{"id":33953,"date":"2020-10-26T00:11:56","date_gmt":"2020-10-25T23:11:56","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=33953"},"modified":"2020-10-31T06:50:26","modified_gmt":"2020-10-31T05:50:26","slug":"predreformacna-nedela","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2020\/10\/26\/predreformacna-nedela\/","title":{"rendered":"Predreforma\u010dn\u00e1 nede\u013ea"},"content":{"rendered":"\n<p><em>&nbsp; &nbsp;<\/em><strong> Kristus n\u00e1s oslobodil k slobode&nbsp; &nbsp; &nbsp; &nbsp; <\/strong><em>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<\/em><\/p>\n\n\n\n<p><em>V tej pravej slobode<\/em><\/p>\n\n\n\n<p><em>daj n\u00e1m st\u00e1\u0165,<\/em><\/p>\n\n\n\n<p><em>\u010dos r\u00e1\u010dil, Kriste, s\u00e1m<\/em><\/p>\n\n\n\n<p><em>dok\u00e1za\u0165!<\/em><\/p>\n\n\n\n<p><em>Nie v zvykov istote,<\/em><\/p>\n\n\n\n<p><em>le\u017e v dobrom \u017eivote<\/em><\/p>\n\n\n\n<p><em>ve\u010f n\u00e1s s\u00e1m<\/em><\/p>\n\n\n\n<p><em>a z prachu zdvihni n\u00e1s<\/em><\/p>\n\n\n\n<p><em>k nebesiam.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Amen (M.R.)<\/em><\/p>\n\n\n\n<p><strong>G 5, 1 &#8211; 6:<\/strong><\/p>\n\n\n\n<p><em>\u201cKristus n\u00e1s oslobodil k slobode. Stojte teda a nedajte sa zapriahnu\u0165 zase do jarma slu\u017eby! (2) Ajh\u013ea, ja Pavel v\u00e1m hovor\u00edm: ak sa d\u00e1vate obreza\u0165, Kristus v\u00e1m ni\u010d neprospeje.&nbsp; (3) A znovu osved\u010dujem ka\u017ed\u00e9mu obrezan\u00e9mu, \u017ee je povinn\u00fd plni\u0165 cel\u00fd z\u00e1kon.(4) \u00daplne ste odl\u00fa\u010den\u00ed od Krista, ktor\u00edko\u013evek chcete by\u0165 ospravedlnen\u00ed zo z\u00e1kona; vypadli ste z milosti. (5) Lebo my pomocou Ducha z viery o\u010dak\u00e1vame n\u00e1dej spravodlivosti. (6) V Kristu Je\u017ei\u0161i toti\u017e ai obriezka ani neobriezka nem\u00e1 moci, ale viera \u010dinn\u00e1 skrze l\u00e1sku.\u201d Amen<\/em><\/p>\n\n\n\n<p><em>&nbsp; &nbsp; <\/em>Bohumil\u00ed evanjelick\u00ed kres\u0165ania!<\/p>\n\n\n\n<p>&nbsp; &nbsp; Pribli\u017eujeme sa k v\u00fdznamu sviatku evanjelickej cirkvi, spomienke na za\u010diatok Lutherovej reform\u00e1cie 31.ok\u00f3bra 1517. \u010co pre n\u00e1s dnes znamen\u00e1 t\u00e1to spomienka? Iste znamen\u00e1 nov\u00fa v\u00fdzvu, aby sme pevne st\u00e1li vo viere v Je\u017ei\u0161a Krista a nasledovali Ho ako n\u00e1\u0161ho P\u00e1n, Spasite\u013ea a Vodcu do ve\u010dnosti. Reform\u00e1cia bola a je svedectvo o tom, \u010do Kristus pre n\u00e1s vykonal a \u010do m\u00e1me prija\u0165 ako dar milosti od nebesk\u00e9ho Otca. Nie \u013eudsk\u00e9 diela, t\u00fdm menej \u013eudsk\u00e9 n\u00e1zory n\u00e1s prived\u00fa k spr\u00e1vnemu kres\u0165ansk\u00e9mu \u017eivotu tu v \u010dasnosti a napokon k P\u00e1nu Bohu vo ve\u010dnosti. O diele Kristovom pre n\u00e1s sved\u010d\u00ed aj slovo apo\u0161tola Pavla v liste kres\u0165anom do Gal\u00e1cie. Prv\u00e1 d\u00f4le\u017eit\u00e1 veta hovor\u00ed:<em> \u201cKristus n\u00e1s oslobodil k slobode. Stojte teda a nedajte sa zapriahnu\u0165 zase do jarma slu\u017eby\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; &nbsp; <\/em>Je to d\u00f4le\u017eit\u00e9 posolstvo aj pre n\u00e1s. Svedectvo o tom, \u017ee nevera v Krista a nevedomos\u0165 z n\u00e1s robia otrokov. Kto never\u00ed v Toho, ktor\u00fd je<em> \u201ccesta, pravda a \u017eivot\u201d<\/em>, ide za omylom, alebo za hriechom. Oby\u010dajne ver\u00ed v \u010dloveka, o ktorom si mysl\u00ed, \u017ee je iste m\u00fadry a dobr\u00fd a nasleduje ho. Je\u017ei\u0161 upozor\u0148uje na v\u00e1\u017enos\u0165 situ\u00e1cie, ak <em>\u201cslep\u00fd vedie slep\u00e9ho\u201d.<\/em> Tak\u00e1 cesta kon\u010d\u00ed sklaman\u00edm a p\u00e1dom. Modern\u00fd \u010dlovek si vo v\u0161etkom zaklad\u00e1 na rozume. V\u0161etko, aj slovo sam\u00e9ho Krista podria\u010fuje vlastn\u00e9mu hodnoteniu, svojmu \u201cosvieten\u00e9mu\u201d rozumu, alebo svojmu poznaniu. Aj v t\u00fa\u017ebe po slobode a jej&nbsp; dosiahnut\u00ed sa \u010dasto spolieha na rozum. S\u00fa tri stupne rozumnosti. Prv\u00fd je in\u0161tikt. Vid\u00edme a pozn\u00e1me ho aj u zvierat. Ak sa riadime iba in\u0161tiktom, ideme smerom dolu, k zvierac\u00edm pudom a nebudeme slobodn\u00ed. Potom je tu n\u00e1\u0161 vlastn\u00fd rozum. Necha\u0165 sa vies\u0165 iba vlastn\u00fdm rozumom, je cesta neist\u00e1, preto\u017ee ka\u017ed\u00fd \u013eudsk\u00fd rozum je viac, \u010di menej obmedzen\u00fd a aj ka\u017ed\u00e1 \u013eudsk\u00e1 pravda je neist\u00e1. Ka\u017ed\u00fa \u013eudsk\u00fa filozofiu podvracia in\u00e1, nov\u0161ia a to sa neust\u00e1le opakuje.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Mnoho \u013eud\u00ed sa d\u00e1 \u201cop\u00e1sa\u0165\u201d in\u00fdmi \u013eu\u010fmi a potom sa d\u00e1va nimi vies\u0165. Sloboda nie je v tom, ak ide \u010dlovek za omylom in\u00fdch. Mnoh\u00ed si myslia, \u017ee sa \u201cslobodne rozhoduj\u00fa\u201d, ak sa sami rozhodn\u00fa a d\u00f4veruj\u00fa \u013eu\u010fom, mo\u017eno skupin\u00e1m \u013eud\u00ed, ich r\u00f4znym izmom a s\u013eubom. Sloboda neznamen\u00e1, \u017ee rob\u00edm, \u010do chcem. Aj bl\u00e1zon rob\u00ed \u010do chce, ale jeho v\u00f4\u013ea i rozum je uv\u00e4znen\u00fd v zm\u00e4tenej mysli, kde niet pravdy. Sloboda nie je ani v tom, ak \u010dlovek slobodne kr\u00e1\u010da za hriechom. Hriech je zlo, ktor\u00e9 n\u00e1m berie prav\u00fa slobodu. Otroctvo hriechu je jedno z najhor\u0161\u00edch, lebo vedie k otroctvu smrti.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Kristus n\u00e1s oslobodil k slobode. Chce, aby sme nesl\u00fa\u017eili moci hriechu, ale ani \u013eu\u010fom, ktor\u00ed s\u00fa sami sp\u00fatan\u00ed hriechom, klamstvom, alebo nevedomos\u0165ou. \u017dia\u013e, aj prestavitelia stredovekej cirkvi boli \u010dasto sp\u00fatan\u00ed raz nevedomos\u0165ou o Kristu a o svetle Jeho evanjelia.&nbsp; Inokedy zase t\u00fa\u017ebami po moci nad svetom i mocou nad du\u0161ami. Nie je na\u0161\u00edm cie\u013eom vymenova\u0165 dnes v\u0161etko to, \u010do Luther nazval:<\/p>\n\n\n\n<p>\u201d babylonsk\u00fdm zajat\u00edm cirkvi\u201d. Apo\u0161tol v\u0161ak kres\u0165anom hovor\u00ed: <em>\u201dStojte teda a nedajte sa zapriahn\u00fa\u0165 zase do jarma slu\u017eby\u201d. <\/em>Chce, aby sme verili slovu evanjelia a dielu Kristovmu pre n\u00e1s.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Ak chceme by\u0165 Bo\u017e\u00edmi de\u0165mi a dedi\u010dmi Bo\u017e\u00edch a Kristov\u00fdch zas\u013e\u00faben\u00ed, nem\u00e1me sa necha\u0165 poviaza\u0165 ani \u017eidovskou praxou obriezky, ale ani u\u010den\u00edm, zdanlivo kres\u0165ansk\u00fdm, ktor\u00e9 sa v cirkvi pomaly presadilo, \u017ee opravedlnenie pred P\u00e1nom Bohom dosiahneme sami naplnen\u00edm z\u00e1kona Bo\u017eieho. Ke\u010f\u017ee to zjavne z vlastn\u00fdch s\u00edl nedok\u00e1\u017eeme, stredovek\u00e1 cirkev pri\u0161la s ponukou z\u00edskania z\u00e1sluh z tzv. \u201dpokladu cirkvi\u201d, prostredn\u00edctvom odpustkov.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; M.Luther vzal v\u00e1\u017ene svedectv\u00e1 P\u00edsma o z\u00e1sluh\u00e1ch Kristov\u00fdch.<\/p>\n\n\n\n<p>Nie na\u0161e z\u00e1sluhy a n\u00e1\u0161 rozum, ale z\u00e1sluhy Kristove n\u00e1s prived\u00fa k n\u00e1deji spravodlivosti. To bol reforma\u010dn\u00fd objav a odkaz. Opiera sa aj na tie slov\u00e1, ktor\u00e9 v liste Galatsk\u00fdm kres\u0165anom zd\u00f4razuje apo\u0161tol Pavel:<em> \u201d\u00daplne ste odl\u00fa\u010den\u00ed od Krista, ktor\u00edko\u013evek chcete by\u0165 ospravedlnen\u00ed zo z\u00e1kona; vypadli ste z milosti\u201d.<\/em>&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Preto ani samotn\u00e1 obriezka, ani snaha naplni\u0165 cel\u00fd z\u00e1kon Bo\u017e\u00ed, nie je \u201ccestou do neba\u201d, cestou k pravej sobode Bo\u017e\u00edch det\u00ed a k sp\u00e1se. Tou cestou je iba viera v Krista. Preto si znova dnes pripom\u00edname: <em>\u201d Lebo my pomocou Ducha z viery o\u010dak\u00e1vame n\u00e1dej spravodlivosti\u201d.<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; &nbsp; Pod vierou rozumieme v\u017edy pln\u00e9 spo\u013eahnutie sa na Je\u017ei\u0161ove zas\u013e\u00fabenia a na Jeho z\u00e1sluhy. Viera neznamen\u00e1 poznanie biblick\u00fdch hist\u00f3ri\u00ed, \u017eivota a slov Je\u017ei\u0161ov\u00fdch, ale d\u00f4veru v Neho, \u017ee vykonal a zados\u0165u\u010dinil dostato\u010dne za n\u00e1s a na\u0161e hriechy.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; \u010cloveku v\u0161ak nepom\u00f4\u017ee form\u00e1lna pr\u00edslu\u0161nos\u0165 k \u013eudu Bo\u017eiemu.&nbsp;<\/p>\n\n\n\n<p>U \u017eidov to bolo spoliehnie sa na obriezku, u kres\u0165anov niekedy na form\u00e1lnu pr\u00edslu\u0161nos\u0165 k cirkvi. Apo\u0161tol zvestuje skuto\u010dn\u00fa vieru ako d\u00f4veru v Je\u017ei\u0161a ako Krista a n\u00e1\u0161ho Spasite\u013ea.<em> \u201cV Kristu toti\u017e ani obriezka ani neobriezka nem\u00e1 moci, ale viera \u010dinn\u00e1 skrze l\u00e1sku\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp; Reforma\u010dn\u00e9 dielo otcov znovu odhalilo, pod\u010diarklo a zd\u00f4raznilo&nbsp; d\u00f4le\u017eitos\u0165 cesty s Kristom a za Kristom a tak mo\u017enos\u0165 dosiahn\u00fa\u0165 ospravedlnenie pred P\u00e1nom Bohom a spasenie. Ak mysl\u00edme na reform\u00e1ciu, mys\u00edme najm\u00e4 na to, \u017ee n\u00e1s vedie k pln\u00e9mu spo\u013eahnuiu sa na Je\u017ei\u0161a a Jeho z\u00e1sluhy. Vyzn\u00e1vajme aj dnes s Lutherom: <em>\u201dTu stoj\u00edm, inak nem\u00f4\u017eem\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; <\/em>Luther sa v reforma\u010dnom z\u00e1pase nespoliehal na mocn\u00fdch tohoto sveta, ani na moc zbran\u00ed. Ke\u010f pri\u0161la morov\u00e1 epid\u00e9mia, nezutekal z mesta, ale vo viere v Bo\u017eiu moc a pomoc sl\u00fa\u017eil chor\u00fdm a uk\u00e1zal, \u010do a ak\u00e1 je prav\u00e1 viera. Plne sa spo\u013eahol na Bo\u017eiu milos\u0165 a uk\u00e1zal, \u010do prakticky znamen\u00e1 viera \u010dinn\u00e1 skrze l\u00e1sku.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>&nbsp; &nbsp; \u017divot s Kristom znamen\u00e1, \u017ee sa nebudeme spolieha\u0165 na na\u0161e in\u0161tinkty, na <em>\u201ctelo a krv\u201d<\/em>. Vtedy je \u013eudsk\u00e1 l\u00e1ska iba sebal\u00e1skou a egoizmom. Nesta\u010d\u00ed spolieha\u0165 sa len na na\u0161u \u0161ed\u00fa mozgov\u00fa k\u00f4ru, ke\u010f ide o mravnos\u0165, dobro a o v\u0161eobecn\u00e9 blaho. Kr\u00e1\u010da\u0165 v \u0161\u013eapajach reform\u00e1cie znamen\u00e1 spolieha\u0165 sa vo v\u0161etkom na Krista, ktor\u00fd je plnos\u0165ou l\u00e1sky. On s\u00e1m n\u00e1m pom\u00f4\u017ee k tomu, aby na\u0161a viera bola s pomocou daru Ducha Sv\u00e4t\u00e9ho \u010dinn\u00e1 v l\u00e1ske. To je cesta ka\u017ed\u00e9ho vern\u00e9ho evanjelick\u00e9ho kres\u0165ana. Amen<\/p>\n\n\n\n<p>&nbsp;20.nede\u013ea po Sv\u00e4tej Trojici -predreforma\u010dn\u00e1- Mgr.\u013dubom\u00edr Batka st.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; K\u00e1ze\u0148 venovan\u00e1 najm\u00e4 CZ Myjava 89\/2020<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Kristus n\u00e1s oslobodil k slobode&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; V tej pravej slobode daj n\u00e1m st\u00e1\u0165, \u010dos r\u00e1\u010dil, Kriste, s\u00e1m dok\u00e1za\u0165! Nie v zvykov istote, le\u017e v dobrom \u017eivote ve\u010f n\u00e1s s\u00e1m a z prachu zdvihni n\u00e1s k nebesiam.&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Amen (M.R.) G 5, 1 &#8230; <a title=\"Predreforma\u010dn\u00e1 nede\u013ea\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2020\/10\/26\/predreformacna-nedela\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Predreforma\u010dn\u00e1 nede\u013ea\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,121,118,26,95],"tags":[],"class_list":["post-33953","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici","category-kazne","category-myjava","category-pamiatka-reformacie","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=33953"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33953\/revisions"}],"predecessor-version":[{"id":33954,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/33953\/revisions\/33954"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=33953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=33953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=33953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}