H\u00e1dam si pomyslite, \u010do t\u00fdmto cudz\u00edm\nslovom chce autor poveda\u0165. Mo\u017eno ani nebudete ma\u0165 chu\u0165 \u010d\u00edta\u0165 \u010dl\u00e1nok, ktor\u00fd m\u00e1\ntak\u00fdto n\u00e1zov. Ale poz\u00fdvam v\u00e1s, aby ste sa do obsahu t\u00fdchto riadkov \u00faplne ponorili,\nlebo je to slovo v pr\u00edhodn\u00fd, p\u00f4stny \u010das.<\/p>\n\n\n\n
\u017dijeme na po\u010diatkoch doby, na ktor\u00fa\nsa vz\u0165ahuje slovo P\u00e1na Je\u017ei\u0161a, ktor\u00fd svojich u\u010den\u00edkov varoval: \u201eAk by v\u00e1m vtedy niekto povedal: Ajh\u013ea, tu je Kristus;\nalebo: Tam je! – neverte!\u201c \u2014 Pre\u010do? Preto\u017ee\n\u201epovstan\u00fa\nfalo\u0161n\u00ed proroci a bud\u00fa robi\u0165 ve\u013ek\u00e9 znamenia a z\u00e1zraky, aby zviedli, ak mo\u017eno,\naj vyvolen\u00fdch.\u201c (Mt 24, 24). Teda v t\u00fdchto nebezpe\u010dn\u00fdch \u010dasoch ma n\u00e1m ve\u013emi\nz\u00e1le\u017ea\u0165 na tom, aby sme P\u00e1na Je\u017ei\u0161a dobre poznali. V\u0161imnime si, ak\u00e9 svedectvo\nMu d\u00e1va Jeho cirkev v P\u00edsme: \u201eMil\u00fd m\u00f4j je pre m\u0148a hennov\u00fdm strapcom v \u00e9n-gedsk\u00fdch\nviniciach..\u201c (Ve\u013e. 1, 14) \u2014 V tejto kr\u00e1tkej vete je ur\u010dite a jasne\nozna\u010denie n\u00e1\u0161ho Spasite\u013ea, \u017ee ak srdcom porozumieme v\u00fdznamu t\u00fdchto slov, \u013eahko Ho\nrozpozn\u00e1me, vynik\u00e1 aj medzi desa\u0165tis\u00edcami znameniami. (Ve\u013e. 5, 10). <\/p>\n\n\n\n
\u201eMil\u00fd m\u00f4j je hennov\u00fdm\nstrapcom\u201c,\nteda strapec zvl\u00e1\u0161tnej v\u00f4ne. Tak\u00fdm naozaj bol, ke\u010f v \u013eudskom tele chodil po\ntejto zemi. Spome\u0148me si na slov\u00e1, \u017ee \u201emas\u0165 je vyliata na pohreb P\u00e1na Je\u017ei\u0161a“.\nNikde sa nemohol utaji\u0165, ako nemo\u017eno utaji\u0165 rozliatu mas\u0165, preto\u017ee v\u00f4\u0148a ju prezrad\u00ed.\n\u010c\u00edtame, \u017ee odi\u0161iel do kon\u010d\u00edn T\u00fdru a Sidonu a vo\u0161iel do domu, nechcel, aby to\nniekto zvedel, ale nemohol sa utaji\u0165. (Mk 7, 24). Ale bola tu \u017eena S\u00fdrofeni\u010danka\nso svojim ve\u013ek\u00fdm b\u00f4\u013eom, ale tie\u017e so svojou pevnou vierou, \u017ee On Jedin\u00fd m\u00f4\u017ee\npom\u00f4c\u0165 jej dc\u00e9re v diabolskom tr\u00e1pen\u00ed. A skuto\u010dne pomohol a e\u0161te aj teraz pom\u00e1ha\nv\u0161ade tam, kde nach\u00e1dza vieru v Jeho v\u0161emocn\u00fa moc. Pohliadnime bli\u017e\u0161ie na \u00c9nged\u00ed,\nrodn\u00fa p\u00f4du tohto hennov\u00e9ho strapca. Najprv n\u00e1m sv\u00e4t\u00e9 P\u00edsmo hovor\u00ed, \u017ee \u00c9nged\u00ed bolo\nmiesto v p\u00fa\u0161ti, ktor\u00e9 sa pri rozde\u013eovan\u00ed zeme medzi dvan\u00e1s\u0165 pokolen\u00ed, kme\u0148ov izraelsk\u00fdch\nsynov dostalo do dedi\u010dstva pokolenia J\u00fadu. (Joz 16, 62). Nem\u00f4\u017eeme pri tom ihne\u010f\nspomen\u00fa\u0165, \u017ee z J\u00fadovho pokolenia poch\u00e1dzal n\u00e1\u0161 P\u00e1n. (porov. \u017did 7, 14)<\/p>\n\n\n\n
\u010ealej v\u00a0Bo\u017eom Slove \u010d\u00edtame, \u017ee D\u00e1vid, skr\u00fdvaj\u00faci sa pred Saulom, b\u00fdval na\u00a0bezpe\u010dn\u00fdch miestach v \u00c9nged\u00ed. (1 Sam. 24, 1). A pr\u00e1ve \u00c9nged\u00ed bolo miesto, kde sl\u00e1vne zv\u00ed\u0165azil vo ve\u013ekom poku\u0161en\u00ed. Vieme, \u017ee sa tam Saul ocitol \u00faplne v jeho ruk\u00e1ch a \u017ee D\u00e1vidovi mu\u017ei s ur\u010ditos\u0165ou tvrdili, \u017ee s\u00e1m Hospodin to tak sp\u00f4sobil. Tam ho pon\u00fakali, aby zni\u010den\u00edm nepriate\u013ea r\u00fdchlo dospel k s\u013e\u00faben\u00e9mu kr\u00e1\u013eovstvu. Ale D\u00e1vid odolal. On si nebude cestu k tr\u00f3nu razi\u0165 nespravodliv\u00fdm sp\u00f4sobom, po\u010dk\u00e1 na Boha, na Jeho cestu, Jeho sp\u00f4sob,Jeho \u010das. \u2014 \u00d3, samozrejme tu nem\u00f4\u017eeme nespomen\u00fa\u0165 P\u00e1na Je\u017ei\u0161a, Syna D\u00e1vidovho, a to v tom okamihu, kde Mu diabol na p\u00fa\u0161ti d\u00e1va ponuku uja\u0165 sa kr\u00e1\u013eovstva pripraven\u00e9mu Jemu od Boha, ako to bolo u D\u00e1vida. Ale On vol\u00e1: \u201eOd\u00ed\u010f satan!\u201c, lebo vie, \u017ee Bo\u017eia cesta ku korune je vymeran\u00e1 cez Getsemane a Golgotu. On nebude z\u00edskava\u0165 tr\u00f3n neprav\u00fdm sp\u00f4sobom pod\u013ea rady satana, ale p\u00f4jde poslu\u0161n\u00fd Bo\u017eej v\u00f4le a\u017e do smrti, a\u00a0to smrti na kr\u00ed\u017ei.<\/p>\n\n\n\n
Potom \u010d\u00edtame v\u00a0Bo\u017eom Slove v\u00a02 Kron. 20, 2, \u017ee \u00c9nged\u00ed bolo miestom ve\u013ek\u00e9ho v\u00ed\u0165azstva Izraela nad Mo\u00e1bom a Amm\u00f3nom za kr\u00e1\u013ea J\u00f3\u0161\u00e1f\u00e1ta. Ten ozna\u010dil \u00famysel nepriate\u013ea t\u00fdmito slovami pred Bo\u017eou tv\u00e1rou: \u201e…t\u00ed sa n\u00e1m, h\u013ea, odpl\u00e1caj\u00fa t\u00fdm, \u017ee n\u00e1s pri\u0161li vyhna\u0165 z Tvojho vlastn\u00edctva, ktor\u00e9 si n\u00e1m pridelil\u201c A dodal v \u00fazkosti svojej du\u0161e: \u201eBo\u017ee n\u00e1\u0161, \u010di ich nebude\u0161 s\u00fadi\u0165? Ve\u010f nem\u00e1me dos\u0165 s\u00edl proti tomuto ve\u013ek\u00e9mu davu, ktor\u00fd tiahne proti n\u00e1m, a sami nevieme, \u010do m\u00e1me robi\u0165; len na Teba h\u013eadia na\u0161e o\u010di.\u201c A z Bo\u017e\u00edch \u00fast dostal odpove\u010f: \u201eNebojte sa a nestrachujte sa pred t\u00fdmto ve\u013ek\u00fdm davom, lebo to nie je v\u00e1\u0161 boj, ale Bo\u017e\u00ed boj. Zost\u00fapte zajtra proti nim. Pr\u00e1ve bud\u00fa vych\u00e1dza\u0165 c\u00edcskym svahom a zastihnete ich na konci \u00fadolia pred Jer\u00fa\u00e9lskou p\u00fa\u0161\u0165ou. Va\u0161ou \u00falohou nebude bojova\u0165. Zaujmite postavenie, zosta\u0148te st\u00e1\u0165 a uvid\u00edte sp\u00e1su Hospodina, ktor\u00fd bude s vami, J\u00fada a\u00a0Jeruzalem!\u201c \u2014 I \u0161li, takto Bohom pote\u0161en\u00ed v \u00fastrety nepriate\u013eovi, spievaj\u00fac: \u201e\u010eakujte Hospodinovi, lebo Jeho milos\u0165 trv\u00e1 naveky.\u201c A bol to boj skuto\u010dne Bo\u017e\u00ed. Lebo v t\u00fa chv\u00ed\u013eu, ako za\u010dali spev, plesanie a chv\u00e1lenie, nepriatelia sa medzi sebou sami bili a pobili, tak\u017ee, ke\u010f Izrael pri\u0161iel na miesto boja do \u00c9nged\u00ed, bitka bola u\u017e dokonale vyhran\u00e1. Ni\u010d in\u00e9ho nezostalo Izraelsk\u00fdm, len rozobratie koristi, ktorej bolo tak ve\u013ea, \u017ee str\u00e1vili cel\u00e9 tri dni jej delen\u00edm. \u010c\u00edtame, \u017ee sa vr\u00e1tili do Jeruzalema s vesel\u00edm, lebo ich obveselil Hospodin nad ich nepriate\u013emi.<\/p>\n\n\n\n
A ke\u010f to \u010d\u00edtame, nem\u00f4\u017eeme nespomen\u00fa\u0165 na novozakonn\u00fd \u00c9nged\u00ed, na Getsemane a Golgotu, kde ten boj bol \u00faplne Bo\u017e\u00ed, kde nepriate\u013e, satan, usiluj\u00faci vyhna\u0165 nav\u017edy \u010dloveka z\u00a0jeho dedi\u010dstva, t.j. od Bo\u017eej tv\u00e1re, bol dokonale porazen\u00fd. \u201eNepla\u010d, ajh\u013ea, zv\u00ed\u0165azil lev z J\u00fadovho kme\u0148a!\u201c (Zjav. 5, 5). Dokonan\u00e9 je! A preto\u017ee je dokonan\u00e9, tak n\u00e1m ni\u010d in\u00e9 nezost\u00e1va, ne\u017e aby sme ako t\u00ed Izraelisti s v\u010fa\u010dn\u00fdm srdcom veselo delili koris\u0165, t. j. u\u017e\u00edvali naplno \u00fa\u017eitok smrti a zm\u0155tvychvstania P\u00e1na Je\u017ei\u0161a.<\/p>\n\n\n\n
A nakoniec \u010d\u00edtame u proroka Ezechiela 47, 10, \u017ee potok, ktor\u00fdm sa prorok brodil najprv po \u010dlenky, potom po kolen\u00e1, potom po p\u00e1s siahal a\u00a0potom tak, \u017ee mu in\u00e9 nezost\u00e1valo, ne\u017e pl\u00e1va\u0165, \u017ee ten potok tiekol tie\u017e cez \u00c9nged\u00ed. A ke\u010f tak \u010d\u00edtame, \u017ee kamko\u013evek tie mnoh\u00e9 vody pri\u0161li, v\u0161ade zele\u0148, ob\u010derstvenie, prin\u00e1\u0161ali \u017eivot, nem\u00f4\u017eeme nespomen\u00fa\u0165 na P\u00e1na Je\u017ei\u0161a hovoriaceho \u017eene Samarit\u00e1nke: \u201eKa\u017ed\u00fd, kto pije z tejto vody, bude zase \u017e\u00edzni\u0165. Kto by v\u0161ak pil z vody, ktor\u00fa mu ja d\u00e1m, nebude \u017e\u00edzni\u0165 naveky, ale voda, ktor\u00fa mu ja d\u00e1m, bude v \u0148om prame\u0148om vody pr\u00fadiacej k ve\u010dn\u00e9mu \u017eivotu.“ (J 4,13-14); nem\u00f4\u017eeme nemyslie\u0165 na Ducha Sv\u00e4t\u00e9ho, ktor\u00e9ho P\u00e1n na Letnice v tak hojnej miere zoslal.<\/p>\n\n\n\n
Vid\u00edme, ako P\u00edsma vyd\u00e1vaj\u00fa svedectvo o P\u00e1novi Je\u017ei\u0161ovi, ako je v\u00a0nich jasne ozna\u010den\u00e1 \u00farodn\u00e1 p\u00f4da toho Strapca v\u00f4ne hennovej. A len On, ktor\u00fd je ten Jedin\u00fd, na Neho sa toto v\u0161etko vz\u0165ahuje, je prav\u00fd Kristus. Siahnite smelo rukou viery, s d\u00f4verou po tomto Strapci!
Ve\u010dn\u00fd \u017eivot je len v \u0147om!<\/p>\n\n\n\n
Ja som prav\u00fd v\u00ednny kme\u0148. J 15, 1.<\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u00e1dam si pomyslite, \u010do t\u00fdmto cudz\u00edm slovom chce autor poveda\u0165. Mo\u017eno ani nebudete ma\u0165 chu\u0165 \u010d\u00edta\u0165 \u010dl\u00e1nok, ktor\u00fd m\u00e1 tak\u00fdto n\u00e1zov. Ale poz\u00fdvam v\u00e1s, aby ste sa do obsahu t\u00fdchto riadkov \u00faplne ponorili, lebo je to slovo v pr\u00edhodn\u00fd, p\u00f4stny \u010das. \u017dijeme na po\u010diatkoch doby, na ktor\u00fa sa vz\u0165ahuje slovo P\u00e1na Je\u017ei\u0161a, ktor\u00fd svojich u\u010den\u00edkov varoval: … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-33436","post","type-post","status-publish","format-standard","hentry","category-post"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33436"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33436\/revisions"}],"predecessor-version":[{"id":33437,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33436\/revisions\/33437"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}