Boh s\u00edce nikoho nepok\u00fa\u0161a, ale my pros\u00edme v tejto prosbe, aby n\u00e1s On s\u00e1m r\u00e1\u010dil ochr\u00e1ni\u0165 a zachova\u0165, aby n\u00e1s diabol, (zl\u00fd) svet a na\u0161e telo nesklamali a nezviedli z pravej viery k povere, z\u00fafalstvu a in\u00fdm \u0165a\u017ek\u00fdm hriechom a ne\u0161\u013eachetnostiam a keby sme nimi boli niekedy pok\u00fa\u0161an\u00ed, aby sme predsa obst\u00e1li a napokon zv\u00ed\u0165azili.<\/p>\n
Uz\u030c sme dost\u030c poc\u030culi, kol\u030cko na\u0301mahy a pra\u0301ce treba, aby sme dosiahli a si zachovali vs\u030cetko, za c\u030co prosi\u0301me a ani tak to nejde bez pa\u0301dov a pokleskov. A potom, i ked\u030c sme uz\u030c dosiahli odpustenie a ma\u0301me dobre\u0301 svedomie, a i ked\u030c sme celkom oc\u030cisteni\u0301, predsa z\u030civot je uz\u030c taky\u0301, z\u030ce c\u030clovek dnes stoji\u0301 a zajtra pada\u0301. Preto musi\u0301me znovu prosit\u030c aj vtedy, ked\u030c sme zboz\u030cni\u0301 a s dobry\u0301m svedomi\u0301m sa mo\u0302z\u030ceme postavit\u030c pred Boha, aby na\u0301m nedal upadnu\u0301t\u030c a podl\u030cahnu\u0301t\u030c v boji a v pokus\u030ceni\u0301. Pokus\u030cenie \u2014 alebo ako to nas\u030ci Sasi odda\u0301vna volaju\u0301, poku\u0301s\u030canie \u2014je trojake\u0301: tela, sveta a diabla. Lebo z\u030cijeme v tele a ma\u0301me na krku stare\u0301ho Adama, ktory\u0301 sa sta\u0301le vzpiera a kaz\u030cdy\u0301 den\u030c na\u0301s zva\u0301dza do neresti\u0301, lenivosti, obz\u030cerstva a opilstva, lakomstva a klamstva, bli\u0301z\u030cneho oklamat\u030c a podviest\u030c; slovom, do vs\u030cetkej zlej z\u030ciadostivosti, ktoru\u0301 ma\u0301me od pri\u0301rody a ktoru\u0301 povzbudzuje aj zla\u0301 spoloc\u030cnost\u030c, pri\u0301klady, poc\u030cu\u0301vanie a pozorovanie iny\u0301ch l\u030cudi\u0301, c\u030co vs\u030cetko neraz porani\u0301 a rozpa\u0301li aj nevinne\u0301 srdce. Potom je tu svet, ktory\u0301 na\u0301s ura\u0301z\u030ca a hneva\u0301 slovami a skutkami a robi\u0301 na\u0301s netrpezlivy\u0301mi. Slovom, je v n\u030com iba nena\u0301vist\u030c a za\u0301s\u030ct\u030c, nepriatel\u030cstvo, na\u0301silie a nespravodlivost\u030c, nevera, pomstychtivost\u030c, prekli\u0301nanie a nada\u0301vky, ohova\u0301ranie, vysokomysel\u030cnost\u030c a py\u0301cha s prepiatou na\u0301dherou, ctiz\u030ciadostivost\u030cou, chvastani\u0301m sa a na\u0301sili\u0301m, ked\u030cz\u030ce nik nechce byt\u030c posledny\u0301m, ale kaz\u030cdy\u0301 chce c\u030ci\u0301m viac vynikat\u030c nad ostatny\u0301ch. A es\u030cte je tu aj diabol, ktory\u0301 zo vs\u030cetky\u0301ch stra\u0301n popudzuje a podkus\u030ciava. Najma\u0308 sa zauji\u0301ma o veci svedomia a duchovne\u0301ho z\u030civota, znevaz\u030cuje a potupuje najma\u0308 Boz\u030cie slovo a Boz\u030cie skutky, aby na\u0301s odvra\u0301til od viery, na\u0301deje a la\u0301sky a priviedol k nevere, falos\u030cnej opova\u0301z\u030clivosti a zatvrdilosti alebo do novy\u0301ch pochybnosti\u0301, zapierania Boha a ru\u0301hania sa, i do iny\u0301ch nespoc\u030cetny\u0301ch ohavny\u0301ch skutkov. To su\u0301 siete a osi\u0301dla, ozajstne\u0301 \u201eohnive\u0301 s\u030ci\u0301py“, ktore\u0301 na\u0301m nie telo a krv, ale diabol c\u030co najjedovatejs\u030cie vstrel\u030cuje do srdca.<\/p>\n
Su\u0301 to naozaj vel\u030cke\u0301 a t\u030caz\u030cke\u0301 u\u0301toky a pokus\u030cenia, ktore\u0301 musi\u0301 zna\u0301s\u030cat\u030c kaz\u030cdy\u0301 krest\u030can. A aj jedno jedine\u0301 z nich by stac\u030cilo na\u0301s prinu\u0301tit\u030c, aby sme v tomto nebezpec\u030cnom z\u030civote, v ktorom na\u0301s zo vs\u030cetky\u0301ch stra\u0301n napa\u0301daju\u0301, prenasleduju\u0301 a naha\u0301n\u030caju\u0301, v kaz\u030cdu\u0301 hodinu volali a sa modlili, aby na\u0301m Boh nedal umdlievat\u030c a klesat\u030c a znova upadat\u030c do hriechu, hanby a nevery. Ved\u030c bez modlitby nemohli by sme zvi\u0301t\u030cazit\u030c ani nad najmens\u030ci\u0301m pokus\u030ceni\u0301m.<\/p>\n
\u201eNeuved\u030c na\u0301s do pokus\u030cenia“ teda znamena\u0301, aby na\u0301m da\u0301val silu a moc vzdorovat\u030c, i ked\u030c pokus\u030cenie neodni\u0301me a neodstra\u0301ni. Lebo poku\u0301s\u030caniu a zvodom sa nik nemo\u0302z\u030ce vyhnu\u0301t\u030c, pretoz\u030ce z\u030cijeme v tele a obcha\u0301dza na\u0301s diabol. A c\u030ci chceme a c\u030ci nie, musi\u0301me zna\u0301s\u030cat\u030c poku\u0301s\u030canie, ba byt\u030c v n\u030com az\u030c po us\u030ci. Ale tu prosi\u0301me, aby sme don\u030c znovu neupadali a sa v n\u030com neutopili. Pretoz\u030ce ine\u0301 je ci\u0301tit\u030c pokus\u030cenie a ine\u0301 je povol\u030covat\u030c v n\u030com a su\u0301hlasit\u030c s ni\u0301m. Vs\u030cetci musi\u0301me ci\u0301tit\u030c poku\u0301s\u030canie, i ked\u030c nie vs\u030cetci rovnako, niektori\u0301 viac a t\u030caz\u030cs\u030cie; mla\u0301dez\u030c napri\u0301klad poku\u0301s\u030ca najviac telo, potom ked\u030c vyrastu\u0301 a su\u0301 stars\u030ci\u0301, svet, a ty\u0301ch, c\u030co sa duchovny\u0301mi vecami zaoberaju\u0301, to jest dobry\u0301ch krest\u030canov, zas diabol. Avs\u030cak tento pocit, ked\u030cz\u030ce je proti nas\u030cej vo\u0302li a radi by sme sa ho zbavit\u030c, nemo\u0302z\u030ce nikomu s\u030ckodit\u030c. Lebo, kde sa nepocit\u030cuje, ani sa nemo\u0302z\u030ce nazy\u0301vat\u030c pokus\u030ceni\u0301m. Schval\u030covat\u030c pokus\u030cenie znamena\u0301 popustit\u030c mu uzdu, nebra\u0301nit\u030c sa mu a nemodlit\u030c sa.<\/p>\n
Preto sa my, krest\u030cania, musi\u0301me vyzbrojit\u030c a kaz\u030cdy\u0301 den\u030c c\u030cakat\u030c, z\u030ce neprestajne budeme vystaveni\u0301 na\u0301padom, aby nik nez\u030cil ubezpec\u030cene a bezstarostne, ako by bol diabol d\u030caleko od na\u0301s, ale aby vz\u030cdy bol pripraveny\u0301 na jeho u\u0301tok a ho odrazil. Ved\u030c i ked\u030c som v tu\u0301to chvi\u0301l\u030cu c\u030cisty\u0301, trpezlivy\u0301, s\u030ct\u030castny\u0301 a ma\u0301m pevnu\u0301 vieru, es\u030cte v tu\u0301to hodinu mi diabol mo\u0302z\u030ce vpa\u0301lit\u030c do srdca taky\u0301 s\u030ci\u0301p, z\u030ce padnem. Lebo on je nepriatel\u030c, ktory\u0301 nikdy neustu\u0301pi a neustane; ked\u030c jedno pokus\u030cenie prestane, pri\u0301de vz\u030cdy nove\u0301 a d\u030cals\u030cie. Preto niet inej rady a pomoci, len sem sa utiekat\u030c k tejto prosbe, chopit\u030c sa Otc\u030cena\u0301s\u030ca a takto hovorit\u030c: \u201eMily\u0301 Otc\u030ce, prika\u0301zal si sa mi modlit\u030c; nedaj mi upadnu\u0301t\u030c do pokus\u030cenia!“ A uvidi\u0301s\u030c, z\u030ce sa poku\u0301s\u030cania umens\u030cia, az\u030c nakoniec prestanu\u0301. Ak sa vs\u030cak poku\u0301sis\u030c poma\u0301hat\u030c si vlastny\u0301mi u\u0301vahami a vlastnou radou, len si to zhors\u030ci\u0301s\u030c a da\u0301s\u030c diablovi viac pri\u0301lez\u030citosti. Ma\u0301 hlavu hada a ked\u030c na\u0301jde s\u030cka\u0301roc\u030cku, ktorou by sa mu mohla prepchat\u030c, prekl\u0301zne pol\u030cahky i s cely\u0301m telom. Avs\u030cak modlitba ho mo\u0302z\u030ce zadrz\u030cat\u030c a odohnat\u030c.<\/p>\n
(Martin Luther, Maly a Velky Katechizmus)<\/p>\n","protected":false},"excerpt":{"rendered":"
Boh s\u00edce nikoho nepok\u00fa\u0161a, ale my pros\u00edme v tejto prosbe, aby n\u00e1s On s\u00e1m r\u00e1\u010dil ochr\u00e1ni\u0165 a zachova\u0165, aby n\u00e1s diabol, (zl\u00fd) svet a na\u0161e telo nesklamali a nezviedli z pravej viery k povere, z\u00fafalstvu a in\u00fdm \u0165a\u017ek\u00fdm hriechom a ne\u0161\u013eachetnostiam a keby sme nimi boli niekedy pok\u00fa\u0161an\u00ed, aby sme predsa obst\u00e1li a napokon zv\u00ed\u0165azili. … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-31580","post","type-post","status-publish","format-standard","hentry","category-adventna-modlitba"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=31580"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31580\/revisions"}],"predecessor-version":[{"id":31584,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31580\/revisions\/31584"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=31580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=31580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=31580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}