D\u0148a 5. j\u00fala sa op\u00e4\u0165 konaj\u00fa spomienkov\u00e9 sl\u00e1vnosti na evanjelick\u00fdch mart\u00fdrov, ktor\u00ed boli v\u00e4znen\u00ed na hrade Bran\u010d a nielen na hrade Bran\u010d.<\/p>\n\n\n\n
Zamyslime sa nad utrpen\u00edm evanjelick\u00fdch mart\u00fdrov, hlavne vo v\u00e4znici Leopoldov, kde bola v\u00e4znen\u00e1 v\u00e4\u010d\u0161ina evanjelick\u00fdch k\u0148azov. Leopoldov – toto meno nah\u00e1\u0148aj\u00face strach mnoh\u00fdm gener\u00e1ci\u00e1m sa krvavo zap\u00edsalo aj do dej\u00edn evanjelickej cirkvi.<\/p>\n\n\n\n
V knihe J\u00e1na P. Drobn\u00e9ho : Evanjelick\u00ed slovensk\u00ed mart\u00fdri (mu\u010den\u00edci) – vydal Tranoscius, Liptovsk\u00fd Sv. Mikul\u00e1\u0161 v roku 1929 (dielo si m\u00f4\u017eete pre\u010d\u00edta\u0165 tu: \u00a0http:\/\/zlatyfond.sme.sk\/dielo\/1774\/Drobny_Martyri\/1<\/a>), je podrobne op\u00edsan\u00fd osud v\u0161etk\u00fdch 490 mart\u00fdrov. Po odhalen\u00ed Wessel\u00e9nyiho povstania proti cis\u00e1rovi Leopoldovi I, z iniciat\u00edvy ostrihomsk\u00e9ho arcibiskupa J. Szelepcs\u00e9nyiho, nast\u00fapila aj s\u00fadna perzek\u00facia protestantsk\u00fdch k\u0148azov (luter\u00e1nov a kalv\u00ednov), ktor\u00fdch obvinili, \u017ee strojili \u00faklady proti cis\u00e1rovi. Mimoriadny bratislavsk\u00fd s\u00fad nechal predvies\u0165 pred s\u00fadny tribun\u00e1l asi 300 duchovn\u00fdch. Dev\u00e4\u0165desiati z nich odmietli reverz podp\u00edsa\u0165, niektor\u00ed ho podp\u00edsali a\u017e vo v\u00e4zen\u00ed, a tak sa oslobodili, in\u00ed zomreli a 41 kazate\u013eov a rektorov ods\u00fadili a uv\u00e4znili vo v\u00e4zniciach v Bratislave, Trnave a Leopoldove, e\u0161te pred ich cestou na galeje do \u0160panielska. T\u00fdch, ktor\u00ed zostali v Bratislave a nechceli podp\u00edsa\u0165, odviezli do r\u00f4znych v\u00e4zen\u00ed -v pevnosti Kom\u00e1rno, Bran\u010d, Sarv\u00e1r a Kaputv\u00e1r, ba i na vodn\u00fd hrad Eberh\u00e1rd (teraz Malinovo).<\/p>\n\n\n\n V leopoldovskom v\u00e4zen\u00ed ka\u017ed\u00fd svojvo\u013ene zaobch\u00e1dzal s v\u00e4z\u0148ami, nech\u00fdbali ani tak\u00ed, ktor\u00ed ustavi\u010dne a ka\u017ed\u00fa hodinu vym\u00fd\u0161\u013eali nov\u00e9 sp\u00f4soby ich tr\u00fdznenia. Duchovn\u00fdch v\u017edy vodili do roboty a n\u00fatili ich \u00eds\u0165 do kostola, ke\u010f ich predt\u00fdm zbili do krvi. Vo v\u00e4zen\u00ed ich ka\u017ed\u00fd de\u0148 nav\u0161tevoval leopoldovsk\u00fd k\u0148az, jezuita Mikul\u00e1\u0161 Kello a vym\u00fd\u0161\u013eal, ako ich tr\u00e1pi\u0165, ob\u0165a\u017eova\u0165 a vysmieval sa z ich postavenia. Do roboty ich vodili sp\u00fatan\u00fdch. \u010casto ich robota bola zbyto\u010dn\u00e1 a neoso\u017en\u00e1. Vym\u00fd\u0161\u013eali ju len preto, aby ich \u010do najviac su\u017eovali. Str\u00e1\u017ecovia nebrali oh\u013ead na po\u010dasie. K\u00fdm ostatn\u00ed v da\u017edivom po\u010das\u00ed odpo\u010d\u00edvali, kazate\u013eov n\u00fatili pracova\u0165. Ne\u0161etrili ich ani vo sviato\u010dn\u00e9 dni.<\/p>\n\n\n\n Na pr\u00edkaz Komory (mysl\u00ed sa t\u00fdm Viedensk\u00e1 finan\u010dn\u00e1 komora) v\u00e4zni sa museli uspokoji\u0165 so stravou, ktor\u00e1 sa skladala len z chleba a vody. Duchovn\u00fdm pr\u00edsne zabra\u0148ovali a zakazovali rozhovory so v\u0161etk\u00fdmi robotn\u00edkmi a vojakmi. Man\u017eelk\u00e1m kalv\u00ednov povolili n\u00e1v\u0161tevu. Vykonala sa na fare za pr\u00edtomnosti jezuitu, ktor\u00fd rozhovoru na\u010d\u00faval. Mnoh\u00ed v\u00e4zni u\u017e boli polonah\u00ed, lebo \u0161aty si zodrali v ustavi\u010dnej pr\u00e1ci a nov\u00e9 si zadov\u00e1\u017ei\u0165 nesmeli. Taktie\u017e nesmeli vlastni\u0165 knihy, papier a p\u00edsacie potreby. Protestantsk\u00fdm duchovn\u00fdm br\u00e1nili v odbavovan\u00ed pobo\u017enost\u00ed.<\/p>\n\n\n\n D\u0148a 18.marca 1675 za pevnos\u0165ou tajne pristavili vozy a pripravovali ich odtransportovanie do Neapola. Za s\u00famraku 36 v\u00e4z\u0148ov, ods\u00faden\u00fdch na galeje v Neapole, nalo\u017eili na 14 vozov. Pe\u0161i i na vozoch u\u017e 19. marca opustili svoju vlas\u0165 – Uhorsko. V Neapole boli prip\u00fatan\u00ed k lodiam, ktor\u00e9 sa volali Sv. Jozef, Janu\u00e1ria a Kl\u00e1ra a boli poh\u00e1\u0148an\u00e9 veslami. Galejn\u00edkmi boli vy\u0161e dvoch rokov, k\u00fdm ich z galej\u00ed vyk\u00fapili nemeck\u00ed a holandsk\u00ed kupci.<\/p>\n\n\n\n Na z\u00e1ver cit\u00e1t J\u00e1na P. Drobn\u00e9ho : \u201eCirkev, ktor\u00e1 m\u00e1 to\u013eko a tak\u00fdch mu\u010den\u00edkov v jednom desa\u0165ro\u010d\u00ed, je hodn\u00e1 na\u0161ej \u00facty, l\u00e1sky a vernosti, je hodn\u00e1 najv\u00e4\u010d\u0161\u00edch obet\u00ed !“<\/p>\n\n\n\n Toto je d\u00f4vod, pre\u010do sa m\u00e1 chodi\u0165 na hrad Bran\u010d!<\/p>\n\n\n\n Spracoval: Mgr. Martin_\u0160trba (upraven\u00e9)<\/p>\n\n\n\n Uverejnen\u00e9 v zborovom \u010dasopise Zelenick\u00fd spravodaj 02\/2007<\/p>\n\n\n\n <\/p>\n\n\n\n Pozn.: Ke\u010f sa ma p\u00fdtaj\u00fa odl\u00fa\u010den\u00ed bratia, pre\u010do idem na Bran\u010d, ve\u010f vy luter\u00e1ni (povedali to ostro a\u017e v\u00fdsme\u0161ne) neuzn\u00e1vate mu\u010den\u00edkov, tak som odpovedal, \u017ee uzn\u00e1vame len t\u00fdch, ktor\u00ed bojuj\u00fa za slobodu cirkvi, prisluhuj\u00fa spr\u00e1vne sviatosti a hl\u00e1sia \u010dist\u00e9 Kristovo evanjelium, nie falo\u0161n\u00e9, \u013eudsk\u00e9 resp. svojmu prisp\u00f4soben\u00e9, pod\u013ea seba-\u010do je ve\u013emi nebezpe\u010dn\u00e9!<\/p>\n\n\n\n <\/p>\n\n\n\n Pokoj V\u00e1m!!<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" D\u0148a 5. j\u00fala sa op\u00e4\u0165 konaj\u00fa spomienkov\u00e9 sl\u00e1vnosti na evanjelick\u00fdch mart\u00fdrov, ktor\u00ed boli v\u00e4znen\u00ed na hrade Bran\u010d a nielen na hrade Bran\u010d. Zamyslime sa nad utrpen\u00edm evanjelick\u00fdch mart\u00fdrov, hlavne vo v\u00e4znici Leopoldov, kde bola v\u00e4znen\u00e1 v\u00e4\u010d\u0161ina evanjelick\u00fdch k\u0148azov. Leopoldov – toto meno nah\u00e1\u0148aj\u00face strach mnoh\u00fdm gener\u00e1ci\u00e1m sa krvavo zap\u00edsalo aj do dej\u00edn evanjelickej cirkvi. V … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,69,37],"tags":[],"class_list":["post-30600","post","type-post","status-publish","format-standard","hentry","category-historia","category-spominame","category-zivot-v-cirkvi"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=30600"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30600\/revisions"}],"predecessor-version":[{"id":38525,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/30600\/revisions\/38525"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=30600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=30600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=30600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}