{"id":32095,"date":"2018-12-20T23:32:39","date_gmt":"2018-12-20T22:32:39","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=32095"},"modified":"2018-12-24T16:20:48","modified_gmt":"2018-12-24T15:20:48","slug":"ako-budeme-svedcit-o-mesiasovi","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2018\/12\/20\/ako-budeme-svedcit-o-mesiasovi\/","title":{"rendered":"Ako budeme sved\u010di\u0165 o Mesi\u00e1\u0161ovi?"},"content":{"rendered":"

\u00a0 <\/span>Ako budeme sved\u010di\u0165 o Mesi\u00e1\u0161ovi?<\/strong><\/p>\n

J 1, 6 – 8, 19 -34:\u00a0<\/span><\/strong><\/p>\n

\u00a0\u00a0 \u00a0 <\/strong><\/span>Pred \u010dasom priniesli masm\u00e9di\u00e1 spr\u00e1vu o tom, \u017ee okresn\u00fd s\u00fad v Bratislave prepustil na slobodu dvoch mu\u017eov ob\u017ealovan\u00fdch z dvojn\u00e1sobnnej vra\u017edy. Predseda sen\u00e1tu sa po vynesen\u00ed rozsudku vyjadril o korunnom svedkovi ob\u017ealoby takto: \u201dPrejavil sa nielen ako ned\u00f4veryhodn\u00fd svedok, ale aby zachr\u00e1nil svoju ko\u017eu, bol by schopn\u00fd usved\u010di\u0165 aj vlastn\u00fa matku\u201d.<\/em> Ist\u00e9 je, \u017ee ke\u010f ide o d\u00f4le\u017eit\u00e9 svedectvo, s\u00fady zauj\u00edmaj\u00fa dve veci. Jednak to, \u010do svedok hovor\u00ed, a tie\u017e to, kto je svedok, ktor\u00fd nie\u010do hovor\u00ed.\u00a0<\/span><\/p>\n

\u00a0\u00a0 \u00a0 \u00a0<\/span>\u00a0<\/span>To ist\u00e9 zauj\u00edma aj n\u00e1s, najm\u00e4 ke\u010f sa stret\u00e1me so svedectvami, ktor\u00e9 sa t\u00fdkaj\u00fa n\u00e1\u0161ho \u017eivota. Prv\u00fdm svedkom je v texte evanjelista J\u00e1n. Hovoril a sved\u010dil \u201c o svetle, ktor\u00e9 osvecuje ka\u017ed\u00e9ho \u010dloveka prich\u00e1dzaj\u00faceho na svet\u201d.<\/em> <\/strong>O svetle, plnom \u201cmilosti a pravdy\u201d.<\/em>\u00a0 <\/span>O svetle, ktor\u00e9 \u201cbolo na po\u010diatku v\u0161etk\u00e9ho\u201d. <\/em>I\u00a0 <\/span>to, \u017ee: \u201d V \u0147om bol \u017eivot a \u017eivot bol svetlom \u013eud\u00ed. To svetlo svieti v tme, ale tma ho nepohltila\u201d. ( J 1, 4 – 5)\u00a0<\/span><\/em> <\/strong>Evanjelista J\u00e1n n\u00e1m s\u00fa\u010dasne prin\u00e1\u0161a zauj\u00edmav\u00fa report\u00e1\u017e z vypo\u010d\u00favania in\u00e9ho svedka, na ktor\u00e9ho sa s\u00e1m odvol\u00e1va. Opakovane o \u0148om zd\u00f4raz\u0148uje, \u017ee \u201cOn s\u00e1m nebol to svetlo, len sved\u010di\u0165 mal o svetle\u201d.(v.8) <\/em>T\u00fdmto svedkom je zn\u00e1ma osobnos\u0165 J\u00e1na Krstite\u013ea.\u00a0<\/strong><\/span><\/p>\n

\u00a0 \u00a0 <\/strong><\/span>J\u00e1n Krstite\u013e oslovoval svojich posluch\u00e1\u010dov udivuj\u00facim svedectvom: \u201cTen, ktor\u00fd prich\u00e1dza po mne, bol predo mnou, preto\u017ee bol prv ako ja\u201d<\/em>. Nazna\u010duje, \u017ee hovor\u00ed o Tom, ktor\u00fd bol \u201cod ve\u010dnosti\u201d<\/em>. To nemohlo necha\u0165 nikoho \u013eahostajn\u00fdm. V\u0161etci pochopili, \u017ee hovoril o Mesi\u00e1\u0161ovi.<\/p>\n

\u00a0\u00a0 \u00a0 \u00a0 <\/span>Druh\u00e1 ot\u00e1zka, ktor\u00fa J\u00e1n Krstite\u013e dostal sa t\u00fdkala jeho osoby.<\/p>\n

\u201dKto si ty\u201d<\/em>? V tejto ot\u00e1zke k\u0148azov a lev\u00edtov sa skr\u00fdval skuto\u010dn\u00fd z\u00e1ujem o osobu, ktor\u00e1 sa vymykala be\u017en\u00fdm mer\u00edtkam. Ne\u0161lo len o J\u00e1nov v\u00fdzor, jeho odev a sp\u00f4sob \u017eivota. J\u00e1n bol iste v mnohom in\u00fd ako jeho s\u00fa\u010dasn\u00edci. Susedia sa u\u017e od jeho z\u00e1zra\u010dn\u00e9ho po\u010datia a narodenia p\u00fdtali: \u201c\u010co len bude z tohoto die\u0165a\u0165a?<\/em>\u201d ( Lk 1, 66) Pozorne sledovali jeho rast, asketick\u00fd \u017eivot i neohrozen\u00fa k\u00e1ze\u0148 Bo\u017eieho slova. Volal \u013eud Izraela k pok\u00e1niu. Jeho zves\u0165 zasahovala \u013eud\u00ed zo v\u0161etk\u00fdch vrstiev. Volal k pok\u00e1niu i t\u00fdch najvy\u0161\u0161ie postaven\u00fdch. Jeho neohrozenos\u0165 mnoh\u00fdm imponovala. Vedeli si ho predstavi\u0165 ako svojho duchovn\u00e9ho vodcu a dokonca zodpovedal predstav\u00e1m mnoh\u00fdch o n\u00e1rodnom Mesi\u00e1\u0161ovi. Preto hne\u010f na za\u010diatku\u00a0 <\/span>vypo\u010d\u00favania jednozna\u010dne vyhl\u00e1sil: <\/strong>\u201cJa nie som Kristus\u201d.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 <\/span>V\u0161eobecn\u00fdm o\u010dak\u00e1van\u00edm \u017eidov bolo aj to, \u017ee kr\u00e1tko pred pr\u00edchodom Mesi\u00e1\u0161a pr\u00edde z neba na zem prorok Eli\u00e1\u0161<\/strong>, zn\u00e1my bojovn\u00edk proti pohanstvu. V \u010dasnosti karhal i kr\u00e1\u013ea Achaba a kr\u00e1\u013eovnu \u00cdzebel pre jej snahu zamori\u0165 duchovn\u00e9 prostredie Izraela pohansk\u00fdmi kultami. O zas\u013e\u00fabeniach, \u017ee Eli\u00e1\u0161 sa vr\u00e1ti preto, aby pripravil cestu Mesi\u00e1\u0161ovi \u013eud vedel a t\u00fa\u017eobne ho o\u010dak\u00e1val.<\/p>\n

\u201cSi Eli\u00e1\u0161?\u201d <\/em>– p\u00fdtali sa poslovia z Jeruzalema a J\u00e1n odpovedal: \u201cNie som\u201d<\/em>.\u00a0<\/span><\/p>\n

\u00a0<\/span>\u201c\u010ci si prorok\u201d?<\/em>\u00a0 <\/span>Zmysel tejto ot\u00e1zky \u017eidov bol: Si poslan\u00fd P\u00e1nom Bohom? Vedeli, \u017ee nemal \u017eiadne \u00faradn\u00e9 poverenie a predsa si po\u010d\u00ednal tak, ako mnoh\u00ed z prorokov. J\u00e1n na ve\u013ek\u00e9 prekvapenie poslov, ale mo\u017eno aj na\u0161e, odpovedal: \u201cNie\u201d!<\/em>\u00a0<\/span>\u00a0\u201cPovedali mu teda, tak kto si? Aby sme dali odpove\u010f t\u00fdm, ktor\u00ed n\u00e1s poslali; \u010do hovor\u00ed\u0161 s\u00e1m o sebe?\u201d\u00a0 <\/span><\/em>J\u00e1nova odpove\u010f je tak trochu z\u00e1hadn\u00e1. Hovoril o sebe, ako o \u201chlase\u201d. \u201cSom hlas volaj\u00faceho na p\u00fa\u0161ti\u201d<\/em>. Som ten, ktor\u00fd in\u00e9mu d\u00e1va k dospoz\u00edcii svoju myse\u013e, svoj hlas i svojho ducha. S\u00fa\u010dasne t\u00fdm nazna\u010dil, \u017ee <\/strong>to, \u010do hovoril, nie je jeho vlastn\u00fdm slovom, ale posolstvom Mesi\u00e1\u0161a, ktor\u00fd je tu u\u017e pr\u00edtomn\u00fd a je celkom bl\u00edzko. Onedlho za\u010dne s\u00e1m zvestova\u0165 radostn\u00fa zves\u0165. Jasne preto sved\u010d\u00ed: <\/strong>\u201c Medzi vami stoj\u00ed ten, ktor\u00e9ho vy nezn\u00e1te\u201d.<\/em><\/p>\n

\u00a0<\/strong><\/span>\u00a0 <\/span>Mil\u00ed priatelia!\u00a0<\/span><\/p>\n

\u00a0\u00a0<\/strong><\/span>T\u00e1to situ\u00e1cia sa opakuje ve\u013emi \u010dasto a st\u00e1le znovu. U\u017e o t\u00fd\u017ede\u0148, na \u0160tedr\u00fd ve\u010der a azda aj cez nast\u00e1vaj\u00face viano\u010dn\u00e9 sviatky sa viac ako inokedy zaplnia na\u0161e kostoly z\u00e1stupmi \u013eud\u00ed. Pr\u00eddu si vypo\u010du\u0165 na\u0161e slov\u00e1 a svedectv\u00e1. Slov\u00e1 dne\u0161n\u00fdch kazate\u013eov. Mo\u017eno z\u00e1palist\u00fdch, ale mo\u017eno len tvrd\u00fdch kazate\u013eov z\u00e1kona, opakuj\u00facich zves\u0165 J\u00e1na Krstite\u013ea – \u201cU\u017e je sekera prilo\u017een\u00e1 na korene stromov!\u201d <\/em>Na korene: na\u0161ej cirkvi, na\u0161ich rod\u00edn, verejn\u00fdch \u010dinite\u013eov, alebo svetov\u00fdch politikov? Ve\u010f pre\u010do nie, ke\u010f aj zn\u00e1my \u0161tedrove\u010dern\u00fd \u017dalm (2) hovor\u00ed: \u201cPre\u010do sa b\u00faria n\u00e1rody\u2026\u201d a doklad\u00e1: \u2026\u201dtak teraz kr\u00e1li zm\u00fadrejte, dajte sa pou\u010di\u0165 sudcovia zeme\u201d.<\/em> Iste nech\u00fdbaj\u00fa hlasy, ktor\u00e9 za pr\u00edkladom J\u00e1na Krstite\u013ea vyz\u00fdvaj\u00fa: Pripravte cestu P\u00e1novi! Vyrovnajte Mu chodn\u00edky, aby mohol pr\u00eds\u0165 k v\u00e1m Bo\u017e\u00ed Syn, Svetlo zo Svetla prav\u00e9ho.<\/em><\/p>\n

\u00a0 \u00a0 <\/span>In\u00ed bud\u00fa mo\u017eno vo viano\u010dnej zvesti mierni, \u0161etriaci slovami karhania a bud\u00fa zvestova\u0165 len posolstvo o \u201cve\u013ekej radosti v\u0161etk\u00e9mu \u013eudu<\/em>,\u2026a o pokoji, hovoriac s Jeremi\u00e1\u0161om:\u201cPokoj, pokoj – a niet pokoja\u201d.\u00a0<\/span><\/em>V podstate ten ist\u00fd probl\u00e9m rie\u0161ime u\u017e v prebiehaj\u00facom advente. \u010casto dnes po\u010dujeme v cirkvi v\u00fdzvy k pok\u00e1niu a obr\u00e1teniu. Mnoh\u00ed radi zd\u00f4raz\u0148uj\u00fa, \u017ee pok\u00e1nie je: metanoia<\/em>, radik\u00e1lne odvr\u00e1tenie sa od zla k dobr\u00e9mu. M\u00e1lo v\u0161ak po\u010du\u0165 svedectv\u00e1 o tom: v \u010dom som sa ja obr\u00e1til\u2026A azda aj menej o radosti z Toho, \u201cktor\u00fd pri\u0161iel, aby sme \u017eivot mali a hojne mali\u201d<\/em>, ktor\u00fd\u00a0 <\/span>pri\u0161iel v pon\u00ed\u017eenosti a uj\u00edma sa dc\u00e9ry Sionskej a iste aj n\u00e1\u0161ho evanjelick\u00e9ho Siona.<\/p>\n

\u00a0\u00a0 \u00a0 \u00a0<\/span>\u010co a ako teda k\u00e1za\u0165, o \u010dom sved\u010di\u0165 dnes?<\/p>\n

To je na\u0161a vn\u00fatorn\u00e1 a mo\u017eno i nahlas vysloven\u00e1 ot\u00e1zka. Pr\u00edkladom <\/strong>aj pre n\u00e1s s\u00fa jednak proroci, najm\u00e4 \u201cevenjelista SZ\u201d- Izai\u00e1\u0161. Ale aj samotn\u00fd J\u00e1n Krstite\u013e, ktor\u00fd nielen uk\u00e1zal na hriech \u010dloveka, ale aj v\u0161etk\u00fdm oznamuje: \u201dAjh\u013ea, Bar\u00e1nok Bo\u017e\u00ed, ktor\u00fd sn\u00edma hriech sveta\u201d. <\/em>Tak k\u00e1zal nesk\u00f4r aj s\u00e1m Bo\u017e\u00ed Syn: \u201cPok\u00e1nie \u010di\u0148te – a verte v evenjelium\u201d. \u00a0<\/span><\/em><\/p>\n

To druh\u00e9, \u010do sa m\u00f4\u017eeme a m\u00e1me nau\u010di\u0165 od J\u00e1na Krstite\u013ea, je pr\u00edklad skuto\u010dnej pokory. On hovor\u00ed: \u201cNie som Kristus, ani prorork, ani Eli\u00e1\u0161\u201d –\u00a0 <\/span><\/em>i ke\u010f pri\u0161iel a konal v moci a duchu Eli\u00e1\u0161ovom. Som iba: hlasom volaj\u00facim na p\u00fa\u0161ti. Ten, \u010do prich\u00e1dza po mne, je neporovnate\u013ene v\u00e4\u010d\u0161\u00ed: Nie som hoden rozviaza\u0165 Mu remienka na obuvi. <\/em>To m\u00e1 plati\u0165 aj o n\u00e1s a ka\u017edom pravdivom kazate\u013eovi.<\/p>\n

\u00a0 \u00a0 \u00a0<\/span>Ako \u013eudia nalo\u017eia s na\u0161\u00edmi slovami a hlasmi? To u\u017e nie je len vecou kazate\u013eov. Je\u017ei\u0161a je mo\u017en\u00e9 prija\u0165, ale aj odmietnu\u0165. Jedno i druh\u00e9 rozhodnutie \u010dloveka m\u00e1 v\u0161ak svoje d\u00f4sledky. \u201cLebo v tom je s\u00fad, \u017ee svetlo pri\u0161lo na svet\u201d.<\/em> Aj dnes plat\u00ed, \u017ee t\u00ed, ktor\u00ed Slovo Bo\u017eie po\u010d\u00favaj\u00fa a uveria v Je\u017ei\u0161a bud\u00fa blahoslaven\u00ed, \u0161\u0165astn\u00ed a radostn\u00ed, podobne ako panna M\u00e1ria, alebo jej pr\u00edbuzn\u00e1 Al\u017ebeta. In\u00ed mo\u017eno uveria a\u017e po ur\u010ditom vn\u00fatornom z\u00e1pase ako Jozef, alebo k\u0148az Zachari\u00e1\u0161. Srdce \u010dloveka po p\u00e1de je tvrdou \u201cp\u00f4dou\u201d a jedna orba, ani jedna sejba neraz nesta\u010d\u00ed.<\/p>\n

\u00a0 \u00a0 \u00a0<\/span>Ani pre posluch\u00e1\u010dov nie je \u013eahk\u00e9 vidie\u0165 a po\u010du\u0165 za hlasom kazate\u013eov hlas Bo\u017eieho Syna. Apo\u0161tol Pavel v\u0161ak vyznal, \u017ee \u201cEvanjelium Kristovo je mocou Bo\u017eou na spasenie ka\u017ed\u00e9mu veriacemu\u201d. (R 1,16)<\/em>\u00a0 <\/span>Zvestujme nielen z\u00e1kon, ktor\u00fd odha\u013euje na\u0161e choroby a nedostatky, ale aj liek – \u010di\u017ee evanjelium v slove a v sviatostiach. <\/em>Nebu\u010fme \u013eahostajn\u00ed, ak niekto spochyb\u0148uje <\/em>Krst sv\u00e4t\u00fd ude\u013eovan\u00fd v na\u0161ej cirkvi. Ak ho nepova\u017euje za Kristov Krst, za Bo\u017eie konanie a dielo celej Sv\u00e4tej Trojice, ale za svoje vlastn\u00e9 konanie. A to ist\u00e9 plat\u00ed aj o Ve\u010deri P\u00e1novej. Tak nebude na\u0161a zves\u0165 iba pr\u00e1zdnym, \u013eudsk\u00fdm moralizovan\u00edm.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0<\/em><\/span>\u00a0<\/em><\/span>Ten, \u010do prich\u00e1dza k n\u00e1m v slove a sviatostiach, bol v\u00e4\u010d\u0161\u00ed ako J\u00e1n a prevy\u0161uje aj ka\u017ed\u00e9ho n\u00e1s. Na na\u0161e \u0161\u0165astie, pri\u0161iel nie preto, aby n\u00e1s ods\u00fadil, ale vyslobodil z ka\u017edej zlej moci a dal n\u00e1m \u00fa\u010das\u0165 na svojej ve\u010dnej sl\u00e1ve. Ako zn\u00e1ma koleda hovor\u00ed: Dobr\u00fd Pastier sa narodil, by ove\u010dky vyslobodil\u2026<\/em><\/p>\n

\u00a0 \u00a0 \u00a0<\/em><\/span> To je z\u00e1klad radosti nielen vrcholiaceho adventu, ale aj nast\u00e1vaj\u00facich viano\u010dn\u00fdch sviatkov. Preto aj n\u00e1m trvalo plat\u00ed v\u00fdzva apo\u0161tola Pavla: \u201dRadujte sa v P\u00e1nu v\u017edycky! Opakujem: radujte sa! – P\u00e1n bl\u00edzko!\u201d\u00a0 <\/span>(F 4,4 ) Amen<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n

Modlitba:<\/p>\n

\u00a0<\/span>Pane Je\u017ei\u0161i Kriste, n\u00e1\u0161 advent a na\u0161e Vianoce s\u00fa pln\u00e9 svetielok, ale neraz n\u00e1m ch\u00fdba svetlo \u017eivota v temnostiach. Odpus\u0165 n\u00e1m ak zab\u00fadame, alebo nechceme vedie\u0165, \u017ee si pri\u0161iel pre n\u00e1s a pre svet ako skuto\u010dn\u00e9 svetlo do ka\u017edej tmy \u017eivota. Popraj n\u00e1m vidie\u0165 a pozna\u0165 Tvoje pon\u00ed\u017eenie v Tvojom vtelen\u00ed i pri Tvojom sl\u00e1vnom naroden\u00ed. Aby sme \u0164a pokorne a v\u010fa\u010dne prijali ako Spasite\u013ea,\u00a0 <\/span>i Tvoju ponuku sp\u00e1sy a Bo\u017eieho detinstva v Krste sv\u00e4tom a radovali sa n\u00e1dejou ve\u010dn\u00e9ho \u017eivota s Tebou, tu \u010dasne i potom ve\u010dne. Amen\u00a0<\/span><\/em><\/p>\n

Pr\u00edhovor kazate\u013eom na SPK v \u010c\u00e1\u010dove, 17. 12. 2018<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Ako budeme sved\u010di\u0165 o Mesi\u00e1\u0161ovi? J 1, 6 – 8, 19 -34:\u00a0 \u00a0\u00a0 \u00a0 Pred \u010dasom priniesli masm\u00e9di\u00e1 spr\u00e1vu o tom, \u017ee okresn\u00fd s\u00fad v Bratislave prepustil na slobodu dvoch mu\u017eov ob\u017ealovan\u00fdch z dvojn\u00e1sobnnej vra\u017edy. Predseda sen\u00e1tu sa po vynesen\u00ed rozsudku vyjadril o korunnom svedkovi ob\u017ealoby takto: \u201dPrejavil sa nielen ako ned\u00f4veryhodn\u00fd svedok, ale … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,126,38],"tags":[],"class_list":["post-32095","post","type-post","status-publish","format-standard","hentry","category-advent","category-jan-krstitel","category-pravoverne-ucenie"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=32095"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32095\/revisions"}],"predecessor-version":[{"id":32111,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32095\/revisions\/32111"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=32095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=32095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=32095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}