Existuje hriech, o ktorom ist\u00fd\nkatol\u00edcky k\u0148az priznal, \u017ee sa mu z neho nikto nikdy nespovedal, hriech tak\u00fd\nsmrte\u013en\u00fd, \u017ee pre neho prich\u00e1dza na \u010dloveka Bo\u017e\u00ed hnev; hriech tak be\u017en\u00fd, \u017ee sa\nho pravdepodobne ka\u017ed\u00fd dopustil; hriech tak\u00fd \u0165a\u017ek\u00fd v Bo\u017e\u00edch o\u010diach, \u017ee je\nzaraden\u00fd k smilstvu, modl\u00e1rstvu, vra\u017ede a pod., hriech tak\u00fd zvy\u010dajn\u00fd, \u017ee \u013eudia,\nktor\u00ed sa ho najviac dop\u00fa\u0161\u0165aj\u00fa, ako sa zd\u00e1, s\u00fa si ho najmenej vedom\u00ed; hriech, ktor\u00fd\nviedol k z\u00e1hube rod\u00edn, skaze miest, p\u00e1du kr\u00e1\u013eovstiev, por\u00e1\u017eke r\u00ed\u0161, k poklesu\nciviliz\u00e1cie, k ve\u010dn\u00e9mu zatrateniu jedn\u00e9ho z apo\u0161tolov, hl\u00e1sate\u013eov evanjelia a\nmili\u00f3nov nemenej vynikaj\u00facich \u013eud\u00ed. \u013dud\u00ed v najvy\u0161\u0161\u00edch a najposv\u00e4tnej\u0161\u00edch\npostaveniach, ktor\u00ed sa te\u0161ia najneobmedzenej\u0161ej d\u00f4vere svojich bl\u00ed\u017enych, pod k\u00fazlom\ntohto hriechu zni\u010dili svoje dobr\u00e9 men\u00e1, uviedli svoju rodinu do hanby a ne\u0161\u0165astia\na svojich bl\u00ed\u017enych do n\u00fadze a z\u00e1rmutku.<\/p>\n\n\n\n
Ke\u010f za hrmenia a bl\u00fdskania dal Boh na hore Sinaj Moj\u017ei\u0161ovi Desatoro prik\u00e1zan\u00ed, z nich jedno bolo proti tomuto hriechu. Ke\u010f L\u00f3t pri skaze Sodomy a Gomory stratil v\u0161etko \u010do mal, bolo to hlavne pre tento hriech. Ke\u010f N\u00e1d\u00e1b a Ab\u00edh\u00fa boli sp\u00e1len\u00ed prudk\u00fdm Bo\u017e\u00edm oh\u0148om hnevu, bol z\u00e1kladom ich viny tento hriech. Ach\u00e1n so svojou rodinou bol ukame\u0148ovan\u00fd pre tento hriech. Ke\u010f \u00c9li a jeho synovia boli zbaven\u00ed k\u0148azstva, bol kore\u0148om v\u0161etk\u00e9ho tento hriech. \u0160aul stratil svoje kr\u00e1\u013eovstvo preto, \u017ee tento hriech \u00fasko\u010dne podkopal jeho vernos\u0165 k Bohu. Ke\u010f Ach\u00e1b zomrel a psi l\u00edzali jeho krv, bol to s\u00fad pre tento hriech. Ke\u010f D\u00e1vid spadol z v\u00fd\u0161ky Bo\u017eieho za\u013e\u00fabenia a ob\u013e\u00fabenia s N\u00edm a uviedol na seba hanbu a skazu a upadol v Bo\u017eiu nev\u00f4\u013eu, tie\u017e aj v tr\u00e1pen\u00ed pre cel\u00fd \u017eivot, bolo to pre tento hriech.
Ke\u010f G\u00e9ch\u00e1z\u00ed, El\u00edzeov slu\u017eobn\u00edk, vy\u0161iel od proroka \u201emalomocn\u00fd ako sneh\u201c, bolo to pre tento hriech. Ke\u010f Jud\u00e1\u0161 bozkom zradil svojho P\u00e1na, u\u010dinil tak svoje meno synonymom ve\u010dnej hanby a priviedol na seba psiu smr\u0165, bolo to pre tento hriech.
Ke\u010f Anani\u00e1\u0161 a Zafira padli m\u0155tvi k\u00a0Petrov\u00fdm noh\u00e1m, bol to hrozn\u00fd trest za tento hriech. A\u00a0neodol\u00e1 ani modern\u00fd \u010dlovek tomuto smrte\u013en\u00e9mu hrozn\u00e9mu, tajn\u00e9mu, tich\u00e9mu, bezcitn\u00e9mu hriechu.<\/p>\n\n\n\n
Ale \u010do je to za hriech<\/em>, z ktor\u00e9ho sa katol\u00edckemu k\u0148azovi nikdy nikto nespovedal? Hriech, ktor\u00e9ho sa dopustili apo\u0161toli, k\u0148azi, pastieri a slu\u017eobn\u00edci, hriech, pre ktor\u00fd padali prudk\u00e9, z\u00fariv\u00e9 blesky Bo\u017eieho hnevu, hriech, ktor\u00fdm sa pravdepodobne ka\u017ed\u00fd z\u00a0n\u00e1s niekedy previnil, ktor\u00fd v\u0161ak napriek tomu je tak tajn\u00fd a \u013estiv\u00fd, \u017ee t\u00ed, ktor\u00ed s\u00fa n\u00edm najviac sp\u00fatan\u00ed, v\u00f4bec si ho nie s\u00fa vedom\u00ed? Z\u00e1kladom sv\u00e4tokr\u00e1de\u017enej obeti cudzieho oh\u0148a pred Hospodinom vykonan\u00e9 N\u00e1dabom a Ab\u00edh\u00faom, bolo ich ba\u017eenie<\/em> po k\u0148azskej \u00c1ronovej moci a autority a to viedlo k tomu, \u017ee Boh ich hrozn\u00fdm sp\u00f4sobom zahubil. Ke\u010f izraelsk\u00fd n\u00e1rod vst\u00fapil do zas\u013e\u00fabenej krajiny a m\u00fary Jericha pred n\u00edm padli, Ach\u00e1n uvidel zlato a\u00a0pl\u00e1\u0161\u0165 bol \u017eiadostiv\u00fd<\/em> t\u00fdmto veciam a privlastnil si ich bez oh\u013eadu na Bo\u017eie nariadenie. Priviedol tak por\u00e1\u017eku izraelsk\u00fdm a smr\u0165 svojim kamar\u00e1tom-vojakom a\u00a0sebe skazu.<\/p>\n\n\n\n Synom star\u00e9ho \u00c9liho, nespokojn\u00fdm s bohat\u00fdmi privil\u00e9giami k\u0148azsk\u00e9ho \u00faradu, zachcelo<\/em> sa im to, \u010do Boh oddelil pre obe\u0165, a cez odpor vzali pre seba to, \u010do bolo zak\u00e1zan\u00e9. Okrem toho, proti nariadeniu Bo\u017eiemu, boli la\u010dn\u00ed<\/em> po \u017een\u00e1ch a dievkach, ktor\u00e9 prisluhovali pri Bo\u017eom olt\u00e1ri. Ke\u010f sa o ich hriechu dozvedel \u00c9li, ktor\u00fd bol srdca ve\u013emi m\u00e4kk\u00e9ho, pokarhal ich ve\u013emi slabo; n\u00e1sledok toho bol, \u017ee Bo\u017e\u00ed hnev do\u013eahol r\u00fdchlo, boli ods\u00faden\u00ed na smr\u0165 a\u00a0stratili k\u0148azsk\u00fd \u00farad. Okrem in\u00fdch, mnoh\u00fdch Ach\u00e1bov\u00fdch nepravost\u00ed\nbola to jeho \u017eiadostivos\u0165<\/em>, ktor\u00e1 ho priviedla\nk tomu, \u017ee si zobral N\u00e1botovu vinicu, a t\u00e1 \u017eiadostivos\u0165<\/em> priviedla na\u0148ho Bo\u017e\u00ed s\u00fad. Zomrel v bitke a psi l\u00edzali\njeho krv.<\/p>\n\n\n\n D\u00e1vid ba\u017eil po Bat\u0161ebe, man\u017eelke in\u00e9ho, a a\u017e do dne\u0161n\u00e9ho d\u0148a sa tomu r\u00faha\u010di posmievaj\u00fa a tupia Boha. D\u00e1vid unikol s\u00fadu, ktor\u00fd st\u00edha ka\u017ed\u00e9ho kto sa dopusti tohoto hriechu, len pre svoje pokorn\u00e9 hlbok\u00e9 pok\u00e1nie a zlomen\u00e9 srdce. Ale nemohol ujs\u0165 nekone\u010dnej hanbe, tr\u00e1peniu a utrpeniu. \u017diadostivos\u0165<\/em> ovl\u00e1dala kamenn\u00e9 srdce Jud\u00e1\u0161a a za tridsa\u0165 strieborn\u00fdch zradil Majstra. Ak \u0161tudujeme historick\u00e9 a biblick\u00e9\npr\u00edpady tohoto hriechu \u017eiadostivosti<\/em>,\nvid\u00edme hlbok\u00fd v\u00fdznam a pravdivos\u0165 Pavlov\u00fdch slov Timoteovi: \u201eLebo t\u00ed, \u010do chc\u00fa zbohatn\u00fa\u0165, upadaj\u00fa do os\u00eddel poku\u0161enia a\ns\u00fa pod vplyvom mnoh\u00fdch nerozumn\u00fdch a \u0161kodliv\u00fdch \u017eiadost\u00ed, ktor\u00e9 pon\u00e1raj\u00fa \u013eud\u00ed\ndo skazy a z\u00e1huby. Ve\u010f kore\u0148om v\u0161etk\u00e9ho zla je l\u00e1ska k peniazom. Z t\u00fa\u017eby po\nnich niektor\u00ed zbl\u00fadili z cesty viery a sp\u00f4sobili si mnoho bolest\u00ed.\u201c<\/p>\n\n\n\n L\u00f3ta priviedol tento hriech k nev\u010fa\u010dnosti\nvo\u010di svojmu str\u00fdkovi a k susedsk\u00e9mu spojeniu so zvrhl\u00fdmi hrie\u0161nikmi; N\u00e1daba a\nAb\u00edh\u00faa k z\u00e1visti, \u017eiarlivosti a sv\u00e4tokr\u00e1de\u017ei; \u0160aula k neposlu\u0161nosti; synov \u00c9liho\nku sv\u00e4tokr\u00e1de\u017ei a k neviazan\u00e9mu \u017eivotu; D\u00e1vida k cudzolo\u017estvu a vra\u017ede;\nAchaba k drzej l\u00fape\u017ei; G\u00e9ch\u00e1za k lakomstvu a ku klamstvu; Jud\u00e1\u0161a k tomu, aby\nzradil nevinn\u00e9ho Krista nehanebn\u00fdm bozkom; Anani\u00e1\u0161a a Zafiru k drz\u00e9mu klamstvu\nproti Duchu sv\u00e4t\u00e9mu. V pravde, z jedovat\u00e9ho kore\u0148a tohto hriechu vyr\u00e1stol smrtiaci\nupasov\u00fd strom (an\u010dar jedovat\u00fd) v\u0161etk\u00e9ho zla, na ktor\u00fd r\u00f4znymi sp\u00f4sobmi bol vyliaty\nhnev Bo\u017e\u00ed, ukazuj\u00faci Jeho sv\u00e4t\u00fa nen\u00e1vis\u0165 a odpor vo\u010di tomuto hriechu.<\/p>\n\n\n\n Detailn\u00e9 \u0161t\u00fadium hroznej z\u00e1huby\ntohoto hriechu, ukazuj\u00faceho sa r\u00f4znymi sp\u00f4sobmi, uk\u00e1zalo, \u017ee v\u017edy znovu podkop\u00e1val\ntr\u00f3ny a viedol k p\u00e1du kr\u00e1\u013eovstiev; \u017ee vyplienil siln\u00e9 z\u00e1klady cudnosti a\npoctivosti, pravdivosti a dobrej v\u00f4le v \u013eudstve, a nakoniec k p\u00e1du civiliz\u00e1cie.\nAk za\u010dne len raz pracova\u0165 na \u013eudskom srdci, potom nem\u00e1 konca nest\u00e1losti a hor\u00ed,\nvn\u00e1\u0161a sa do du\u0161\u00ed a do \u017eivotov ostatn\u00fdch.<\/p>\n\n\n\n Nie je v\u00fd\u0161ky v cnosti, cti a\nsv\u00e4tosti, do ktor\u00e9ho by nemohol \u010dloveka strhn\u00fa\u0165. Nie je h\u013abky ne\u013e\u00fatostnej sebeckosti,\nklamlivej v\u00fdhovorky, drzej necudnosti a sebaklamu, do ktor\u00fdch by nemohla \u010dloveka\nuvrhn\u00fa\u0165. Ke\u010f Boh vyhl\u00e1sil Desatoro prik\u00e1zan\u00ed na plamennej hore, postavil\nposledn\u00e9 z nich proti tomuto hriechu nie preto, aby to bol najmen\u0161\u00ed zo zak\u00e1zan\u00fdch\nhriechov, ale preto, \u017ee je plodnou matkou v\u0161etk\u00fdch ostatn\u00fdch hriechov a podnetom\naj spolo\u010dn\u00edkom v\u0161etk\u00e9ho zla.<\/p>\n\n\n\n \u017diadostivos\u0165<\/em> je hriech, ktor\u00fd zasahuje \u013eud\u00ed ka\u017ed\u00e9ho veku. S niektor\u00fdmi zo svojich foriem kon\u00e1 naj\u00faspe\u0161nej\u0161ie v\u00fdpady na \u013eud\u00ed ve\u013emi pokro\u010dil\u00e9ho veku. \u010clovek, horlivo oddan\u00fd Kristu, m\u00f4\u017ee ho s \u00faspechom odmieta\u0165 vo svojej mladosti a predsa m\u00f4\u017ee padn\u00fa\u0165, ke\u010f je jeho hlava korunovan\u00e1 c\u0165ou a belie sa snehom mnoh\u00fdch z\u00edm. Strach pred nedostatkom v\u00a0starobe, a prirodzen\u00e9 priania zaopatri\u0165 deti a v\u0161etk\u00fdch, ktor\u00fdch miluje, m\u00f4\u017ee ho ticho a tajne vies\u0165 do smrte\u013en\u00e9ho objatia tohto hadovi podobn\u00e9ho hriechu; m\u00f4\u017ee by\u0165 pr\u00ed\u010dinou stroskotania jeho cti, jeho viery, jeho \u201eprvej l\u00e1sky\u201c, jeho prostoty v Kristu, jeho nesebeck\u00e9ho zasv\u00e4tenia so z\u00e1ujmom P\u00e1na o du\u0161e jeho bl\u00ed\u017enych a takto privodi\u0165 nakoniec jeho zamietnutie v\u00a0onen de\u0148, ke\u010f tajomstv\u00e1 \u013eudsk\u00fdch s\u0155dc bud\u00fa zjaven\u00e9 a ich skutky pretaven\u00e9 v ohni. <\/p>\n\n\n\n Ako\nsa m\u00f4\u017eu \u013eudia vyhn\u00fa\u0165 tomuto smrte\u013en\u00e9mu, tajn\u00e9mu, \u013estiv\u00e9mu hriechu?<\/em> Je tu jedin\u00fd sp\u00f4sob,\nkr\u00e1\u010da\u0165 denne za Je\u017ei\u0161om v rozhodnom sebazapieran\u00ed, v bden\u00ed a na modlitb\u00e1ch, kr\u00e1\u010da\u0165\nvo svetle, ktor\u00fd On je svetlom, v \u00faprimnosti srdca, s pokornou mys\u013eou, v \u00faplnej\nodovzdanosti Duchu sv\u00e4t\u00e9mu a pova\u017eova\u0165 v\u0161etky svoje veci za \u0161kodu pre Krista,\nako to u\u010dinil Pavel. Nau\u010di\u0165 sa, \u017ee ve\u013ek\u00fd zisk je pobo\u017enos\u0165 so spokojnos\u0165ou, a takou\nmys\u013eou, ktor\u00e1 \u201ena tom, \u010do m\u00e1 z milosti\u201c a nezab\u00fada\u0165 na to. H\u013eada\u0165 najprv\nkr\u00e1\u013eovstvo Bo\u017eie a jeho spravodlivos\u0165 v radostnej d\u00f4vere a poslu\u0161nos\u0165\nPetrov\u00fdch slov: \u201eNa Neho uva\u013ete v\u0161etky svoje\nstarosti, lebo On sa o v\u00e1s star\u00e1.\u201c, a udr\u017eova\u0165 svoje srdce v \u010distote.<\/p>\n\n\n\n \u00a0 Vo\u013ene pod\u013ea knihy: Samuel Logan Brengle \u201eOtroci z l\u00e1sky\u201c.<\/em><\/p>\n\n\n\n Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":" Existuje hriech, o ktorom ist\u00fd katol\u00edcky k\u0148az priznal, \u017ee sa mu z neho nikto nikdy nespovedal, hriech tak\u00fd smrte\u013en\u00fd, \u017ee pre neho prich\u00e1dza na \u010dloveka Bo\u017e\u00ed hnev; hriech tak be\u017en\u00fd, \u017ee sa ho pravdepodobne ka\u017ed\u00fd dopustil; hriech tak\u00fd \u0165a\u017ek\u00fd v Bo\u017e\u00edch o\u010diach, \u017ee je zaraden\u00fd k smilstvu, modl\u00e1rstvu, vra\u017ede a pod., hriech tak\u00fd zvy\u010dajn\u00fd, \u017ee \u013eudia, ktor\u00ed … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119],"tags":[],"class_list":["post-33875","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33875"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33875\/revisions"}],"predecessor-version":[{"id":33880,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33875\/revisions\/33880"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Ke\u010f vznikla \u0165a\u017ekos\u0165 medzi pastiermi Abrah\u00e1mov\u00fdch st\u00e1d a medzi pastiermi L\u00f3tov\u00fdch st\u00e1d, str\u00fdko, ktor\u00e9mu Hospodin zas\u013e\u00fabil cel\u00fa zem, riekol mlad\u00e9mu L\u00f3tovi, svojmu synovcovi: \u201eNech nie je rozbroj medzi nami, medzi mojimi pastiermi a tvojimi pastiermi, ve\u010f sme bratia!\u201c Potom vyzval L\u00f3ta, aby si vybral ktor\u00fako\u013evek \u010das\u0165, ktor\u00e1 by sa mu zap\u00e1\u010dila, a s\u00e1m sa uspokoj\u00ed s t\u00fdm, \u010do zostane. L\u00f3t sa rozhliadol po \u00farodn\u00fdch jord\u00e1nskych rovin\u00e1ch a ani nevenoval my\u0161lienky svojmu star\u00e9mu str\u00fdkovi, ktor\u00e9mu za v\u0161etko dl\u017eil, obr\u00e1til svoje st\u00e1da k bujn\u00fdm pastvin\u00e1m bohatej roviny, bl\u00edzko tr\u017en\u00edc bohatej Sodomy a Gomory, a drsn\u00e1, kamenit\u00e1, pahorkovit\u00e1 krajina zostala Abrah\u00e1movi. Ale pln\u0161ie ne\u017e kedysi pred t\u00fdm sa Boh stal Abrah\u00e1mov\u00fdm spolo\u010dn\u00edkom a\u00a0jeho dielom, zatia\u013e \u010do L\u00f3t pre svoju \u017eiadostivos\u0165<\/em> bol ve\u013emi skoro tak zauzlovan\u00fd do \u017eivota v Sodome, \u017ee pri skaze mesta stratil v\u0161etko \u010do mal, zachr\u00e1nil si iba \u017eivot a bol sprev\u00e1dzan\u00fd dvoma slab\u00fdmi a svojvo\u013en\u00fdmi dc\u00e9rami.<\/p>\n\n\n\n
To, \u017ee \u0160aul bol viac \u017eiadostiv\u00fd<\/em> po dobrej v\u00f4li s \u013eu\u010fmi, ne\u017e za\u013e\u00fabeniu Bo\u017eiemu, uviedlo ho to k neposlu\u0161nosti a k strate kr\u00e1\u013eovstva.<\/p>\n\n\n\n
G\u00e9ch\u00e1z\u00ed uprel \u017eiadostiv\u00fd zrak na zlato, striebro a zvl\u00e1\u0161tne sviato\u010dn\u00e9 odevy, ktor\u00e9 vnucoval N\u00e1maan prorokovi El\u00edzeovi z v\u010fa\u010dnosti za to, \u017ee bol o\u010disten\u00fd v Jord\u00e1ne, El\u00edzeus odmietol prija\u0165 tieto veci. G\u00e9ch\u00e1z\u00ed oslepen\u00fd leskom zlata a opojen\u00fd \u017eiadostivos\u0165ou<\/em> nemal srdce ani pochopenie pre pr\u00edsne sebazaprenie toho u\u0161\u013eachtil\u00e9ho, star\u00e9ho proroka a povedal si: \u201eH\u013ea, m\u00f4j p\u00e1n u\u0161etril tohto s\u00fdrskeho Naam\u00e1na a neprijal z jeho r\u00fak ni\u010d, \u010do priniesol. Ako\u017ee \u017eije Hospodin, pobe\u017e\u00edm za n\u00edm a vezmem si nie\u010do od neho.\u201c. A\u00a0be\u017eal a \u201enie\u010do\u201c prijal! Potom, aby skryl svoj hriech, klamal El\u00edzeovi; ale o\u010di tohoto star\u00e9ho proroka boli ako o\u010di seraf\u00edna. Videli. A tak povedal \u017eiadostiv\u00e9mu, klamaj\u00facemu G\u00e9ch\u00e1z\u00edmu: \u201eNe\u0161iel som azda v duchu s tebou, ke\u010f sa ktosi obr\u00e1til na svojom voze naproti tebe? \u010ci je \u010das na prij\u00edmanie striebra alebo na prij\u00edmanie odevov, olivov\u00fdch sadov, vin\u00edc, oviec, statku, sluhov a sl\u00fa\u017eok? \u00a0Preto sa Naam\u00e1novo malomocenstvo naveky chyt\u00ed na teba i na tvoje potomstvo. A vy\u0161iel od neho malomocn\u00fd ako sneh.\u201c <\/p>\n\n\n\n
\u017diadostivos\u0165<\/em> ovl\u00e1dala sebeck\u00e9 srdce Anani\u00e1\u0161a a Zafiry; chceli ma\u0165 chv\u00e1lu a \u010des\u0165 najv\u00e4\u010d\u0161iu obetu \u0161tedrosti, ale tajne sa dr\u017eali svojho zlata. A Boh ich potrestal smr\u0165ou.<\/p>\n\n\n\n