{"id":34423,"date":"2021-02-27T20:49:34","date_gmt":"2021-02-27T19:49:34","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=34423"},"modified":"2021-06-03T11:32:41","modified_gmt":"2021-06-03T09:32:41","slug":"o-posteni-a-pokusani","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2021\/02\/27\/o-posteni-a-pokusani\/","title":{"rendered":"O posten\u00ed a pok\u00fa\u0161an\u00ed"},"content":{"rendered":"\n

Pane Kriste, Tvoje poku\u0161enie,<\/em><\/p>\n\n\n\n

nech pom\u00e1ha i n\u00e1m denne<\/em><\/p>\n\n\n\n

nad diablom v\u017edy zv\u00ed\u0165azi\u0165,<\/em><\/p>\n\n\n\n

Teba ve\u010dne velebi\u0165! Amen.<\/em><\/p>\n\n\n\n

Mt 4, 1-11:<\/strong><\/p>\n\n\n\n

____________________________________________________________<\/strong><\/p>\n\n\n\n

   \u201eSatan povstal proti Izraelu a naviedol D\u00e1vida s\u010d\u00edta\u0165 Izrael\u201c(1 Kr 21,1).<\/em><\/p>\n\n\n\n

V tomto pr\u00edklade ukazuje Duch P\u00e1nov, \u017ee aj tak\u00fd skvel\u00fd Bo\u017e\u00ed mu\u017e a bojovn\u00edk ako bol D\u00e1vid, nem\u00f4\u017ee nikdy \u201ezaspa\u0165 na vavr\u00ednoch\u201c, ke\u010f ide o boj s tak\u00fdm nepriate\u013eom, ako je satan. Je to nepriate\u013e pref\u00edkan\u00fd a nebezpe\u010dn\u00fd.<\/p>\n\n\n\n

    Do svojich os\u00eddiel chce z\u00edska\u0165 pr\u00e1ve \u013eud\u00ed najzbo\u017enej\u0161\u00edch a Bohu najmil\u0161\u00edch. Jeho z\u00e1mer je jasn\u00fd – chce \u010dloveka \u00faskokom odvies\u0165 od P\u00e1na Boha. Chce n\u00e1s postavi\u0165 proti Bohu, do \u0161\u00edku zjavn\u00fdch Bo\u017e\u00edch neprite\u013eov.<\/p>\n\n\n\n

Kto sa d\u00e1 zvies\u0165, nestane sa svoj\u00edm p\u00e1nom. Nebude n\u00e1bo\u017eensky indiferetn\u00fd (neutr\u00e1lny), ale bude bojova\u0165 v jeho arm\u00e1de. Modl\u00e1rstvo kr\u00e1\u013ea Achaba bolo hor\u0161ie, ako modl\u00e1rstvo Amorejcov. Je to tak, ako nap\u00edsal apo\u0161tol Peter: \u201c…diabol obch\u00e1dza ako rev\u00faci lev, h\u013eadaj\u00fac, koho by zo\u017eral\u201c .(1 Pt 5,8)<\/em><\/p>\n\n\n\n

     \u201cTen zl\u00fd\u201d nestoj\u00ed len proti jednotliv\u00e9mu \u010dloveku, ale proti cel\u00e9mu \u013eudu Bo\u017eiemu. Satan zviedol D\u00e1vida a t\u00fdm \u201epovstal proti Izraelu\u201c<\/em>.\u00datok na jednotlivca je \u00fatokom na cel\u00fa cirkev, preto\u017ee ju chce oslabi\u0165 a zni\u010di\u0165. Kde sa cirkev oslab\u00ed a umen\u0161\u00ed, tam rastie kr\u00e1\u013eovstvo satanovo. Preto ne\u00fato\u010d\u00ed na \u013eud\u00ed zo sveta, lebo t\u00ed s\u00fa beztak jeho, ale pr\u00e1ve na t\u00fdch, \u010do patria P\u00e1novi! \u00dato\u010d\u00ed v\u017edy na hlavu spolo\u010denstva, aby \u0161kodil v\u0161etk\u00fdm \u00fadom tela. Za\u00fato\u010dil na D\u00e1vida, ktor\u00fd \u201ezlyhal\u201c, a za\u00fato\u010dil aj na Toho, ktor\u00fd je Hlavou tela, ktor\u00fdm je cirkev. Ukazuje sa, \u017ee ani tak\u00fd bojovn\u00edk, ako bol D\u00e1vid, ktor\u00fd porazil Goli\u00e1\u0161a a mnoho nepriate\u013eov, nedok\u00e1zal v\u00ed\u0165azi\u0165 proti tomu, ktor\u00e9ho silou je les\u0165. <\/p>\n\n\n\n

     \u010clovek je krehk\u00fd. \u201eKto si mysl\u00ed, \u017ee stoj\u00ed, mus\u00ed si d\u00e1va\u0165 pozor, aby nepadol! (1 K 1O,12) <\/em>Nikto neobstoj\u00ed s\u00e1m, k\u00fdm \u017eijeme \u201cv tele\u201d. P\u00f4stny \u010dasn\u00e1m chce pripomen\u00fa\u0165, aby sme \u201ebdeli a modlili sa, aby sme nepri\u0161li do poku\u0161enia, lebo duch je s\u00edce hovov\u00fd, ale telo mdl\u00e9\u201c(Mt  26,41).<\/em> \u017de je mo\u017en\u00e9 odrazi\u0165 a prekon\u00e1va\u0165 ka\u017ed\u00e9 diabolsk\u00e9 poku\u0161enie, ukazuje n\u00e1m P\u00e1n Je\u017ei\u0161 v dne\u0161nom evanjeliu. Ako je to mo\u017en\u00e9?<\/p>\n\n\n\n

                       Ako m\u00f4\u017eme napokon zv\u00ed\u0165azi\u0165? <\/strong>Ke\u010f pozn\u00e1me: <\/p>\n\n\n\n

                                              1. Diablovu mazanos\u0165<\/em><\/p>\n\n\n\n

                                              2. Kristovu priamos\u0165<\/em><\/p>\n\n\n\n

                                     3. kres\u0165ansk\u00fa opatrnos\u0165<\/em><\/p>\n\n\n\n

Je skuto\u010dnos\u0165ou, \u017ee k hriechu n\u00e1s zv\u00e1dza aj na\u0161e hrie\u0161ne telo a krv.<\/p>\n\n\n\n

To, \u010do telu \u0161kod\u00ed , je mo\u017en\u00e9 relat\u00edvne \u013eahko obmedzi\u0165. Napr. mno\u017estvo jedla i pitia. Faj\u010deniu, drog\u00e1m je mo\u017en\u00e9 da\u0165 \u201e \u010derven\u00fa\u201c –  Stop! S\u00fa\u010dasne to, \u010do telu prospieva mu m\u00f4\u017eeme pon\u00faknu\u0165: primeran\u00fa pracovnv\u00fa z\u00e1\u0165a\u017e, primeran\u00fd oddych, relax a podobne. Ale nie o tom chceme dnes uva\u017eova\u0165.<\/p>\n\n\n\n

       Podobne je pravda, \u017ee k hriechom n\u00e1s zv\u00e1dza aj svet okolo n\u00e1s. <\/p>\n\n\n\n

 Zl\u00e9 pr\u00edklady pri\u0165ahuj\u00fa\u2026 Vtedy sa d\u00e1 poveda\u0165, \u017ee vzdelanos\u0165 a pevn\u00e1 v\u00f4\u013ea n\u00e1s m\u00f4\u017eu do ur\u010ditej miery ochr\u00e1ni\u0165 pred m\u00e1rnou t\u00fa\u017ebou po svetskej sl\u00e1ve, ktor\u00e1 je po\u013en\u00e1 tr\u00e1va, pred p\u00fdchou, ktor\u00e1 \u201epeklom d\u00fdcha\u201c, pred z\u00e1vis\u0165ou a pred \u017eiadostivos\u0165ou tela a o\u010d\u00ed. Tieto poku\u0161enia prich\u00e1dzaj\u00fa otvorene i skryte, ale sk\u00fasenos\u0165ami a posilnen\u00edm na\u0161ej mdlej v\u00f4le a najm\u00e4 prosbou o \u201epomoc zhora od Otca svetiel\u201c <\/em>mo\u017eno t\u00fdmto poku\u0161eniam odola\u0165. (Jk 1,17)<\/p>\n\n\n\n

    Ove\u013ea hor\u0161ie to v\u0161ak b\u00fdva vtedy, ak n\u00e1s pok\u00fa\u0161a s\u00e1m diabol. Ak diabol m\u00e1 niekoho zjavne v hrsti a v moci, s tak\u00fdm \u010dlovekom vlastne nem\u00e1 \u017eiadnu pr\u00e1cu a n\u00e1mahu. Diabol v\u0161ak prich\u00e1dza v\u017edy tam (k t\u00fdm), kde chce \u010dloveka odtrhn\u00fa\u0165 od Stvorite\u013ea a nebesk\u00e9ho Otca. Tam, kde je \u010dlovek P\u00e1nu Bohu najbli\u017e\u0161ie. V Bo\u017eom raji pri\u0161iel k Eve a Adamovi. Vieme, \u017ee nepri\u0161iel ako popiera\u010d Boha, ale zdanlivo ako priate\u013e. Ako tak\u00fd, ktor\u00fd chcel uva\u017eova\u0165 nad Bo\u017e\u00edm slovom: \u201e\u010ci naozaj povedal Boh: zo \u017eiadneho rajsk\u00e9ho stromu nesmiete jes\u0165<\/em> (jeho ovocie)\u201c? ( 1 M 3,1 b) Jednoduch\u00e1 pravda bola v\u0161ak tak\u00e1, \u017ee Boh povedal: z toho<\/em> jedn\u00e9ho nejedzte, lebo\u2026umriete<\/em>\u201c. (1 M 2,17)      Ale diabol vykladal Bo\u017eie slovo falo\u0161ne a napokon prevr\u00e1tene, ke\u010f povedal:\u201eV\u00f4bec nezomriete<\/em>\u201c! (1 M 3,4) <\/p>\n\n\n\n

     On je naozaj \u201ev\u0161etk\u00fdmi mas\u0165ami mazan\u00fd\u201c<\/em>. Je ten, ktor\u00e9ho \u201estra\u0161n\u00e1 zbra\u0148  je  – klam<\/em>\u201c (ES 263,1).  A je rovnako \u201em\u00fadry\u201c v ka\u017edom \u010dase. Evanjelista sved\u010d\u00ed: \u201ePotom Duch vyviedol Je\u017ei\u0161a na p\u00fa\u0161\u0165, aby Ho diabol pok\u00fa\u0161al<\/em>\u201c. Slov\u00ed\u010dko \u201epotom\u201c <\/em>n\u00e1s u\u010d\u00ed, \u017ee sa to stalo hne\u010f po Krste Kristovom v Jord\u00e1ne. To bol v pravde ten najsv\u00e4tej\u0161\u00ed \u010das, v ktorom vykonal Otec Krst svojho Syna, skrze Ducha Sv\u00e4t\u00e9ho. \u010cas, ke\u010f sa zjavila cel\u00e1 blahoslaven\u00e1 Trojica sv\u00e4t\u00e1. Ke\u010f Duch Sv\u00e4t\u00fd viedol Je\u017ei\u0161a na p\u00fa\u0161\u0165 – \u201ehne\u010f prist\u00fapil k nemu poku\u0161ite\u013e.\u201c<\/em>  <\/p>\n\n\n\n

         Luther povedal, \u017ee \u201etam, kde P\u00e1n Boh stavia svoj chr\u00e1m, tam hne\u010f diabol stavia svoju kaplnku\u201c.<\/em> My kres\u0165ania mus\u00edme tu myslie\u0165 na n\u00e1\u0161 Krst sv\u00e4t\u00fd. Na \u010das n\u00e1\u0161ho duchovn\u00e9ho znovuzrodenia, ke\u010f sa \u010dlovek odrieka diabla, jeho sp\u00f4sobov a panstva. Ke\u010f vyzn\u00e1va, \u017ee ver\u00ed v Trojjedin\u00e9ho Boha a ke\u010f dost\u00e1va dar Ducha Sv\u00e4t\u00e9ho. Ke\u010f sa te\u0161\u00ed zo zas\u013e\u00fabenia o spasen\u00ed – \u00e1no, vtedy hne\u010f<\/strong> pr\u00edde k n\u00e1m poku\u0161ite\u013e. Ak bol \u010dlovek pokrsten\u00fd ako die\u0165a, pr\u00edde k rodi\u010dom, k ich \u201ehlave\u201c. Pr\u00edde ku krstn\u00fdm rodi\u010dom. Pr\u00edde do rodiny pokrvnej i duchovnej, do cirkvi. Nem\u00e1 inej starosti, ako n\u00e1s prelsti\u0165! Za\u010d\u00edne pochybova\u010dn\u00fdmi ot\u00e1zkami: \u201e\u010ci naozaj povedal Boh: si moj\u00edm die\u0165a\u0165om ? Naozaj s\u00fa ti odpusten\u00e9 hriechy? Naozaj t\u00e1 \u201eoby\u010dajn\u00e1 voda\u201c m\u00f4\u017ee toto p\u00f4sobi\u0165? Naozaj je denn\u00e9 u\u010denie sa od P\u00e1na Krista to najlep\u0161ie, t\u00e1 najv\u00e4\u010d\u0161ia m\u00fadros\u0165 a pravda\u201c?<\/em> To s\u00fa jeho sp\u00f4soby. Pou\u017eil ich u\u017e v raji.<\/p>\n\n\n\n

   Ko\u013ek\u00ed pokrsten\u00ed na to zabudli? Ko\u013ek\u00ed zab\u00fadaj\u00fa! Ko\u013ek\u00ed kres\u0165ania si myslia, \u017ee diabol je chud\u00e1\u010dik a nedoch\u00f4d\u010da a \u017ee ke\u010f sme sa ho raz odriekli a \u201evyprevadili ho dvermi\u201c<\/em>, u\u017e sa nevr\u00e1ti. \u017de \u201eneprelezie plot\u201c<\/em> a nevr\u00e1ti sa \u201coknom\u201c\u2026 A to najm\u00e4 vtedy, ke\u010f n\u00e1jde pr\u00edbytok \u010dloveka \u201evymeten\u00fd a vyzdoben\u00fd\u201c<\/em>. (Lk 11,25) V\u017edy nanovo sa chov\u00e1 ako \u201epoku\u0161ite\u013e\u201c.V\u017edy nanovo prich\u00e1dza ako protivn\u00edk a za\u010d\u00edna \u00fato\u010di\u0165 \u201ena hlavu\u201c, toti\u017e na to, \u010do je v \u017eivote z viery centr\u00e1lne a najd\u00f4le\u017eitej\u0161ie. Na slovo Bo\u017eie, na sviatos\u0165 Krstu sv\u00e4t\u00e9ho, na sviatos\u0165 Ve\u010dere P\u00e1novej!  <\/strong><\/p>\n\n\n\n

    <\/strong>To slovo m\u00e1me toti\u017e v\u017edy iba v \u201ehlinen\u00fdch n\u00e1dob\u00e1ch\u201c<\/em>, ako hovor\u00ed  apo\u0161tol Pavel. (2 K 4, 7 ) Raz je to \u201e<\/em>hlinen\u00e1 n\u00e1doba\u201c<\/em> liturgie<\/strong>, ktorej nie v\u0161etci rozumej\u00fa. Raz je to osoba far\u00e1ra<\/strong>, ktor\u00fd \u201eur\u010dite rob\u00ed nie\u010do zle\u201c. Raz je tou \u201chlinenou n\u00e1dobou\u201d voda pri Krste<\/strong>, inokedy je to \u201ehlinen\u00e1 n\u00e1doba\u201c chleba a v\u00edna pri Ve\u010deri P\u00e1novej.<\/strong> Nem\u00f4\u017ee ch\u00fdba\u0165 ani \u201ehlinen\u00e1 n\u00e1doba\u201c sviatkov a nedie\u013e<\/strong>, inokedy je \u0148ou nov\u00fd Spevn\u00edk<\/strong>, alebo nov\u00e1 Agenda a poriadok slu\u017eieb Bo\u017e\u00edch. <\/strong>Ale aj mnoh\u00e9 in\u00e9 veci\u2026    <\/em><\/p>\n\n\n\n

  Zo SZ vieme, \u017ee ke\u010f Hospodin vydal Izraelcom na p\u00fa\u0161ti Desatoro, satan im hne\u010f opanoval srdce a oni postavali modlu: zlat\u00e9 te\u013ea. Nebolo to inak ani vtedy, ke\u010f P\u00e1n Je\u017ei\u0161 zasadol s u\u010den\u00edkmi k Hodu ve\u013ekono\u010dn\u00e9ho bar\u00e1nka a k ustanoveniu svoje sv\u00e4tej Ve\u010dere. Ani tam satan nech\u00fdbal a \u201ehne\u010f<\/em>\u201c vnukol jedn\u00e9mu z nich svoj z\u00e1mer a viedol ho, aby P\u00e1na zradil. (J 13,2) To znamen\u00e1, \u017ee v \u017eiadnom \u010dase nie sme pred satanom bezpe\u010dn\u00ed. Preto je d\u00f4le\u017eit\u00e9:bdie\u0165 v ka\u017edom \u010dase a v ka\u017edom okamihu.V p\u00f4ste nesta\u010d\u00ed len postenie sa, alebo samotn\u00e9 \u013eudsk\u00e9 \u00fasilie, ale je potrebn\u00e9, aby sme sa aj modlili a neochabovali v duchovnom z\u00e1pase ktor\u00fd vedieme. Nie je to z\u00e1pas \u201e proti telu a krvi<\/em>, ale proti zl\u00fdm, duchovn\u00fdm mocnostiam\u201c.(Ef 6,12 )<\/em> Diabol bol pri Kristovi na ka\u017edom mieste: na p\u00fa\u0161ti, na vrchu i v sv\u00e4tom meste. <\/p>\n\n\n\n

Ako J\u00f3b povedal: \u201esatan obch\u00e1dza cel\u00fa zem \u201e(J\u00f3b 1,7). <\/em><\/p>\n\n\n\n

    <\/em>Aj rajsk\u00e1 z\u00e1hrada bola sv\u00e4t\u00fdm miestom a on tam nech\u00fdbal! Ak sa st\u00e1va na\u0161a du\u0161a v Krste Je\u017ei\u0161ovom \u201echr\u00e1mom Ducha sv\u00e4t\u00e9ho\u201c,<\/em> niet nijak\u00fdch d\u00f4vodov k tomu, aby sme t\u00fdm viac neboli na str\u00e1\u017ei. Aj Jeruzalemsk\u00fd chr\u00e1m bol sv\u00e4t\u00e9 miesto a domom modlitby a ten zl\u00fd opantal \u013eud\u00ed tak, \u017ee urobil z neho \u201epele\u0161 lotrov\u201c<\/em>. To sa m\u00f4\u017ee sta\u0165 s ka\u017ed\u00fdm in\u00fdm sv\u00e4t\u00fdm miestom, vr\u00e1tane n\u00e1\u0161ho srdca!<\/p>\n\n\n\n

    Ak sa satan nehanbil pok\u00fa\u0161a\u0165 samotn\u00e9ho P\u00e1na Je\u017ei\u0161a Krista, tak nezastane ani pred \u017eiadnym \u010dlovekom. Tu mo\u017eno pripomen\u00fa\u0165 slovo Kristovo: \u201eKe\u010f sa toto deje zo<\/em> zelen\u00fdm stromom, \u010do sa bude dia\u0165 so such\u00fdm\u201c? (Lk 23, 21) <\/em>Dal sa n\u00e1js\u0165 aj medzi synmi Bo\u017e\u00edmi, ktor\u00ed sa postavili pred Hospodinom.( J\u00f3b 1,6) D\u00e1 sa n\u00e1js\u0165 aj spolo\u010denstve apo\u0161tolov, ktor\u00fdch \u201epreosieva ako p\u0161enicu\u201c.( Lk 22,31)<\/em><\/p>\n\n\n\n

         <\/em>Jedno z jeho mien je aj \u201cBelzebub\u201d<\/em>, \u010do znamen\u00e1: p\u00e1n m\u00fach!<\/strong> \u010cloveka toti\u017e otravuje a oblietava ako neodbytn\u00e9 muchy. (Mt 12,24). On vedie svoj boj a \u00faskoky proti v\u0161etk\u00fdm: mlad\u00fdm i star\u00fdm, bohat\u00fdm i chudobn\u00fdm .(Lk 11,21)<\/p>\n\n\n\n

    Pok\u00fa\u0161al teda aj P\u00e1na Je\u017ei\u0161a a to r\u00f4znymi sp\u00f4sobmi. Odhov\u00e1ral ho od p\u00f4stu a modlitby. (Ur\u010dit\u00fd rod d\u00e9monov mo\u017eno toti\u017e prekona\u0165 \u201eiba modlitbou a p\u00f4stom\u201c. )<\/em> Chcel Je\u017ei\u0161a privies\u0165 k z\u00fafalstvu, aby zapochyboval, \u017ee je Synom Bo\u017e\u00edm. Potom Ho chcel vies\u0165 k lacn\u00e9mu populizmu, aby sa zhodil z chr\u00e1mu, \u00e1no i k svetskej moci a sl\u00e1ve! <\/p>\n\n\n\n

V\u017edy s jedn\u00fdm cie\u013eom, aby tak preru\u0161il vz\u0165ah l\u00e1sky s Otcom. Nadov\u0161etko v\u0161ak jeho prf\u00edkanos\u0165 a mazanos\u0165 vidie\u0165 v tom, \u017ee pozn\u00e1 a pu\u017e\u00edva aj Bo\u017eie slovo. Navonok je akoby vyznava\u010dom z\u00e1sady \u201esola scriptura\u201c<\/em> = jedine P\u00edsmo a cituje jeho v\u00fdroky.<\/p>\n\n\n\n

       Tu vid\u00edme dve jeho najsilnej\u0161ie zbrane. Zdanliv\u00fd z\u00e1ujem o Je\u017ei\u0161a a jeho zdanliv\u00fa dobroprajnos\u0165, priam l\u00e1sku. \u201ePovedz, nech sa z t\u00fdchto kame\u0148ov stan\u00fa chleby<\/em>\u201c! Akoby povedal: nehladuj, chr\u00e1\u0148 svoj \u017eivot!<\/p>\n\n\n\n

     Druhou zbra\u0148ou je pou\u017e\u00edvanie P\u00edsma. Pou\u017e\u00edva odev sv\u00e4tosti a r\u00facho spravodlivosti: s\u0165aby bol anjelom svetla! Pritom je a zost\u00e1va v\u017edy \u201evlkom v ov\u010dom r\u00fachu\u201c.( Mt 7,15 ) <\/em>Preto je d\u00f4le\u017eit\u00e9 pozna\u0165 jeho \u201emazanos\u0165\u201c, aby sem mohli aj my prekona\u0165 v\u0161etko diabolsk\u00e9 poku\u0161enie.<\/p>\n\n\n\n

      S\u00fa\u010dasne poznajme aj Kristovu jednoduchos\u0165 a priamos\u0165. P\u00e1n Je\u017ei\u0161 sa odvol\u00e1val na \u010dist\u00e9 a jasn\u00e9 Slovo Bo\u017eie, bez ak\u00e9hoko\u013evek prekr\u00facania. Nesmieme zabudn\u00fa\u0165 v na\u0161om boji na to, \u010do spievame s Martinom Lutherom v na\u0161ej Evanjelickej hymne: \u201eSlov\u00ed\u010dko ho poraz\u00ed\u201c!<\/em><\/p>\n\n\n\n

\u201eNap\u00edsan\u00e9 je\u201c!<\/em> Nie \u013eudsk\u00e9 prostriedky, \u013eudsk\u00e1 m\u00fadros\u0165, \u013eudsk\u00e9 \u0161pekul\u00e1cie \u2013 ale slovo Bo\u017eie je napokon t\u00fdm \u201edvojse\u010dn\u00fdm me\u010dom\u201c, ktor\u00fd sa stane v\u00ed\u0165azn\u00fdm. Hoci \u201etajomstvo nepr\u00e1vosti u\u017e potajomky p\u00f4sob\u00ed\u201c,<\/em> syn zatratenia bude napokon zahuben\u00fd a zni\u010den\u00fd so v\u0161etk\u00fdmi prejavmi moci, znameniami a l\u017eiv\u00fdmi z\u00e1zrakmi, ako na to uporor\u0148uje apo\u0161tol Pavel. (2 Tes 2, 9)  <\/p>\n\n\n\n

     Hoci P\u00e1n mohol diabla odohna\u0165, predsa jednoducho kon\u00e1 cez slovo Bo\u017eie. Povedali by sme: rozpr\u00e1va sa, aby n\u00e1m uk\u00e1zal pr\u00edklad, aby sme aj my tak \u010dinili. Lebo evanjelium Kristovo je vpravde \u201emocou Bo\u017eou na spasenie ka\u017ed\u00e9mu veriacemu\u201c (R 1,16)<\/em>. Ono je ten prostriedok, ktor\u00fd je napokon naj\u00fa\u010dinnej\u0161\u00ed. My pozn\u00e1me tie spr\u00e1vne zbrane, cel\u00fa v\u00fdzbroj Bo\u017eiu, ktor\u00fa m\u00e1me bra\u0165 a pou\u017e\u00edva\u0165 v na\u0161om z\u00e1pase. <\/p>\n\n\n\n

    Napokon v\u0161ak nezabudnime na jedno star\u00e9 zn\u00e1me vojensk\u00e9 pravidlo: ka\u017ed\u00fd boj kon\u010d\u00ed, ak d\u00f4jde chlieb. To bol pokrm frontov\u00fdch vojakov. <\/p>\n\n\n\n

Na\u0161\u00edm kres\u0165ansk\u00fdm pokmom, na\u0161ou posilou je teda Kristovo evanjelium a tie\u017e \u201cprav\u00e9 telo a krv Je\u017ei\u0161a Krista\u201d<\/em>. To je \u201eprav\u00fd pokrm a n\u00e1poj\u201d<\/em>, od Neho sam\u00e9ho k jedeniu a pitiu ustanoven\u00fd. K nemu prip\u00e1jajme duchov\u00fa bdelos\u0165 v modlitb\u00e1ch a prosb\u00e1ch, ke\u010f\u017ee modli\u0165 sa m\u00f4\u017eeme: v\u017edy a na ka\u017edom mieste. Amen<\/p>\n\n\n\n

                                                                              \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pane Kriste, Tvoje poku\u0161enie, nech pom\u00e1ha i n\u00e1m denne nad diablom v\u017edy zv\u00ed\u0165azi\u0165, Teba ve\u010dne velebi\u0165! Amen. Mt 4, 1-11: ____________________________________________________________    \u201eSatan povstal proti Izraelu a naviedol D\u00e1vida s\u010d\u00edta\u0165 Izrael\u201c(1 Kr 21,1). V tomto pr\u00edklade ukazuje Duch P\u00e1nov, \u017ee aj tak\u00fd skvel\u00fd Bo\u017e\u00ed mu\u017e a bojovn\u00edk ako bol D\u00e1vid, nem\u00f4\u017ee nikdy \u201ezaspa\u0165 na vavr\u00ednoch\u201c, … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[547,121,53,178],"tags":[],"class_list":["post-34423","post","type-post","status-publish","format-standard","hentry","category-1-postna-nedela","category-kazne","category-post","category-satanizmus"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=34423"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34423\/revisions"}],"predecessor-version":[{"id":34424,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34423\/revisions\/34424"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=34423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=34423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=34423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}