Z\u00e1va\u017enou chybou v na\u0161ich \u017eivotoch, n\u00e1s \u013eud\u00ed je, \u017ee podstatn\u00e9 veci prij\u00edmame povrchne a do povrchn\u00fdch vec\u00ed sa zah\u013abime tak, \u017ee na\u0161e prem\u00fd\u0161\u013eanie samo o sebe sa st\u00e1va plytk\u00fdm. Tak\u00fdmto obdob\u00edm je obdobie p\u00f4stu, ktor\u00e9 n\u00e1s vol\u00e1 intenz\u00edvnej\u0161ie prem\u00fd\u0161\u013ea\u0165. Len my sme mu prip\u00edsali in\u00fd charakter a jeho prav\u00fa podstatu sme odklonili bokom. Sk\u00f4r sme si z tohto obdobia urobili 40-d\u0148ov\u00e9 dodr\u017eiavanie zdrav\u00e9ho jed\u00e1lni\u010dka. To je p\u00f4st svetsk\u00fd. Tak pribl\u00ed\u017eme na\u0161im u\u0161iam to, \u010do hovor\u00ed Bo\u017eie slovo, \u010do je skuto\u010dn\u00fd p\u00f4st prin\u00e1\u0161aj\u00faci zmysel. U prorokov nach\u00e1dzame nap\u00edsan\u00e9: Oble\u010dte sa do vrecoviny a sypte si popol na svoju hlavu, u evanjelistu Mat\u00fa\u0161a zas slov\u00e1: Ke\u010f sa post\u00edte, nebu\u010fte ako pokrytci zachm\u00faren\u00ed. T\u00ed zanedb\u00e1vaj\u00fa svoj v\u00fdzor, aby bolo \u013eu\u010fom zjavn\u00e9, \u017ee sa postia. Ak\u00ed sme my? Ak\u00fd d\u00f4vod m\u00e1 vlastne p\u00f4st a \u010do n\u00e1m chce prinies\u0165? Vrecovinu a popol – materi\u00e1l, ktor\u00fd ukazuje na v\u00fdsledok \u013eudsk\u00e9ho pozemsk\u00e9ho \u017eivota . Boh n\u00e1m predsa nezjavuje len t\u00fato skuto\u010dnos\u0165 – On pon\u00faka aj druh\u00fa str\u00e1nku veci, ktor\u00e1 m\u00e1 prinies\u0165 n\u00e1dej a nie v n\u00e1s zabi\u0165 vieru. Sme s\u00edce len prach a popol, ale to neznamen\u00e1, \u017ee nem\u00e1me v sebe \u017eivot – On n\u00e1s naplnil svojim dychom, z prachu biedy zeme dv\u00edha n\u00e1s k \u017eivotu. P\u00f4st n\u00e1s vedie rozm\u00fd\u0161\u013ea\u0165- kto sme, odkia\u013e prich\u00e1dzame, kam smerujeme a na kom sme zavisl\u00ed. Form\u00e1lne akty s\u00fa s\u00edce prospe\u0161n\u00e9, ale nie s\u00fa trval\u00e9 – ak sa n\u00e1\u0161 duch nenavr\u00e1ti k Duchu, ktor\u00fd o\u017eivuje. P\u00f4st sa nem\u00e1 sta\u0165 povinnos\u0165ou, ale m\u00e1 by\u0165 v\u00fdsadou, c\u0165ou. P\u00f4st duchovn\u00fd, je p\u00f4st, ktor\u00fd neprin\u00e1\u0161a um\u00e1ranie, ale \u017eivot. Ak by sme mali by\u0165 z\u00e1visl\u00ed len na tom, \u010doho sa zriekame, to nepotrebujeme naz\u00fdva\u0165 p\u00f4st, nazvime ho odvykan\u00edm. P\u00f4st m\u00e1 hlb\u0161\u00ed v\u00fdznam, lebo ukazuje na P\u00e1na Je\u017ei\u0161a Krista. On s\u00e1m n\u00e1s vol\u00e1 do \u017eiv\u00e9ho spolo\u010denstva s Bohom. A v sk\u00fa\u0161kach hovor\u00ed: nedajte sa zm\u00fdli\u0165 t\u00fdm, \u017ee budete myslie\u0165 na veci \u013eudsk\u00e9 a nie na Bo\u017eie. Nech by sme z\u00edskali aj cel\u00fd svet a nem\u00e1me vieru, n\u00e1dej a l\u00e1sku, ni\u010d nie sme. Len pr\u00e1zdne n\u00e1doby. P\u00f4st je oslobodzuj\u00faci \u010das a \u017eivot v Kristovi. \u017divot v Tom, ktor\u00fd neodoprel dobrodenia nikomu, kto to potreboval. Je to \u017eivot, ktor\u00fd priv\u00e1dza svojich bl\u00ed\u017enych presta\u0165 robi\u0165 zlo t\u00fdm druh\u00fdm, ako ich presta\u0165 nen\u00e1vidie\u0165, ako sa nepovy\u0161ova\u0165, ako nezab\u00edja\u0165 moju sestru a brata vo viere. P\u00f4st je o tom ako odkroji\u0165 z chleba nen\u00e1visti a meni\u0165 ho na l\u00e1sku. P\u00f4st je cesta za pr\u00edkladom Je\u017ei\u0161ov\u00fdm. Lebo mnoh\u00ed kri\u010dia: \u201ePokoj\u201c a sami ho vedome obracaj\u00fa na nen\u00e1vis\u0165! Ak\u00fd je to p\u00f4st, ak\u00e1 je to cirkev, zbor, ak\u00e1 l\u00e1ska? \u010cerpajme zodpovednos\u0165 z moci Je\u017ei\u0161a Krista a pochopme, \u017ee p\u00f4st je sloboda prem\u00fd\u0161\u013eania skrze zrkadlo Bo\u017eieho z\u00e1kona, ktor\u00fd nedok\u00e1\u017eeme plni\u0165, ale evanjelium Je\u017ei\u0161a Krista n\u00e1s uis\u0165uje \u2013 vsta\u0148 a cho\u010f, tvoja viera \u0165a zachr\u00e1nila. <\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
Z\u00e1va\u017enou chybou v na\u0161ich \u017eivotoch, n\u00e1s \u013eud\u00ed je, \u017ee podstatn\u00e9 veci prij\u00edmame povrchne a do povrchn\u00fdch vec\u00ed sa zah\u013abime tak, \u017ee na\u0161e prem\u00fd\u0161\u013eanie samo o sebe sa st\u00e1va plytk\u00fdm. Tak\u00fdmto obdob\u00edm je obdobie p\u00f4stu, ktor\u00e9 n\u00e1s vol\u00e1 intenz\u00edvnej\u0161ie prem\u00fd\u0161\u013ea\u0165. Len my sme mu prip\u00edsali in\u00fd charakter a jeho prav\u00fa podstatu sme odklonili bokom. Sk\u00f4r sme si z tohto obdobia urobili … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-32410","post","type-post","status-publish","format-standard","hentry","category-post"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=32410"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32410\/revisions"}],"predecessor-version":[{"id":32415,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/32410\/revisions\/32415"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=32410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=32410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=32410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}