{"id":33095,"date":"2019-12-12T22:43:05","date_gmt":"2019-12-12T21:43:05","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33095"},"modified":"2022-12-11T15:06:09","modified_gmt":"2022-12-11T14:06:09","slug":"nic-nesudte-predcasne-dokial-nepride-pan","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2019\/12\/12\/nic-nesudte-predcasne-dokial-nepride-pan\/","title":{"rendered":"Ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n!"},"content":{"rendered":"\n<p><strong>Ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n!<em> &nbsp;<\/em><\/strong><\/p>\n\n\n\n<p><em>&nbsp; &nbsp; Pane Je\u017ei\u0161i Kriste, Ty si hoden vzia\u0165 \u010des\u0165, m\u00fadros\u0165, dobrore\u010denie, sl\u00e1vu a moc, lebo si P\u00e1n a Kr\u00e1\u013e v\u0161ehom\u00edra. Ty si prav\u00fd Syn Bo\u017e\u00ed a my sa skrze Teba m\u00f4\u017eeme sta\u0165 vyk\u00fapen\u00fdmi Bo\u017e\u00edmi de\u0165mi. Ty si vern\u00fd Svedok Bo\u017e\u00ed a Ty aj n\u00e1s povzbudzuje\u0161 k vern\u00e9mu svedectvu o Otcovej milosti. Ty si spravodliv\u00fd Sudca a raz pover\u00ed\u0161 aj n\u00e1s s apo\u0161tolmi spolus\u00fadi\u0165 dvan\u00e1s\u0165 kme\u0148ov izraelsk\u00fdch, ale aj anjelov, ak Ti zostaneme vern\u00ed. <\/em>Preto, pr\u00ed\u010f Pane, aj dnes do svojej cirkvi vo svojom slove a priprav n\u00e1s na stretnutie v Tvojej sl\u00e1ve, vo ve\u010dnosti. Amen&nbsp;<\/p>\n\n\n\n<p><strong>&nbsp;1 K 4, 1 &#8211; 5:<\/strong><\/p>\n\n\n\n<p><em>\u201c Tak zm\u00fd\u0161\u013eaj o n\u00e1s ka\u017ed\u00fd ako o slu\u017eobn\u00edkoch Kristov\u00fdch a o \u0161af\u00e1roch tajomstiev Bo\u017e\u00edch. (2) Od \u0161af\u00e1rov sa vy\u017eaduje, aby ka\u017ed\u00fd bol vern\u00fd.(3) Ale mne najmenej z\u00e1le\u017e\u00ed na tom, \u010di ma vy s\u00fadite, alebo ak\u00fdko\u013evek \u013eudsk\u00fd s\u00fad; ani s\u00e1m sa nes\u00fadim. (4) Lebo ni\u010doho nie som si vedom\u00fd, ale nie v tom je moje ospravedlnenie; ale P\u00e1n je Ten, ktor\u00fd ma s\u00fadi. (5) Preto ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n, ktor\u00fd osvieti to, \u010do je vo tme skryt\u00e9, a zjav\u00ed \u00famysly s\u0155dc, a vtedy ka\u017ed\u00fd dostane pochvalu od Boha\u201d. Amen&nbsp; &nbsp; &nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp;<strong> Tretia adventn\u00e1 nede\u013ea<\/strong> n\u00e1m predstavuje P\u00e1na cirkvi ako prich\u00e1dzaj\u00faceho Sudcu \u017eiv\u00fdch i m\u0155tvych. Slovo sudca p\u00f4sob\u00ed hrozivo. Ale len pre toho, kto sa previnil proti z\u00e1konu. V n\u00e1bo\u017eenskom oh\u013eade je hrozbou len pre nekaj\u00faceho hrie\u0161nika. Z P\u00edsma vieme, \u017ee P\u00e1n kaj\u00facemu d\u00e1va milos\u0165.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; O \u010do ide pri s\u00fade? V zemskom s\u00fadnictve rozhoduje v sporn\u00fdch pr\u00edpadoch \u201cNajvy\u0161\u0161\u00ed s\u00fad\u201d. S nap\u00e4t\u00edm sa o\u010dak\u00e1va jeho v\u00fdrok a vyrieknutie posledn\u00e9ho ortie\u013eu. Bu\u010f je ob\u017ealovan\u00fd \u010dlovek vinn\u00fd a potom je ods\u00faden\u00fd na trest, alebo je nevinn\u00fd a potom je osloboden\u00fd. Ide o kone\u010dn\u00e9 a neodvolate\u013en\u00e9 v\u00fdroky. S\u00fad nie je trib\u00fana, ani diskusia pri okr\u00fahlom stole, kde ka\u017ed\u00fd m\u00f4\u017ee vyjadri\u0165 svoj n\u00e1zor a ten h\u00e1ji\u0165. S\u00fad vy\u017eaduje objektivitu a jeho v\u00e1\u017enos\u0165 a hrozba je v tom, \u017ee m\u00f4\u017ee opr\u00e1vnene vynies\u0165 kone\u010dn\u00e9 rozhodnutie.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Hor\u0161ie je, ak si tak\u00e9to pr\u00e1vo n\u00e1rokuje \u010dlovek ako jednotlivec, alebo strana, \u010di skupina \u013eud\u00ed. Je to ve\u013ek\u00e9 poku\u0161enie vyn\u00e1\u0161a\u0165 kone\u010dn\u00e9 ortiele bez znalosti veci, bez pr\u00e1va a poverenia. Vtedy ide o v\u00e1\u017ene nebezpe\u010denstvo, \u017ee sa v tak\u00fdchto \u201ds\u00fadnych\u201d v\u00fdrokoch prejav\u00ed sebectvo, egoizmus a p\u00fdcha. Iste, st\u00e1va sa aj to, \u017ee sa \u013eudsk\u00e9 s\u00fady zm\u00fdlia a d\u00f4jde k justi\u010dn\u00e9mu omylu. Je hrozn\u00e9, ak d\u00f4jde k \u00famyseln\u00e9mu zneu\u017eitiu s\u00fadnej moci, \u010do je znakom najv\u00e4\u010d\u0161ieho mor\u00e1lneho \u00fapadku.<\/p>\n\n\n\n<p>&nbsp;&nbsp; P\u00e1n Je\u017ei\u0161 n\u00e1s pred definit\u00edvnymi v\u00fdrokmi a s\u00fadmi nad \u013eu\u010fmi varuje najm\u00e4 vtedy, ke\u010f ide o ich vieru a sp\u00e1su. Pripom\u00edna n\u00e1m, \u017ee k tomu \u201cnem\u00e1me kvalifik\u00e1ciu\u201d, toti\u017e nem\u00f4\u017eeme posudzova\u0165 veci vn\u00fatorn\u00e9, veci \u201csrde\u010dn\u00e9\u201d &#8211; \u010di\u017ee veci t\u00fdkaj\u00face sa \u201csrdca\u201d \u010dloveka.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Predstavme si situ\u00e1ciu, \u017ee by na ot\u00e1zku: <strong>\u010co je \u0161kola? <\/strong>&#8211; mali odpoveda\u0165 nasledovn\u00ed \u013eudia: die\u0165a pred\u0161kolsk\u00e9ho veku, \u017eiak \u00f4smeho ro\u010dn\u00edka, negramotn\u00fd \u010dlovek, ktor\u00fd do \u0161koly nikdy nechodil a u\u010dite\u013e. Ktor\u00fd z nich by mohol poda\u0165 kvalifikovan\u00fa odpove\u010f? Iste nie die\u0165a, ani \u017eiak, t\u00fdm menej negramotn\u00fd, ale najsk\u00f4r u\u010dite\u013e. P\u00e1n Je\u017ei\u0161 na jednom mieste povedal: <em>\u201cNie je u\u010den\u00edk nad u\u010dite\u013ea\u2026\u201d. &nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp; <\/em>&nbsp; Je v\u0161ak be\u017en\u00e9, \u017ee na ot\u00e1zku: <strong>\u010co je cirkev?<\/strong>, alebo na ot\u00e1zku: \u010co je kazate\u013esk\u00fd \u00farad (k\u0148azsk\u00fd \u00farad) cirkvi &#8211; bolo a je v\u017edy dos\u0165 tak\u00fdch \u201codborn\u00edkov\u201d a \u201csudcov\u201d, ktor\u00ed nev\u00e1haj\u00fa vyn\u00e1\u0161a\u0165 svoje definit\u00edvne s\u00fady. A to aj napriek tomu, \u017ee sami ne\u010d\u00edtali ani Bibliu, ani katechizmus, mo\u017eno nechodili na vyu\u010dovanie a nepo\u010d\u00favali zves\u0165 cirkvi, a\u017e po t\u00fdch, ktor\u00ed \u010dlenmi cirkvi neboli a nie s\u00fa. V dejin\u00e1ch sa v\u0161ak v\u017edy nanovo vyskytovali aj tak\u00fdto \u201csudcovia\u201d. \u013dudia, \u010do radi s\u00fadia a posudzuj\u00fa in\u00fdch a najm\u00e4 slu\u017eobn\u00edkov cirkvi, \u010di\u017ee t\u00fdch, ktor\u00fdch P\u00e1n poveril vies\u0165 a <em>\u201cp\u00e1s\u0165 st\u00e1do Bo\u017eie\u201d<\/em>, \u010di\u017ee duchovne spravova\u0165 Jeho cirkev.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; S tak\u00fdmto probl\u00e9mom samozvan\u00fdch sudcov z\u00e1pasil aj apo\u0161tol Pavel najm\u00e4 v korintskom cirkevnom zbore. To sa zra\u010d\u00ed z cel\u00e9ho jeho listu a tak i z dne\u0161n\u00e9ho pre\u010d\u00edtan\u00e9ho textu. Probl\u00e9m a nebezpe\u010denstvo tak\u00fdchto s\u00fadov bol v tom, \u017ee hrozilo rozdelenie zboru kv\u00f4li r\u00f4znym kazate\u013eom&nbsp; a ich slu\u017ebe. Ich hodnotenie a posudzovanie viedlo k tomu, \u017ee ka\u017ed\u00fd chcel patri\u0165 k in\u00e9mu kazate\u013eovi, akoby oni boli \u201ccesta, pravda a \u017eivot\u201d a nie Kristus. Korintsk\u00ed sa navz\u00e1jom posudzovali i odsudzovali a jedni hovorili:<em> \u201dJa som Pavlov\u201d<\/em> , in\u00ed: <em>\u201cJa Apollov\u201d a \u010fal\u0161\u00ed: Ja Petrov\u201d (K\u00e9fasov &#8211; vi\u010f 1, 12).<\/em> Preto apo\u0161tol Pavel chce budova\u0165 a posilni\u0165 jednotu cirkevn\u00e9ho zboru a hovor\u00ed: <em>\u201cLebo my sme Bo\u017e\u00ed spolupracovn\u00edci, vy ste Bo\u017eia ro\u013ea a stavba!\u201d (1 K 3,9)<\/em> V \u00favodnom texte zd\u00f4raz\u0148uje op\u00e4\u0165: <em>\u201dTak zm\u00fd\u0161\u013eaj o n\u00e1s ka\u017ed\u00fd ako o slu\u017eobn\u00edkoch Kristov\u00fdch a o \u0161af\u00e1roch tajomstiev Bo\u017e\u00edch\u201d (v.1).&nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; V Korinte bol zrejme v pozad\u00ed roztr\u017eiek probl\u00e9m mravn\u00e9ho \u00fapadku. Vyskytlo sa tu aj krvismilstvo a s t\u00fdm bola spojen\u00e1 ot\u00e1zka cirkevnej discipl\u00edny ( 5,1). Mnoh\u00ed upierali Pavlovi pr\u00e1vo budova\u0165 tunaj\u0161iu cirkev a sia\u0165 semeno Slova do \u013eudsk\u00fdch s\u0155dc, ke\u010f im \u201cprehovoril do du\u0161e\u201d. Preto pre\u0161li do \u00fatoku, ohov\u00e1rania a posudzovania apo\u0161tola.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Apo\u0161tol Pavel pripom\u00edna hlavn\u00e9 krit\u00e9rium, pod\u013ea ktor\u00e9ho mo\u017eno pozna\u0165 a hodnoti\u0165 slu\u017eobn\u00edka cirkvi a jeho slu\u017ebu. Je to vernos\u0165 P\u00e1novmu slovu.<em>\u201dOd \u0161af\u00e1rov sa vy\u017eaduje, aby ka\u017ed\u00fd bol vern\u00fd\u201d.<\/em><\/p>\n\n\n\n<p>Probl\u00e9m v\u0161ak nast\u00e1va vtedy a tam, ak \u013eudia nepoznaj\u00fa a nerozozn\u00e1vaj\u00fa v\u00f4\u013eu P\u00e1novu a hodnotia kazate\u013ea a jeho zves\u0165 iba pod\u013ea vlastn\u00e9ho \u201crozumu\u201d, n\u00e1zoru, alebo aktu\u00e1lnej v\u00e4\u010d\u0161inovej verejnej mienky. Pavel odmieta tak\u00e9to kr\u00e1tkozrak\u00e9 s\u00fady a odvol\u00e1va sa na s\u00fad skuto\u010dne najvy\u0161\u0161\u00ed: na s\u00fad P\u00e1na cirkvi! <em>\u201cNi\u010doho nie som si vedom\u00fd, ale nie v tom je moje ospravedlnenie; ale P\u00e1n je Ten, ktor\u00fd ma s\u00fadi. Preto ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n, ktor\u00fd osvieti to, \u010do je vo tme skryt\u00e9, a zjav\u00ed \u00famysly s\u0155dc\u2026\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; &nbsp;<\/em> Ako veriaci v Krista P\u00e1na, ktor\u00ed o \u0147om jednoza\u010dne vyzn\u00e1vame:&nbsp;<\/p>\n\n\n\n<p><em>\u201c\u2026(odtia\u013e ) pr\u00edde s\u00fadi\u0165 \u017eiv\u00fdch i m\u0155tvych\u201d,<\/em> s P\u00e1nov\u00fdm s\u00fadom nielen po\u010d\u00edtame, ale Jeho pr\u00edchod a Jeho s\u00fad aj bez strachu o\u010dak\u00e1vajme. Ak sme vern\u00ed Jeho slovu, ak Ho verne nasledujeme, ak Mu d\u00f4verujeme a v Jeho milos\u0165 d\u00fafame, m\u00e1me n\u00e1dej pred Jeho s\u00fadom obst\u00e1\u0165. Kto ver\u00ed v Krista, samozrejme nehre\u0161\u00ed \u00famyslene, ale kon\u00e1 a \u017eije zodpovedne pred Bohom i \u013eu\u010fmi. Nie v\u017edy to prin\u00e1\u0161a priate\u013estvo so svetom; sk\u00f4r naopak. Svet je \u010dasto nepriate\u013esky&nbsp; zameran\u00fd proti Kristovi a vtedy, ke\u010f my m\u00e1me o \u0147om sved\u010di\u0165 ako P\u00e1novi, mus\u00edme trpezlivo zn\u00e1\u0161a\u0165 aj krivdy, nepriate\u013estv\u00e1 a ohov\u00e1ranie. V\u017edy je v\u0161ak d\u00f4le\u017eit\u00e9 by\u0165 \u201cvern\u00fd P\u00e1novi\u201d, pam\u00e4taj\u00fac na to, \u017ee <em>\u201cviac slu\u0161\u00ed posl\u00facha\u0165 Boha ako \u013eud\u00ed\u201d.<\/em>&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Inou vecou je, ak m\u00e1me prehovori\u0165 P\u00e1novo slovo priamo do situ\u00e1cie cirkvi, do svedomia na\u0161ich bl\u00ed\u017enych a spoluveriacich. Ani to nie je \u013eahk\u00e9. Nes\u00fa\u010fme v\u0161ak ni\u010d \u201cpred\u010dasne\u201d. To znamn\u00e1, na\u0161e n\u00e1zory a v\u00fdroky o na\u0161ich spolup\u00fatnikoch v cirkvi trpezlivo sk\u00famajme a na\u0161e postoje i postoje na\u0161ich bl\u00ed\u017enych stavajme do svetla Bo\u017eieho slova. Nie v\u0161etko dok\u00e1\u017eeme dnes, v tejto \u010dasnosti, pos\u00fadi\u0165 a rozs\u00fadi\u0165.<em>\u201cV\u0161etko sk\u00famajme, najlep\u0161ieho sa dr\u017eme\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; &nbsp; <\/em>Posledn\u00e9 slovo a hodnotenie patr\u00ed Jemu. Tu plat\u00ed naplno v\u00fdrok \u017ealmistu: <em>\u201dDajte sa pou\u010di\u0165 sudcovia zeme!\u201d (\u017d 2,10)<\/em> Jeho s\u00fad smieme o\u010dak\u00e1va\u0165 s n\u00e1dejou vtedy, ak Ho u\u017e dnes pros\u00edme o odpustenie v\u00edn tam, kde zlyh\u00e1vame a ak aj my odp\u00fa\u0161\u0165ame na\u0161im vinn\u00edkom. S d\u00f4verou v Bo\u017eiu milos\u0165 a z\u00e1sluhy P\u00e1na Je\u017ei\u0161a vykonan\u00e9 pre n\u00e1s, o\u010dak\u00e1vame Jeho druh\u00fd pr\u00edchod. Sna\u017eme sa pritom nasledova\u0165 v\u0161etk\u00fdch vern\u00fdch kres\u0165anov a nasledovn\u00edkov P\u00e1na. Tam, kde vid\u00edme, pozn\u00e1vame a c\u00edtime na\u0161e slabosti, nepochybujme, \u017ee v \u0147om m\u00e1me nielen spravodliv\u00e9ho Sudcu, ale aj mocn\u00e9ho Spasite\u013ea a Z\u00e1chrancu. Preto s prvotnou a apo\u0161tolskou cirkvou prosme: <em>\u201dPr\u00ed\u010f, Pane Je\u017ei\u0161i\u201d (Zj 22, 20). Amen<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 3. nede\u013ea adventn\u00e1 1988&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n! &nbsp; &nbsp; &nbsp; Pane Je\u017ei\u0161i Kriste, Ty si hoden vzia\u0165 \u010des\u0165, m\u00fadros\u0165, dobrore\u010denie, sl\u00e1vu a moc, lebo si P\u00e1n a Kr\u00e1\u013e v\u0161ehom\u00edra. Ty si prav\u00fd Syn Bo\u017e\u00ed a my sa skrze Teba m\u00f4\u017eeme sta\u0165 vyk\u00fapen\u00fdmi Bo\u017e\u00edmi de\u0165mi. Ty si vern\u00fd Svedok Bo\u017e\u00ed a Ty aj n\u00e1s povzbudzuje\u0161 k vern\u00e9mu &#8230; <a title=\"Ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n!\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2019\/12\/12\/nic-nesudte-predcasne-dokial-nepride-pan\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Ni\u010d nes\u00fa\u010fte pred\u010dasne, dokia\u013e nepr\u00edde P\u00e1n!\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[582,179,121,370,95],"tags":[],"class_list":["post-33095","post","type-post","status-publish","format-standard","hentry","category-3-adventna-nedela","category-advent","category-kazne","category-modlitby-adventne","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33095"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33095\/revisions"}],"predecessor-version":[{"id":33096,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33095\/revisions\/33096"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}