{"id":34293,"date":"2021-01-07T14:57:35","date_gmt":"2021-01-07T13:57:35","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=34293"},"modified":"2021-01-07T14:57:37","modified_gmt":"2021-01-07T13:57:37","slug":"tri-nezabudnutelne-mena","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2021\/01\/07\/tri-nezabudnutelne-mena\/","title":{"rendered":"Tri nezabudnute\u013en\u00e9 men\u00e1"},"content":{"rendered":"\n

Jozef<\/strong>, J\u00e1kobov syn, bratmi predan\u00fd do Egypta, nevinne tam v\u00e4znen\u00fd, nakoniec pov\u00fd\u0161en\u00fd na hodnos\u0165 mocn\u00e9ho panovn\u00edka, sa st\u00e1va z\u00e1chrancom, spasite\u013eom najprv svojho \u013eudu, no aj\u00a0cel\u00e9ho Egypta a okolit\u00fdch n\u00e1rodov. Jeho stretnutie a\u00a0napokon \u00a0spoznanie s bratmi tvor\u00ed jeden z najsl\u00e1vnej\u0161\u00edch okamihov op\u00edsan\u00fdch v\u00a0Knihe kn\u00edh. Tento Jozef, jeho osudy, \u017eivot, udalosti, jemu u\u010dinen\u00e1 krivda a za \u0148ou nasleduj\u00faca sl\u00e1va, tvor\u00ed kr\u00e1sny predobraz Toho Syna D\u00e1vidovho, ktor\u00fd ke\u010f do svojho vlastn\u00e9ho pri\u0161iel, vlastn\u00ed Ho neprijali. Predan\u00fd, zavrhnut\u00fd, odovzdan\u00fd synom toho \u0161\u00edreho sveta, toho zlore\u010den\u00e9ho sveta, On svoj \u017eivot kladie za \u013eudsk\u00e9 viny. A ke\u010f premohol smr\u0165, na svetlo vyviedol nesmrte\u013enos\u0165 a \u017eivot, st\u00e1va sa Spasite\u013eom najprv svojho \u013eudu a za n\u00edm v\u0161etk\u00fdch n\u00e1rodov a\u017e do posledn\u00fdch kon\u010d\u00edn zeme. Jozef, predchodca mena nad ka\u017ed\u00e9 meno, meno Je\u017ei\u0161.<\/p>\n\n\n\n

J\u00f3zua<\/strong>, ve\u013ek\u00fd vojvodca, ktor\u00fd zveren\u00fd \u013eud nielen z p\u00fa\u0161te cez Jord\u00e1n do sv\u00e4tej zeme priviedol, ale im tu zem aj\u00a0vydobyl a potom losom rozdelil. Tento J\u00f3zua zvol\u00e1va snem, pred cel\u00fdm n\u00e1rodom vyzdvihuje neod\u0161kriepite\u013en\u00fa pravdu, \u017ee nepochybilo ani jedno slovo, ktor\u00e9 Hospodin s\u013euboval, ale v\u0161etko sa tak stalo. Zav\u00e4zuj\u00fac sa, \u017ee on bude s cel\u00fdm svojim domom sl\u00fa\u017ei\u0165 Hospodinovi, vyz\u00fdva svoj \u013eud, aby sami rozhodli, komu oni chc\u00fa sl\u00fa\u017ei\u0165. \u010ci bohom, ktor\u00fdch opustili v Egypte a \u010di Hospodinovi, ktor\u00fd im verne dodr\u017eal v\u0161etky svoje s\u013euby. \u013dud vol\u00ed Hospodina a verne Mu sl\u00fa\u017ei spolo\u010dne so svojim vodcom, k\u00fdm tento \u017eije. J\u00f3zua je obraz Je\u017ei\u0161a, Vojvodcu a V\u00ed\u0165aza nad diablom, svetom, hriechom i smr\u0165ou, ktor\u00fd svoj \u013eud vlastnou krvou vyk\u00fapil, mocne vedie do onej pravej, zas\u013e\u00fabenej zeme, o ktorej je nap\u00edsan\u00e9: \u201ePod\u013ea jeho pris\u013e\u00fabenia o\u010dak\u00e1vame nov\u00e9 nebo a nov\u00fa zem, v ktor\u00fdch preb\u00fdva spravodlivos\u0165.\u201c(2Pt 3,3) Aj On! Na za\u010diatku tis\u00edcro\u010dn\u00e9ho Kr\u00e1\u013eovstva, a\u017e zastan\u00fa Jeho nohy na hore Olivovej, zvol\u00e1 prv\u00fd snem, pred ktor\u00fdm bude m\u00f4c\u0165 vyrieknu\u0165, \u017ee nezostalo nesplnen\u00e9 ani jedno zas\u013e\u00fabenie Bo\u017eie, ktor\u00e9 hovorili o tomto sl\u00e1vnom konci doby milosti, \u010dasu s\u00fadu a za\u010diatku doby Kr\u00e1\u013eovstva. Tam On svoj \u013eud i v\u0161etky n\u00e1rody, nad nimi pri\u0161iel kra\u013eova\u0165, ako ten prav\u00fd J\u00f3zua, Hospodinovi podd\u00e1, aby zn\u00e1mos\u0165ou Hospodinovou naplnen\u00e1 bola cel\u00e1 zem. Jeho \u013eud vojde s n\u00edm v zmluvu Bo\u017eiu a on t\u00fa zmluvu dodr\u017e\u00ed, lebo Jeho Vojvodca nezomiera, smr\u0165 nad n\u00edm u\u017e viacej nepanuje, On je ve\u010dn\u00fd. A tak toho sl\u00e1vneho snemu mal\u00fdm predobrazom bol ten prv\u00fd snem J\u00f3zuov. V mene J\u00f3zua le\u017e\u00ed \u010das\u0165 mena Toho najsl\u00e1vnej\u0161ieho, Je\u017ei\u0161.<\/p>\n\n\n\n

Jozi\u00e1\u0161<\/strong>, posledn\u00fd Judsk\u00fd kr\u00e1\u013e. Ve\u010f t\u00fdch, \u010do e\u0161te za n\u00edm nasledovali, u\u017e mo\u017eno nazva\u0165 len bezmocn\u00fdmi vazalmi. Tento Jozi\u00e1\u0161 sl\u00e1vi so svojim \u013eudom Ve\u013ek\u00fa noc. Tak\u00fa Ve\u013ek\u00fa noc, ak\u00e1 e\u0161te nikdy od Samuelovej doby nebola sl\u00e1ven\u00e1. No, \u010di ani za D\u00e1vida? Ani za D\u00e1vida! V\u0161etko D\u00e1vid kr\u00e1sne usporiadal: hudbu, spev, triedy k\u0148azov i Lev\u00edtov, str\u00e1\u017ecov chr\u00e1mu, a v\u0161etky poriadky, ale nikdy nemal tak o\u010disten\u00fd n\u00e1rod, s\u00fac obklopen\u00fd \u010dast\u00fdmi vojnami, aby bol spolu s n\u00edm mohol \u00faplne star\u00fd kvas vy\u010disti\u0165. Ach, on to nemohol!<\/p>\n\n\n\n

\u0160alam\u00fan, v prv\u00fdch rokoch svojho n\u00e1dhern\u00e9ho panovania, vynakladal v\u0161etok \u010das a sily na chr\u00e1mov\u00fa stavbu a svojho pal\u00e1ca, a ne\u017e bol so v\u0161etk\u00fdmi stavbami hotov\u00fd, pominula jeho vlastn\u00e1 vernos\u0165 vo\u010di Bohu, za\u010dal budova\u0165 chr\u00e1my pohansk\u00fdch bohov, pre svoje pohansk\u00e9 \u017eeny. Budoval v\u00fdsosti a tak polo\u017eil z\u00e1klad duchovn\u00e9ho \u00fapadku a rozdelenia s Hospodinom na celej \u010diare.<\/p>\n\n\n\n

V\u0161etci nasleduj\u00faci zbo\u017en\u00ed judsk\u00ed kr\u00e1li v\u017edy len reformovali, ale nikdy nepreviedli na prav\u00fa o\u010distu svoj \u013eud, aby odstr\u00e1nili v\u0161etok kvas. Pri\u0161lo a\u017e po ve\u013ek\u00e9ho reform\u00e1tora, Ezechi\u00e1\u0161a. Tomu pripadla doprostred o\u010dis\u0165ovania Ve\u013ek\u00e1 noc. Sl\u00e1vil ju kr\u00e1sne, ale c\u00edtiac, \u017ee \u013eud nie je o\u010disten\u00fd, ve\u013emi vr\u00facne prosil, aby Hospodin odpustil a nevzdialil svoju milos\u0165 a po\u017eehnanie za to ne\u00fapln\u00e9 sv\u00e4tenie Ve\u013ekej noci.<\/p>\n\n\n\n

No, teraz sa prizrime na toho mlad\u00e9ho kr\u00e1\u013ea, Ezechi\u00e1\u0161ovho pravnuka, ako si ten po\u010d\u00edna pri tom sl\u00e1ven\u00ed Ve\u013ekej noci! Hoci m\u00e1 e\u0161te len 26 rokov, je to u\u017e osemn\u00e1sty rok jeho kra\u013eovania nad J\u00fadskom. Osemro\u010dn\u00fd chlapec a\u017e do \u0161estn\u00e1steho roku h\u013ead\u00e1 v skrytosti Boha, od \u0161estn\u00e1steho Ho za\u010dne h\u013eada\u0165 verejne. Spoznal, \u017ee to judsk\u00e9 modl\u00e1rstvo je najv\u00e4\u010d\u0161ou prek\u00e1\u017ekou, \u017ee pre neho je Boh \u010faleko a tak on sa k Nemu nem\u00f4\u017ee dosta\u0165. No tak to modl\u00e1rstvo za\u010dne \u010disti\u0165. A ako tak, vy\u010dis\u0165uj\u00fac cel\u00fa zem, \u00e1no, aj kus izraelskej zeme od modiel a olt\u00e1rov, pustil sa nakoniec do opravovania chr\u00e1mu, a tak sa dal kone\u010dne Hospodin n\u00e1js\u0165 svojmu rozt\u00fa\u017een\u00e9mu die\u0165a\u0165u. Nepri\u0161lo videnie ani \u017eiaden div, na\u0161li len knihu z\u00e1kona, a n\u00e1jden\u00e9 slovo \u017eiv\u00e9ho Boha uk\u00e1zalo mlad\u00e9mu kr\u00e1\u013eovi v\u0161etku ne\u010distotu a pr\u00ed\u010dinu Bo\u017eieho hnevu. Prorock\u00e9 \u00fasta prines\u00fa vysvetlenie, no aj sp\u00e1snu zves\u0165, \u017ee Jozi\u00e1\u0161 na\u0161iel milos\u0165 a \u017ee pre neho, k\u00fdm tento kr\u00e1\u013e \u017eije, bude e\u0161te Judsk\u00e9 kr\u00e1\u013eovstvo trva\u0165. No tak kr\u00e1\u013e za\u010dne pr\u00e1ve teraz d\u00f4kladn\u00fa o\u010distu a n\u00e1rod ide s n\u00edm. O\u010distia sa k\u0148azi, o\u010distia sa Lev\u00edti aj str\u00e1\u017ecovia chr\u00e1mu, o\u010distil sa \u013eud, cel\u00fd n\u00e1rod, a tak\u00ed o\u010disten\u00ed, ako \u017eiada apo\u0161tol Pavel nenakvasen\u00ed v \u010distote a v pravde<\/em> (1K 5,8), sl\u00e1via potom Ve\u013ek\u00fa noc a jedia spolo\u010dne ve\u013ekono\u010dn\u00e9ho Bar\u00e1nka. Len tento jeden jedin\u00fd raz bola tak sl\u00e1ven\u00e1 Ve\u013ek\u00e1 noc v Jeruzaleme, \u00e1no na zemi v\u00f4bec.<\/p>\n\n\n\n

No, bl\u00ed\u017ei sa e\u0161te jedna Ve\u013ek\u00e1 noc a t\u00e1 zas bude sl\u00e1ven\u00e1 v Jeruzaleme, kde ten prav\u00fd Jozia\u0161, ktor\u00e9ho onen d\u00e1vno zosnul\u00fd kr\u00e1\u013e, Jozi\u00e1\u0161 Judsk\u00fd, bol len mali\u010dk\u00fdm predobrazom, sl\u00e1vi\u0165 ju bude so svojim \u013eudom a so z\u00e1stupmi v\u0161etk\u00fdch n\u00e1rodov, pamiatku ve\u013ekono\u010dn\u00e9ho Bar\u00e1nka, toho Bo\u017eieho Bar\u00e1nka, za \u013eudsk\u00e9 pokolenie zabit\u00e9ho, pamiatku Jeho o\u010dis\u0165uj\u00facej krvi, pamiatku vyslobodenia z Egypta skazenia. To bude ta prav\u00e1 ve\u013ekono\u010dn\u00e1 sl\u00e1vnos\u0165, lebo v\u0161etko pri nej bude iste, k\u0148azstvo, Lev\u00edti, deti Bo\u017eej slu\u017eby, knie\u017eat\u00e1 a spr\u00e1vcovia, \u013eud i n\u00e1rod, mu\u017ei, \u017eeny, deti, \u00e1no, v\u0161etko.<\/p>\n\n\n\n

Jozi\u00e1\u0161 bolo meno kr\u00e1\u013ea, o ktorom stoj\u00ed nap\u00edsan\u00e9, \u017ee nebolo jemu podobn\u00e9ho pred n\u00edm, ani po \u0148om. Av\u0161ak je mal\u00fdm predobrazom toho sl\u00e1vneho, spasite\u013en\u00e9ho mena Je\u017ei\u0161.<\/p>\n\n\n\n

A tak tie tri nezabudnute\u013en\u00e9 men\u00e1 spl\u00fdvaj\u00fa dovedna a tvoria \u010das\u0165 toho Jozef, J\u00f3zua, Jozi\u00e1\u0161 –  Je\u017ei\u0161.<\/p>\n\n\n\n

Meno nad ka\u017ed\u00e9 meno, pred ktor\u00fdm m\u00e1 k\u013eaka\u0165 ka\u017ed\u00e9 koleno.<\/p>\n\n\n\n

On, Spasite\u013e, Vojvodca, V\u00ed\u0165az nepremo\u017eite\u013en\u00fd, Kr\u00e1\u013e, Jemu podobn\u00e9ho nikdy nebolo, ani nebude, Kr\u00e1\u013e nad kr\u00e1\u013emi, Je\u017ei\u0161, bu\u010f pochv\u00e1len\u00fd dnes i na veky vekov.<\/p>\n\n\n\n

\u201ePreto Ho aj Boh nadmieru pov\u00fd\u0161il a dal Mu meno nad ka\u017ed\u00e9 meno.“ <\/em>F 2,9<\/p>\n\n\n\n

Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"

Jozef, J\u00e1kobov syn, bratmi predan\u00fd do Egypta, nevinne tam v\u00e4znen\u00fd, nakoniec pov\u00fd\u0161en\u00fd na hodnos\u0165 mocn\u00e9ho panovn\u00edka, sa st\u00e1va z\u00e1chrancom, spasite\u013eom najprv svojho \u013eudu, no aj\u00a0cel\u00e9ho Egypta a okolit\u00fdch n\u00e1rodov. Jeho stretnutie a\u00a0napokon \u00a0spoznanie s bratmi tvor\u00ed jeden z najsl\u00e1vnej\u0161\u00edch okamihov op\u00edsan\u00fdch v\u00a0Knihe kn\u00edh. Tento Jozef, jeho osudy, \u017eivot, udalosti, jemu u\u010dinen\u00e1 krivda a za \u0148ou … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[543],"tags":[],"class_list":["post-34293","post","type-post","status-publish","format-standard","hentry","category-nedela-po-novom-roku"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=34293"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34293\/revisions"}],"predecessor-version":[{"id":34294,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34293\/revisions\/34294"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=34293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=34293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=34293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}