{"id":31893,"date":"2018-09-01T22:49:49","date_gmt":"2018-09-01T20:49:49","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=31893"},"modified":"2018-09-01T22:49:49","modified_gmt":"2018-09-01T20:49:49","slug":"roky-nase-osmickove-3-cast","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2018\/09\/01\/roky-nase-osmickove-3-cast\/","title":{"rendered":"Roky na\u0161e osmi\u010dkov\u00e9 – 3 \u010das\u0165"},"content":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span>Roky na\u0161e osmi\u010dkov\u00e9\u2026(3.\u010das\u0165)<\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 <\/span><\/b>Evanjelick\u00fd kres\u0165an by mal zo svojho slovn\u00edka vynecha\u0165 slovo osud, preto\u017ee never\u00edme v slep\u00fd osud, ale v \u017eiv\u00e9ho a konaj\u00faceho Trojjedin\u00e9ho P\u00e1na Boha, ktor\u00fd zvrchovane kon\u00e1 v nielen v na\u0161om osobnom \u017eivote, ale aj v \u017eivote cirkvi a n\u00e1rodov. Preto roky s osmi\u010dkou na konci n\u00e1s oslovuj\u00fa nie v zmysle nejakej tajomnej osudovosti, ale ako zauj\u00edmav\u00fd vidite\u013en\u00fd doklad o tom, ako sa Bo\u017eie riadenie zvrchovane prejavilo a prejavuje v dejin\u00e1ch raz ako s\u00fad, a inokedy osobitn\u00e1 nezasl\u00fa\u017een\u00e1 milos\u0165 Bo\u017eia. S\u00fad Bo\u017e\u00ed ukazuje, \u017ee \u201c\u017eiaden strom do neba nerastie\u201d, \u017ee On je ten, ktor\u00fd \u201cDok\u00e1zal moc svoj\u00edm ramenom\u2026mocn\u00fdch zhodil z tr\u00f3nov a pov\u00fd\u0161il pon\u00ed\u017een\u00fdch\u201d , ale aj \u201c\u010din\u00ed ve\u013ek\u00e9 veci \u2026a Jeho milosrdenstvo je s t\u00fdmi, \u010do sa Ho boja z pokolen\u00ed na pokolenia\u201d. (Lk 1, 49-52)\u00a0<\/span><\/i><\/p>\n

\u00a0\u00a0 \u00a0<\/span><\/b> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u00a0 \u00a0 \u00a0<\/span><\/i><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/i> Obdobie od roku 1508 – do 1848<\/b><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/i><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span>1508<\/b><\/p>\n

\u00a0 \u00a0 \u00a0 <\/span>Za uhorsk\u00e9ho kr\u00e1\u013ea bol korunovan\u00fd \u013dudov\u00edt II<\/b>., syn Vladislava II.Jagelovsk\u00e9ho, ktor\u00fd sa stal najsk\u00f4r \u010desk\u00fdm kr\u00e1\u013eom a potom aj kr\u00e1\u013eom uhorsk\u00fdm. \u0160\u013eachtici ho prez\u00fdvali \u201ckr\u00e1l dob\u0159e\u201d<\/i>, ke\u010f\u017ee nemal r\u00e1d konflikty a \u0161\u013eachte na v\u0161etko prikyvoval so slov\u00ed\u010dkom \u201cdob\u0159e, dob\u0159e\u201d. \u013dudov\u00edt II. bol korunovan\u00fd ako dvojro\u010dn\u00fd. Na tr\u00f3n nast\u00fapil po smrti otca v roku 1516, \u010di\u017ee u\u017e\u00a0 <\/span>\u201cv predve\u010der reform\u00e1cie\u201d a stal sa uhorsk\u00fdm aj \u010desk\u00fdm kr\u00e1\u013eom. \u013dudov\u00edtova man\u017eelka, kr\u00e1\u013eovna M\u00e1ria Habsburgsk\u00e1 bola vzdelan\u00e1 a humanisticky orientovan\u00e1 \u017eena. Zauj\u00edmala sa o n\u00e1zory Erazma Roterdamsk\u00e9ho, ale aj o reforma\u010dn\u00e9 my\u0161lienky M.Luthera. \u013dudov\u00edt zahynul v prehratej bitke s Turkami pri Moh\u00e1\u010di v roku 1626. Ovdovelej kr\u00e1\u013eovnej M\u00e1rii venoval ako prejav \u00fa\u010dasti Dr. Martin Luther v\u00fdklad 4 \u017ealmov s pote\u0161uj\u00facim, ale i napom\u00ednaj\u00facim posolstvom .<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1518<\/b><\/p>\n

\u00a0\u00a0 \u00a0<\/span><\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0<\/span><\/b> V tomto roku sa pri\u0161lo k d\u00f4le\u017eitej udalosti na Univerzite vo Wittenbergu, kde pri\u0161iel predn\u00e1\u0161a\u0165 mlad\u00fd, humanisticky orientovan\u00fd a vysoko vzdelan\u00fd profesor Filip Melanchton.<\/b> Tu sa stal bl\u00edzkym spolupracovn\u00edkom ale aj priate\u013eom Dr. M.Luthera. Jeho \u0161kolsk\u00e9 reformy a \u00faspechy, pre ktor\u00e9 bol nesk\u00f4r pocten\u00fd titulom \u201cU\u010dite\u013e Nemecka\u201d (Praeceptor Germaniae)<\/i> mali v\u00fdznamn\u00fd dopad aj na Uhorsko a menovite aj na vzrast a rozvoj evanjelick\u00e9ho \u0161kolstva na Slovensku. Do Wittenbergu chodilo \u0161tudova\u0165 aj kv\u00f4li obom reform\u00e1torom mnoho \u0161tudentov, evanjelikov zo Slovenska. Po\u010das Melanchtonovho p\u00f4sobenia (1522- 1560) ich tu \u0161tudovalo 442. Preto mal \u017eiv\u00e9 kontakty aj so Slovenskom. Po\u017eehnan\u00fdm sa stal vz\u0165ah najm\u00e4 s Leonardom St\u00f6ckelom, ktor\u00fd viedol v Bardejove v\u00fdznamn\u00fa \u0161kolu. Zachovali sa dva Melanchtove listy St\u00f6ckelovi a \u0161tyri St\u00f6ckelove Melanchtonovi, a aj viacer\u00e9 listy mestsk\u00fdm rad\u00e1m v \u0160tiavnici, v Kremnici a Bardejove. \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u00a0<\/span><\/b><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1548<\/b><\/p>\n

\u00a0 \u00a0 <\/span>V roku 1548 boli vydan\u00e9 pr\u00edsne z\u00e1kony z\u00e1kony proti anabaptistom ( Hutersk\u00fdm bratom, hab\u00e1nom), ktor\u00ed boli n\u00e1sledne vypovedan\u00fd z Moravy a h\u013eadali \u00fato\u0161te najm\u00e4 na Z\u00e1padnom Slovensku. Tu vznikli postupne na mnoh\u00fdch miestach cel\u00e9 hab\u00e1nske obce a spolo\u010denstv\u00e1. Medzi prv\u00fdmi to bol hab\u00e1nsky dvor (Haushaben) v Soboti\u0161ti, ktor\u00e9 sa stalo duchovn\u00fdm centrom hab\u00e1nov na Slovensku a\u017e do ich n\u00e1silnej rekatoliz\u00e1cie za vl\u00e1dy M\u00e1rie Ter\u00e9zie. Panovn\u00ed\u010dka povolila pri ich prestupe pou\u017e\u00edva\u0165 aj telesn\u00e9 tresty s hrozbou trestu smrti. – V roku 1548 uhorsk\u00fd snem vyn\u00e1\u0161a tie\u017e z\u00e1kon, ktor\u00fd naria\u010fuje \u201ckdeko\u013evek v Uhorsku prij\u00edma\u0165 \u010desk\u00e9 babky\u201d.<\/i>\u00a0<\/span> ( \u010cesk\u00e9 babky – rozumej, drobn\u00e9 mince.)<\/i><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1568<\/b><\/p>\n

\u00a0\u00a0 \u00a0 <\/span>Kr\u00e1\u013e Maximilian I. obnovil pr\u00edmerie s Turkami za v\u00fdkupn\u00e9 30 000 duk\u00e1tov ro\u010dne. \u010cas\u0165 \u0161\u013eachty t\u00fdm bola pob\u00faren\u00e1 a chcela bojova\u0165 proti Turkom, preto osnovali sprisahanie proti kr\u00e1\u013eovi, ktor\u00e9 bolo odhalen\u00e9 a akt\u00e9ri potrestan\u00ed.\u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1608<\/b><\/p>\n

\u00a0 \u00a0 \u00a0 <\/span>Viede\u0148sk\u00fdm mierom (1606) bolo ukon\u010den\u00e9 protihabsbursk\u00e9 povstanie \u0160tefana Bo\u010dkaja (Boszkay) a v roku 1608<\/b> bol mier potvrden\u00fd a ratifikovan\u00fd na sneme v Bratislave. Viede\u0148sk\u00fd mier sa stal prv\u00fdm a z\u00e1kladn\u00fdm dokumentom zabezpe\u010duj\u00facim n\u00e1bo\u017eensk\u00fa slobodu evanjelikov a.v. i\u00a0 <\/span>h.v. Umo\u017enil evanjelikom vytvori\u0165 tret\u00ed stupe\u0148 cirkevnej spr\u00e1vy a voli\u0165 si svojich biskupov (superintendentov) Na jeho z\u00e1klade bola zvolan\u00e1 palat\u00ednom Jurajom Turzom pam\u00e4tn\u00e1 \u017dilinsk\u00e1 synoda v roku 1610.\u00a0<\/span><\/p>\n

\u00a0 \u00a0 <\/span>V roku 1608<\/b> do\u0161lo op\u00e4\u0165 k zmene panovn\u00edka v Uhorsku. Kr\u00e1\u013e a cis\u00e1r Rudolf II. sa pod tlakom rodiny a stavov vzdal vl\u00e1dy v Uhorsku v prospech svojho brata arcivojvodu Mateja, ktor\u00fd vl\u00e1dol ako Matej II. Rudolf si ponechal len \u010desk\u00fa kr\u00e1\u013eovsk\u00fa a r\u00ed\u0161sku cis\u00e1rsku korunu.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u00a0<\/span><\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1618<\/b><\/p>\n

\u00a0\u00a0 \u00a0 <\/span>V roku 1618 nastala op\u00e4\u0165 zmena na kr\u00e1\u013eovskom tr\u00f3ne. E\u0161te za \u017eivota cis\u00e1ra a kr\u00e1\u013ea Mateja II. bol na jeho odpor\u00fa\u010danie zvolen\u00fd za\u00a0 <\/span>uhorsk\u00e9ho kr\u00e1\u013ea Ferdinand II.<\/b>, vnuk cis\u00e1ra a kr\u00e1\u013ea Ferdinanda I.<\/p>\n

Tento rok znamenal za\u010diatok Tridsa\u0165ro\u010dnej vojny. V tomto roku vypuklo v \u010cech\u00e1ch povstanie \u0161\u013eachty. Ale uhorsk\u00fd snem prijal chladne jej posolstvo so \u017eiados\u0165ou o pomoc. Viedol ho rektor pra\u017eskej univerzity, sl\u00e1vny lek\u00e1r J\u00e1n Jesenius, po predkoch slovensk\u00e9ho p\u00f4vodu, ktor\u00e9ho dokonca uv\u00e4znili. Povstanie, ktor\u00e9mu neposkytol na za\u010diatku pomoc ani sedmohradsk\u00fd vodca Gabriel Bethlen, bolo po por\u00e1\u017eke na Bielej Hore utopen\u00e9 v krvi a viedlo aj k\u00a0 <\/span>emigr\u00e1cii \u010desk\u00fdch evanjelikov na Slovensko i do in\u00fdch okolit\u00fdch kraj\u00edn. Vo vojsku Ferdinanda bojovalo mnoho \u017eoldnierov: Nemcov, Chorv\u00e1tov, Talianov a \u0160panielov. T\u00ed k n\u00e1m priniesli faj\u010denie p\u00f4vodne roz\u0161\u00edren\u00e9 medzi americk\u00fdmi Indi\u00e1nmi.\u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1638<\/b><\/p>\n

\u00a0\u00a0<\/span><\/p>\n

\u00a0\u00a0 \u00a0 <\/span>Protireforma\u010dn\u00e1 \u010dinnos\u0165 \u010dinnos\u0165 jezuitov na Slovensku zaznamenala \u010fal\u0161ie v\u00ed\u0165aztv\u00e1. Po stavbe monument\u00e1lneho univerzitn\u00e9ho kostola v Trnave v predch\u00e1dzaj\u00facom roku sa reho\u013ea\u00a0 <\/span>jezuitov usadila aj v Kom\u00e1rne. Akoby toho ne\u0161\u0165astia nebolo dos\u0165, v roku 1638 vl\u00e1dli ve\u013ek\u00e9 ho\u00fa\u010davy a sucho. Urodilo sa m\u00e1lo obilia, nastal hlad a \u013eudia jedli aj r\u00f4zne byliny. Urodilo sa v\u0161ak ve\u013ea hrozna a bola hojnos\u0165 dobr\u00e9ho v\u00edna. Preto si aj inak striedmi hab\u00e1ni v Soboti\u0161ti zak\u00fapili od Evy Forg\u00e1\u010dovej kr\u010dmu, ktor\u00fa nazvali K\u013eu\u010d\u00e1re\u0148.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span> 1648\u00a0<\/span><\/b><\/p>\n

\u00a0 \u00a0 <\/span>V roku 1648 uzavreli eur\u00f3pske mocnosti westf\u00e1lsky mier s Ferdinandom III. Tento mier ukon\u010dil 30 ro\u010dn\u00fa vojnu, najdlh\u0161\u00ed vojnov\u00fd konflikt ran\u00e9ho stredoveku. V\u00ed\u0165azn\u00e9 mocnosti Ferdinandovi jasne nazna\u010dili, \u017ee do situ\u00e1cie v \u010cech\u00e1ch a v dedi\u010dn\u00fdch zemiach nebud\u00fa zasahova\u0165 a bud\u00fa ich pova\u017eova\u0165 za vn\u00fatorn\u00fa vec krajiny. V \u010cech\u00e1ch nastala doba temna. Cis\u00e1rske vojsko prinieslo na Z\u00e1padn\u00e9 Slovensko kiahne, na ktor\u00e9 v nasleduj\u00facom roku zomrelo len v Soboti\u0161ti vy\u0161e 100 det\u00ed. – Na biskupsk\u00fd stolec do Nitry bol v roku 1648 vymenovan\u00fd slep\u010diansky rod\u00e1k Juraj Selep\u010d\u00e9ni -Pohronec (Szelepcs\u00e9nyi), ktor\u00e9ho \u00fa\u010dinkovanie znamenla pre evanjaliov skuto\u010dn\u00fa pohromu, ke\u010f sa mu podarilo do r.k.cirkvi pivies\u0165\u0165 asi 63 tis\u00edc evanjelikov. Nesk\u00f4r predsedal aj na smutne zn\u00e1mych bratislavsk\u00fdch s\u00fadoch, ktor\u00e9 odstr\u00e1nili stovky protestantsk\u00fdch k\u0148azov a u\u010dite\u013eov oboch vierovyznan\u00ed.<\/p>\n

\u00a0<\/span><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1658<\/b><\/p>\n

\u00a0\u00a0 \u00a0<\/span><\/b> V lete v roku 1658 zvolili nemeck\u00e9 knie\u017eat\u00e1 za cis\u00e1ra Leopolda I.<\/b> s podmienkou, \u017ee za\u010dne voju s Osmanmi a pom\u00f4\u017ee Sedmohradsku a Uhorsku k oslobodeniu. Nov\u00fd cis\u00e1r v\u0161ak uzavrel so sult\u00e1nom tajn\u00fa dohodu o nezasahovan\u00ed do vojny a ve\u013ekovez\u00edr poslal do Sedmohradska svoje vojsko. Trval\u00e1 nespokojnos\u0165 s Leopoldovou politikou viedla uhorsk\u00fa \u0161\u013eachtu k odporu, ktor\u00fd mal vyvrcholi\u0165 sprisahan\u00edm, pod veden\u00edm Fr. Vessel\u00e9niho. Jeho prezradenie viedlo k represiam, ktor\u00e9 boli vyu\u017eit\u00e9 na likvid\u00e1ciu nielen uhorskej opoz\u00edcie, ale aj protestantsk\u00fdch cirkv\u00ed.\u00a0<\/span><\/p>\n

V tom istom roku sa zi\u0161li vysok\u00ed cirkevn\u00ed hodnost\u00e1ri na sch\u00f4dzi v Trnave, kde sa dohodli o d\u00f4kladnej rekatoliza\u010dnej \u010dinnosti.<\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span> 1678<\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 <\/span>Povstanie gr\u00f3fa Imricha T\u00f6k\u00f6lyho, evanjelika a.v. z Ke\u017emarku ktor\u00e9 vypuklo v tomto roku a za\u010diatok kuruck\u00e9ho povstania ktor\u00e9 organizoval zo Sedmohradska, bolo reakciou na repres\u00e1lie habsbursk\u00e9ho dvora a s\u00fadne procesy s evanjelick\u00fdmi me\u0161\u0165anmi, k\u0148azmi a u\u010dite\u013emi. \u00daspe\u0161n\u00e9 bolo iba \u010diasto\u010dne, ke\u010f\u017ee dosiahlo iba obmedzen\u00fa slobodu pre evanjelick\u00e9 cirkvi v Uhorsku. T\u00e1to bola potvrden\u00e1 \u0160opronsk\u00fdmi artikulami v roku 1681. Katol\u00edcke n\u00e1bo\u017eenstvo bolo vyhl\u00e1sen\u00e9 za \u0161\u00e1tne n\u00e1bo\u017eenstvo a evanjelici dostali iba mo\u017enos\u0165 postavi\u0165 si iba po dva \u201dartikul\u00e1rne chr\u00e1my\u201d a \u0161koly v ka\u017edej \u017eupe. T\u00f6k\u00f6liho vojaci sa naz\u00fdvali kuruci ( od lat.slova krux- kr\u00ed\u017e) a cis\u00e1rskych vojakov naz\u00fdvali posme\u0161ne labanci ( z nemeck\u00e9ho: \u201cLauf Hans! <\/i>\u201d, \u010di\u017ee: \u201cutekaj Jano!\u201d.\u00a0<\/span><\/i> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1708<\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u00a0<\/span><\/b>V tomto roku sa skon\u010dio posledn\u00e9 protihabsbursk\u00e9 povstanie Franti\u0161ka R\u00e1kociho II., ktor\u00fd bol s\u00edce r\u00edm.katol\u00edk, ale podporu h\u013eadal aj medzi evanjelick\u00fdmi stavmi. Por\u00e1\u017eku kurucov pri Tren\u010d\u00edne a koniec \u00faspechov R\u00e1kociho predznamenala zrada Ladislava O\u010dkaja.\u00a0 <\/span>Posv\u00e4tenie R\u00e1kociho z\u00e1stav Danielom Krmanom mu nebolo nikdy zabudnut\u00e9 a prispelo k jeho do\u017eivotn\u00e9mu \u017eal\u00e1rovaniu v Bratislave. \u010cinnos\u0165 jezuitov v tomto pr\u00edpade J. Veismayera s kolegami, ktor\u00fd \u201czaopatrili\u201d umieraj\u00faceho D.Krmana a vyhl\u00e1sili, \u017ee pred smr\u0165ou prest\u00fapil do r.k. cirkvi je pokra\u010dovan\u00edm l\u00ednie, kotr\u00e1 bola jezuitmi dlhodobo pl\u00e1novan\u00e1 a realizovan\u00e1. \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1768<\/b><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0<\/span><\/b><\/p>\n

\u00a0 \u00a0<\/span><\/b> V roku 1768 vydala cis\u00e1rovn\u00e1 M\u00e1ria Ter\u00e9zia z\u00e1kon zakazuj\u00faci vykon\u00e1va\u0165 rozsudky nad \u010darodejnicami (strigami, bosorkami) a \u00faplne zru\u0161ila trestn\u00e9 z\u00e1kony proti \u010darodejn\u00edctvu a m\u00e1gii. Popri reforme \u0161kolstva patr\u00ed tento z\u00e1kon k tomu lep\u0161iemu, \u010do pre krajinu urobila. Iste to neplat\u00ed o mnoh\u00fdch in\u00fdch z\u00e1konoch proti v\u00fdhrad\u00e1m vo svedom\u00ed, napr\u00edklad o z\u00e1konoch o man\u017eelstve a v\u00fdchove det\u00ed v mie\u0161an\u00fdch man\u017eelstv\u00e1ch a v\u0161eobecnom \u00fatlaku viery a cirkvi\u00a0 <\/span>protestantov, vr\u00e1tane evanjelikov oboch vierovyznan\u00ed.\u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>1848<\/b><\/p>\n

\u00a0\u00a0<\/span><\/b> \u00a0<\/span><\/p>\n

\u00a0 \u00a0 \u00a0R<\/span>ok 1848 sa zlat\u00fdmi p\u00edsmenami zap\u00edsal do dej\u00edn slovensk\u00e9ho n\u00e1roda i na\u0161ej Evanj.cirkvi. Priniesol za\u010diatok revolu\u010dn\u00e9ho odporu proti \u00fatlaku soci\u00e1lnemu, n\u00e1rodn\u00e9mu i cirkevn\u00e9mu. Na tomto mieste nechceme detajlnej\u0161ie spom\u00edna\u0165 udalosi meru\u00f4smych rokov. Tie si zasl\u00fa\u017eia v\u017edy na\u0161u ve\u013ek\u00fa pozornos\u0165. Spome\u0148me preto len men\u00e1 hlavn\u00fdch protagonistov tejto doby, ktor\u00fdmi sa stali evanjelici Jozef Miloslav Hurban, \u013dudov\u00edt \u0160t\u00far a Michal Miloslav Hod\u017ea. V s\u00favise s revolu\u010dn\u00fdmi udalos\u0165ami si m\u00f4\u017eme s \u00factou pripom\u00fa\u0165 aj mart\u00fdrsku smr\u0165 bratov Vilka \u0160uleka a \u013dudov\u00edta \u0160uleka, ev.kapl\u00e1na J.M.Hurbana, ktor\u00fd dokonal vo v\u00e4zen\u00ed v Kom\u00e1rne. Bol zatknut\u00fd v Nitre na stoli\u010dnom zhroma\u017eden\u00ed, ke\u010f spolu s kapl\u00e1nom Danielom B\u00f3rikom predkladali \u017diadosti slovensk\u00e9ho n\u00e1roda v stolici nitransk\u00e9<\/i>, prijat\u00e9 na \u013eudovom zhroma\u017eden\u00ed na Brezovej pod Bradlom. V slovenskom povstan\u00ed boli zajat\u00ed a popraven\u00ed pri Hlohovci (Berekseg – dnes \u0160ulekovo) Vilko \u0160ulek a Karol Holuby, far\u00e1rsky syn z Lubiny. Na Myjave, v dome pani far\u00e1rky Kol\u00e9ny\u010dky bola ustanoven\u00e1 prv\u00e1 SNR, predsedom ktorej sa stal J.M.Hurban.<\/p>\n

(Pokra\u010dovanie\u2026) \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Roky na\u0161e osmi\u010dkov\u00e9\u2026(3.\u010das\u0165) \u00a0\u00a0 \u00a0 \u00a0 Evanjelick\u00fd kres\u0165an by mal zo svojho slovn\u00edka vynecha\u0165 slovo osud, preto\u017ee never\u00edme v slep\u00fd osud, ale v \u017eiv\u00e9ho a konaj\u00faceho Trojjedin\u00e9ho P\u00e1na … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-31893","post","type-post","status-publish","format-standard","hentry","category-historia"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=31893"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31893\/revisions"}],"predecessor-version":[{"id":31894,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/31893\/revisions\/31894"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=31893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=31893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=31893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}