\u201eVa\u0161e evanjelick\u00e9 kostoly sa mi nep\u00e1\u010dia. S\u00fa pr\u00edli\u0161 pr\u00e1zdne. Ch\u00fdba tu Kristova pr\u00edtomnos\u0165 na olt\u00e1ri. U n\u00e1s je to in\u00e1\u010d. Najsv\u00e4tej\u0161ia sviatos\u0165 na olt\u00e1ri \u2014 to je na\u0161e slnko, mari\u00e1nsky obraz mesiac!\u201c Iste ste sa u\u017e viacer\u00ed stretli s tak\u00fdmto n\u00e1zorom, najm\u00e4 od \u013eud\u00ed z r\u00edmskej cirkvi.
Ale ich slov\u00e1 stoja za uva\u017eovanie. S\u00fa naozaj na\u0161e chr\u00e1my tak\u00e9 pr\u00e1zdne, ch\u00fdba tu skuto\u010dne pr\u00edtomnos\u0165 Kristova? Nec\u00edtime tu bl\u00edzkos\u0165 svojho Bohu a Spasite\u013ea? To s\u00fa v\u00e1\u017ene ot\u00e1zky! Kde teda viac poc\u00edtime Bo\u017eiu pr\u00edtomnos\u0165, v r\u00edmskom chr\u00e1me a \u010di v evanjelickom? Na to je len jedna odpove\u010f: Boh je pr\u00edtomn\u00fd v\u0161ade; je nielen v chr\u00e1me, ale aj mimo neho, je aj v n\u00e1s a v\u00f4kol n\u00e1s. Ale pozrime sa to, ako si kto Boha predstavuje. Kto h\u013ead\u00ed na Boha sp\u00f4sobom telesn\u00fdm, kto Boha vid\u00ed iba v hmote, ten dok\u00e1\u017ee Boha len hmotne a telesne pochopi\u0165, tomu hostia uzavret\u00e1 v tabern\u00e1kulume je slnkom Bo\u017eieho obrazu. Tak je to v r\u00edmske cirkvi st\u00e1le. To nie s\u00fa iba obrazy a sochy, ktor\u00e9 vid\u00edme v r\u00edmskych chr\u00e1moch, to s\u00fa v o\u010diach \u013eudu skuto\u010dn\u00ed sv\u00e4t\u00ed, skuto\u010dn\u00e1 M\u00e1ria, skuto\u010dn\u00fd Je\u017ei\u0161. Tak\u00fdmto \u013eu\u010fom bol a v\u017edy bude evanjelick\u00fd chr\u00e1m pr\u00e1zdny, zanech\u00e1 ich srdce chladn\u00fdm a je im odporn\u00fdm. To je n\u00e1bo\u017eenstvo pre o\u010di a nie pre du\u0161u.<\/p>\n\n\n\n
Evanjelik h\u013ead\u00ed inak na svoj chr\u00e1m. Chr\u00e1m mu je miestom Bohu zasv\u00e4ten\u00fdm, kde v spolo\u010dnom zhroma\u017eden\u00ed sa klaniame pred Hospodinom, kde Ho uctievame ako jeho rodina. To je nie\u010do kr\u00e1sneho, povzn\u00e1\u0161aj\u00faceho. \u201eVch\u00e1dzajte s v\u010fakou do Jeho br\u00e1n a s chv\u00e1lospevom do Jeho n\u00e1dvor\u00ed; \u010fakujte Mu a dobrore\u010dte Jeho menu!\u201c hovor\u00ed \u017ealmista. Ale nielen pre oslavu Hospodinovu staviame svoje chr\u00e1my, ale tie\u017e pre vzdelanie du\u0161\u00ed. Na\u0161a kazate\u013enica, to je prame\u0148 \u017eivej vody, z neho vych\u00e1dza pou\u010denie a pote\u0161enie, pokarhanie aj povzbudenie.<\/p>\n\n\n\n
To v\u0161etko m\u00e1rne h\u013ead\u00e1me v r\u00edmskom chr\u00e1me. Tam sa zd\u00e1 by\u0165 v\u0161etko pod palcom k\u0148azsk\u00e9ho remesla. Kam sa ohliadne\u0161, sam\u00e1 pokladni\u010dka. Tam veriaci smie len trpko a tupo prihliada\u0165 na obrady, plati\u0165 a dos\u0165. Furt nejak\u00e1 obeta! \u010co reform\u00e1tori ostro odmietali, bolo ch\u00e1panie om\u0161e (Slu\u017eieb Bo\u017e\u00edch, Ve\u010dere P\u00e1novej) ako obete. Luther v tom videl sfal\u0161ovanie evanjelia. Kriticky p\u00ed\u0161e, \u017ee z Bo\u017eieho daru \u010dloveku (sviatosti) sa stal dar \u010dloveka Bohu (z\u00e1slu\u017en\u00e1 obe\u0165). Ak\u00fd in\u00fd v\u00fdznam maj\u00fa na\u0161e chr\u00e1my evanjelick\u00e9. Tu v\u0161etci (?) maj\u00fa podiel na cirkevnej pr\u00e1ci, spolurozhoduj\u00fa o \u017eivote cirkvi, sami si volia svojho kazate\u013ea. To s\u00fa skuto\u010dn\u00e9, prav\u00e9 \u013eudov\u00e9 chr\u00e1my, predstavuj\u00face radostn\u00e9 kres\u0165anstvo. V r\u00edmskom chr\u00e1me pozri! Nespo\u010detn\u00ed sv\u00e4t\u00ed a sv\u00e4tice Bo\u017eie, M\u00e1ria, anjeli, o\u010distcov\u00e9 muky, kopa pokladni\u010diek, rady blikaj\u00facich sviec to v\u0161etko n\u00e1m hl\u00e1sa, ak\u00fd \u0165a\u017ek\u00fd je tu pr\u00edstup k sv\u00e4t\u00e9mu Bohu – bez k\u0148aza, bez pr\u00edhovoru M\u00e1rie a sv\u00e4t\u00fdch, bez pe\u0148az\u00ed, svie\u010dok a oleja niet pr\u00edstup k Bohu. Tak vypad\u00e1 vychva\u013eovan\u00e1 Bo\u017eia pr\u00edtomnos\u0165 v r\u00edmskom chr\u00e1me. Chv\u00e1lia sa, \u017ee Boh s\u00eddli v sv\u00e4tost\u00e1nku na olt\u00e1ri, ale ako \u0165a\u017eko sa mo\u017eno k Nemu dosta\u0165! \u00c1no pre o\u010di poskytuje r\u00edmsky chr\u00e1m mnoho, nesmierne mnoho. Mnoh\u00ed z r\u00edmskej cirkvi si pochva\u013euj\u00fa: \u201ePok\u013eakn\u00fa\u0165 v pr\u00edtm\u00ed chr\u00e1mu pred mari\u00e1nskym obrazom, slabo o\u017eiaren\u00fdm \u010dervenou lampi\u010dkou, ak\u00e1 je to ve\u013ekolep\u00e1 chv\u00ed\u013ea medit\u00e1cie, mieru a pokoja!\u201c Tak\u00e9 chv\u00edle pre\u017e\u00edva vern\u00fd evanjelik bez obrazu, bez lampi\u010dky a bez chr\u00e1mov\u00e9ho temna. Uvedom\u00ed si, \u017ee Hospodin je jeho pastierom a jeho Otcom, ku ktor\u00e9mu sa s d\u00f4verou smie v ka\u017ed\u00fa chv\u00ed\u013eu a na ka\u017edom mieste bl\u00ed\u017ei\u0165 a veru, ak\u00fd ve\u013ekolep\u00fd je to pocit synovstva Bo\u017eieho! Na\u0161e chr\u00e1my s\u00fa hl\u00e1sate\u013emi radostn\u00e9ho kres\u0165anstva, s\u00fa \u0161kolou a z\u00e1hradou ducha Bo\u017eieho, s\u00fa prame\u0148om \u017eivej vody, vskutku miestom, kde sa zjavuje Boh \u013eudsk\u00e9mu srdcu. Nechod\u00edme do nich len na chv\u00ed\u013eu pok\u013eakn\u00fa\u0165 a te\u0161i\u0165 sa z Bo\u017eej milosti, ideme sa napoji\u0165 vodou \u017eivota pre svoj \u017eivot. Boha si odn\u00e1\u0161ame z chr\u00e1mu v svojom srdci do svojich domovov, do svojich rod\u00edn a do svojho povolania. N\u00e1\u0161 cel\u00fd \u017eivot a na\u0161a pr\u00e1ca je bohoslu\u017ebou. V\u0161ade c\u00edtime Bo\u017eiu pr\u00edtomnos\u0165. Preto s\u00fa mo\u017eno r\u00edmski v \u017eivote a spr\u00e1van\u00ed \u010faleko za nami, preto\u017ee nec\u00edtia okolo seba Boha, preto\u017ee Ho pozn\u00e1vaj\u00fa len v chr\u00e1me na olt\u00e1ri. Na\u0161e chr\u00e1my maj\u00fa nesmierny vplyv na n\u00e1\u0161 cel\u00fd \u017eivot. Preto si ich v\u00e1\u017eme! \u201eJeden de\u0148 v tvojich n\u00e1dvoriach je lep\u0161\u00ed ne\u017e inde tis\u00edc.\u201c<\/p>\n\n\n\n
Rovnako si\nv\u00e1\u017eme aj na\u0161e evanjelick\u00e9 bohoslu\u017eby. Mnoh\u00ed si myslia, \u017ee nemo\u017eno mnoho poveda\u0165\no evanjelick\u00fdch bohoslu\u017eb\u00e1ch, preto\u017ee s\u00fa celkom prost\u00e9, a\u017e pr\u00edli\u0161 jednoduch\u00e9. Nie\ns\u00fa tu tajomn\u00e9 obrady ani nie s\u00fa tu figur\u00e1lne pohyby, ani in\u00e1 hudba, nie je tu v\u00f4\u0148a\nkadidla, nie je tu ni\u010d, \u010do by tak zvl\u00e1\u0161tne lahodilo vycibren\u00e9mu umeleck\u00e9mu vkusu\n\u010dloveka. A pr\u00e1ve evanjelick\u00e1 bohoslu\u017eba so svojou apo\u0161tolskou prostotou je tak\u00e1\nkr\u00e1sna a m\u00e1 nesmierny v\u00fdznam pre v\u0161etk\u00fdch, ktor\u00ed sa na nej \u00fa\u010dastnia a spolu ju konaj\u00fa.\nHodnotu na\u0161ich bohoslu\u017eieb najlep\u0161ie ocen\u00ed ten, kto porovn\u00e1 n\u00e1\u0161 bohoslu\u017eobn\u00fd poriadok\ns poriadkami in\u00fdch cirkv\u00ed. Pozrime sa do \u017eidovskej synag\u00f3gy, do r\u00edmskeho chr\u00e1mu\na do pravosl\u00e1vnej \u201ecerkvi\u201c. Tu uvid\u00edte zaiste bohoslu\u017eby, ktor\u00e9 v\u00e1s bud\u00fa zauj\u00edma\u0165,\nba zaujm\u00fa tak va\u0161u myse\u013e, \u017ee behom bohoslu\u017eby pre samotn\u00e9 pozorovanie a uva\u017eovanie\nv\u00e1m nezostane ani chv\u00ed\u013ea \u010dasu na myslenie na Boha. Bohoslu\u017eba sa premen\u00ed na\npekn\u00e9 pozeranie. Tajomn\u00e9 obrady, kr\u00e1sne spevy, v\u00f4\u0148a kadidla, n\u00e1dhern\u00e9 r\u00facha a\npod., to v\u0161etko lahod\u00ed \u013eudsk\u00e9mu oku a sluchu. Nemajme za zl\u00e9, ke\u010f pochva\u013euj\u00fa\nsymboliku katol\u00edckych bohoslu\u017eieb, ktor\u00fdmi vraj \u201enielen veriaci, ale aj inoverec\na neverci\u201c musia by\u0165 nad\u0161en\u00ed, preto\u017ee je v nich to\u013eko kr\u00e1sy a umenia. Ale \u010do\nje cie\u013eom tak\u00fdchto sl\u00e1vnych bohoslu\u017eieb? Iste nie slu\u017eba Bo\u017eia v pravom slova zmysle,\nale umeleck\u00fd n\u00e1bo\u017eensk\u00fd obrad. Vyt\u00fdkajme, ako m\u00f4\u017ee niekto hra\u0165 na r\u00edmskej\nbohoslu\u017ebe? Tu odpovedaj\u00fa: \u201ePre m\u0148a to nie je bohoslu\u017eba, pre m\u0148a je to\nkoncert, ni\u010d viac ne\u017e koncert.\u201c Tak\u00fdch je stovky, tis\u00edcky, ktor\u00ed v nede\u013eu plnia\nr\u00edmske chr\u00e1my, aby sa pokochali hudobn\u00fdm p\u00f4\u017eitkom pri ve\u013ek\u00fdch om\u0161iach.<\/p>\n\n\n\n
Pre tak\u00fdch \u013eud\u00ed\nje samozrejme evanjelick\u00e1 bohoslu\u017eba pr\u00e1zdnou, studenou, bezv\u00fdznamnou. Kto ide\ndo chr\u00e1mu pre p\u00f4\u017eitok, kto h\u013ead\u00e1 v chr\u00e1me osvie\u017eenie svojho krasocitu a vkusu,\nten nech nechod\u00ed do evanjelick\u00e9ho kostola. Od\u00edde neuspokojen\u00fd. Bude mu ch\u00fdba\u0165 v\u00f4\u0148a\nkadidla aj umeleck\u00fd spev. Cie\u013eom na\u0161ich bohoslu\u017eieb je pokora pred Hospodinom,\nJeho oslava, spolo\u010denstvo s Bohom a s Kristom. Tak\u00e9to spolo\u010denstvo nemo\u017eno\nvzbudi\u0165 pomocou obradu. Len t\u00ed maj\u00fa tak\u00e9to spolo\u010denstvo, ktor\u00ed t\u00fa\u017eia po Bohu,\nktor\u00ed c\u00edtia vo svojom srdci potrebu rozhovoru a spojenia s Bohom. \u010c\u00edm menej obradu,\nt\u00fdm d\u00f4vernej\u0161ie je na\u0161e spolo\u010denstvo s Bohom a s Kristom. Evanjelick\u00e1 bohoslu\u017eba,\nto je nie\u010do ve\u013ekolep\u00e9ho a povzn\u00e1\u0161aj\u00faceho. Nie je to dojemn\u00e9, ke\u010f v nede\u013eu v\u0161etci\nlaici aj duchovn\u00ed spolo\u010dne spievaj\u00fa, spolo\u010dne sa modlia a c\u00edtia sa spolu ako ve\u013ek\u00e1\nBo\u017eia rodina? A k tomu sa pripoj\u00ed k\u00e1zanie. Z kazate\u013enice zaznievaj\u00fa slov\u00e1\npovzbudenia, potechy aj napomenutia.<\/p>\n\n\n\n
Z kazate\u013enice\npo\u010duje evanjelick\u00fd \u010dlovek, \u017ee hriech je prest\u00fapenie Bo\u017eieho z\u00e1kona, \u017ee sa mus\u00ed\nznovuzrodi\u0165 v Kristovi, a \u017ee sa mus\u00ed sta\u0165 nov\u00fdm a lep\u0161\u00edm \u010dlovekom. Modlitba a\npo\u017eehnanie kon\u010d\u00ed tento kr\u00e1sny vzdel\u00e1vac\u00ed v\u00fdkon. Dojem je trval\u00fd. V t\u00fd\u017edni potom\nnast\u00e1va pokra\u010dovanie na\u0161ej bohoslu\u017eby. Evanjelick\u00fd kres\u0165an uplat\u0148uje v \u017eivote\nprakticky to, \u010do po\u010dul v nede\u013eu z kazate\u013enice. N\u00e1\u0161 \u017eivot, to je st\u00e1la bohoslu\u017eba.\nV\u00f4\u0148a kadidla a kr\u00e1sne umeleck\u00e9 p\u00f4\u017eitky trvaj\u00fa len chv\u00ed\u013eu. V\u00f4\u0148a na\u0161ich modlitieb\na bohoslu\u017eieb je st\u00e1la a trval\u00e1.<\/p>\n\n\n\n
Preto si v\u00e1\u017eme spolo\u010dn\u00fdch slu\u017eieb Bo\u017e\u00edch! Neh\u013eadajme obrad, cerem\u00f3niu ale h\u013eadajme Boha! Boh sl\u00fa\u017ei n\u00e1m zatraten\u00fdm hrie\u0161nikom! By\u0165 evanjelikom znamen\u00e1, \u017ee \u017eijeme a \u017eime z Kristovho evanjelia. Boh je duch a kto sa mu klania v\u00a0duchu, v\u00a0pravde mus\u00ed tak \u010dini\u0165. Kie\u017e pln\u00e9 lavice sved\u010dia o tom, \u017ee si v\u00e1\u017eime spolo\u010dn\u00e9 zhroma\u017edenia pred Hospodinom! Na\u0161e bohoslu\u017eby s\u00fa \u0161kolou pre \u017eivot, s\u00fa studnicou pote\u0161enia a povzbudenia. Prich\u00e1dzajme k nim radi a poz\u00fdvajme k nim aj in\u00fdch!<\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201eVa\u0161e evanjelick\u00e9 kostoly sa mi nep\u00e1\u010dia. S\u00fa pr\u00edli\u0161 pr\u00e1zdne. Ch\u00fdba tu Kristova pr\u00edtomnos\u0165 na olt\u00e1ri. U n\u00e1s je to in\u00e1\u010d. Najsv\u00e4tej\u0161ia sviatos\u0165 na olt\u00e1ri \u2014 to je na\u0161e slnko, mari\u00e1nsky obraz mesiac!\u201c Iste ste sa u\u017e viacer\u00ed stretli s tak\u00fdmto n\u00e1zorom, najm\u00e4 od \u013eud\u00ed z r\u00edmskej cirkvi.Ale ich slov\u00e1 stoja za uva\u017eovanie. S\u00fa naozaj na\u0161e chr\u00e1my tak\u00e9 pr\u00e1zdne, … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,124],"tags":[],"class_list":["post-33938","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici","category-pamiatka-posvatenia-chramu"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33938","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33938"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33938\/revisions"}],"predecessor-version":[{"id":33944,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33938\/revisions\/33944"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33938"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33938"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33938"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}