J 13, 4 – 5: <\/b> \u201cJe\u017ei\u0161 vstal od ve\u010dere, zlo\u017eil r\u00facho a vezm\u00fac z\u00e1steru, op\u00e1sal sa. Potom nalial vody do um\u00fdvadla, za\u010dal um\u00fdva\u0165 u\u010den\u00edkom nohy a utiera\u0165 z\u00e1sterou, ktorou bol op\u00e1san\u00fd\u201d.<\/i><\/p>\n
T\u00fa\u017eba \u013eud\u00ed po \u010distote tela a du\u0161e je v\u0161eobecne zn\u00e1ma. Je mo\u017en\u00e9 n\u00e1js\u0165 ju u star\u00fdch pohansk\u00fdch n\u00e1rodov a pretrv\u00e1va aj do s\u00fa\u010dasnosti. Sta\u010d\u00ed spomen\u00fa\u0165 Hinduistov, ktor\u00ed sa v rieke Gange nielen um\u00fdvaj\u00fa, ale aj kulticky o\u010dis\u0165uj\u00fa, lebo rieku pova\u017euj\u00fa za posv\u00e4tn\u00fa. Do nej vysyp\u00fa aj popol sp\u00e1len\u00fdch zomret\u00fdch \u013eud\u00ed.<\/p>\n
Pohania v\u017edy pripisovali vod\u00e1m magick\u00fd \u00fa\u010dinok, kde voda sama o sebe p\u00f4sob\u00ed o\u010distenie tela, ale aj du\u0161e. V\u00fdznamn\u00e9 o\u010dis\u0165ovania sa diali najm\u00e4 v te\u010d\u00facich vod\u00e1ch a viacer\u00e9 spom\u00edna aj P\u00edsmo sv\u00e4t\u00e9. My si chceme pribl\u00ed\u017ei\u0165 Bo\u017eie konanie spojen\u00e9 s vodou, ktor\u00e1 bola, alebo je v n\u00e1dob\u00e1ch. Osobitne Je\u017ei\u0161ov skutok, ke\u010f pred ve\u013ekono\u010dn\u00fdmi sl\u00e1vnos\u0165ami umyl svojim u\u010den\u00edkom nohy.<\/p>\n
\u017didovstvo samozrejme magick\u00fd \u00fa\u010dinok samotn\u00fdch v\u00f4d poprelo a neprijalo, ale prax o\u010dis\u0165ovania a um\u00fdvania v \u0148om zostala. Um\u00fdvanie sa stalo n\u00e1bo\u017eensk\u00fdm \u00fakonom, ktor\u00fd umo\u017e\u0148oval \u010dloveku postavi\u0165 sa pred Hospodina ako \u010dist\u00e9mu, schopn\u00e9mu prin\u00e1\u0161a\u0165 obete, alebo tvori\u0165 spolo\u010denstvo pri spolo\u010dnom stolovan\u00ed. (2 M 29, 4; 3 M; 4 M 15,18 at\u010f) V ich viere tak o\u010distenie u\u017e nep\u00f4sob\u00ed voda, ale s\u00e1m Hospodin. Av\u0161ak umytie tela, n\u00f4h, alebo aspo\u0148 r\u00fak bolo predpokladom toho, aby \u010dlovek mohol Bo\u017eie konanie prija\u0165.<\/p>\n
Pr\u00edkladom stretu pohansk\u00e9ho nazerania s prorock\u00fdm p\u00f4soben\u00edm je spr\u00e1va o uzdraven\u00ed Naam\u00e1na S\u00fdrskeho<\/b> z malomocenstva. Prorok Elizeus poslal malomocn\u00e9ho vojvodcu s\u00fdrskeho kr\u00e1\u013ea, aby sa sedem kr\u00e1t umyl v Jord\u00e1ne. S\u00e1m v\u0161ak s n\u00edm ne\u0161iel a nevykon\u00e1val \u017eiadne o\u010distn\u00e9 zariekanie. Naam\u00e1n to pova\u017eoval za ur\u00e1\u017eku s\u00fdrskych riek Ab\u00e1n\u00e1 a Parpar, ktor\u00e9 boli zrejme pova\u017eovan\u00e9 v S\u00fdrii za posv\u00e4tn\u00e9 a lie\u010div\u00e9. Vn\u00edmal to tak, \u017ee sa mohol umy\u0165 aj v nich. Nahneval sa s\u00edce, ale ke\u010f\u017ee chcel by\u0165 vylie\u010den\u00fd z malomocenstva, predsa nakoniec posl\u00fachol. A \u010do sa stalo? Bol vylie\u010den\u00fd, ale za to neoslavoval lie\u010div\u00fa moc Jord\u00e1nu, ale vyhl\u00e1sil: \u201cAjh\u013ea, spoznal som, \u017ee niet Boha na celej zemi, len v Izraeli <\/i>\u201c. ( 2 Kr\u00e1\u013e 5, 8-15<\/i>) Pohan tak zahanbuje mnoh\u00fdch kres\u0165anov, ktor\u00ed s\u00edce na\u0161li \u00fa\u013eavu a pomoc napr\u00edklad v lie\u010div\u00fdch vod\u00e1ch, v k\u00fape\u013eoch, alebo v prame\u0148och medok\u00fd\u0161ov, ale na Darcu a Lek\u00e1ra nepam\u00e4taj\u00fa a Mu ne\u010fakuj\u00fa.<\/p>\n
<\/p>\n
Pr\u00edkladom pre \u013eud SZ i \u013eud NZ najm\u00e4 v p\u00f4ste je kaj\u00faca prosba \u017dalmistu, ktor\u00fd pros\u00ed: \u201dZmiluj sa nado mnou, Bo\u017ee, pod\u013ea svojej milosti. – Srdce \u010dist\u00e9 stvor mi, \u00f3 Bo\u017ee a obnov vo mne ducha pevn\u00e9ho<\/i>\u201d. (\u017d 51) Ako toto Bo\u017eie konanie \u017ealmista o\u010dak\u00e1va? Hovor\u00ed: \u201d Dokonale ma obmy z mojej viny, o\u010dis\u0165 ma od m\u00f4jho hriechu. – Izopom zbav ma hriechu, a ja budem \u010dist\u00fd, umy ma, bel\u0161\u00ed budem ako sne<\/i>h\u201d. (v. 4 a 9)<\/p>\n
T\u00fa\u017eba po o\u010disten\u00ed bola medzi Izraelcami zrejm\u00e1 u\u017e vtedy, ke\u010f dal Moj\u017ei\u0161 zhotovi\u0165 prv\u00fd prenosn\u00fd st\u00e1nok Bo\u017e\u00ed ako stan stret\u00e1vania a miesto bohoslu\u017eby na p\u00fa\u0161ti. Okrem truhly zmluvy, obetn\u00e9ho stola a in\u00fdch s\u00fa\u010dast\u00ed bolo v st\u00e1nku aj \u201cum\u00fdvadlo z bronzu, aj jeho podstavec z bronzu, zo zrkadiel slu\u017ebukonaj\u00facich \u017eien\u201d. (2 M 38, 8) <\/i>Podobne, ke\u010f dal kr\u00e1\u013e \u0160alam\u00fan postavi\u0165 prv\u00fd chr\u00e1m v Jeruzaleme a zariadil ho, nech\u00fdbalo v \u0148om bronzov\u00e9 \u201cliate more s priemerom desa\u0165 lak\u0165ov\u201d <\/i>a okrem toho aj \u010fa\u0161\u00edch \u201cdesa\u0165 bronzov\u00fdch um\u00fdvadiel\u201d. ( 1 Kr 7,23 a 38 ) <\/i><\/p>\n
<\/i>Je zrejm\u00e9, \u017ee v \u017eidovstve sa ritu\u00e1lnemu um\u00fdvaniu vodou pripisoval mimoriadny v\u00fdznam. Nie inak to bolo aj v izraelsk\u00fdch domoch. V\u0161ade boli pripraven\u00e9 n\u00e1doby na vodu sl\u00fa\u017eiace k um\u00fdvaniu aspo\u0148 r\u00fak. \u017didovsk\u00ed predstavitelia znova a znova vy\u010d\u00edtali Je\u017ei\u0161ovi, \u017ee Jeho u\u010den\u00edci si pred jedlom neum\u00fdvaj\u00fa ruky a vonkoncom nech\u00e1pali Jeho argument, \u017ee \u201cnie to, \u010do vych\u00e1dza do \u010dloveka ho po\u0161kvr\u0148uje, ale to, \u010do vych\u00e1dza z \u013eudsk\u00e9ho srdca\u201d. (Mt 15,19) V<\/i> na\u0161ej cirkvi sme si a\u017e pr\u00edli\u017e za\u010dali zaklada\u0165 na \u013eudsk\u00fdch srdciach a srdie\u010dkach, akoby to, \u010do z nich vych\u00e1dza, bolo v\u017edy len dobr\u00e9, \u010dist\u00e9 a mil\u00e9 Bohu i \u013eu\u010fom. Akoby nepotrebovali pr\u00e1ve \u013eudsk\u00e9 srdce umytie, o\u010distenie a nov\u00e9 stvorenie.<\/p>\n
Je\u017ei\u0161ov prv\u00fd div, ktor\u00fd vykonal v K\u00e1ne Galilejskej bol spojen\u00fd s vodou, pripravenej na o\u010dis\u0165ovanie v \u0161iestich n\u00e1dob\u00e1ch. On ju premenil na v\u00edno a t\u00fdm \u201cvyjavil svoju sl\u00e1vu\u201d<\/i>. (J 2) Kde kon\u00e1 Je\u017ei\u0161, tam je o\u010distenie i po\u017eehnanie, aj ke\u010f to farizeji nevedia pochopi\u0165. Tak\u00fdm bol \u0160imon Malomocn\u00fd v Bet\u00e1nii. (Mt 26, 6) On sa tie\u017e tv\u00e1ril zbo\u017ene, ke\u010f Je\u017ei\u0161a pozval do svojho domu, ale skuto\u010dn\u00fa \u00factu Mu nepreuk\u00e1zal, ke\u010f\u017ee P\u00e1novi neumyl nohy. Preto Je\u017ei\u0161 jednozna\u010dne dal do popredia vieru M\u00e1rie, o\u010distenej od siedmych zl\u00fdch duchov, ktor\u00e1 ako v\u00fdraz v\u010faky a d\u00f4very v Je\u017ei\u0161ovu smr\u0165 a vzkriesenie ne\u013eutovala ani obe\u0165 drahej nardovej masti, vyliatej na Jeho telo.<\/p>\n
Pred poslednou ve\u010derou, \u201cJe\u017ei\u0161 nalial vody do um\u00fdvadla, op\u00e1sal sa z\u00e1sterou a umyl u\u010den\u00edkom nohy\u201d<\/i>. Peter t\u00fdm, \u017ee t\u00fato slu\u017ebu, pova\u017eovan\u00fa za slu\u017ebu otroka odmietal, uk\u00e1zal, \u017ee e\u0161te st\u00e1le nepochopil Je\u017ei\u0161ovu cestu kr\u00ed\u017ea, pon\u00ed\u017eenia a daru l\u00e1sky v\u0161etk\u00fdm hrie\u0161nym a kaj\u00facim \u013eu\u010fom. Um\u00fdvanie n\u00f4h nie je sviatos\u0165, aj ke\u010f v jednej \u010dasti cirkvi sa k tomuto skutku pristupuje ako ku sviatosti ustanovenia k\u0148azstva. P\u00e1pe\u017ei na Zelen\u00fd \u0161tvrtok um\u00fdvaj\u00fa nohy dodnes niektor\u00fdm vybran\u00fdm p\u00fatnikom, \u010do v\u0161ak vonkoncom nemus\u00ed by\u0165 v\u00fdraz skuto\u010dn\u00e9ho pok\u00e1nia a pokory.<\/p>\n
P\u00e1n Je\u017ei\u0161 tento svoj skutok vykonan\u00fd pred poslednou ve\u010derou neprikazuje opakova\u0165, ale slovo o opakovan\u00ed iste plat\u00ed o Jeho slov\u00e1ch a o prij\u00edman\u00ed posv\u00e4ten\u00e9ho chleba a v\u00edna, toti\u017e o sviatosti Jeho ve\u010dere prisluhovanej \u201cpod oboj\u00edm\u201d. \u201cVezmite a jedzte\u2026 a pite z neho v\u0161etci, to \u010di\u0148te na moju pamiatku\u201d<\/i>!<\/p>\n
Pre u\u010den\u00edkov v\u0161ak z um\u00fdvania n\u00f4h plynie z\u00e1v\u00e4zok, \u017ee s\u00fa povinn\u00ed navz\u00e1jom si um\u00fdva\u0165 nohy, toti\u017e preukazova\u0165 si vz\u00e1jomn\u00fa \u00factu a l\u00e1sku. Mnoh\u00ed horlivci medzi nami, zd\u00e1 sa, svoje blahoslavenstvo na\u0161li sk\u00f4r v s\u00fastavnom a horlivom \u201cum\u00fdvan\u00ed hl\u00e1v\u201d svojich bl\u00ed\u017enych, hoci aj bez vody. K pok\u00e1niu mo\u017eno s\u00edce vola\u0165 ka\u017ed\u00e9ho \u010dloveka, ale nikoho nemo\u017eno k pok\u00e1niu n\u00fati\u0165 ak\u00fdmko\u013evek n\u00e1sil\u00edm, alebo n\u00e1tlakom. Plat\u00ed to v rodine i v cirkvi.<\/p>\n
Z\u00e1verom si pripome\u0148me, \u017ee P\u00e1n Je\u017ei\u0161 aj pri ustanoven\u00ed Krstu sv\u00e4t\u00e9ho nadviazal na n\u00e1bo\u017eensk\u00e9 konanie be\u017en\u00e9 v Jeho dobe. T\u00fdm iste\u017ee neschva\u013euje ritu\u00e1lne um\u00fdvanie u \u017didov a u\u017e v\u00f4bec nie zm\u00fd\u0161\u013eanie pohanov o magickom p\u00f4soben\u00ed vody. Krst sv\u00e4t\u00fd, ako k\u00fape\u013e znovuzrodenia, bez oh\u013eadu na mno\u017estvo vody, bez oh\u013eadu na to, \u010di je z Jord\u00e1nu, alebo ak\u00e9hoko\u013evek in\u00e9ho prame\u0148a, symbolicky nazna\u010duje to, \u010do On kon\u00e1 a v Krste sv\u00e4tom d\u00e1va. On zvrchovane slobodne a milostivo sp\u00e1ja svoje spasite\u013en\u00e9 dielo s obmyt\u00edm pri Krste sv\u00e4tom. Je to tak, ako Martin Luther hovor\u00ed v Malom Katechizme: \u201dKrst nie je sama p\u00faha voda, ale voda v Bo\u017eom prik\u00e1zan\u00ed obsiahnut\u00e1 a so slovom Bo\u017e\u00edm spojen\u00e1 a spe\u010daten\u00e1\u201d. <\/i><\/p>\n
<\/i>\u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"
J 13, 4 – 5: \u201cJe\u017ei\u0161 vstal od ve\u010dere, zlo\u017eil r\u00facho a vezm\u00fac z\u00e1steru, op\u00e1sal sa. Potom nalial vody do um\u00fdvadla, za\u010dal um\u00fdva\u0165 u\u010den\u00edkom nohy a utiera\u0165 z\u00e1sterou, ktorou bol op\u00e1san\u00fd\u201d. T\u00fa\u017eba \u013eud\u00ed po \u010distote tela a du\u0161e je v\u0161eobecne zn\u00e1ma. Je mo\u017en\u00e9 n\u00e1js\u0165 ju u star\u00fdch pohansk\u00fdch n\u00e1rodov a pretrv\u00e1va aj do s\u00fa\u010dasnosti. Sta\u010d\u00ed … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53,394],"tags":[],"class_list":["post-31267","post","type-post","status-publish","format-standard","hentry","category-post","category-vody"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=31267"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31267\/revisions"}],"predecessor-version":[{"id":31269,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31267\/revisions\/31269"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=31267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=31267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=31267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}