{"id":33830,"date":"2020-08-22T21:08:55","date_gmt":"2020-08-22T19:08:55","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33830"},"modified":"2020-08-22T21:10:31","modified_gmt":"2020-08-22T19:10:31","slug":"proti-tym-ktori-dufaju-v-seba","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2020\/08\/22\/proti-tym-ktori-dufaju-v-seba\/","title":{"rendered":"Proti t\u00fdm, ktor\u00ed d\u00fafaj\u00fa v seba"},"content":{"rendered":"\n<p><strong>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<\/strong><strong> Proti t\u00fdm, ktor\u00ed d\u00fafaj\u00fa v seba<\/strong><\/p>\n\n\n\n<p><strong>L 18, 9 &#8211; 14:<\/strong><\/p>\n\n\n\n<p><em>\u201cA proti t\u00fdm, ktor\u00ed d\u00fafali v seba, \u017ee s\u00fa spravodliv\u00ed, a in\u00fdch za ni\u010d nemali, povedal toto podobenstvo:(10) Dvaja mu\u017eovia vst\u00fapili do chr\u00e1mu, aby sa modlili: jeden farizej a druh\u00fd publik\u00e1n (coln\u00edk). (11) Farizej si zastal a takto sa modlil v sebe: Bo\u017ee, \u010fakujem Ti, \u017ee nie som ako ostatn\u00ed \u013eudia, vydiera\u010di, nespravodliv\u00ed, cudzolo\u017en\u00edci alebo ako aj tento publik\u00e1n. (12) Post\u00edm sa dva razy do t\u00fd\u017ed\u0148a, d\u00e1vam desiatky zo v\u0161etk\u00e9ho, \u010do m\u00e1m. (13) Publik\u00e1n v\u0161ak st\u00e1l z\u010faleka a ani o\u010di nechcel pozdvihn\u00fa\u0165 k nebu, ale bil sa v prsia a hovoril: Bo\u017ee, bu\u010f milostiv\u00fd mne hrie\u0161nemu! (14) Hovor\u00edm v\u00e1m: tento odi\u0161iel do svojho domu ospravedlnen\u00fd a nie tamten. Lebo ka\u017ed\u00fd, kto sa povy\u0161uje, bude pon\u00ed\u017een\u00fd, a kto sa poni\u017euje, bude pov\u00fd\u0161en\u00fd.\u201d Amen<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>&nbsp; &nbsp; SZ \u017ealmista veril a vyznal o Hospodinovi takto: <em>\u201eU teba je moc, i milos\u0165, Pane\u201c!&nbsp;<\/em> Tieto slov\u00e1 m\u00f4\u017eme naplno vztiahn\u00fa\u0165 aj na Je\u017ei\u0161a, Syna Bo\u017eieho. Ako kres\u0165ania vyzn\u00e1vame, \u017ee On m\u00e1 moc s\u00fadi\u0165 v\u0161etko a v\u0161etk\u00fdch a m\u00e1 aj moc odp\u00fa\u0161\u0165a\u0165 hriechy na zemi.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; V pozad\u00ed podobenstva o farizejovi a publik\u00e1novi je pr\u00e1ve toto poznanie &nbsp; P\u00e1na Je\u017ei\u0161a. \u010cloveku neprin\u00e1le\u017e\u00ed s\u00fad oh\u013eadne ospravedlnenia a ve\u010dn\u00e9ho \u017eivota, alebo ve\u010dn\u00e9ho zatratenia. Tento s\u00fad je v ruk\u00e1ch Toho, ktor\u00fd je <em>\u201espytate\u013eom \u013eudsk\u00fdch s\u0155dc a du\u0161\u00ed\u201c<\/em> a ktor\u00e9mu je \u201e<em>dan\u00e1 v\u0161etka moc na nebi i na zemi\u201c.<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; P\u00e1n Je\u017ei\u0161 n\u00e1m d\u00e1va v podobenstve na vedomie, \u017ee&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; <strong>On je proti ka\u017edej &nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>&nbsp; bezbo\u017enosti a pokryteckej zbo\u017enosti,&nbsp;<\/strong><\/li><li><strong> &nbsp; ale vo\u010di kaj\u00facim je pln\u00fd milosti.<\/strong><\/li><\/ul>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; \u013dudia v Izraeli v Je\u017ei\u0161ovej dobe obdivovali stranu farizejov. Bola to n\u00e1bo\u017eenk\u00e1 strana a skupina \u013eud\u00ed ktor\u00ed verili, \u017ee zv\u00fd\u0161en\u00fdm plnen\u00edm Bo\u017eieho z\u00e1kona m\u00f4\u017eu dosiahnu\u0165 ospravedlnenie a milos\u0165 pred Bohom.<\/p>\n\n\n\n<p>&nbsp;V kone\u010dnom d\u00f4sledku boli presved\u010den\u00ed, \u017ee m\u00f4\u017eu silou svojho n\u00e1bo\u017eensk\u00e9ho prejavu zmeni\u0165 aj pomery v Izraeli.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Ale Je\u017ei\u0161 ich vieru odhalil ako falo\u0161n\u00fa, preto\u017ee, ako sved\u010d\u00ed evanjelista Luk\u00e1\u0161, t\u00edto<em> \u201e<\/em><strong><em>d\u00fafali v seba\u201c.<\/em>&nbsp;<\/strong> T\u00fdm d\u00e1vali najavo, \u017ee nepotrebuj\u00fa Mesi\u00e1\u0161a. Nepotrebovali Ho ako z\u00e1chrancu, lebo boli presved\u010den\u00ed, \u017ee dok\u00e1\u017eu splni\u0165 Bo\u017e\u00ed z\u00e1kon tak, \u017ee pred P\u00e1nom Bohom a Jeho s\u00fadom obstoja. Ak \u010dakali Mesi\u00e1\u0161a, tak len ako politick\u00e9ho Mesi\u00e1\u0161a, ktor\u00fd napln\u00ed ich t\u00fa\u017eby po slobode a spravodlivosti tu na zemi. &nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; &nbsp; Podstata toho, \u017ee P\u00e1n Je\u017ei\u0161 odmietal farizejsk\u00fa zbo\u017enos\u0165 a prax, bola nielen v tom, \u017ee d\u00fafali v seba a v svoje osobn\u00e9 zbo\u017en\u00e9 skutky, ale s\u00fa\u010dasne sa povy\u0161ovali nad in\u00fdch. Z du\u0161e poh\u0155dali napr. t\u00fdmi, ktor\u00ed pracovali v \u0161t\u00e1tnych slu\u017eb\u00e1ch, ako aj spom\u00ednan\u00fd coln\u00edk, publik\u00e1n, vybera\u010d dan\u00ed pre Rimanov. Aj \u013eud vo v\u0161eobecnosti tak\u00fdmi poh\u0155dal ako s kolaborantami a nen\u00e1videl ich.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Je\u017ei\u0161 Kristus odmietal ka\u017ed\u00fa falo\u0161n\u00fa zbo\u017enos\u0165, ktorej podstatou je&nbsp; duchovn\u00e1 p\u00fdcha, \u010di\u017ee d\u00fafanie v seba a s\u00fa\u010dasne poh\u0155danie in\u00fdmi. Ukazuje, \u017ee za tak\u00fdm postojom je snaha obch\u00e1dza\u0165 Bo\u017eiu spravodlivos\u0165 a Bo\u017eiu milos\u0165 a snaha chv\u00e1li\u0165 sa vlastnou hodnotou. Tak\u00fdmto postojom a spoliehan\u00edm sa na seba a svoje skutky ako ho vid\u00edme u farizeja v chr\u00e1me, ktor\u00fd hovor\u00ed: <em>\u201epost\u00edm sa dva razy do t\u00fd\u017ed\u0148a, d\u00e1vam desiatky zo v\u0161etk\u00e9ho \u010do m\u00e1m\u201c<\/em> je znev\u00e1\u017een\u00fd Ten, ktor\u00fd je nad v\u0161etk\u00fdm a v\u0161etk\u00fdmi.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Podobne zm\u00fd\u0161\u013eaj\u00faci \u010dlovek nec\u00edti potrebu Bo\u017eej milosti. Ni\u010d nevie a nechce vedie\u0165 o vlastnej hrie\u0161nosti. Z tejto pravdy, ktor\u00fa ohlasuje P\u00edsmo sa bu\u010f vysmieva, alebo ju neberie v\u00e1\u017ene. Preto neh\u013ead\u00e1 pomoc a Pomocn\u00edka, \u010di\u017ee Spasite\u013ea. Farizeji chceli Mesi\u00e1\u0161a ktor\u00fd m\u00e1 plni\u0165 z\u00e1mery \u013eud\u00ed v n\u00e1rodnej a politickej oblasti, kde sa c\u00edtili slab\u00ed a ohrozen\u00ed.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Bratia a sestry! &nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; Znev\u00e1\u017eenie P\u00e1na Boha s\u00fa\u010dasne znamen\u00e1 v\u017edy aj znev\u00e1\u017eenie \u010dloveka. Prejavuje sa tak, ako to vid\u00edme pri farizeovi v chr\u00e1me, ktor\u00fd na bl\u00ed\u017eneho pozeral \u201czhora\u201d a publik\u00e1nom poh\u0155dal. I ke\u010f farizej vykon\u00e1val n\u00e1bo\u017eensk\u00e9 povinnosti a predpisy dokonaca nad r\u00e1mec Moj\u017ei\u0161ovho&nbsp; z\u00e1kona, \u010di\u017ee konal viac, ako bolo z\u00e1konom Moj\u017ei\u0161ov\u00fdm po\u017eadovan\u00e9, tento jeho postoj viedol v kone\u010dnom d\u00f4sledku k odmietutiu Je\u017ei\u0161a ako Spasite\u013ea, ale aj k znev\u00e1\u017eeniu bl\u00ed\u017eneho. Farizej budoval svoju sp\u00e1su na sebe, ke\u010f v modlitbe hovoril:<em> \u201eBo\u017ee, \u010fakujem Ti, \u017ee nie som ako ostatn\u00ed \u013eudia -alebo ako aj tento publik\u00e1n\u201c. <\/em>Nec\u00edtil potrebu prija\u0165 Bo\u017eiu milos\u0165, ktor\u00e1 bola a je pre v\u0161etk\u00fdch v Kristu a v Jeho z\u00e1sluh\u00e1ch, v Jeho z\u00e1stupnej smrti za n\u00e1s a na\u0161e hriechy.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Preto\u017ee farizeji odmietali Je\u017ei\u0161a ako Spasite\u013ea, odmietal aj On ich. Preto aj n\u00e1s varuje pred podobnou pokryteckou zbo\u017enos\u0165ou, duchovnou p\u00fdchou a skutkami, ktor\u00e9 \u010dlovek pova\u017euje za z\u00e1slu\u017en\u00e9, \u010di\u017ee tak\u00e9, ktor\u00e9 bu\u010f on s\u00e1m, alebo in\u00ed pova\u017euj\u00fa za dostato\u010dn\u00e9 pred P\u00e1nom Bohom.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Mil\u00ed bratia a sestry!<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Skuto\u010dnos\u0165, \u017ee P\u00e1n Je\u017ei\u0161 varuje u\u010den\u00edkov a nasledovn\u00edkov pred farizejskou zbo\u017enos\u0165ou, iste neznamen\u00e1 to, \u017ee n\u00e1s varuje pred ka\u017edou zbo\u017enos\u0165ou. Neznamen\u00e1 to, \u017ee n\u00e1s chce odvies\u0165 od plnenia Bo\u017e\u00edch prik\u00e1zan\u00ed a od spr\u00e1vneho postoja k na\u0161im bl\u00ed\u017enym, ak\u00fd chce P\u00e1n Boh.<\/p>\n\n\n\n<p>Poznanie na\u0161ej \u013eudskej prirodzenosti ako hrie\u0161nej neznamen\u00e1, \u017ee nem\u00e1me, alebo nemus\u00edme \u017ei\u0165 mravne, pod\u013ea Bo\u017e\u00edch prik\u00e1zan\u00ed. S\u00fa toti\u017e tak\u00ed, ktor\u00ed celkom be\u017ene konaj\u00fa korup\u010dne, zi\u0161tne, nemor\u00e1lne a bezbo\u017ene, presved\u010den\u00ed, \u017ee je jedno, ako \u017eijeme, ak sme v\u0161etci hrie\u0161nici. Typom tak\u00e9ho \u010dloveka je <strong>bezbo\u017en\u00fd sudca<\/strong>, o ktorom P\u00e1n Je\u017ei\u0161 hovor\u00ed v predch\u00e1dzaj\u00facich ver\u0161och.<em> (Lk 18,1-8) <\/em>Charakterizoval ho takto:<em> \u201c<\/em><strong><em>Boha sa neb\u00e1l a \u013eud\u00ed nehanbil\u201c<\/em><\/strong>. Preto ani neprisluhoval pr\u00e1vo a spravodivos\u0165, ale konal v presved\u010den\u00ed, \u017ee on je sudca a nad n\u00edm u\u017e \u017eiaden in\u00fd s\u00fad a Sudca nie je.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Tak, ako m\u00e1me dnes okolo seba mnoh\u00fdch modern\u00fdch farizejov, tak m\u00e1me okolo seba bezbo\u017en\u00edkov, ktor\u00ed d\u00e1vaj\u00fa na obdiv svoju bezbo\u017enos\u0165, spojen\u00fa \u010dasto s mocou pe\u0148az\u00ed, s kultom spolo\u010densk\u00e9ho postavenia a nez\u00e1vislosti od v\u0161etk\u00e9ho&#8230; Ke\u010f\u017ee nectia z\u00e1kon Bo\u017e\u00ed, nectia ani z\u00e1kony svetsk\u00e9, a t\u00fdmi, \u010do ich ctia, poh\u0155daj\u00fa. Tak\u00fdto hrie\u0161nici s\u00fa v\u0161ak ods\u00faden\u00ed u\u017e dnes s\u00fadom najvy\u0161\u0161\u00edm. Otvoren\u00e9mu zlu sa treba postavi\u0165 na odpor, \u010do pravda\u017ee neznamen\u00e1 pou\u017e\u00edva\u0165 nez\u00e1konn\u00e9 prostriedky, ale pou\u017e\u00edva\u0165 a vyu\u017e\u00edva\u0165 v\u0161etky z\u00e1konn\u00e9!<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; 2. Bratia a sestry!&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Na publik\u00e1novi z podobenstva vid\u00edme, \u010do pon\u00faka a prin\u00e1\u0161a Je\u017ei\u0161 Kristus. Je to ponuka Bo\u017eej milosti v dare odpustenia hriechov. Coln\u00edk sa nec\u00edtil bezhrie\u0161nym, ale chcel, aby ho Boh tak\u00fdm urobil. Prich\u00e1dzal do chr\u00e1mu, aby z\u00edskal odpustenie hriechov.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Nemus\u00edme nutne predpoklada\u0165, \u017ee coln\u00edk, ktor\u00fd sa v podobenstve spom\u00edna, bol nutne<em> aj \u201evydiera\u010dom\u201c<\/em>, <em>\u201enespravodliv\u00fdm \u010dlovekom\u201c, aj <\/em>\u201ecudzolo\u017en\u00edkom.\u201c. Napokon, farizej to netvrd\u00ed, ale publik\u00e1na prira\u010fuje k tak\u00fdm, \u010do takto mor\u00e1lne zlyhali.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Skuto\u010dnos\u0165ou v\u0161ak je, \u017ee ka\u017ed\u00fd \u010dlovek v\u017edy nejak\u00fdm sp\u00f4sobom mor\u00e1lne, alebo duchovne zlyh\u00e1va. Ide o to, \u010di si je toho vedom\u00fd a \u010di m\u00e1 vedomie hrie\u0161nosti. Modern\u00e9 filozofick\u00e9 smery u\u010dia a hovoria, \u017ee <em>\u201c\u010dlovek je v podstate dobr\u00fd\u201d<\/em> a \u017ee zl\u00fdm ho pr\u00edpadne robia iba okolnosti. Ke\u010f sa okolnosti zmenia, bude v\u017edy dobr\u00fd: nebude kradn\u00fa\u0165, nebude vra\u017edi\u0165,&nbsp; poni\u017eova\u0165 bl\u00ed\u017enych a podobne. V dejin\u00e1ch sa vonkaj\u0161ie pomery v\u017edy menili a menia &#8211; ale my vid\u00edme, \u017ee \u010dlovek sa vo svoje podstate nemen\u00ed. Preto my, evanjelici,&nbsp; rad\u0161ej vyzn\u00e1vame s apo\u0161tolom Pavlom: <em>\u201dV\u00f4\u013eu k dobr\u00e9mu m\u00e1m, ale nem\u00e1m silu, aby som ho vykonal. Biedny ja \u010dlovek, kto ma vytrhne z tohto tela smrti?!\u201d &nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Je d\u00f4le\u017eit\u00e9, \u010di m\u00e1 \u010dlovek s\u00fa\u010dasne dostatok pokory, aby prosil P\u00e1na Boha a \u013eud\u00ed o odpustenie. Teda \u010di kon\u00e1 pok\u00e1nie, ako to vid\u00edme u mnoh\u00fdch biblick\u00fdch svedkov, ktor\u00fdch si pri spovedi pravide\u013ene pripom\u00edname:<em> kr\u00e1\u013ea D\u00e1vida, \u017eenu hrie\u0161nicu, pla\u010d\u00faceho Petra, kaj\u00faceho lotra na kr\u00ed\u017ei a in\u00fdch.<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Toto je, bratia, sestry, na\u0161a cesta. Ak sme minul\u00fa nede\u013eu sv\u00e4tili ako nede\u013eu kaj\u00facu, neznamen\u00e1 to, \u017ee pok\u00e1nie nem\u00e1me \u010dini\u0165 \u010falej, st\u00e1le a ka\u017edodenne. Ka\u017edodenne m\u00e1me pozn\u00e1va\u0165 z Bo\u017eieho z\u00e1kona svoj hriech a vyzn\u00e1va\u0165 s publik\u00e1nom: <em>\u201cBo\u017ee bu\u010f milostiv\u00fd mne hrie\u0161nemu\u201c!<\/em> Alebo podobne vyzn\u00e1va\u0165 s apo\u0161tolom Pavlom:<em>\u201c Kto ma vytrhne z tohto tela smrti? V\u010faka za to n\u00e1\u0161mu P\u00e1novi Je\u017ei\u0161ovi Kristovi\u201d!&nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; O kaj\u00facom a pokornom publik\u00e1novi P\u00e1n Je\u017ei\u0161 vyhlasuje: <em>\u201cVeru, hovor\u00edm v\u00e1m: Tento odi\u0161iel do svojho domu ospravedlnen\u00fd a nie tamten.\u201c <\/em>Skutky, na ktor\u00e9 sa spoliehal navonok zbo\u017en\u00fd farizej mu v\u0161ak nepomohli a Bo\u017eie ospravedlnenie nez\u00edskal.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Nez\u00edskal ho a ani nez\u00edska dnes alebo na posledom s\u00fade nikto, kto buduje a zaklad\u00e1 si na sebe, na svojej zbo\u017enosti, \u010di svojich vlastn\u00fdch skukoch. Darmo ich \u010dlovek vyhlasuje za z\u00e1slu\u017en\u00e9\u2026. tak\u00fdm je iba dielo l\u00e1sky P\u00e1na Je\u017ei\u0161a. Je to v\u00e1\u017ene upozornenie pre n\u00e1s, \u017ee ospravedlnenie pred Bohom bez viery a d\u00f4very v Je\u017ei\u0161a Krista nez\u00edskame ani my. Ani form\u00e1lnou n\u00e1v\u0161tevou chr\u00e1mu, alebo pri form\u00e1lnom plnen\u00ed cirkevn\u00fdch povinnost\u00ed.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Obsahom na\u0161ich modlitieb nech je teda i t\u00e1 prosba, ktor\u00fa vyslovil publik\u00e1n:<em>\u201dBo\u017ee bu\u010f milostiv\u00fd mne, hrie\u0161nemu\u201d<\/em>! Ale s\u00fa\u010dasne nech je to aj trval\u00e1 v\u010faka P\u00e1novi Je\u017ei\u0161ovi Kristovi, ka\u017edodenn\u00e9 dobre\u010denie Jeho menu trval\u00e1 a vern\u00e1 oslava Jeho mena a Jeho vykupite\u013esk\u00e9ho diela. Amen<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 11.nede\u013ea po Sv\u00e4tej Trojici&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &#8211;&nbsp; &nbsp; &nbsp; &nbsp; \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Proti t\u00fdm, ktor\u00ed d\u00fafaj\u00fa v seba L 18, 9 &#8211; 14: \u201cA proti t\u00fdm, ktor\u00ed d\u00fafali v seba, \u017ee s\u00fa spravodliv\u00ed, a in\u00fdch za ni\u010d nemali, povedal toto podobenstvo:(10) Dvaja mu\u017eovia vst\u00fapili do chr\u00e1mu, aby sa modlili: jeden &#8230; <a title=\"Proti t\u00fdm, ktor\u00ed d\u00fafaj\u00fa v seba\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2020\/08\/22\/proti-tym-ktori-dufaju-v-seba\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Proti t\u00fdm, ktor\u00ed d\u00fafaj\u00fa v seba\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,171,6,146],"tags":[],"class_list":["post-33830","post","type-post","status-publish","format-standard","hentry","category-kazne","category-kosariska-priepasne","category-myjavsky-seniorat","category-viera"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33830"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33830\/revisions"}],"predecessor-version":[{"id":33832,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33830\/revisions\/33832"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}