Mil\u00e9 sestry a mil\u00ed brat\u0159i, m\u00e9 prozat\u00edmn\u00ed pra\u017esk\u00e9 farnictvo,<\/p>\n\n\n\n
pon\u011bvad\u017e tu m\u00e1me zase advent, t\u0159eba tentokr\u00e1t jin\u00fd: nikdo V\u00e1s letos nemus\u00ed \u201eladit\u201c na apokalyptickou notu, ta je tu od b\u0159ezna siln\u011b p\u0159\u00edtomna; je dobr\u00e9 V\u00e1s zpravit o tom, jak to bude s Bohoslu\u017ebami v \u010dase adventn\u00edm a v\u00e1no\u010dn\u00edm, vedle toho bych V\u00e1s v\u0161ak cht\u011bl \u2013 i kv\u016fli t\u00ed\u017ei doby \u2013 oslovit n\u011bjak\u00fdm t\u00edm povzbudiv\u00fdm ver\u0161em z P\u00edsem a jeho v\u00fdkladem, aby se V\u00e1s i takto mohlo dotknout Bo\u017e\u00ed slovo. V jin\u00fdch protestantsk\u00fdch c\u00edrkv\u00edch b\u00fdv\u00e1 dobr\u00fdm zvykem pos\u00edlat tzv. \u201esborov\u00e9 dopisy \/ listy\u201c, ne tak u n\u00e1s; hle\u010fte tedy, pros\u00edm, na tento m\u016fj \u201eprvn\u00ed pokus\u201c shov\u00edvav\u011b.<\/p>\n\n\n\n
\u201eMaranatha!\u201c<\/em> (1. Korintsk\u00fdm 16, 22b)<\/p>\n\n\n\n \u201eMaranatha \u2013 to\u0165 ide\u00e1ln\u00ed k\u0159es\u0165ansk\u00e1 mantra!\u201c, tvrd\u00edval meditaci se v\u011bnuj\u00edc\u00ed benediktinsk\u00fd mnich John Main po vzoru Jana Kassi\u00e1na (360\u2013435), jednoho z otc\u016f k\u0159es\u0165ansk\u00e9ho mni\u0161stv\u00ed. Jako luter\u00e1n se tomuto \u201emni\u0161sk\u00e9mu n\u00e1zoru\u201c sice mus\u00edm pousm\u00e1t, ale na druhou stranu ho mus\u00edm i hloub\u011bji promyslet!<\/p>\n\n\n\n Je to jedno z k\u0159es\u0165ansk\u00fdch slov, o jejich\u017e v\u00fdznamu sice m\u00e1me pon\u011bt\u00ed a p\u0159edstavu, ale kter\u00fdm vlastn\u011b (dost dob\u0159e) nerozum\u00edme\u2026 podobn\u011b je tomu s \u201eamen\u201c, \u201e(h)aleluja\u201c nebo \u201ehosana\u201c\u2026 p\u016fvodn\u011b aramejsk\u00fd, ov\u0161em \u0159ecky p\u0159epsan\u00fd term\u00edn\u2026 ale m\u016f\u017eeme b\u00fdt v klidu \u2013 nerozum\u011bli mu, zd\u00e1 se, ani k\u0159es\u0165an\u00e9 v Korintsk\u00e9m sboru, kter\u00fdm ho Pavel p\u00ed\u0161e, ani\u017e by ho p\u0159ekl\u00e1dal (co\u017e jinde d\u016fsledn\u011b d\u011bl\u00e1, pon\u011bvad\u017e v\u00ed, \u017ee jeho \u010dten\u00e1\u0159i aramejsky neum\u011bj\u00ed). Nen\u00ed to takhle s celou k\u0159es\u0165anskou zv\u011bst\u00ed a zvl\u00e1\u0161\u0165 s eschatologi\u00ed \u2013 posledn\u00edmi v\u011bcmi, kter\u00e9 si v adventn\u00ed dob\u011b p\u0159ipom\u00edn\u00e1me? Stoj\u00edme \u201ena prahu\u201c tajemstv\u00ed, ji\u017e ho za\u017e\u00edv\u00e1me, ale z\u00e1rove\u0148 ho je\u0161t\u011b neza\u017e\u00edv\u00e1me (\u201eu\u017e a je\u0161t\u011b ne\u201c): Ve v\u00ed\u0159e sice v\u00edme, \u017ee jsou tu \u201evzk\u0159\u00ed\u0161en\u00ed\u201c, \u201eposledn\u00ed soud\u201c, \u201ev\u011b\u010dn\u00fd \u017eivot\u201c, \u201enov\u00e9 nebe a nov\u00e1 zem\u011b\u201c \u010di \u201enebesk\u00fd Jeruzal\u00e9m\u201c, jen\u017ee nev\u00edme jak\u00e9 jsou! Katolick\u00fd luter\u00e1n Otto Hermann Pesch to vtipn\u011b a geni\u00e1ln\u011b p\u0159irovn\u00e1val k tomu, kdy\u017e se horolezec sice octne na vrcholu hory, ov\u0161em v \u00fapln\u00e9 mlze (\u201eb\u00edl\u00e9 tm\u011b\u201c): on sice v\u00ed, \u017ee je na vrcholu, ale jednak to nem\u016f\u017ee sd\u011blit (fotka nepom\u016f\u017ee), jednak (zat\u00edm) nevid\u00ed, co je kolem n\u011bho, t\u0159eba ze zku\u0161enosti o n\u00e1dhern\u00fdch v\u00fdhledech v\u00ed\u2026 zat\u00edm m\u00e1 jen p\u0159edstavy\u2026 mus\u00ed chvilku po\u010dkat, a\u017e slunce mlhu rozpust\u00ed.<\/p>\n\n\n\n Do tohohle jednoho tajemn\u00e9ho term\u00ednu se tak m\u016f\u017ee koncentrovat cel\u00e9 vyzn\u00e1n\u00ed k\u0159es\u0165ansk\u00e9 v\u00edry coby vyj\u00e1d\u0159en\u00ed vztahu ke Kristu: m\u00e9 existenci\u00e1ln\u00ed vyzn\u00e1n\u00ed a p\u0159itom osv\u00edcen\u00ed Duchem svat\u00fdm \u2013 s Pavlem vy\u0159\u010den\u00e9 \u201eJe\u017e\u00ed\u0161 Kristus je P\u00e1n\u201c, a p\u011bkn\u011b s Lutherem dopln\u011bn\u00e9 \u201em\u016fj P\u00e1n\u201c! Av\u0161ak b\u011bda tomu, u koho tohle z\u016fstane bez (hlub\u0161\u00ed a hlubok\u00e9) reflexe, jen na rovin\u011b emoc\u00ed! Korintsk\u00fd sbor na \u201elacin\u00e9m halelu-hul\u00e1k\u00e1n\u00ed\u201c uj\u00ed\u017ed\u011bl a na pocity si potrp\u011bl, mnoz\u00ed v\u0161ak zvl\u00e1\u0161t\u011b na takov\u00e9, \u017ee jsou lep\u0161\u00ed. Pavel s\u00e1m hluboce pro\u017e\u00edval a za\u017e\u00edval Bo\u017e\u00ed l\u00e1sku (viz veleslavnou 13. kapitolu t\u00e9ho\u017e listu), jen\u017ee p\u0159itom \u0161el hloub\u011bji, a\u017e k jej\u00edmu zdroji\u2026 a tam by se nakonec m\u011bl ub\u00edrat ka\u017ed\u00fd k\u0159es\u0165an \/ ka\u017ed\u00e1 k\u0159es\u0165anka.<\/p>\n\n\n\n Pavel je vtipn\u011b dvouzna\u010dn\u00fd (co\u017e pat\u0159\u00ed ke ka\u017ed\u00e9 dobr\u00e9 teologii), nebo\u0165 j\u00edm u\u017eit\u00e9 slovo p\u0159epsan\u00e9 do \u0159e\u010dtiny jde pochopit a p\u0159ev\u00e9st do p\u016fvodn\u00ed aramej\u0161tiny dv\u011bma zp\u016fsoby: bu\u010f \u201eMaran atha.\u201c, anebo \u201eMarana tha!\u201c.<\/p>\n\n\n\n \u201eMaran atha,\u201c je z\u00e1kladn\u00ed vyzn\u00e1n\u00ed\u2013konstatov\u00e1n\u00ed \u201eP\u00e1n p\u0159i\u0161el.\u201c, v\u017edy\u0165 v advent\u011b ne\u010dek\u00e1me nikoho nezn\u00e1m\u00e9ho, ale Je\u017e\u00ed\u0161e Krista, jeho\u017e dob\u0159e zn\u00e1me i s Jeho p\u0159\u00edb\u011bhem. Jako kristovci\u2013k\u0159es\u0165an\u00e9 p\u0159ece v\u00edme, \u017ee u\u017e byly V\u00e1noce, \u201ekdy se Slovo stalo t\u011blem a p\u0159eb\u00fdvalo mezi n\u00e1mi\u201c i \u017ee byly Velikonoce, kdy za n\u00e1s Je\u017e\u00ed\u0161 Kristus zem\u0159el a kdy pro n\u00e1s vstal z mrtv\u00fdch (a to ze sv\u00e9 obrovsk\u00e9 l\u00e1sky!), v\u00edme dokonce i to, \u017ee byly Letnice, \u017ee p\u0159i\u0161el a byl n\u00e1m darov\u00e1n Duch svat\u00fd, kter\u00fd n\u00e1s do toho v\u0161eho uvedl a dal n\u00e1m to existenci\u00e1ln\u011b pro\u017e\u00edt. Advent bytostn\u011b souvis\u00ed s \u201eprvn\u00edm\u201c Kristov\u00fdm p\u0159\u00ed-chodem k n\u00e1m; advent je pozv\u00e1nka k tomu, abychom si znovu pro\u0161li a abychom znovu pro\u017eili evangelijn\u00ed p\u0159\u00edb\u011bh o Je\u017e\u00ed\u0161i a tak\u00e9 na\u0161\u00ed sp\u00e1se. Advent je pozv\u00e1nka, abychom ze evangelijn\u00edm p\u0159\u00edb\u011bhem zase o n\u011bco jasn\u011bji zahl\u00e9dli Evangelium (tedy to vlastn\u00ed Kristovo d\u00edlo pro n\u00e1s a nam\u00edsto n\u00e1s).<\/p>\n\n\n\n \u201eMarana tha!,\u201c je pak nal\u00e9hav\u00e9 osloven\u00ed a vol\u00e1n\u00ed \u201ePane, p\u0159ij\u010f!\u201c, kdy\u017e vn\u00edm\u00e1me b\u00eddu, nouzi a beznad\u011bji v tomto sv\u011bt\u011b a tohoto sv\u011bta i tu vlastn\u00ed, ale tak\u00e9 tehdy, kdy\u017e m\u00e1me radost a pro\u017e\u00edv\u00e1me milost, pon\u011bvad\u017e v\u00edme o jejich d\u00e1rci. \u201eMarana ta \u2013 Pane, p\u0159ij\u010f!,\u201c je modlitebn\u00ed a l\u00e1skypln\u00e1 odpov\u011b\u010f na existenci\u00e1ln\u011b (pro)\u017eit\u00fd evangelijn\u00ed p\u0159\u00edb\u011bh, vol\u00e1n\u00ed po tom, aby za\u017e\u00edvan\u00e9 nebo k\u00fd\u017een\u00e9 dobro vzk\u0159\u00ed\u0161en\u00ed do\u0161lo kone\u010dn\u00e9ho a obecn\u00e9ho napln\u011bn\u00ed. Je to odpov\u011b\u010f na Slovo\u2013\u010din P\u00e1na: \u201eTohle jsem pro Tebe ud\u011blal, tak moc t\u011b m\u00e1m r\u00e1d! Ale je\u0161t\u011b se na chvilku vzd\u00e1l\u00edm\u2026\u201c Je to obecn\u00e9 vol\u00e1n\u00ed po \u201ev\u0161e-n\u00e1prav\u011b\u201c sv\u011bta, proto\u017ee druh\u00fdm i cel\u00e9mu stvo\u0159en\u00ed p\u0159ece p\u0159ejeme to nejlep\u0161\u00ed \u2013 setk\u00e1n\u00ed s Kristem. Ale nav\u00edc a stejn\u011b tak je to vol\u00e1n\u00ed v ka\u017ed\u00e9 n\u00e1mi vid\u011bn\u00e9 nebo pro\u017e\u00edvan\u00e9 ciz\u00ed nebo vlastn\u00ed b\u00edd\u011b a nouzi. Je to v\u011bdom\u00ed toho, \u017ee n\u00e1\u0161 P\u00e1n je p\u0159edev\u0161\u00edm B\u016fh l\u00edtostiv\u00fd, milostiv\u00fd, zachra\u0148uj\u00edc\u00ed, pom\u00e1haj\u00edc\u00ed, podep\u00edraj\u00edc\u00ed! \u201eDruh\u00fd\u201c p\u0159\u00edchod P\u00e1n\u011b na konci \u010das\u016f i \u201edal\u0161\u00ed\u201c p\u0159\u00edchod do na\u0161eho srdce! P\u00e1n jako vysly\u0161en\u00ed na\u0161ich modliteb.<\/p>\n\n\n\n \u201eMaranatha!,\u201c v\u0161ak p\u0159ece z\u016fst\u00e1v\u00e1 tak\u00e9 nepr\u016fhledn\u00fdm slovem. Nejeden biblista (\u010di biblistka) se domn\u00edv\u00e1, \u017ee apo\u0161tol Pavel toto slovo p\u0159evzal a \u017ee vlastn\u011b cituje tehdej\u0161\u00ed Bohoslu\u017ebu a jej\u00ed sice je\u0161t\u011b jednoduchou, ale p\u0159itom dlouhou a bohatou liturgii. Ji\u017e v \u201eapokryfn\u00ed\u201c Didach\u00e9 \u2013 Nauce dvan\u00e1cti apo\u0161tol\u016f (vlastn\u011b \u201eprvn\u00edm katechismu\u201c) m\u00e1me dob\u0159e dolo\u017eeno pou\u017e\u00edv\u00e1n\u00ed tohoto slova jako zvol\u00e1n\u00ed p\u0159i eu-charistick\u00e9 liturgii. V\u011bdom\u00ed, \u017ee P\u00e1n k n\u00e1m te\u010f p\u0159ich\u00e1z\u00ed ve sv\u00e9m Slov\u011b a ve Sv\u00e1tosti Ve\u010de\u0159e P\u00e1n\u011b, \u017ee to a tak\u00e9 to je zvl\u00e1\u0161tn\u00edm setk\u00e1n\u00edm s N\u00edm. V\u00fdstup na horu nyn\u00ed ml\u017enou \u2013 zahalenou tajemstv\u00edm, ale slibuj\u00edc\u00ed neuv\u011b\u0159iteln\u00fd v\u00fdhled! T\u00edm se vrac\u00edm na za\u010d\u00e1tek: Zvu V\u00e1s tak\u00e9 do kostela!<\/p>\n\n\n\n P\u0159eji V\u00e1m po\u017eehnan\u00fd adventn\u00ed \u010das!<\/p>\n\n\n\n bratr Tom\u00e1\u0161, far\u00e1\u0159\u2013administr\u00e1tor<\/p>\n\n\n\n \u201eTak\u0165 prav\u00ed ten, kter\u00fd\u017e sv\u011bdectv\u00ed vyd\u00e1v\u00e1 o t\u011bchto v\u011bcech: Jist\u011b\u0165 p\u0159ijdu brzo. Amen. P\u0159ijdi\u017e tedy, Pane Je\u017e\u00ed\u0161i. | Milost P\u00e1na na\u0161eho Jezukrista se v\u0161echn\u011bmi v\u00e1mi.\u201c<\/em><\/p>\n\n\n\n (Zjeven\u00ed 22, 20\u201321) <\/p>\n","protected":false},"excerpt":{"rendered":" Mil\u00e9 sestry a mil\u00ed brat\u0159i, m\u00e9 prozat\u00edmn\u00ed pra\u017esk\u00e9 farnictvo, pon\u011bvad\u017e tu m\u00e1me zase advent, t\u0159eba tentokr\u00e1t jin\u00fd: nikdo V\u00e1s letos nemus\u00ed \u201eladit\u201c na apokalyptickou notu, ta je tu od b\u0159ezna siln\u011b p\u0159\u00edtomna; je dobr\u00e9 V\u00e1s zpravit o tom, jak to bude s Bohoslu\u017ebami v \u010dase adventn\u00edm a v\u00e1no\u010dn\u00edm, vedle toho bych V\u00e1s v\u0161ak cht\u011bl \u2013 … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,49,193,121],"tags":[],"class_list":["post-34173","post","type-post","status-publish","format-standard","hentry","category-advent","category-biblia","category-co-pisu-ini","category-kazne"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=34173"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34173\/revisions"}],"predecessor-version":[{"id":34174,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34173\/revisions\/34174"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=34173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=34173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=34173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}