\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/b>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Spus\u0165te siete a lovte!<\/b><\/p>\n
Lk 5, 1-11:<\/b><\/p>\n
Raz, ke\u010f sa z\u00e1stup valil na Neho, aby posl\u00fachal slovo Bo\u017eie, st\u00e1l ved\u013ea Genezaretsk\u00e9ho jazera. (2) A uzrel dve lode pri jazere; ryb\u00e1ri u\u017e boli vyst\u00fapili z nich a prali siete.\u00a0 (3) Vst\u00fapil teda na jednu z lod\u00ed, ktor\u00e1\u00a0 bola \u0160imonova, a prosil ho, aby m\u00e1li\u010dko odrazil od brehu. I posadil sa a z lode u\u010dil z\u00e1stupy. (4) Ke\u010f prestal hovori\u0165, povedal \u0160imonovi: Odraz na hlbinu, spus\u0165te siete a lovte! (5) Odpovedaj\u00fac Mu \u0160imon povedal: Majstre, cel\u00fa noc sme sa nam\u00e1hali a ni\u010d sme nechytili; ale na tvoje slovo spust\u00edm siete. (6) Len \u010do to urobili, zahrnuli velik\u00e9 mno\u017estvo r\u00fdb, tak\u017ee sa im siete trhali. (7) I dali zna\u0165 pomocn\u00edkom na druhej lodi, aby pri\u0161li a pomohli im. A oni pri\u0161li a naplnili obe lode, tak\u017ee sa pon\u00e1rali.(8) Ke\u010f to videl \u0160imon Peter, padol k Je\u017ei\u0161ovi k noh\u00e1m a povedal: Od\u00ed\u010f odo m\u0148a, Pane, lebo som hrie\u0161ny \u010dlovek. (9) Hr\u00f4za sa ho toti\u017e zmocnila, i v\u0161etk\u00fdch, ktor\u00ed boli s n\u00edm, nad lovom r\u00fdb, ktor\u00e9 boli ulovili.;(10) podobne aj Jakuba a J\u00e1na, synov Zebedeov\u00fdch, spolo\u010dn\u00edkov \u0160imonov\u00fdch. I povedal Je\u017ei\u0161 \u0160imonovi: neboj sa, odteraz \u013eud\u00ed bude\u0161 lovi\u0165. (11) Potom priraziac ku brehu v\u0161etko zanechali a nasledovali Ho\u201d. Amen<\/i><\/p>\n
\u00a0 Bohumil\u00ed kres\u0165ania!\u00a0<\/i><\/p>\n
Je mnoho \u013eud\u00ed, ktor\u00ed s\u00fa vynikaj\u00faci odborn\u00edci vo svojej pr\u00e1ci a profesii, ale ani ten najv\u00e4\u010d\u0161\u00ed odborn\u00edk sa nem\u00f4\u017ee porovn\u00e1va\u0165 s Je\u017ei\u0161om Kristom.\u00a0Je\u017ei\u0161 je jedine\u010dn\u00e1 osobnos\u0165 a preto stoj\u00ed trvalo v centre pozornosti n\u00e1\u0161ho \u017eivota. Stoj\u00ed dokonca v centre cel\u00fdch dej\u00edn a vesm\u00edru. To je na\u0161e kres\u0165ansk\u00e9 poznanie a vyznanie. Nem\u00f4\u017eeme sa preto k Jeho osobe a dielu nevraca\u0165 znova a znova, nem\u00f4\u017eeme nemyslie\u0165 na Neho, nech \u010doko\u013evek kon\u00e1me, rie\u0161ime a podnik\u00e1me.<\/p>\n
\u0160imon Peter si spo\u010diatku myslel, \u017ee Je\u017ei\u0161 je s\u00edce jedine\u010dn\u00fd odborn\u00edk v n\u00e1bo\u017eensk\u00fdch a mor\u00e1lnych ot\u00e1zkach, ale zrejme nerozumie dobre jeho pr\u00e1ci ryb\u00e1ra, v ktorej bol on majstrom a prof\u00edkom. Preto na Je\u017ei\u0161ovu po\u017eiadavku: \u201cOdraz na hlbinu, spuste sieta lovte!\u201c, <\/i>odpovedal sebavedov\u00fdmi slovami, ktor\u00e9 s\u00fa s\u00edce zdvoril\u00fdm, ale rozhodn\u00fdm odmietnut\u00edm P\u00e1novej \u017eiadosti.\u201d Majstre, cel\u00fa noc sme sa nam\u00e1hali a ni\u010d sme nechytili\u201d. <\/i>Ako majster ryb\u00e1rskeho remesla bol presved\u010den\u00fd, \u017ee m\u00e1 \u201cnavrch\u201d v tejto oblasti a stavil by zrejme na to cel\u00fd svoj \u017eivot. Je\u017ei\u0161a vn\u00edmal s \u00factou ako majstra v oblasti n\u00e1bo\u017eenskej, duchovnej, v poznan\u00ed P\u00edsma a Bo\u017eieho slova, preto k tomu v\u0161etk\u00e9mu dolo\u017eil: \u201cale na tvoje slovo spust\u00edm siete\u201d<\/i>. V duchu sa ale zrejme usmieval a myslel si, \u017ee m\u00e1 pravdu. O to v\u00e4\u010d\u0161ie bolo jeho prekvapenie po spusten\u00ed siet\u00ed. Siete pln\u00e9 r\u00fdb vn\u00edmal Peter a jeho spolo\u010dn\u00edci ako div a z\u00e1zrak, ktor\u00fd vykonal niekto, kto m\u00e1 zvl\u00e1\u0161tnu moc a hodnotu. \u0160imon Peter vtedy povedal:\u201c Od\u00ed\u010f odo m\u0148a, Pane, lebo som hrie\u0161ny \u010dlovek\u201c!<\/i><\/p>\n
\u013dudia, ktor\u00ed Je\u017ei\u0161a Krista nepoznaj\u00fa si myslia, \u017ee v ka\u017edodenn\u00fdch \u010dinnostiach a pr\u00e1cach ich povolania nem\u00f4\u017ee by\u0165 nikto m\u00fadrej\u0161\u00ed a schopnej\u0161\u00ed ako oni. Nikto, kto by prevy\u0161oval ich vedomosti, zru\u010dnos\u0165 a \u0161ikovnos\u0165. Hor\u0161ie je, ak si to myslia aj kres\u0165ania, ktor\u00ed do svojho ka\u017edodenn\u00e9ho \u017eivota akosi nechc\u00fa \u201cvpusti\u0165\u201d Je\u017ei\u0161a, aby im radil a pom\u00e1hal. Nie je dobr\u00e1 viera v seba. Ak si kres\u0165an mysl\u00ed: \u201cJa s\u00e1m v\u0161etko viem najlep\u0161ie, v\u0161etko zvl\u00e1dnem, vykon\u00e1m a zabezpe\u010d\u00edm tak seba i rodinu! Nepotrebujem, aby sa mi do m\u00f4jho povolania plietol Je\u017ei\u0161, ani P\u00e1n Boh\u201d.<\/p>\n
Slovo evanjelia upriamuje na n\u00e1s ot\u00e1zku, ako \u017eijeme\u00a0 a zm\u00fd\u0161\u013eame my? \u010ci dovo\u013eujeme Je\u017ei\u0161ovi hovori\u0165 a zasahova\u0165 do na\u0161ich, takzvane be\u017en\u00fdch probl\u00e9mov, do na\u0161ich ka\u017edodenn\u00fdch pr\u00e1c a rie\u0161en\u00ed, aby sa v celom na\u0161om \u017eivote dokazoval ako P\u00e1n? Aby Mu tak v kone\u010dnom d\u00f4sledku patrila na\u0161a chv\u00e1la, oslava a v\u010faka ako P\u00e1novi v\u0161etk\u00e9ho a v\u0161etk\u00fdch. Aby bolo zjavn\u00e9, \u017ee On je P\u00e1nom nad v\u0161etk\u00fdm, aj nad pr\u00edrodou, ale aj nad nami a na\u0161\u00edm ka\u017edodenn\u00fdm \u017eivotom.<\/p>\n
Ve\u013ea kres\u0165anov si predstavuje n\u00e1bo\u017eensk\u00fd \u017eivot tak, ako sa na za\u010diatku uk\u00e1zal Peter. Peter s\u00edce vn\u00edmal Je\u017ei\u0161a ako kazate\u013ea Bo\u017eieho slova, pr\u00edpadne ako u\u010dite\u013ea mor\u00e1lky a c\u00edtil, \u017ee Mu v tejto jeho pr\u00e1ci m\u00e1 pomoc\u0165. Hovor\u00ed o tom \u00favod dne\u0161n\u00e9ho textu. Je\u017ei\u0161 chcel prehovori\u0165 k z\u00e1stupom a Peter Mu preto r\u00e1d \u201curobil kazate\u013enicu\u201d. Ve\u013ekoryso dal Je\u017ei\u0161ovi k dispoz\u00edcii svoju lo\u010fku, abyz nej k\u00e1zal. Odrazil od brehu, aby Ho v\u0161etci po\u010duli a videli. Zrejme bol spokojn\u00fd s\u00e1m so sebou, ako on pomohol Je\u017ei\u0161ovi svojou pr\u00e1cou. Potom u\u017e Je\u017ei\u0161ovo slovo mohlo znie\u0165 a \u013eud mohol po\u010d\u00fava\u0165. Aj Peter po\u010d\u00faval, zrejme spokojn\u00fd s\u00e1m so sebou, so svoj\u00edm skutkom a slu\u017ebou pre Je\u017ei\u0161a. Ale to, \u010do Je\u017ei\u0161 k\u00e1zal a hovoril ho zrejme nijako zvl\u00e1\u0161\u0165 neoslovilo. Jeho k\u00e1ze\u0148 sa ho osobne nedotkla preto, lebo budoval na sebe, na svojom skutku pre Je\u017ei\u0161a a pre t\u00fdch ostatn\u00fdch \u013eud\u00ed. C\u00edtil sa sebaisto a bezpe\u010dne.<\/p>\n
Mnoh\u00ed kres\u0165ania urobia pre Je\u017ei\u0161a v\u0161eli\u010do. Vybuduj\u00fa, alebo opravia kostol, aby Je\u017ei\u0161ovo slovo mohlo znie\u0165, ale samotn\u00e9 slovo a Je\u017ei\u0161a do svojho \u017eivota neprij\u00edmaj\u00fa a ne\u017eij\u00fa k Jeho sl\u00e1ve .\u00a0Ako vieme a spozn\u00e1me \u017ee Je\u017ei\u0161 je naozaj jedine\u010dn\u00fd? \u017de Jemu patr\u00ed najvy\u0161\u0161ia \u010des\u0165 a sl\u00e1va a trval\u00e1 chv\u00e1la na\u0161ich s\u0155dc a du\u0161\u00ed? Odpoved\u00e1me slovom dne\u0161n\u00e9ho evanjelia. \u00a0Najprv tak, \u017ee pozn\u00e1me a vyzn\u00e1vavame s apo\u0161tolom Petrom: \u201cPane, som hrie\u0161ny \u010dlovek<\/i>\u201d! Ak uz\u00e1vame, \u017ee Ho potrebujeme a On je \u201cten sv\u00e4t\u00fd Bo\u017e\u00ed\u201d <\/i>a my sme iba\u00a0 straten\u00ed hrie\u0161nici, ktor\u00ed potrebuj\u00fa Jeho milos\u0165\u00a0 a odpustenie sme na dobrej ceste ! Pri stretnut\u00ed so skuto\u010dnou sv\u00e4tos\u0165ou bledne ak\u00e1ko\u013evek z\u00e1slu\u017enos\u0165 a vyv\u00fd\u0161enos\u0165 \u010dloveka. Vtedy \u010dlovek c\u00edti svoju biedu, neistotu, stratenos\u0165.<\/p>\n
Prejavom hrie\u0161nosti \u010dloveka a na druhej strane sv\u00e4tosti a jedine\u010dnosti Je\u017ei\u0161a je v\u0161ak aj to, \u017ee On nekon\u00e1 a nepostupuje pod\u013ea na\u0161ich predst\u00e1v, a ani pod\u013ea na\u0161ich prosieb, \u010dasto zm\u00e4ten\u00fdch, vysloven\u00fdch bez p\u00f4sobenia Ducha Sv\u00e4t\u00e9ho. Peter toti\u017e \u017eiadal, aby Je\u017ei\u0161 odi\u0161iel od neho! C\u00edtil sa zneisten\u00fd a ohrozen\u00fd Bo\u017eou pr\u00edtomnos\u0165ou a sv\u00e4to\u0165ou. \u00a0Je\u017ei\u0161 ale nekon\u00e1 tak, ako chce Peter, alebo ktor\u00fdko\u013evek in\u00fd hrie\u0161nik.<\/p>\n
Znova a znova Je\u017ei\u0161 t\u00fdm, ktor\u00ed svoj hriech spozn\u00e1vaj\u00fa a vyzn\u00e1vaj\u00fa prin\u00e1\u0161a milos\u0165 a odpustennie hriechov. Nielen \u0160imonovi Petrovi, ale aj n\u00e1m chce poveda\u0165, \u017ee On pri\u0161iel pr\u00e1ve pre n\u00e1s. Ka\u017ed\u00e9ho chce povola\u0165 k nasledovaniu, na cestu do svojho kr\u00e1\u013eovstva. Aj \u0160imona Petra, aj jeho spolo\u010dn\u00edkov. A\u00a0 ka\u017ed\u00e9ho ur\u010dit\u00fdm sp\u00f4sobom poveruje l slu\u017ebe\u00a0 \u201cryb\u00e1ra\u201d pre Bo\u017eie kr\u00e1\u013eovstvo. Preto Petrovi povedal: \u201cHovor\u00edm ti, odteraz bude\u0161 \u013eud\u00ed lovi\u0165 \u201d<\/i>. Bude\u0161 nielen s\u00e1m prij\u00edmate\u013eom Bo\u017eej milosti, odpustenia hriechov\u00a0 a radostnej istoty spasenia, ale bude\u0161 aj in\u00fdm pom\u00e1ha\u0165, aby poznali, \u017ee je potrebn\u00e9, aby prijali Bo\u017eie spasenie a ponuku milosti v Je\u017ei\u0161ovi.<\/p>\n
Aj ka\u017ed\u00e9ho z n\u00e1s chce Je\u017ei\u0161 oslovi\u0165, ka\u017ed\u00e9ho chce zbavi\u0165 jeho povy\u0161ovania, ale aj sebaponi\u017eovania. Ukazuje, \u017ee nie my sami sme najmocnej\u0161\u00ed a najschopnej\u0161\u00ed, ale z\u00e1rove\u0148 chce svoju Bo\u017esk\u00fa moc a silu pou\u017ei\u0165 pre n\u00e1s. Nechcee od\u00eds\u0165 od n\u00e1s, napriek na\u0161ej hrie\u0161nosti, alebo nedostato\u010dnosti, ale chce v\u0161etk\u00fdm odn\u00edma\u0165 hriechy svojou milos\u0165ou. V\u0161etk\u00fdm prin\u00e1\u0161a ponuku odpustenia. Jedno ale nechce! Nechce od\u00eds\u0165 od n\u00e1s, z n\u00e1\u0161ho \u017eivota. Chce, aby sme aj my omilosten\u00ed, na\u0161imi osobn\u00fdmi darmi sl\u00fa\u017eili cie\u013eom a z\u00e1merom Bo\u017eieho kr\u00e1\u013eovsta.<\/p>\n
Mil\u00ed bratia a sestry!<\/p>\n
Budujme svoj \u017eivot na tejto P\u00e1novej milosti, l\u00e1ske a odpusten\u00ed.\u00a0\u017dime k Je\u017ei\u0161ovej sl\u00e1ve. Dovo\u013eme Mu vch\u00e1dza\u0165 do na\u0161ich \u017eivotov a ka\u017edodden\u00fdch pr\u00e1c, \u00faloh, povinnnst\u00ed a probl\u00e9mov, aby n\u00e1m ich pom\u00e1hal rie\u0161i\u0165 – a my, spozn\u00e1vaj\u00fac Jeho dobrotu, st\u00e1vajme sa nielen posluch\u00e1\u010dmi, ale aj Jeho skuto\u010dn\u00fdmi slu\u017eobn\u00edkmi a nasledovn\u00edkmi. Tak, ako \u0160imon a t\u00ed\u00a0 galilejsk\u00ed ryb\u00e1ri ktor\u00fd boli s n\u00edm. Za ich pr\u00edkladom aj mnoh\u00ed in\u00ed po nich.<\/p>\n
Nebudujme istotu spasenia na sebe a na svojich dielach, \u010di domnel\u00fdch z\u00e1sluh\u00e1ch, ale na osobe a milosti Je\u017ei\u0161a Krista. Je\u017ei\u0161 je P\u00e1n, Syn Bo\u017e\u00ed a Spasite\u013e. Je jedine\u010dn\u00fd a hodn\u00fd v\u0161etkej cti a sl\u00e1vy, po v\u0161etky dni n\u00e1\u0161ho \u017eivota i na veky vekov. Amen.<\/p>\n
5.nede\u013ea po Sv\u00e4tej Trojici \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Spus\u0165te siete a lovte! Lk 5, 1-11: Raz, ke\u010f sa z\u00e1stup valil na Neho, aby posl\u00fachal slovo Bo\u017eie, st\u00e1l ved\u013ea Genezaretsk\u00e9ho jazera. … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,152],"tags":[],"class_list":["post-31427","post","type-post","status-publish","format-standard","hentry","category-kazne","category-prietrz"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=31427"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31427\/revisions"}],"predecessor-version":[{"id":31428,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31427\/revisions\/31428"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=31427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=31427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=31427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}