V\u00fdzva J\u00e1na Krstite\u013ea k jeho dobe a k jeho n\u00e1rodu prenik\u00e1 veky a znie a\u017e k n\u00e1m, i dnes. Pr\u00edchodom Je\u017ei\u0161ov\u00fdm nijak nestratila na v\u00fdzname, ba naopak e\u0161te viac je zosilnen\u00e1. Ve\u010f zopakoval ju aj s\u00e1m P\u00e1n Je\u017ei\u0161 Kristus. I On volal t\u00fdmi ist\u00fdmi slovami:<\/p>\n\n\n\n
\n\u201ePok\u00e1nie \u010di\u0148te, lebo sa pribl\u00ed\u017eilo kr\u00e1\u013eovstvo nebesk\u00e9\u201c<\/em> (Mt 4,17).<\/p>\n<\/blockquote>\n\n\n\n
Pok\u00e1nie nie je nie\u010do k \u010dasu viazan\u00e9ho, ale je to ustavi\u010dn\u00e9 vyzn\u00e1vanie svojej malomocnosti, ustavi\u010dn\u00e9 volanie o pomoc, ustavi\u010dn\u00e1 snaha zlep\u0161ovacia. Nu\u017e a \u010di toto pok\u00e1nie na\u0161a doba, v\u0161etky n\u00e1rody dne\u0161ka, my sami jednotlivo i spolu nepotrebujeme? \u010ci na\u0161a dne\u0161n\u00e1 civiliz\u00e1cia nem\u00e1 svoje stra\u0161n\u00e9 rakoviny, ve\u013emi \u010dasto podobn\u00e9 onej z helenistickej doby? \u010ci i dnes nevid\u00edme tis\u00edc a tis\u00edc uk\u00e1\u017eok v\u0161etk\u00fdch on\u00fdch necnost\u00ed, ktor\u00e9 pranieroval vtedy Pavel apo\u0161tol? \u010ci i dnes nevid\u00edme hrub\u00fd polyteizmus, i ke\u010f sa b\u00f4\u017eikovia dne\u0161ka volaj\u00fa azda in\u00fdmi menami ako ich nazvala gr\u00e9cko-r\u00edmska mytol\u00f3gia? Nez\u00e1le\u017e\u00ed na tom, \u017ee sa dnes nevolaj\u00fa Merk\u00farom a Venu\u0161ou, podstata zost\u00e1va. Zlato a krv i dnes s\u00fa modlami. \u010ci nem\u00e1 do tohto dne\u0161n\u00e9ho \u013eudstva odznie\u0165 nov\u00e9 volanie: \u201ePok\u00e1nie \u010di\u0148te\u201c<\/em>?<\/p>\n\n\n\n
\u00c1no, pok\u00e1nie \u010di\u0148te zo svojich hriechov proti v\u0161etk\u00fdm Bo\u017e\u00edm prik\u00e1zaniam, pok\u00e1nie \u010di\u0148te zo svojej namyslenosti, p\u00fdchy, tvrdosti a samospravedlnosti, pok\u00e1nie \u010di\u0148te z otrok\u00e1rstva tela i ducha, pok\u00e1nie zo ziskuchtivosti a krutosti. Nech je v\u00fdstrahou pr\u00edpad rozohnat\u00fdch farizejov, v\u00fdstrahou popol Jeruzalema, v\u00fdstrahou rozklad r\u00edmskej r\u00ed\u0161e. Nech je v\u00fdstrahou sekera prilo\u017een\u00e1 ku kore\u0148u stromu dne\u0161nej civiliz\u00e1cie.<\/p>\n\n\n\n
Nie, neoh\u00e1\u0148ajme sa nedotknute\u013enos\u0165ou svojej kres\u0165anskej trad\u00edcie, otcami\u2013reform\u00e1tormi. Pam\u00e4tajme na slovo. \u201eNemyslite si, \u017ee m\u00f4\u017eete poveda\u0165: Ve\u010f m\u00e1me otca Abrah\u00e1ma, lebo hovor\u00edm v\u00e1m, \u017ee Boh aj z t\u00fdchto kame\u0148ov m\u00f4\u017ee vzbudi\u0165 dietky Abrah\u00e1move.\u201c<\/em> Boh prenesie \u017eiv\u00fa vieru do s\u0155dc in\u00fdch, ke\u010f pokolenie vreteni\u010die \u0148ou poh\u0155da.<\/p>\n\n\n\n
Kie\u017e by sme po\u010duli a posl\u00fachli tento hlas i my, ako i cel\u00fd svet.<\/p>\n\n\n\n
\n(Emil B. Luk\u00e1\u010d, Kam Ho polo\u017eili?)<\/strong><\/p>\n<\/blockquote>\n\n\n\n
\nP\u00fa\u0161\u0165ou sa nesie mocn\u00fd hlas: Pok\u00e1nie \u010di\u0148te, tu je \u010das,
\nu\u017e ide P\u00e1n k svojmu \u013eudu, pripravme Mu cestu rovn\u00fa!<\/p>\n<\/blockquote>\n\n\n\n\nPo\u010dujme aj my J\u00e1nov hlas, ve\u010f teraz je pr\u00edhodn\u00fd \u010das
\nzanecha\u0165 skutky temnosti a prija\u0165 P\u00e1na ve\u010dnosti.<\/p>\n<\/blockquote>\n\n\n\nES 21, ver\u0161 1,5<\/p>\n\n\n\n
Konajme pok\u00e1nie nie naoko, ale skuto\u010dne, lebo len ozajstn\u00e9 pok\u00e1nie a opravdiv\u00e1 viera v Je\u017ei\u0161a Krista n\u00e1s privedie do ve\u010dn\u00e9ho \u017eivota.<\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
V\u00fdzva J\u00e1na Krstite\u013ea k jeho dobe a k jeho n\u00e1rodu prenik\u00e1 veky a znie a\u017e k n\u00e1m, i dnes. Pr\u00edchodom Je\u017ei\u0161ov\u00fdm nijak nestratila na v\u00fdzname, ba naopak e\u0161te viac je zosilnen\u00e1. Ve\u010f zopakoval ju aj s\u00e1m P\u00e1n Je\u017ei\u0161 Kristus. I On volal t\u00fdmi ist\u00fdmi slovami: \u201ePok\u00e1nie \u010di\u0148te, lebo sa pribl\u00ed\u017eilo kr\u00e1\u013eovstvo nebesk\u00e9\u201c (Mt 4,17). Pok\u00e1nie nie je nie\u010do k \u010dasu viazan\u00e9ho, ale je … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179],"tags":[],"class_list":["post-31624","post","type-post","status-publish","format-standard","hentry","category-advent"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=31624"}],"version-history":[{"count":7,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31624\/revisions"}],"predecessor-version":[{"id":38553,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31624\/revisions\/38553"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=31624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=31624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=31624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}