{"id":33646,"date":"2020-05-06T11:55:54","date_gmt":"2020-05-06T09:55:54","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33646"},"modified":"2020-05-06T12:11:06","modified_gmt":"2020-05-06T10:11:06","slug":"je-moje-obratenie-prave","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2020\/05\/06\/je-moje-obratenie-prave\/","title":{"rendered":"Je moje obr\u00e1tenie prav\u00e9?"},"content":{"rendered":"\n


Du\u0161a, ak sa chce\u0161 obr\u00e1ti\u0165,
tak to u\u010di\u0148 d\u00f4kladne!
Nech \u0165a Je\u017ei\u0161 s\u00e1m vyu\u010d\u00ed!
Kto s\u00a0N\u00edm kr\u00e1\u010da, nepadne.
\u00d3, ke\u010f \u0165a On vol\u00e1, po\u010f,
k\u00fdm neskon\u010d\u00ed sp\u00e1sy hod. (Krist\u00edna Royov\u00e1)<\/em><\/p>\n\n\n\n

Zdanliv\u00fd kres\u0165an b\u00fdva nezriedka na\u00a0rozoznanie od prav\u00e9ho kres\u0165ana. A v naj\u010dastej\u0161\u00edch pr\u00edpadoch sa \u013eudia sami domnievaj\u00fa, \u017ee s\u00fa obr\u00e1ten\u00ed, pritom s\u00fa e\u0161te od toho tak \u010faleko ako m\u0155tvi od \u017eivota. No ak sami nechceme, nemus\u00edme zosta\u0165 v sebaklame, \u010di sme obr\u00e1ten\u00ed alebo nie.<\/p>\n\n\n\n

Pozrime sa najprv na zdanliv\u00e9 zn\u00e1mky obr\u00e1tenia.
1. Znakom prav\u00e9ho obr\u00e1tenia nie je, \u017ee som \u010dlenom dajak\u00e9ho kres\u0165ansk\u00e9ho zv\u00e4zku, \u010di u\u017e cirkvi, spolku alebo bratstva.<\/p>\n\n\n\n

2. Ani to nie je znakom skuto\u010dn\u00e9ho obr\u00e1tenia, ke\u010f sa u naslovovzat\u00fdch kres\u0165anov jav\u00edm ako skuto\u010dne obr\u00e1ten\u00fd. Jud\u00e1\u0161 tri roky patril do kruhu apo\u0161tolov. J\u00e1n a Peter ho naz\u00fdvali \u201ebratom.\u201c \u00c1no, on zast\u00e1val v tomto kruhu aj d\u00f4le\u017eit\u00fd \u00farad. V\u0161etci ho mali dozaista za \u00faplne obr\u00e1ten\u00e9ho. Ke\u010f P\u00e1n Je\u017ei\u0161 spom\u00ednal svojho zradcu, ani jedn\u00e9mu z apo\u0161tolov nenapadlo: \u201ePravdepodobne mysl\u00ed na Jud\u00e1\u0161a!\u201c V\u0161etci sa a\u017e do posledn\u00e9ho okamihu klamali v domnienke, \u017ee je obr\u00e1ten\u00fd,\u2014 samozrejme okrem P\u00e1na, ktor\u00fd ho poznal.<\/p>\n\n\n\n

3. Nie je to znakom skuto\u010dn\u00e9ho obr\u00e1tenia, ke\u010f sa niekto rozhodne prizn\u00e1va k pravovern\u00e9mu kres\u0165anstvu. Len\u017ee ka\u017ed\u00fd skuto\u010dn\u00fd kres\u0165an sa prizn\u00e1va k z\u00e1kladn\u00fdm pravd\u00e1m evanjelia. Je nemo\u017en\u00e9, aby P\u00e1nov u\u010den\u00edk zapieral Je\u017ei\u0161ovo Bo\u017estvo. Ka\u017ed\u00fd skuto\u010dn\u00fd kres\u0165an sa prizn\u00e1va k tej pravde, \u017ee Je\u017ei\u0161 za neho umrel na kr\u00ed\u017ei, \u017ee telesne z m\u0155tvych vstal, vyzn\u00e1va, \u017ee vierou b\u00fdvame ospravedlnen\u00ed, jedin\u00fdm prame\u0148om viery je P\u00edsmo at\u010f. Ale nie s\u00fa obr\u00e1ten\u00ed v\u0161etci t\u00ed, ktor\u00ed tieto pravdy uzn\u00e1vaj\u00fa.<\/p>\n\n\n\n

4. Ani modlitba nie je spo\u013eahliv\u00fdm\nznakom obr\u00e1tenia. Je mo\u017en\u00e9, \u017ee niekto aj pol d\u0148a str\u00e1vi na modlitbe a predsa nie\nje neobr\u00e1ten\u00fd. <\/p>\n\n\n\n

5. E\u0161te \u013eah\u0161ie je klama\u0165 s\u00e1m seba pokia\u013e ide o svoje obr\u00e1tenie, ke\u010f niekto zak\u00fasi  vysly\u0161anie modlitieb. Tu i tam po\u010dujeme o \u013eu\u010foch, ktor\u00ed boli neobr\u00e1ten\u00ed, no spoliehali sa na vysly\u0161anie svojich modlitieb. Oni si to asi takto mysleli: \u201eM\u00f4j Boh ma e\u0161te nikdy v \u017eivote neopustil. Bol som raz vo ve\u013ek\u00fdch \u0165a\u017ekostiach, nevediac, kde n\u00e1js\u0165 pomoc. Volal som k Bohu, a On ma vysly\u0161al tak, \u017ee o tom nem\u00f4\u017eem pochybova\u0165, \u017ee to bol skuto\u010dne Boh, ktor\u00fd mi pomohol. A tak\u00e9to vysly\u0161ania modlitby sa v mojom \u017eivote viackr\u00e1t opakovali.\u201c Nepopierame s\u00edce, \u017ee to bolo skuto\u010dne vysly\u0161anie modlitby. Iba to popierame, \u017ee by tieto d\u00f4kazy Bo\u017eej pomoci boli znakmi obr\u00e1tenia pr\u00edslu\u0161n\u00fdch \u013eud\u00ed. Niekto m\u00f4\u017ee ma\u0165 vo svojom \u017eivote mnoho d\u00f4kazov o vysly\u0161an\u00ed modlitieb a predsa nemus\u00ed by\u0165 zachr\u00e1nen\u00fd. Je to ve\u013ek\u00e9 milosrdenstvo od Boha, \u017ee On aj najv\u00e4\u010d\u0161ieho r\u00faha\u010da, ke\u010f opravdivo k Nemu vol\u00e1, \u010dasto hne\u010f a ve\u013emi n\u00e1padn\u00fdm sp\u00f4sobom vysly\u0161\u00ed. S\u00fa pr\u00edklady, kde hlboko padnut\u00ed hrie\u0161nici, ktor\u00ed n\u00e1hle upadli do bezn\u00e1dejn\u00e9ho nebezpe\u010denstva \u017eivota, na svoju modlitbu boli ihne\u010f zachr\u00e1nen\u00ed. Boh chce tak\u00fdm vypo\u010dut\u00fdm hrie\u0161nikom uk\u00e1za\u0165 ak\u00fd zl\u00fd je on, a ak\u00fd dobr\u00fd je Boh. Boh chce hrie\u0161nikovi, Jemu odcudzen\u00e9mu dok\u00e1za\u0165, \u017ee On jestvuje. On chce hrie\u0161nika pohn\u00fa\u0165 k obr\u00e1teniu. Ale nie je spr\u00e1vne, ke\u010f niekto tvrd\u00ed, \u017ee je obr\u00e1ten\u00fd, preto\u017ee jeho modlitby boli vypo\u010dut\u00e9.<\/p>\n\n\n\n

6. Pr\u00e1ve tak nie s\u00fa ani em\u00f3cie mysle,\nbla\u017een\u00e9 pocity Bo\u017eej bl\u00edzkosti a n\u00e1bo\u017en\u00e9 sny a videnia spo\u013eahliv\u00fdm d\u00f4kazom\nprav\u00e9ho obr\u00e1tenia. V\u0161etky tieto du\u0161evn\u00e9 zjavy sa \u010dasto ukazuj\u00fa u os\u00f4b ve\u013emi\ncitov\u00fdch alebo hysterick\u00fdch bez toho, \u017eeby boli d\u00f4kazmi prav\u00e9ho obr\u00e1tenia. Mnoh\u00ed\nmali, \u010di osobne, alebo o nich \u010d\u00edtali, do \u010dinenia s mnoh\u00fdmi \u013eu\u010fmi,\nktor\u00ed e\u0161te nie s\u00fa vlastn\u00edctvom P\u00e1na Je\u017ei\u0161a. Nechc\u00fa sa zbavi\u0165 namyslenej istoty\nspasenia, ale ohradia sa oproti v\u0161etk\u00fdm slov\u00e1m P\u00edsma jedn\u00fdm snom, alebo\nzjaven\u00edm, ktor\u00fd mali. Vidia vraj raz vo sne nebo otvoren\u00e9 a po\u010duj\u00fa spieva\u0165\nanjelov: \u201eBoh \u0165a miluje\u201c, alebo \u010dosi podobn\u00e9. A pritom maj\u00fa srdce pln\u00e9\nhorkosti, pomstychtivosti, svet\u00e1ctva, modloslu\u017eby, neodpustenia, zatrpknutosti\na posudzovania. Nemaj\u00fa Kristovho Ducha a je to na ich spr\u00e1van\u00ed a postojoch\nvidie\u0165. <\/p>\n\n\n\n

7. Ale nie je ani to spo\u013eahliv\u00fdm znakom prav\u00e9ho obr\u00e1tenia, ke\u010f niekto hovor\u00ed, \u017ee m\u00e1 pokoj s Bohom. Mnoh\u00ed maj\u00fa pokoj s Bohom, preto\u017ee sa domnievaj\u00fa, \u017ee Boh je s ich stavom \u00faplne spokojn\u00fd. Ke\u010f\u017ee s\u00fa povrchn\u00ed, nevedia ani kde treba h\u013eada\u0165 z\u00e1chranu, ani nepoznaj\u00fa pr\u00edsnos\u0165 Bo\u017eieho hnevu, ani netu\u0161ia ak\u00e9 je ve\u013ek\u00e9 nebezpe\u010denstvo, v ktorom sa nach\u00e1dzaj\u00fa. Ich pokoj s Bohom nie je zalo\u017een\u00fd na Je\u017ei\u0161ovej krvi, ale na vlastnej samospravodlivosti a poch\u00e1dza z ich bezmy\u0161lienkovitosti v duchovn\u00fdch veciach. Tak skvostne \u017eil aj boh\u00e1\u010d hoduj\u00faci ka\u017ed\u00fd de\u0148. Myslel si, \u017ee stoj\u00ed vo vz\u0165ahu k Bohu spr\u00e1vne dokia\u013e nepozdvihol svoje o\u010di v pekle. <\/p>\n\n\n\n

8. Nie je ani spo\u013eahliv\u00fdm znakom opravdiv\u00e9ho obr\u00e1tenia, ke\u010f Sv\u00e4t\u00fd Duch na\u0161u pr\u00e1cu pre P\u00e1na o\u010dividne a neomylne korunuje zdarom. St\u00e1va sa, \u017ee niekto odporuje nejakej po\u017eiadavke Nov\u00e9ho Z\u00e1kona. Hoci aj pod\u013ea svojho svedomia a rozumu uzn\u00e1va a dop\u00fa\u0161\u0165a, \u017ee Boh m\u00e1 pr\u00e1vo \u017eiada\u0165 to a \u010di tamto, ale vzpiera sa tomu rozkazu podrobi\u0165, preto\u017ee sa mu zd\u00e1, \u017ee ak posl\u00fachne tento Bo\u017e\u00ed rozkaz bude musie\u0165 mnoho strati\u0165. Nakoniec sa takto ohrad\u00ed; \u201eKeby som na tom bol skuto\u010dne zle, tak Boh by bohato nepo\u017eehnal moju pr\u00e1cu.\u201c A naozaj vid\u00edme, \u017ee maj\u00fa po\u017eehnan\u00fa pr\u00e1cu. Ale m\u00f4\u017eu mnoh\u00fdch privies\u0165 k P\u00e1nu Je\u017ei\u0161ovi. Ale \u010do to prospeje! Niekto m\u00f4\u017ee by\u0165 mocn\u00fdm, preb\u00fadzaj\u00facim kazate\u013eom a s\u00e1m nema\u0165 \u00fa\u010das\u0165 na kr\u00e1\u013eovstve Bo\u017eom. Sn\u00e1\u010f sa v\u00e1m zd\u00e1, \u017ee tvrd\u00edme primnoho. Ale pros\u00edm, nech tu rozhodne s\u00e1m n\u00e1\u0161 Bo\u017esk\u00fd Majster. On vrav\u00ed Mt 7, 22-23; \u201eMnoh\u00ed mi povedia v onen de\u0148: Pane, Pane, \u010di sme neprorokovali v Tvojom mene, a \u010di sme nevyh\u00e1\u0148ali d\u00e9monov v Tvojom mene a \u010di sme nerobili mnoh\u00e9 divy v Tvojom mene? A vtedy im vyhl\u00e1sim: Nikdy som v\u00e1s nepoznal; od\u00ed\u010fte odo m\u0148a, p\u00e1chatelia nepr\u00e1vosti!\u201c V\u0161imnime si tu nasleduj\u00face okolnosti; \u013eudia, o ktor\u00fdch tu P\u00e1n Je\u017ei\u0161 hovor\u00ed neboli nevercami, ale v\u00fdslovn\u00fdmi vyzn\u00e1va\u010dmi Krista. Mali \u010dist\u00e9 u\u010denie; \u201ePane, Pane!\u201c Dvakr\u00e1t klad\u00fa ve\u013ek\u00fd d\u00f4raz na meno P\u00e1novo. Duch Sv\u00e4t\u00fd sa priznal k ich pr\u00e1ci, lebo nikto nem\u00f4\u017ee vlastnou silou kona\u0165 divy a vyh\u00e1\u0148a\u0165 diablov. U t\u00fdchto \u013eud\u00ed bolo zdanlivo v\u0161etko v poriadku. A predsa neboli opravdivo obr\u00e1ten\u00ed k Bohu.
To, \u010do toto slovo \u010din\u00ed tak ve\u013emi v\u00e1\u017enym je okolnos\u0165, \u017ee P\u00e1n Je\u017ei\u0161 vrav\u00ed: \u201eMnoh\u00ed.“ Nie s\u00fa to zriedkav\u00e9 v\u00fdnimky, nie jeden z mili\u00f3na, ale \u201emnoh\u00ed.\u201c
\u010co ch\u00fdbalo t\u00fdmto \u013eudom k prav\u00e9mu obr\u00e1teniu?<\/p>\n\n\n\n

T\u00fdm prich\u00e1dzame k spo\u013eahliv\u00fdm znakom obr\u00e1tenia.
Je len jedin\u00fd neklamn\u00fd znak obr\u00e1tenia a to je \u017eiv\u00e1 viera v P\u00e1na Je\u017ei\u0161a. Novom\u00f3dne evanjelium znie: \u201ePochybuj o P\u00e1nu Je\u017ei\u0161ovi a bude\u0161 tie\u017e spasen\u00fd.\u201c Ale apo\u0161tolsk\u00e9 evanjelium znie: \u201eVer v P\u00e1na Je\u017ei\u0161a Krista a bude\u0161 zachr\u00e1nen\u00fd.\u201c Veri\u0165 v Je\u017ei\u0161a znamen\u00e1 skloni\u0165 sa so svojou predstavou o Bohu, so svojim svedom\u00edm, svojou v\u00f4\u013eou, svojimi citmi pred Bohom \u2014 Je\u017ei\u0161om. Pred Bohom plat\u00ed len t\u00e1 viera, ktor\u00e1 vedie k rozhodn\u00e9mu zni\u010deniu vlastn\u00e9ho \u201eja\u201c a k roztrhaniu v\u0161etk\u00fdch zv\u00e4zkov s ka\u017ed\u00fdm poznan\u00fdm hriechom. M\u00e1\u0161 tak\u00fa vieru v P\u00e1na Je\u017ei\u0161a, ktor\u00e1 nen\u00e1vid\u00ed hriech?
\u010ci by nebolo lep\u0161ie, keby si aj v\u0161etko stratil a ak by si neodporoval Je\u017ei\u0161ovmu Duchu a Jeho Slovu?
Ak \u00e1no, tak si obr\u00e1ten\u00fd.<\/p>\n\n\n\n

Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"

Du\u0161a, ak sa chce\u0161 obr\u00e1ti\u0165, tak to u\u010di\u0148 d\u00f4kladne! Nech \u0165a Je\u017ei\u0161 s\u00e1m vyu\u010d\u00ed! Kto s\u00a0N\u00edm kr\u00e1\u010da, nepadne. \u00d3, ke\u010f \u0165a On vol\u00e1, po\u010f, k\u00fdm neskon\u010d\u00ed sp\u00e1sy hod. (Krist\u00edna Royov\u00e1) Zdanliv\u00fd kres\u0165an b\u00fdva nezriedka na\u00a0rozoznanie od prav\u00e9ho kres\u0165ana. A v naj\u010dastej\u0161\u00edch pr\u00edpadoch sa \u013eudia sami domnievaj\u00fa, \u017ee s\u00fa obr\u00e1ten\u00ed, pritom s\u00fa e\u0161te od toho tak … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-33646","post","type-post","status-publish","format-standard","hentry","category-uvaha"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33646"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33646\/revisions"}],"predecessor-version":[{"id":33651,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33646\/revisions\/33651"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}