e9mu lidu a n\u00e1zorn\u011b ukazovaly pravou povahu pape\u017ee, katolick\u00e9 c\u00edrkve a \u0159eholn\u00edch \u0159\u00e1d\u016f: obsc\u00e9nn\u00ed a mimo\u0159\u00e1dn\u011b agresivn\u00ed obr\u00e1zky, kter\u00e9 pozd\u011bji poslou\u017eily jako p\u0159edloha francouzsk\u00fdm revolucion\u00e1\u0159\u016fm.<\/p>\n

Jak asi ch\u00e1pal Luther milosrdenstv\u00ed? Krom\u011b v\u00fd\u0161e zm\u00edn\u011bn\u00fdch postoj\u016f k \u0159\u00edmsk\u00e9 c\u00edrkvi a venkovsk\u00fdm stav\u016fm, formuloval tento reform\u00e1tor tak\u00e9 nov\u00fd postoj k \u017eid\u016fm, kter\u00fd se v N\u011bmecku, vytr\u017een\u00e9mu z \u0159\u00edmsk\u00e9 tradice, nechvaln\u011b prosadil. T\u0159i roky p\u0159ed svoj\u00ed smrt\u00ed napsal toti\u017e Luther spis Proti \u017eid\u016fm a jejich l\u017e\u00edm<\/i>, ve kter\u00e9m sv\u011btsk\u00fdm panovn\u00edk\u016fm nab\u00edz\u00ed sedm \u201eblahod\u00e1rn\u00fdch rad\u201c t\u00fdkaj\u00edc\u00edch se postoje k nim. Zmi\u0148me t\u0159i:<\/p>\n

Za prv\u00e9 \u201eje u\u017eite\u010dn\u00e9 sp\u00e1lit jejich synagogy a pokud n\u011bkter\u00e1 p\u0159etrv\u00e1, je t\u0159eba zasypat ji p\u00edskem a bahnem, aby z t\u011bchto budov nikdo u\u017e nespat\u0159il ani k\u00e1men \u010di cihlu\u201c.
\nZa druh\u00e9 si Luther p\u0159\u00e1l \u201ezni\u010dit a zbo\u0159it i jejich soukrom\u00e9 p\u0159\u00edbytky, proto\u017ee stejn\u00e9 v\u011bci jak\u00e9 d\u011blaj\u00ed v synagog\u00e1ch, d\u011blaj\u00ed tak\u00e9 doma.\u201c
\nA posledn\u00ed, sedm\u00e1 Lutherova rada zn\u011bla: \u201eulo\u017eit mlad\u00fdm a siln\u00fdm \u017eid\u016fm robotu, aby si v potu tv\u00e1\u0159e vyd\u011bl\u00e1vali na chl\u00e9b.\u201c<\/p>\n

Rozd\u011blen\u00ed k\u0159es\u0165anstva, nen\u00e1vist k \u0158\u00edmu a jeho tradici, nen\u00e1vist k \u017eid\u016fm, zma\u0159en\u00ed obrovsk\u00e9ho majetku n\u011bmeck\u00e9 c\u00edrkve, sekt\u00e1\u0159stv\u00ed, pauperismus, ob\u010dansk\u00e9 v\u00e1lky, bezosty\u0161n\u00e9 p\u0159ekrucov\u00e1n\u00ed d\u011bjin za \u00fa\u010delem propagandy, totalitarismus, kter\u00fd a\u017e do t\u00e9 doby k\u0159es\u0165ansk\u00e9 zem\u011b nepoznaly, pohrd\u00e1n\u00ed lidem a vyhrocen\u00fd nacionalismus \u2013 to jsou n\u011bkter\u00e9 z v\u00fddobytk\u016f odvozuj\u00edc\u00edch se z reformace.
\nBudeme v\u0161ak doufat, \u017ee se luter\u00e1ni vr\u00e1t\u00ed k \u0158\u00edmu<\/strong> <\/span>a budou r\u00e1di, \u017ee nen\u00e1vist v\u016f\u010di Petrovi navzdory v\u0161emu nep\u0159evl\u00e1dla, jako to u\u017e p\u0159ed lety za\u010dali zji\u0161\u0165ovat anglik\u00e1ni.<\/p>\n

Z deniku La Nuova Bussola Quotidiana<\/a>, 11. \u010dervna 2016
\np\u0159elo\u017eil Milan Glaser<\/i>.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

V dne\u0161nom 13. j\u00fana 2016 rannom \u010deskom vysielan\u00ed r\u00e1dia Vatik\u00e1n som si o. i. vypo\u010dul aj tento pr\u00edspevok z cyklu cirkev a svet. Preto\u017ee v poslednom \u010dase to nie je ojedinel\u00fd tak\u00fdto n\u00e1h\u013ead v katol\u00edckych m\u00e9di\u00e1ch (Lux, Lumen) , dovo\u013eujem si v\u00e1m ho pribl\u00ed\u017ei\u0165 v plnom znen\u00ed, aby ste si vedeli urobi\u0165 svoj\u00a0 n\u00e1zor. Vieme … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,9,22,14,26,41,43],"tags":[524,523,522],"class_list":["post-30567","post","type-post","status-publish","format-standard","hentry","category-ekumena","category-europa","category-evanjelicka-identita","category-osobnosti","category-pamiatka-reformacie","category-papez","category-rimsko-katolicka-cirkev","tag-blog","tag-martin-luther","tag-reformacia"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=30567"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30567\/revisions"}],"predecessor-version":[{"id":32377,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30567\/revisions\/32377"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=30567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=30567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=30567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}