Znova prich\u00e1dza \u010das, ke\u010f si pripom\u00edname pamiatku up\u00e1lenia Majstra Jana Husa. Pripom\u00edname si, \u017ee ho up\u00e1lili a\u00a0jeho popol rozmetali. Je to v\u00e1\u017ena vec, ktor\u00e1 prich\u00e1dza k\u00a0n\u00e1m, modern\u00fdm \u013eu\u010fom s t\u00fdm, \u010do bolo pred vy\u0161e 600 rokmi d\u00f4le\u017eit\u00e9 a\u00a0z\u00e1sadn\u00e9. Dne\u0161n\u00fd \u010dlovek rozm\u00fd\u0161\u013ea a hovor\u00ed si ako a \u010do si m\u00e1 s n\u00edm po\u010da\u0165. Pre mnoh\u00fdch vskutku \u0165a\u017ek\u00e1, ak\u00e1si nad\u010dasov\u00e1 a hlavne \u2014 ch\u00falostiv\u00e1 ot\u00e1zka.<\/p>\n\n\n\n
Absol\u00fatne ist\u00e9 je len jedno: Hus bol kac\u00edrom, arcikac\u00edrom. Teda \u010dlovek s\u00a0odv\u00e1\u017enymi my\u0161lienkami, odporuj\u00face v\u0161eobecne uzn\u00e1van\u00fdmi bludn\u00fdmi protibiblick\u00fdmi n\u00e1zormi. Okrem toho je tie\u017e pravdou \u017ee, bol \u010dlovekom u\u010den\u00fdm a\u00a0vzorn\u00e9ho \u017eivota \u2014, aspo\u0148 od tej doby, \u010do sa mu v hlave za\u010dali rodi\u0165 kac\u00edrske my\u0161lienky. Zostavoval \u010desk\u00fd pravopis a\u00a0polo\u017eil z\u00e1klad spisovn\u00e9ho \u010desk\u00e9ho jazyka. Neup\u00e1lili ho v\u0161ak preto, \u017ee robil ortografiu, ale \u017ee bol kac\u00edrom. A teraz je sl\u00e1vny. Ve\u013ea, najm\u00e4 \u010desk\u00fdch re\u010dn\u00edkov, ke\u010f chce ozna\u010di\u0165 svoj n\u00e1rod hrd\u00fdm menom, povie o \u0148om, \u017ee je \u201eHusov n\u00e1rod“. A n\u00e1rod to r\u00e1d po\u010duje.<\/p>\n\n\n\n
Zn\u00e1me je, \u017ee sa nieko\u013eko rokov zbieralo\nna Husov pomn\u00edk na severnej strane Staromestsk\u00e9ho n\u00e1mestia v Prahe. Ale ned\u00e1vno\nsa v m\u00e9di\u00e1ch hovorilo a p\u00edsalo o znovupostaven\u00ed Mari\u00e1nskeho st\u013apu.\nP\u00f4vodn\u00fd bol postaven\u00fd v roku 1650 cis\u00e1rom Ferdinandom III. z v\u010faky k Panne\nM\u00e1rii, \u017ee vr\u00e1tila kac\u00edrske \u010cechy r\u00edmskej cirkvi; postavili ho pribli\u017ene na tom\nmieste, kde po bielohorskej katastrofe katol\u00edcki v\u00ed\u0165azi 21. j\u00fana 1621 za \u0161tyri\nhodiny 27 najv\u00fdznamnej\u0161\u00edch mu\u017eov (medzi nimi aj Slov\u00e1ka J. Jesenia) \u2014 okrem\njedn\u00e9ho sam\u00fdch evanjelikov \u2014 zo\u0165ali alebo obesili.<\/p>\n\n\n\n
Nu\u017e, toto by e\u0161te u\u0161lo. O tom, ko\u013eko\nkrvi na tom mieste kedysi vytieklo je nap\u00edsan\u00e9 u\u017e iba v knih\u00e1ch a kamene sa\nznes\u00fa. Ke\u010f sa k Husovmu pomn\u00edku pridru\u017eil v roku 2020 e\u0161te Mari\u00e1nsky\nst\u013ap bud\u00fa pr\u00e1ve namiesto jedn\u00e9ho kame\u0148a dva kamene na n\u00e1mest\u00ed; z toho by e\u0161te\nnebolo ne\u0161\u0165astie.<\/p>\n\n\n\n
Ot\u00e1zka je, ako uvies\u0165 Husov pomn\u00edk do spolo\u010dnosti Mari\u00e1nskeho st\u013apu, \u010di\u017ee ako zn\u00f4ti\u0165, da\u0165 dohromady husitstvo s\u00a0r\u00edmskym katolicizmom, aby v\u0161etko dobre dopadlo. A tu rozum a srdce priameho \u010dloveka, \u010di u\u017e nekatol\u00edka ci r\u00edmskeho katol\u00edka, n\u00e1jde istotne len jednu odpove\u010f: to v\u00f4bec nie je mo\u017en\u00e9; \u010do je mari\u00e1nske, nem\u00f4\u017ee by\u0165 husitsk\u00e9 a naopak. Pokia\u013e na n\u00e1mest\u00ed bude zhroma\u017eden\u00e9 ve\u013ek\u00e9 mno\u017estvo n\u00e1roda na Husovej pamiatke a jeho smrti, za ten \u010das, aspo\u0148 za ten \u010das, mus\u00ed by\u0165 v mysli toho n\u00e1roda aj to, \u010do zna\u010d\u00ed v\u00a0tej pamiatke Mari\u00e1nska cirkev, ak nem\u00e1 by\u0165 cel\u00e1 sl\u00e1vnos\u0165 nechutn\u00e1 par\u00e1da na m\u00e1menie ducha. Tak to vy\u017eaduje aj t\u00e1 v na\u0161ej dobe tak pri\u010dasto pr\u00edzvukovan\u00e1 vedeck\u00e1 pravdivos\u0165.<\/p>\n\n\n\n
V tomto pr\u00edpade sa to v\u0161ak akosi\ninak odpor\u00fa\u010da a rezonuje: Hus patr\u00ed cel\u00e9mu n\u00e1rodu, a nielen svojim n\u00e1bo\u017eensk\u00fdm\ndruhom, lebo nebol len reform\u00e1torom, ale aj u\u010dencom-n\u00e1rodovcom. Pripomenieme si\nteda iba u\u010denca-n\u00e1rodovca, a n\u00e1bo\u017eensk\u00e9ho reform\u00e1tora a mu\u010den\u00edka ponech\u00e1me bokom.\nA tak sa teda te\u0161me: najprv sa ve\u013ekolepo verejne osl\u00e1vi pamiatka pri pomn\u00edku s\nn\u00e1le\u017eitou opatrnos\u0165ou a diskr\u00e9tnos\u0165ou, no a potom u\u017e m\u00f4\u017eu nasledova\u0165, ak bud\u00fa\nchcie\u0165, r\u00f4zne parci\u00e1lne oslavy tak, ako sa komu p\u00e1\u010di. Tak zostaneme dobr\u00ed a pekn\u00ed\nnavonok a predsa husiti v du\u0161i. \u2014 In\u00fdm zase s\u00fa \u201epamiatky“\nnajd\u00f4le\u017eitej\u0161\u00edmi. Ale vari u Husa najprv pr\u00edde duch, potom dlho-dlho ni\u010d a\na\u017e na samom konci sn\u00e1\u010f nejak\u00e1 \u201epamiatka“ a relikvia.<\/p>\n\n\n\n
Je vidie\u0165 do ak\u00e9ho nemo\u017en\u00e9ho\npolo\u017eenia prin\u00e1\u0161a pamiatka Husovho ducha \u010desk\u00e9mu \u010dloveku. A preto by bolo\nnanajv\u00fd\u0161 \u017eiad\u00face, keby sa aspo\u0148 v roku 2020 \u010do najviac pr\u00edslu\u0161n\u00edkov n\u00e1roda\nprepracovalo k rozhodnosti a z\u00e1sadne si poradilo raz a nav\u017edy. Du\u0161evn\u00fd a\nduchovn\u00fd \u017eivot je predsa len celkom in\u00e1 vec ako prosperovanie a pokrok v n\u00e1rodnom\nhospod\u00e1rstve. Nie \u017eeby jedno druh\u00e9 vytv\u00e1ralo: ve\u010f je to zn\u00e1ma vec, \u017ee ako\nHugenoti, Valdensk\u00ed, \u010cesk\u00ed bratia at\u010f. nebolo lep\u0161\u00edch robotn\u00edkov aj v materi\u00e1lnych\nveciach; ale namyslenos\u0165 na hmotn\u00e9\n\u00faspechy a viera iba v materi\u00e1lny \u017eivot a jeho filozofick\u00e9 alebo pseudofilozofick\u00e9\nspl\u00fdvanie dus\u00ed v pravde du\u0161evn\u00fd \u017eivot<\/em>. Nu\u017e a u \u010cechov istotne m\u00e1 mnoho\n\u00faspechov. Du\u0161evn\u00fd \u017eivot sa v\u0161ak ve\u013emi \u010dasto jav\u00ed iba v tom, \u010do Dostojevsk\u00fd\nnazval \u201ez\u00e1padni\u010den\u00edm“ \u2014 nerozv\u00e1\u017enym a nesvojsk\u00fdm napodob\u0148ovan\u00edm z\u00e1padu.\nAle predsalen maj\u00fa Husa, to je silno c\u00edti\u0165 a cez najbli\u017e\u0161ie roky sa istotne do\npovedomia dostane e\u0161te zvl\u00e1\u0161\u0165 intenz\u00edvne \u010desk\u00e9mu \u010dloveku. \u2014 \u010co teda potom s\nn\u00edm?<\/p>\n\n\n\n Pre mnoh\u00fdch zostane aj na\u010falej iba\nakousi n\u00e1rodnou okrasou. Pre cudzincov \u2014 m\u00e1me na\u010do uk\u00e1za\u0165. \u2014 In\u00fdm, z\u00e1stancom a\npestovate\u013eom z\u00e1sady: \u201ev dvadsiatom prvom storo\u010d\u00ed sa ni\u010d nerob\u00ed zadarmo“, alebo\npodobn\u00fdch ukrutne duchapln\u00fdch axi\u00f3mov, sn\u00e1\u010f pr\u00e1ve prek\u00e1\u017ekou \u201epokroku“ a hospod\u00e1rskeho\nrozkvetu, alebo aspo\u0148 len zbyto\u010dn\u00fdm balastom. \u2014 In\u00fdm zase ve\u013emi v\u010fa\u010dn\u00fdm predmetom\nku kr\u00e1snym re\u010diam a predn\u00e1\u0161kam \u2014 t\u00e9mou nevy\u010derpate\u013enou. \u2014 T\u00fdm, ktor\u00fdm sa nepozd\u00e1va\nkres\u0165anstvo a lahod\u00ed im len \u201eantika“, pre tak\u00e9ho zostane aj na\u010falej iba\n\u00fasmev, ak\u00fd m\u00e1 asi sk\u00fasen\u00fd profesion\u00e1l na amat\u00e9ra, ke\u010f mu tento chcel nie\u010do\nnaivn\u00e9ho vyvies\u0165, ale sa mu to nepodar\u00ed. A tak \u010falej.<\/p>\n\n\n\n Tu sa v\u0161ak tie\u017e uk\u00e1\u017ee, \u010di a \u010do zm\u00f4\u017eu e\u0161te on\u00e9 zbytky protestantizmu, ktor\u00fd je predsa v \u010deskom n\u00e1rode e\u0161te zachovan\u00fd. Zd\u00e1 sa, \u017ee pre \u010desk\u00fdch evanjelikov ka\u017edej cirkvi, uznanej aj neuznanej, nast\u00e1va pr\u00edsna a\u00a0poctiv\u00e1 sk\u00fa\u0161ka. Istotne by v nej lep\u0161ie a \u00faspe\u0161nej\u0161ie obst\u00e1li, keby sa chceli dorozumie\u0165 na nejakom, aspo\u0148 v z\u00e1sade spolo\u010dnom postupe, keby aj ka\u017ed\u00fd pod\u013ea svojho sp\u00f4sobu konal v\u00a0detaile. Hoci, spolo\u010dn\u00e1 z\u00e1sada je tu u\u017e a priori. Stoja na biblickom z\u00e1klade a Hus sa odvol\u00e1val tie\u017e iba na P\u00edsma. Najprimeranej\u0161\u00ed a\u00a0pod\u013ea v\u0161etk\u00e9ho naj\u00faspe\u0161nej\u0161\u00ed sp\u00f4sob oslavy by teda bolo roz\u0161irova\u0165 Bibliu, Husove spisy a pravdiv\u00fa a netenden\u010dn\u00fa literat\u00faru o Husovi. Netenden\u010dn\u00fa preto, lebo nebude politickej strany a\u00a0in\u00fdch zoskupen\u00ed, ktor\u00e9 by z Husa neurobila \u010dloveka svojho prifarbenia a hlavne tie\u017e svojich n\u00e1bo\u017eensk\u00fdch n\u00e1zorov, alebo toho, \u010d\u00edm si tieto n\u00e1zory nahradila. Lebo je ist\u00e9, \u017ee t\u00edto \u013eudia aj tak roz\u0161\u00edria dos\u0165 tenden\u010dn\u00e9ho.<\/p>\n\n\n\n Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":" Znova prich\u00e1dza \u010das, ke\u010f si pripom\u00edname pamiatku up\u00e1lenia Majstra Jana Husa. Pripom\u00edname si, \u017ee ho up\u00e1lili a\u00a0jeho popol rozmetali. Je to v\u00e1\u017ena vec, ktor\u00e1 prich\u00e1dza k\u00a0n\u00e1m, modern\u00fdm \u013eu\u010fom s t\u00fdm, \u010do bolo pred vy\u0161e 600 rokmi d\u00f4le\u017eit\u00e9 a\u00a0z\u00e1sadn\u00e9. Dne\u0161n\u00fd \u010dlovek rozm\u00fd\u0161\u013ea a hovor\u00ed si ako a \u010do si m\u00e1 s n\u00edm po\u010da\u0165. Pre mnoh\u00fdch vskutku … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119],"tags":[],"class_list":["post-33758","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33758"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33758\/revisions"}],"predecessor-version":[{"id":33761,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33758\/revisions\/33761"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}