{"id":33074,"date":"2019-12-05T20:50:00","date_gmt":"2019-12-05T19:50:00","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33074"},"modified":"2019-12-05T20:50:48","modified_gmt":"2019-12-05T19:50:48","slug":"priprava-bozia-a-priprava-nasa-na-prichod-spasitela-aln","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2019\/12\/05\/priprava-bozia-a-priprava-nasa-na-prichod-spasitela-aln\/","title":{"rendered":"Pr\u00edprava Bo\u017eia a pr\u00edprava na\u0161a na pr\u00edchod Spasite\u013ea -(2)"},"content":{"rendered":"\n

  Pr\u00edprava Bo\u017eia a pr\u00edprava na\u0161a na pr\u00edchod Spasite\u013ea – (2)<\/strong><\/p>\n\n\n\n

                               (Adventn\u00e9 zamyslenie)<\/p>\n\n\n\n

\u010c\u00edtan\u00fd text: 1 M 17, 1 – 8 a 19 – 19:<\/em><\/p>\n\n\n\n

Text: <\/em>Lk 1, 21 – 24:<\/em><\/strong><\/p>\n\n\n\n

     \u010clovek je tvor mysliaci a tvoriaci, preto\u017ee je stvoren\u00fd \u201cna Bo\u017e\u00ed obraz a podobu\u201d<\/em>. Vie tvori\u0165, nie v\u0161ak stvori\u0165. To je podstatn\u00fd rozdiel medzi nami a Stvorite\u013eom. \u010clovek dok\u00e1\u017ee vymyslie\u0165 a zhotovi\u0165 r\u00f4zne n\u00e1stroje a technick\u00e9 diela, ktor\u00e9 pou\u017e\u00edva pre u\u013eah\u010denie \u017eivota.<\/p>\n\n\n\n

     M\u00e1 a pou\u017e\u00edva aj P\u00e1n Boh svoje vlastn\u00e9 n\u00e1stroje? – Odpove\u010f znie: \u00e1no a t\u00fdmi n\u00e1strojmi sme pr\u00e1ve my, \u013eudia. P\u00e1n Boh n\u00e1s stvoril pre seba a tie\u017e preto, aby sme boli dobr\u00fdmi a poslu\u0161n\u00fdmi n\u00e1strojmi v Jeho ruk\u00e1ch. Dnes sa pozer\u00e1me na dva tak\u00e9ho jedine\u010dn\u00e9 n\u00e1stroje – s\u00fa nimi k\u0148az Zachari\u00e1\u0161 a Jeho zbo\u017en\u00e1 man\u017eelka Al\u017ebeta.<\/p>\n\n\n\n

     Niekto by si mohol poveda\u0165: nu\u017e s\u00fa to vemi slab\u00e9 a star\u00e9 n\u00e1stroje – \u010do u\u017e len m\u00f4\u017eu mimoriadne vykona\u0165, aby posl\u00fa\u017eili P\u00e1nu Bohu a \u013eudstvu? Naviac, u\u017e v predch\u00e1dzaj\u00facom zamyslen\u00ed sme pouk\u00e1zali na to, ak\u00fd slab\u00fd n\u00e1stroj bol Zachari\u00e1\u0161 – ml\u010diaci k\u0148az, ktor\u00fd \u201cneveril v z\u00e1zraky\u201d, lep\u0161ie povedan\u00e9: – neveril v Bo\u017eie predivn\u00e9 a mocn\u00e9 konanie! K\u0148az, ktor\u00fd nehovor\u00ed a nesved\u010d\u00ed \u013eudu, m\u00f4\u017ee iba gestikulova\u0165, rozhadzova\u0165 rukami, \u201cbojova\u0165, ako by vzduch rozr\u00e1\u017eal\u201d (1 K 9, 26).<\/em> Ak by mal tak\u00e9ho pracovn\u00edka ak\u00fdko\u013evek \u013eudsk\u00fd vodca, alebo riadite\u013e nejak\u00e9ho podniku, bol by iba brzdou – v boji, vo v\u00fdrobe, v \u0161kole\u2026Bol by nepou\u017eite\u013en\u00fd a musel by sa ho vzda\u0165.<\/p>\n\n\n\n

        Len\u017ee nikto z \u013eud\u00ed by sa nemal povy\u0161ova\u0165 nad Zachari\u00e1\u0161a. Jemu podobn\u00fdmi s\u00fa mnoh\u00ed \u013eudia. V skuto\u010dnosti v\u0161etci – a teda aj my. Ver\u00edme Bo\u017eiemu konaniu, Bo\u017e\u00edm z\u00e1merom a zas\u013e\u00fabeniam v\u017edy a vo v\u0161etkom?<\/p>\n\n\n\n

        Dne\u0161n\u00e9 d\u00f4le\u017eit\u00e9 pou\u010denie z Bo\u017eieho slova je nasledovn\u00e9:<\/p>\n\n\n\n

\u201d \u013dudsk\u00e1 nevera neru\u0161\u00ed Bo\u017eiu vernos\u0165 a vyvolenos\u0165\u201d. <\/strong>Vr\u00e1\u0165me sa k prv\u00e9mu \u010d\u00edtanie a k mu\u017eovi, ktor\u00e9ho nesk\u00f4r \u017eidovsk\u00e1 i kres\u0165ansk\u00e1 trad\u00edcia nazvala otcom viery. Uveril Abr\u00e1m P\u00e1nu Bohu a Bo\u017e\u00edm pl\u00e1nom ke\u010f bol v podobnej situ\u00e1cii ako Zachari\u00e1\u0161? Uveril \u201cv zmluvu medzi sebou a tebou\u201d<\/em>, ktorej obsahom bolo Bo\u017eie slovo, najm\u00e4 veta: \u201cUrob\u00edm \u0165a otcom mnoh\u00fdch n\u00e1rodov\u201d? <\/strong>Uveril P\u00e1nu Bohu, ke\u010f mu povedal: \u201cI kr\u00e1li vyjd\u00fa z teba\u201d?<\/em> Uveril v zas\u013e\u00fabenie, \u017ee to bude ve\u010dn\u00e1 – teda \u010dlovekom nezru\u0161ite\u013en\u00e1 zmuva. \u017diadna Abr\u00e1mova nevera, \u010di hriech ju nemohli a nem\u00f4\u017eu zvr\u00e1ti\u0165 a zru\u0161i\u0165! <\/p>\n\n\n\n

     Abr\u00e1m neveril, \u017ee bude ma\u0165 e\u0161te sprav\u00e9ho potomka a  syna a tak sa stane praotcom ve\u013ekej rodiny. Napriek svojej malej viere, prijal znak obriekzky na svojom tele i na v\u0161ekt\u00fdch, ktor\u00ed patrili k jeho domu. Dospel\u00ed i deti. Ke\u010f v\u0161ak po\u010dul, \u017ee svoju \u017eenu S\u00e1raju m\u00e1 pomenova\u0165 \u201cS\u00e1ra  – K\u0148a\u017en\u00e1\u201d<\/em> a matka n\u00e1rodov, z ktorej vyjd\u00fa kr\u00e1li, bolo to na neho \u201cprive\u013ea\u201d. Usmial sa a pomyslel si: \u201d \u010ci sa storo\u010dn\u00e9mu m\u00f4\u017ee nie\u010do narodi\u0165 a \u010di dev\u00e4\u0165desiatro\u010dn\u00e1 S\u00e1ra m\u00f4\u017ee e\u0161te rodi\u0165? –<\/em> Nu\u017e \u013eudsk\u00e1 odpove\u010f, odpove\u010f rozumu je napor\u00fadzi: nem\u00f4\u017ee. <\/p>\n\n\n\n

       A predsa m\u00f4\u017ee, ak kon\u00e1 P\u00e1n Boh! Ak On tvor\u00ed nov\u00fd \u017eivot tam, kde \u010dlovek n\u00e1dej na \u017eivot nevid\u00ed a neo\u010dak\u00e1va. Aj tam, kde je iba \u010dakanie na smr\u0165. Abr\u00e1m v\u0161ak dostal \u201cnov\u00e9 meno Abrah\u00e1m\u201d <\/em>a tak sa stal aj nov\u00fdm, in\u00fdm \u010dlovekom. Nie s\u00e1m zo seba, ale z Bo\u017eej milosti a moci. <\/p>\n\n\n\n

     Aj panna M\u00e1ria sa nesk\u00f4r p\u00fdtala anjela Gabriela: \u201cAko sa to stane, ve\u010f ja ne\u017eijem s mu\u017eom?\u201d<\/em> Logick\u00e1 ot\u00e1zka, typicky \u013eudsk\u00e1. <\/p>\n\n\n\n

A typicky Bo\u017esk\u00e1 je odpove\u010f anjela: \u201dLebo Bohu nebude ni\u010d nemo\u017en\u00e9\u201d (Lk 1, 37)<\/em><\/p>\n\n\n\n

    \u010casto po\u010duje v s\u00favise s Novou zmluvou, do ktorej sme z Bo\u017eej milosti Krstom sv\u00e4t\u00fdm prijat\u00ed<\/strong>, r\u00f4zne v\u00fdhrady: Ako m\u00f4\u017ee Boh prija\u0165 za svojho vyvolen\u00e9ho (\u00fa), za svoje die\u0165a niekoho, kto plne never\u00ed P\u00e1nu Bohu? T\u00fdm v\u0161ak \u010dlovek spochyb\u0148uje Bo\u017eie konanie ak tvrd\u00ed, \u017ee napr\u00edklad deti nem\u00f4\u017eu by\u0165 obdaren\u00e9 a zahrnut\u00e9 do Bo\u017eieho kr\u00e1\u013eovstva ako jeho plnopr\u00e1vni ob\u010dania. <\/p>\n\n\n\n

      Znovu si pripome\u0148me: Bo\u017eie konanie je predivn\u00e9 a nemo\u017eno ho hodnoti\u0165 rozumom, alebo o\u010dami slabej viery \u010dloveka. \u201c\u010ci je nie\u010do nemo\u017en\u00e9 u Hospodina?\u201d ( 1 M 18, 14) <\/em>Jemu nie je ni\u010d nemo\u017en\u00e9! On prijal za svoje die\u0165a a za svojho slu\u017eobn\u00edka aj Abrah\u00e1ma aj S\u00e1ru, ktor\u00e1 sa smiala e\u0161te viac akon on. Ona navy\u0161e e\u0161te \u201czat\u013akala\u201d a otvorene klamala, \u017ee sa nesmiala. Ni\u010d z toho nezmenilo Bo\u017eie z\u00e1mery – a z jej \u017eivota pri\u0161iel potomok, ktor\u00fd sa stal Kr\u00e1\u013eom kr\u00e1\u013eov.<\/p>\n\n\n\n

       V tomto z\u00e1stupe svedkov vid\u00edme s\u00e1\u0165 aj Bo\u017e\u00ed n\u00e1stroj, k\u0148aza Zachari\u00e1\u0161a. Nebol dokonal\u00fd – a niesol si aj svoj \u00fadel. Ale \u013eudsk\u00e1 nevera neru\u0161\u00ed Bo\u017eiu vernos\u0165 a vyvolenos\u0165. <\/p>\n\n\n\n

      Zachari\u00e1\u0161 a Al\u017ebeta napokon slodili die\u0165a. To, \u010do je skuto\u010dne d\u00f4le\u017eit\u00e9, hovor\u00ed pr\u00e1ve Al\u017ebeta – man\u017eelka Zachari\u00e1\u0161a:\u201d To mi u\u010dinil P\u00e1n v d\u0148och, ke\u010f zhliadol (na m\u0148a), aby ma sprostil hanby pred \u013eu\u010fmi\u201d. <\/em>Neplodos\u0165 \u017eeny sa pova\u017eoval u \u017didov (nielen u nich) za otvoren\u00fd Bo\u017e\u00ed trest za hriech. Hriech mo\u017eno skryt\u00fd, ale skuto\u010dn\u00fd. Kto je usved\u010den\u00fd z hriechu, c\u00edti hanbu, c\u00edti sa previnilo, ako klam\u00e1r, alebo zlodej prichyten\u00fd pri \u010dine. Al\u017ebeta v\u0161ak vid\u00ed jasne Bo\u017eie konanie pri svojom tehotenstve. Prij\u00edma ho nielen ako z\u00e1zrak, ale ako dar ve\u013ekej Bo\u017eej milosti. Stala sa matkou syna a s\u00fa\u010das\u0165ou Bo\u017eej pr\u00edpravy pr\u00edchodu Spasite\u013ea, Syna \u013eudsk\u00e9ho i Bo\u017eieho.<\/p>\n\n\n\n

     Toto vyznanie ospravedlnenej Al\u017ebety nech je aj na\u0161\u00edm vyznan\u00edm, ke\u010f mysl\u00edme na seba a na na\u0161e deti, na na\u0161e prijatie do spolo\u010denstva Novej zmluvy v konan\u00ed celej Sv\u00e4tej Trojice vo sviatosti Krstu sv\u00e4t\u00e9ho. <\/strong>Prij\u00edmajme na\u0161e deti, u\u017e vtedy, ke\u010f s\u00fa po\u010dat\u00e9 a \u017eij\u00fa pod srdcom matky s vyznan\u00edm: \u201cAjh\u013ea, dedi\u010dstvom od Hospodina s\u00fa synovia, odmenou je plod \u017eivota\u201d (\u017d 127,3) <\/em><\/strong> T\u00fdm viac ich prij\u00edmajme vtedy, ke\u010f s\u00fa \u201cskrze vodu a Ducha Sv\u00e4t\u00e9ho <\/em>znovzroden\u00e9\u201d<\/em> ( J 3, 5)<\/strong> a s\u00fa tak prijat\u00e9 aj za dedi\u010dov Bo\u017eieho kr\u00e1\u013eovstva, skrze z\u00e1sluhy druh\u00e9ho Adama, P\u00e1na Je\u017ei\u0161a Krista.  <\/p>\n\n\n\n

   Mil\u00ed priatelia, <\/p>\n\n\n\n

    advent<\/strong> je dobou pr\u00edhodnou myslie\u0165 na hodnotu a dar naroden\u00fdch det\u00ed, ktor\u00e9 sa u\u017e te\u0161ia na oslavu narodenia Je\u017ei\u0161ka, ale aj na hodnotu t\u00fdch det\u00ed, ktor\u00e9 sa te\u0161ia na e\u0161te len pod srdcom matky. Modlime sa, nech \u010d\u00edm viacer\u00e9 aj z dne\u0161n\u00e9 gener\u00e1cie man\u017eeliek a matiek vyzn\u00e1vaj\u00fa v tehotenstve s Al\u017ebetou: \u201cToto mi u\u010dinil P\u00e1n, ke\u010f zhliadol na m\u0148a a zbavil ma hanby pred \u013eu\u010fmi\u201d<\/em>. Amen       <\/p>\n\n\n\n

                                                                         \u013dubom\u00edr Batka st.
<\/p>\n","protected":false},"excerpt":{"rendered":"

  Pr\u00edprava Bo\u017eia a pr\u00edprava na\u0161a na pr\u00edchod Spasite\u013ea – (2)                                (Adventn\u00e9 zamyslenie) \u010c\u00edtan\u00fd text: 1 M 17, 1 – 8 a 19 – 19: Text: Lk 1, 21 – 24:      \u010clovek je tvor mysliaci a tvoriaci, preto\u017ee … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,126,121,534,158],"tags":[],"class_list":["post-33074","post","type-post","status-publish","format-standard","hentry","category-advent","category-jan-krstitel","category-kazne","category-krst-svaty-2","category-senica"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33074"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33074\/revisions"}],"predecessor-version":[{"id":33076,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33074\/revisions\/33076"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}