{"id":34044,"date":"2020-11-04T19:03:53","date_gmt":"2020-11-04T18:03:53","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=34044"},"modified":"2020-11-04T19:03:53","modified_gmt":"2020-11-04T18:03:53","slug":"neohovaraj","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2020\/11\/04\/neohovaraj\/","title":{"rendered":"Neohov\u00e1raj!"},"content":{"rendered":"\n

\u201e<\/em>Nevyslov\u00ed\u0161 kriv\u00e9\nsvedectvo proti svojmu bl\u00ed\u017enemu!\u201c<\/em>\n2M 20,16<\/p>\n\n\n\n

Tu je re\u010d o\nhriechoch sp\u00e1chan\u00fdch falo\u0161n\u00fdm jazykom. Jazyk je ve\u013emi mal\u00fdm \u00fadom, zato v\u0161ak\nm\u00f4\u017ee narobi\u0165 ve\u013emi mnoho zl\u00e9ho. \u010c\u00edtajte v 1Sam 21. a 22. kapitolu. Tu je re\u010d o\nistom D\u00f3\u00e9govi Ed\u00f3mskom, ktor\u00fd falo\u0161ne nahovoril kr\u00e1\u013eovi Saulovi, \u017ee ve\u013ek\u0148az Ach\u00edmelech\nbol pom\u00f4c\u0165 D\u00e1vidovi proti Saulovi. Malo to hrozn\u00fd n\u00e1sledok: Saul dal zabi\u0165 85 k\u0148azov\nHospodinov\u00fdch a ich cel\u00e9 mesto N\u00f3b vyhubil so v\u0161etk\u00fdm, \u010do bolo v \u0148om \u017eiv\u00e9:\n\u017eeny, deti, starcov a zvierat\u00e1.<\/p>\n\n\n\n

Boh v\u0161ak\ntresce falo\u0161n\u00fdch \u013eud\u00ed. V \u0160tokholme \u2014 \u00fadajne \u2014 na smr\u0165 ods\u00fadili nevinn\u00e9ho \u010dloveka\npre falo\u0161n\u00e9 svedectvo druh\u00e9ho. Ke\u010f ho u\u017e mali popravi\u0165, medzi div\u00e1kmi uzrel aj svojho\nfalo\u0161n\u00e9ho udava\u010da. Zvolal na neho; \u201eFalo\u0161n\u00fd svedok, falo\u0161n\u00fd svedok! dnes-zajtra\n\u0165a vol\u00e1m pred Bo\u017e\u00ed s\u00fad.\u201c V tom okamihu ako kat od\u0165al hlavu nevinn\u00e9mu, aj\nfalo\u0161n\u00fd svedok chr\u00e1paj\u00fac padol na zem a odniesli ho m\u0155tveho.<\/p>\n\n\n\n

Aj\nohov\u00e1rania a klebety s\u00fa hriechom proti tomuto prik\u00e1zaniu. Na bl\u00ed\u017enych nehovorme\nni\u010d zl\u00e9ho, aby sme neboli pova\u017eovan\u00ed pred Bohom za falo\u0161n\u00fdch svedkov. Oby\u010dajne vid\u00edme\nsmietku v oku n\u00e1\u0161ho brata, ale brvno, ktor\u00e9 je v na\u0161om oku, nec\u00edtime. Star\u00fd Ezop\ntakto hovor\u00ed: \u201e\u010clovek nesie dva batohy prehoden\u00e9 cez plece. Napredku pred o\u010dami\n\u2014 mal\u00fd bat\u00f4\u017etek cudz\u00edch ch\u00fdb a na chrbte v bato\u017eisku svoje hriechy. Vid\u00ed len\ncudzie zlo, svoje nedostatky, \u2014 b\u00e1rs ich je viac \u2014 nevid\u00ed.\u201c<\/p>\n\n\n\n

Pri \u013eu\u010foch\nje viac dobr\u00e9ho, ne\u017e sa nazd\u00e1vame a zasa pri n\u00e1s je viac zl\u00e9ho, ne\u017e si mysl\u00edme.\nS\u00fa \u013eudia, ktor\u00ed si o ka\u017edom len zle myslia. Tak\u00fdmito nebu\u010fme!<\/p>\n\n\n\n

Pr\u00eddu k tebe vo\u013eakoho ohov\u00e1ra\u0165. Vie\u0161, \u010do m\u00e1\u0161 urobi\u0165? To, \u010do vykonal kr\u00e1\u013e Alexander Ve\u013ek\u00fd, ke\u010f mu vo\u013eakto pri\u0161iel \u017ealova\u0165 na druh\u00e9ho: zapchal si jedno ucho a len jedn\u00fdm po\u010d\u00faval. T\u00fdm druh\u00fdm, vraj, vypo\u010duje aj ob\u017ealovan\u00e9ho. Nikoho neods\u00fa\u010f v mysli, k\u00fdm ho nevypo\u010duje\u0161. Never hne\u010f v\u0161etk\u00e9mu zl\u00e9mu o bl\u00ed\u017enom, \u010do ti druh\u00ed dones\u00fa. Klebetn\u00edci s\u00fa ako podpa\u013ea\u010di: za\u017en\u00fa ohe\u0148 a\u00a0skryj\u00fa sa. Klebetn\u00edci s\u00fa hor\u0161\u00ed ako zlodeji; zlodej ukradne veci, ktor\u00e9 sa daj\u00fa nahradi\u0165, klebetn\u00edk a ohov\u00e1ra\u010d berie, kradne \u010des\u0165, ktor\u00fa je \u0165a\u017eko navr\u00e1ti\u0165!<\/p>\n\n\n\n

M\u00e1\u0161 vo\u013ea\u010do proti bl\u00ed\u017enemu? Cho\u010f k nemu a medzi \u0161tyrmi o\u010dami mu to povedz a naprav ho. Len nechci by\u0165 sudcom \u2014 za chrbtom! Hlavn\u00e1 vec: m\u00e1\u0161 dvoje u\u0161i, aby si mnoho po\u010dull, ale len jedny \u00fasta, aby si m\u00e1lo hovoril a zvl\u00e1\u0161\u0165 ni\u010d zl\u00e9ho o\u00a0svojom bl\u00ed\u017enom!<\/p>\n\n\n\n

Zn\u00e1my\nvychov\u00e1vate\u013e ml\u00e1de\u017ee Dr. F. W. Foerster raz povedal na jednej predn\u00e1\u0161ke: \u201eV starom\nGr\u00e9cku bola dru\u017eina takzvan\u00fdch Pytagorovcov, skromn\u00fdch, h\u013abaj\u00facich \u013eud\u00ed. Kto\nchcel vst\u00fapi\u0165 do ich spolku, musel sa zaviaza\u0165, \u017ee bude tri roky ml\u010da\u0165; a\u017e touto\nsk\u00fa\u0161kou dobre obst\u00e1l, mohol vst\u00fapi\u0165 medzi nich. \u010co mysl\u00edte, pre\u010do d\u00e1vali t\u00fato podmienku?\nJa mysl\u00edm, \u017ee nie je na svete ni\u010d \u0165a\u017e\u0161ieho, ako by\u0165 p\u00e1nom svojho jazyka. Kto to\ndok\u00e1\u017ee, uk\u00e1\u017ee to\u013eko du\u0161evnej sily a sebaovl\u00e1dania, \u017ee sa mu m\u00f4\u017ee aj vo v\u00e4\u010d\u0161\u00edch\nveciach d\u00f4verova\u0165. Je slobodn\u00fdm a nie je viac otrokom svojho jazyka. \u010co pom\u00f4\u017ee v\u0161etka\ndobrosrde\u010dnos\u0165, ke\u010f svojvo\u013en\u00fd jazyk nechce posl\u00fachnu\u0165 to dobr\u00e9 srdce. Najv\u00e4\u010d\u0161ie\nzlo a zm\u00e4tok sp\u00f4sob\u00ed ne\u010dist\u00fd jazyk. Pre \u013eahkomyse\u013en\u00fa nad\u00e1vku sa \u013eudia strie\u013eaj\u00fa\na star\u00e9 priate\u013estv\u00e1 sa ru\u0161ia pre hl\u00fapu klebetu. Na\u0161a re\u010d je v\u00fdrazom na\u0161ich my\u0161lienok\na na\u0161ich ide\u00e1lov. Na\u0161a re\u010d ukazuje na\u0161u hodnotu vo svete. Pod\u013ea re\u010di pozn\u00e1me v\u00fdchovu\na vzdelanie \u010dloveka. M\u00f4\u017eeme pozna\u0165, do akej spolo\u010dnosti chod\u00ed, \u010di sa st\u00fdka s \u013eu\u010fmi\nvychovan\u00fdmi, vzdelan\u00fdmi, osvieten\u00fdmi, v\u00e1\u017enymi, alebo s \u013eu\u010fmi v\u0161edn\u00fdmi, n\u00edzkych\nide\u00e1lov, oby\u010dajn\u00fdch pohn\u00fatok.\u201c<\/p>\n\n\n\n

Dobre p\u00ed\u0161e Dr.\nO. S. Marden; \u201eKeby sme len mohli vytrie\u0165 z n\u00e1\u0161ho slovn\u00edka v\u0161etky nepriate\u013esk\u00e9 slov\u00e1,\nslov\u00e1 z\u00e1porn\u00e9, ni\u010div\u00e9; slov\u00e1, ktor\u00e9 rania, zbavuj\u00fa odvahy a nech\u00e1vaj\u00fa\noste\u0148 \u2014 a keby sme pestovali slov\u00e1 priate\u013esk\u00e9, v\u00e1\u017ene \u2014 slov\u00e1, ktor\u00e9 s\u00fa zdrojom dobra,\npodnecuj\u00fa, pom\u00e1haj\u00fa a dod\u00e1vaj\u00fa odvahu \u2014 n\u00e1\u0161 \u017eivot by bol inak\u0161\u00ed! Keby sme si to\nlen uvedomili, \u017ee ka\u017ed\u00e9 vysloven\u00e9 slovo, ka\u017ed\u00e1 vyjadren\u00e1 my\u0161lienka je zdrojom dobra\nalebo zla \u2014 chr\u00e1nili by sme sa plan\u00fdch re\u010d\u00ed a klebiet.\u201c<\/p>\n\n\n\n

Jazyk a re\u010d\nm\u00e1me pou\u017e\u00edva\u0165 len na dobr\u00e9 veci a nie na zl\u00e9.<\/p>\n\n\n\n

Nepekn\u00e9 re\u010di,\nohov\u00e1ranie, nad\u00e1vky sa daj\u00fa predpoklada\u0165 len u \u013eud\u00ed bezcharaktern\u00fdch. Ka\u017ed\u00fd kres\u0165an\nm\u00e1 by\u0165 charaktern\u00fdm \u010dlovekom, ktor\u00fd si d\u00e1 z\u00e1le\u017ea\u0165 na tom, \u010do hovor\u00ed. N\u00e1\u0161 jazyk mus\u00edme\nvedie\u0165 ovl\u00e1da\u0165. Nezn\u00ed\u017eme sa k tomu, aby sme o in\u00fdch \u0161patne hovorili a nepripus\u0165me,\naby druh\u00ed sa nepekne vyjadrovali o \u013eu\u010foch. Foerster hovor\u00ed: \u201eVa\u0161e srdce a v\u00e1\u0161\nrozum s\u00fa proti klebet\u00e1m, v\u00e1\u0161 jazyk za ne. Dvaja proti jedn\u00e9mu. Tu mus\u00ed jazyk\nprehra\u0165! Ale len vtedy, ke\u010f si mienite da\u0165 pozor.\u201c<\/p>\n\n\n\n

L\u00e1skav\u00e9 slov\u00e1 mnoho nestoja. Nebolo dosia\u013e po\u010du\u0165, \u017ee by n\u00e1sledkom l\u00e1skav\u00fdch slov pri\u0161li \u013eudia k\u00a0nejakej nepr\u00edjemnosti. Nestoja mnoho, ale mnoho vykonaj\u00fa. Sp\u00e1jaj\u00fa \u013eudstvo, a to ma ve\u013ek\u00fa cenu.<\/p>\n\n\n\n

C\u00e1r Peter I. Ve\u013ek\u00fd preru\u0161il raz ist\u00e9ho ohov\u00e1ra\u010da t\u00fdmi kr\u00e1snymi slovami: \u201eTen mu\u017e, o ktorom tak zle hovor\u00ed\u0161, m\u00e1 iste aj svoje dobr\u00e9 str\u00e1nky; porozpr\u00e1vaj mi, \u010do vie\u0161 o \u0148om dobr\u00e9ho! Nie je \u0165a\u017ek\u00e9 zah\u00e1dza\u0165 niekoho blatom; ale ja by som ka\u017ed\u00e9mu r\u00e1d dopomohol k tomu, aby jeho kab\u00e1t zostal \u010dist\u00fd!\u201c
\u010co rob\u00ed\u0161 ty, ke\u010f pred tebou \u010dloveka ohov\u00e1raj\u00fa? V\u00a0Thajsku bol vraj kedysi z\u00e1kon, pod\u013ea ktor\u00e9ho ka\u017ed\u00e9mu, koho pristihli pri ut\u0155ha\u010dstve, za\u0161ili \u00fasta. Keby u n\u00e1s panoval tento z\u00e1kon, ko\u013eko \u013eud\u00ed by behalo so za\u0161it\u00fdmi \u00fastami?
\u010ci by si nebol-nebola aj ty medzi nimi? Ohov\u00e1ra\u010di s\u00fa diablove mechy, ktor\u00fdmi on rozduch\u00e1va ohe\u0148 zvady a nen\u00e1visti.<\/p>\n\n\n\n

\u017divot aj smr\u0165\nje v moci jazyka. <\/p>\n\n\n\n

\u201e Neohov\u00e1raj!
Slovom \u013eahko ran\u00ed\u0161;
no \u010di aj naprav\u00ed\u0161?
I to pr\u00edde na s\u00fad!
Neohov\u00e1raj!\u201c<\/p>\n\n\n\n

\u201ePodobne aj jazyk: je mal\u00fd \u00fad, ale chv\u00e1li sa ve\u013ek\u00fdmi vecami. Ajh\u013ea, ak\u00fd mal\u00fd ohe\u0148, a ak\u00fa ve\u013ek\u00fa horu zap\u00e1li!\u201c <\/em>Jak 3,5<\/p>\n\n\n\n

Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eNevyslov\u00ed\u0161 kriv\u00e9 svedectvo proti svojmu bl\u00ed\u017enemu!\u201c 2M 20,16 Tu je re\u010d o hriechoch sp\u00e1chan\u00fdch falo\u0161n\u00fdm jazykom. Jazyk je ve\u013emi mal\u00fdm \u00fadom, zato v\u0161ak m\u00f4\u017ee narobi\u0165 ve\u013emi mnoho zl\u00e9ho. \u010c\u00edtajte v 1Sam 21. a 22. kapitolu. Tu je re\u010d o istom D\u00f3\u00e9govi Ed\u00f3mskom, ktor\u00fd falo\u0161ne nahovoril kr\u00e1\u013eovi Saulovi, \u017ee ve\u013ek\u0148az Ach\u00edmelech bol pom\u00f4c\u0165 D\u00e1vidovi proti Saulovi. … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119],"tags":[],"class_list":["post-34044","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=34044"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34044\/revisions"}],"predecessor-version":[{"id":34046,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34044\/revisions\/34046"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=34044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=34044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=34044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}