{"id":33492,"date":"2020-04-05T18:01:54","date_gmt":"2020-04-05T16:01:54","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33492"},"modified":"2020-04-05T18:01:54","modified_gmt":"2020-04-05T16:01:54","slug":"ci-to-vies","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2020\/04\/05\/ci-to-vies\/","title":{"rendered":"\u010ci to vie\u0161?"},"content":{"rendered":"\n<p><em>\u201eKto vst\u00fapil na nebes\u00e1 a zase zost\u00fapil? Kto do priehr\u0161tia svojho vietor pozbieral?<a> <\/a>Kto zviazal vody do pl\u00e1\u0161\u0165a? Kto postavil v\u0161etky kon\u010diny zeme? Ako sa vol\u00e1 On a ako syn Jeho? Iste to vie\u0161!\u201c<\/em>   Pr\u00edsl. 30, 4.<\/p>\n\n\n\n<p>Nemyslite si, \u017ee je toto zvl\u00e1\u0161tny\nver\u0161? Zvl\u00e1\u0161tny preto, \u017ee je zostaven\u00fd z piatych ot\u00e1zok, na ktor\u00e9 tu niet\nodpovede. O\u010dak\u00e1va sa, \u017ee si \u010ditate\u013e odpovie, o\u010dak\u00e1va sa, \u017ee dnes na tieto ot\u00e1zky\nodpovieme my. Vyzer\u00e1 to ako pri nejakej sk\u00fa\u0161ke v \u0161kole, kde s\u00fa \u0161tudentom kladen\u00e9\not\u00e1zky a pod\u013ea toho ako odpovedia, tak bu\u010f post\u00fapia vy\u0161\u0161ie, alebo neobstoja a\nprepadn\u00fa. Sme presved\u010den\u00ed, \u017ee ten kto spr\u00e1vne a pravdivo zodpovie t\u00fdchto p\u00e4\u0165 ot\u00e1zok,\npost\u00fapi ve\u013emi vysoko. A\u017e do neba.<\/p>\n\n\n\n<p>Na konci n\u00e1\u0161ho textu s\u00fa slov\u00ed\u010dka:\n\u201eIste to vie\u0161\u201c, ktor\u00e9 sa vz\u0165ahuj\u00fa na ka\u017ed\u00fa ot\u00e1zku. Blahoslaven\u00fd \u010dlovek, ktor\u00fd\nodpovie na ka\u017ed\u00fa ot\u00e1zku: \u201e\u00c1no, viem.\u201c Je mnoho medzi nami tak\u00fdchto blahoslaven\u00fdch?\nUvid\u00edme.<\/p>\n\n\n\n<p>Ako teda znie prv\u00e1 ot\u00e1zka? \u201eKto vst\u00fapil na nebes\u00e1 a\nzase zost\u00fapil?\u201c Keby sa jednalo len o vst\u00fapenie do neba, tu by sme mohli vymenova\u0165\nhocikoho z&nbsp;veriacich v starej aj novej dobe, ktor\u00ed u\u017e odi\u0161li na ve\u010dnos\u0165 a\nraduj\u00fa sa tam v bl\u00edzkosti Bo\u017eej. Ale tu je e\u0161te nap\u00edsan\u00e9: \u201ea zase zost\u00fapil\u201c. Je\nlen Jeden, ktor\u00fd opustil sl\u00e1vu nebies, z l\u00e1sky k n\u00e1m zost\u00fapil na t\u00fato zem \u2014 s\u00e1m\nBoh zjaven\u00fd v&nbsp;P\u00e1novi Je\u017ei\u0161ovi Kristovi a op\u00e4\u0165 tam vst\u00fapil, aby pripravil\nmiesto t\u00fdm, ktor\u00ed Ho miluj\u00fa. Iste to vie\u0161? znie prv\u00e1 ot\u00e1zka a my zaiste v\u0161etci s\n\u00faplnou istotou odpoved\u00e1me: \u201e\u00c1no, iste to viem!\u201c<\/p>\n\n\n\n<p>Druh\u00e1 ot\u00e1zka: \u201eKto do priehr\u0161tia svojho\nvietor pozbieral?\u201c \u010ci by to bolo mo\u017en\u00e9? Vodu alebo ohe\u0148 \u010dlovek e\u0161te ako-tak\novl\u00e1dne, ale vietor? \u2014 Na vietor e\u0161te nikto z&nbsp;\u013eud\u00ed nesta\u010dil, aby ho v&nbsp;jeho\nmoci a sile dokonale obmedzil. A predsa Jeden sta\u010dil a dosia\u013e sta\u010d\u00ed; \u201eP\u00e1n Je\u017ei\u0161,\nBoh s\u00e1m.\u201c Ke\u010f sa vtedy na mori t\u00e1 ohromn\u00e1 b\u00farka a n\u00e1sledn\u00fd siln\u00fd vietor privalili\na more sa rozz\u00farilo, tak\u017ee aj t\u00ed sk\u00fasen\u00ed ryb\u00e1ri nevedeli \u010do robi\u0165 a&nbsp;u\u017e si z\u00fafali;\n\u201eHynieme, hynieme\u201c, P\u00e1n Je\u017ei\u0161, ktor\u00fd spal na tej lodi\u010dke,&nbsp;zobudili Ho a akon\u00e1hle\nvstal, u\u017e mal vietor v hrsti. Len zavolal: \u201eUt\u00ed\u0161 sa a upokoj!\u201c a v okamihu bolo\nticho. Preto: \u201eKto\ndo priehr\u0161tia svojho vietor pozbieral?\u201c Iste to vie\u0161?\u201c znie druh\u00e1 ot\u00e1zka.\nA kto z n\u00e1s odpovie: \u201e\u00c1no, iste to viem. Boh, zjaven\u00fd v P\u00e1novi Je\u017ei\u0161ovi\u201c.<\/p>\n\n\n\n<p>Tretia ot\u00e1zka: \u201eKto zviazal vody do\npl\u00e1\u0161\u0165a?\u201c\nTo op\u00e4\u0165 nie je nie\u010do \u013eahk\u00e9. Nabra\u0165 vodu do n\u00e1dr\u017ee, alebo do n\u00e1doby, to e\u0161te \u010dlovek\ndok\u00e1\u017ee, ale zviaza\u0165 vodu do svojho pl\u00e1\u0161\u0165a, kto by to dok\u00e1zal? A predsa je to mo\u017en\u00e9,\nale len Bohu samotn\u00e9mu. \u010c\u00edtame v&nbsp;J\u00f3bovej knihe 26, 8: \u201eVody zviazal do oblakov a\noblak sa pod nimi nepretrhne.\u201c Kto zviazal vody do pl\u00e1\u0161\u0165a? Vie\u0161 to? Teda na\nz\u00e1klade Bo\u017eieho slova m\u00f4\u017ee ka\u017ed\u00fd z n\u00e1s odpoveda\u0165: \u201e\u00c1no, viem. Boh.\u201c<\/p>\n\n\n\n<p>\u0160tvrt\u00e1 ot\u00e1zka: \u201eKto postavil v\u0161etky kon\u010diny zeme?\u201c Na\u0161a zem je ve\u013ek\u00e9 teleso. Ako ohromn\u00e1 gu\u013ea pl\u00e1va vesm\u00edrom. Zdalo by sa, \u017ee je mo\u017en\u00e9 touto gu\u013eou zmieta\u0165 sem a\u00a0tam ako s loptou, ale beda n\u00e1m, keby to tak bolo. Na\u0161a zem, hoci vo\u013ene pl\u00e1va, predsa je upevnen\u00e1 na v\u0161etk\u00fdch svojich stran\u00e1ch. Kto ju upevnil? Samozrejme \u017ee Boh. \u010c\u00edtame v P\u00edsme, \u017ee zavesil zem na ni\u010dom, ale rozumejme zmyslu toho slova takto: na ni\u010dom vidite\u013enom; lebo op\u00e4\u0165 sa do\u010d\u00edtame v P\u00edsme, \u017ee Hospodinove s\u00fa st\u013apy zeme, na ne upevnil svet. Ako to teda je? Tak, \u017ee ju dr\u017eia a nes\u00fa tie nevidite\u013en\u00e9 Bo\u017eie ramen\u00e1. (Job 26, 7; 1.Sam. 2, 8; \u017dalm 24, 1.) Vie\u0161 teda, kto postavil v\u0161etky kon\u010diny zeme? Op\u00e4\u0165 na z\u00e1klade P\u00edsma odpoved\u00e1me s istotou: \u201e\u00c1no, viem.\u201c <br><br>Piata ot\u00e1zka: \u201eAko sa vol\u00e1 On&#8230;?\u201c Teda zaiste je to meno Boha. Mohli by sme vymenova\u0165 mnoho Bo\u017e\u00edch mien: Hospodin \u2014 Panovn\u00edk \u2014 Tvorca. Ale \u010di pozn\u00e1me meno, ktor\u00e9 m\u00e1 v\u0161etky tak\u00e9to men\u00e1? Ktor\u00e9 je to? \u201eSom, ktor\u00fd som\u201c- On s\u00e1m sa takto nazval. Pri akej pr\u00edle\u017eitosti? Ke\u010f Moj\u017ei\u0161a posielal k vyslobodeniu Izraelsk\u00e9ho \u013eudu z Egypta. \u201eTakto povedz Izraelcom: Hospodin, Boh va\u0161ich otcov, Boh Abrah\u00e1mov, Boh Iz\u00e1kov, Boh J\u00e1kobov ma poslal k v\u00e1m. Toto je moje meno naveky a takto ma bud\u00fa spom\u00edna\u0165 z pokolenia na pokolenie.\u201c Lebo \u010do toto predivn\u00e9 meno znamen\u00e1? Som, ktor\u00fd som; som v\u0161etko, \u010do ty, \u010dlove\u010de, teraz potrebuje\u0161. To je Jeho meno.<\/p>\n\n\n\n<p>A nakoniec ot\u00e1zka; \u201e&#8230;.a ako sa vol\u00e1 syn Jeho?\u201c Tu by sme mohli vymenova\u0165 ve\u013ek\u00e9 mno\u017estvo mien, ktor\u00e9 pozn\u00e1me z Biblie a ktor\u00e9 patria Synovi Bo\u017eiemu. Mo\u017eno, \u017ee n\u00e1m ihne\u010f pr\u00eddu na myse\u013e tie knie\u017eacie men\u00e1 vo ver\u0161i proroka Izai\u00e1\u0161a: \u201e&#8230;na jeho pleciach spo\u010dinie knie\u017eatstvo, jeho meno bude: Predivn\u00fd radca, Mocn\u00fd Boh, Otec ve\u010dnosti, Knie\u017ea pokoja.\u201c \u2014 Ale ktor\u00e9 meno zo v\u0161etk\u00fdch mien, m\u00e1 pre n\u00e1s straten\u00fdch hrie\u0161nikov, najv\u00e4\u010d\u0161iu d\u00f4le\u017eitos\u0165? Meno &#8211; Je\u017ei\u0161. \u010c\u00edtame v P\u00edsme: \u201e&#8230;a d\u00e1\u0161 Mu meno Je\u017ei\u0161; lebo On vyslobod\u00ed svoj \u013eud z ich hriechov.\u201c (Mat. 1, 21). Naozaj je P\u00e1n Je\u017ei\u0161 Vyslobodite\u013e, Vykupite\u013e, Spasite\u013e, tak\u017ee na ot\u00e1zku: <a>\u201e<\/a>Ako sa vol\u00e1 syn Jeho, \u010di to vie\u0161?\u201c<a> <\/a>zaiste ka\u017ed\u00fd z n\u00e1s odpovie; \u201e\u00c1no, viem.\u201c A teda, ak sme na v\u0161etk\u00fdch p\u00e4\u0165 ot\u00e1zok odpovedali spr\u00e1vne, ocitli sme sa medzi t\u00fdmi blahoslaven\u00fdmi, ktor\u00ed post\u00fapia a\u017e do neba. Alebo h\u00e1dam nie? Ale je tu nie\u010do, \u010do nesmieme prehliadnu\u0165. Je tu mal\u00fd, nepatrn\u00fd rozdiel, \u010do sa t\u00fdka tej poslednej ot\u00e1zky. V\u0161imnime si \u201eAko sa vol\u00e1 On a ako syn Jeho?\u201c Ktor\u00e9 a\u00a0ak\u00e9 meno, to nie je to ist\u00e9. Na ot\u00e1zku: \u201eKtor\u00e9 je to meno?\u201c odpovieme: \u201eBoh.\u201c Ale ke\u010f sa n\u00e1s niekto op\u00fdta; \u201eak\u00e9 je to meno?\u201c tu sa p\u00fdta na akos\u0165, chu\u0165, dobrotu toho mena. A tu m\u00f4\u017ee \u010dlovek odpoveda\u0165 spr\u00e1vne na ot\u00e1zku; \u201eak\u00e9 je to?\u201c, len zo sk\u00fasenosti, len ten kto ochutnal, kto ok\u00fasil, kto sk\u00fasil.<\/p>\n\n\n\n<p>Nu\u017e, ak\u00e9 je to meno, \u010di to vie\u0161? Ak si ochutnal,\nsk\u00fasil si, \u017ee P\u00e1n Je\u017ei\u0161 aj teba z hriechu vyslobodil, potom m\u00f4\u017ee\u0161 odpoveda\u0165 spr\u00e1vne:\n\u201e\u00c1no, viem.\u201c Ale ak s&nbsp;N\u00edm nem\u00e1\u0161 t\u00fato sk\u00fasenos\u0165, ak si e\u0161te st\u00e1le v hriechoch,\nv\u017edy e\u0161te pod hnevom Bo\u017e\u00edm, tu nem\u00f4\u017ee\u0161 poctivo odpoveda\u0165; \u201eviem\u201c, pr\u00e1ve preto, \u017ee\not\u00e1zka znie; \u201eAk\u00e9\nje to meno, vie\u0161 to?\u201c A \u010do z toho vypl\u00fdva? \u017de vo veciach n\u00e1\u0161ho spasenia nerozhoduje, \u010di\npozn\u00e1me Boha v Jeho ve\u013ek\u00fdch skutkoch v pr\u00edrode, v&nbsp;Jeho moci a sile ako\nStvorite\u013ea, ako Panovn\u00edka \u2014 ve\u010f tak Ho poznaj\u00fa aj diabli a zost\u00e1vaj\u00fa pri tom diabli,\n\u2014 ale rozhoduje, \u010di Ho pozn\u00e1me ako Otca. A nikdy Ho nepozn\u00e1me bez Syna, preto\u017ee\nSyn je cesta k Otcovi. V\u0161ak pozn\u00e1me slov\u00e1 pravdy: \u201eNikto neprich\u00e1dza k Otcovi,\nne\u017e skrze m\u0148a.\u201c \u201eKtoko\u013evek popiera Syna, nem\u00e1\nani Otca. Kto vyzn\u00e1va\nSyna, m\u00e1 aj Otca.\u201c Z toho vypl\u00fdva, a tak sa obozn\u00e1mme s Bibliou,\n\u017ee keby pri\u0161la nejak\u00e1 kr\u00e1\u013eovn\u00e1 zo S\u00e1by pln\u00e1 ot\u00e1zok, my by sme jej mohli na \u0160alam\u00fanov\nsp\u00f4sob na v\u0161etko odpoveda\u0165 k&nbsp;pln\u00e9mu uspokojeniu, ako sme teraz spr\u00e1vne\nzodpovedali na t\u00fdch p\u00e4\u0165 ot\u00e1zok, ale ak nezodpovieme piatu, posledn\u00fa, t\u00fa najd\u00f4le\u017eitej\u0161iu\n&#8211; tak nem\u00f4\u017eeme pred Bohom vyzna\u0165, \u017ee n\u00e1m chut\u00ed to sladk\u00e9 meno: Je\u017ei\u0161-Spasite\u013e,\nni\u010d n\u00e1m tie ostatn\u00e9 vedomosti neprospej\u00fa; prepadneme pri tej sk\u00fa\u0161ke hlboko, a\u017e\ndo pekla.<\/p>\n\n\n\n<p>Mnoh\u00ed z&nbsp;n\u00e1s teda m\u00f4\u017eu poctivo zodpoveda\u0165\nv\u0161etk\u00fdch p\u00e4\u0165 ot\u00e1zok, ale mnoh\u00ed s\u00fa tu takto blahoslaven\u00ed, ktor\u00ed post\u00fapia a\u017e do neba?\nBoh to vie. Spam\u00e4taj sa, popon\u00e1h\u013eaj sa, ke\u010f e\u0161te nevie\u0161, ak\u00e9 je meno Syna Bo\u017eieho.<\/p>\n\n\n\n<p><em>\u201eA nieto spasenia v nikom inom, lebo nebolo dan\u00e9 pre \u013eud\u00ed in\u00e9 meno pod nebom, v ktorom by sme mali d\u00f4js\u0165 spasenia.\u201c<\/em>  Sk. 4, 12.<\/p>\n\n\n\n<p>Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eKto vst\u00fapil na nebes\u00e1 a zase zost\u00fapil? Kto do priehr\u0161tia svojho vietor pozbieral? Kto zviazal vody do pl\u00e1\u0161\u0165a? Kto postavil v\u0161etky kon\u010diny zeme? Ako sa vol\u00e1 On a ako syn Jeho? Iste to vie\u0161!\u201c Pr\u00edsl. 30, 4. Nemyslite si, \u017ee je toto zvl\u00e1\u0161tny ver\u0161? Zvl\u00e1\u0161tny preto, \u017ee je zostaven\u00fd z piatych ot\u00e1zok, na ktor\u00e9 tu &#8230; <a title=\"\u010ci to vie\u0161?\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2020\/04\/05\/ci-to-vies\/\" aria-label=\"Pre\u010d\u00edtajte si viac o \u010ci to vie\u0161?\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-33492","post","type-post","status-publish","format-standard","hentry","category-post"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33492"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33492\/revisions"}],"predecessor-version":[{"id":33495,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33492\/revisions\/33495"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}