{"id":34726,"date":"2021-06-22T16:02:34","date_gmt":"2021-06-22T14:02:34","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=34726"},"modified":"2021-06-22T16:05:23","modified_gmt":"2021-06-22T14:05:23","slug":"dve-istoty","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2021\/06\/22\/dve-istoty\/","title":{"rendered":"Dve istoty"},"content":{"rendered":"\n<p><em>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <\/em><strong>Dve istoty<\/strong><\/p>\n\n\n\n<p><em>Pod rukou Tvojou zl\u00e9mu<\/em><\/p>\n\n\n\n<p><em>v\u017edy chceme odpiera\u0165,<\/em><\/p>\n\n\n\n<p><em>pobo\u017ene, kres\u0165ansky \u017ei\u0165<\/em><\/p>\n\n\n\n<p><em>a s vierou umiera\u0165.<\/em><\/p>\n\n\n\n<p><em>\u00d3, Bo\u017ee, utvr\u010f i n\u00e1s,<\/em><\/p>\n\n\n\n<p><em>odvracaj zrak hnevn\u00fd<\/em><\/p>\n\n\n\n<p><em>milos\u0165ou nav\u0161t\u00edv svoj \u013eud,<\/em><\/p>\n\n\n\n<p><em>zmocni a upevni!&nbsp; Amen. (M.R.)<\/em><\/p>\n\n\n\n<p><strong>Ef 2, 1 &#8211; 10:<\/strong><\/p>\n\n\n\n<p><em>\u201c Tak naplnil aj v\u00e1s, m\u0155tvych pre vlastn\u00e9 prest\u00fapenie a hriechy, (2) v ktor\u00fdch ste kedysi \u017eili primerane veku tohto sveta, pod\u013ea knie\u017ea\u0165a mocnost\u00ed vzduchu, ducha, p\u00f4sobiaceho teraz v neposlu\u0161n\u00fdch synoch. (3) Medzi nimi sme aj my v\u0161etci obcovali kedysi pod\u013ea \u017eiadost\u00ed svojho tela, vykon\u00e1vali v\u00f4\u013eu tela a my\u0161lienok a boli sme od pr\u00edrody dietkami hnevu ako aj ostatn\u00ed. (4) Ale Boh, bohat\u00fd na zmilovanie, pre svoju velik\u00fa l\u00e1sku, ktorou si n\u00e1s zamiloval, (5) ob\u017eivil n\u00e1s s Kristom, ke\u010f sme boli m\u0155tvi v prest\u00fapeniach, &#8211; ve\u010f milos\u0165ou ste spasen\u00ed! &#8211; (6) a spolu n\u00e1s vzkriesil a spolu posadil v nebesiach v Kristu Je\u017ei\u0161i, (7) aby vo svojej dobrote k n\u00e1m v Kristu Je\u017ei\u0161i uk\u00e1zal v bud\u00facich vekoch nekone\u010dn\u00e9 bohatstvo svoje milosti. &#8211; (8) Lebo milos\u0165ou ste spasen\u00ed skrze vieru. A to nie sami zo seba; je to dar Bo\u017e\u00ed; (9) nie zo skutkov, aby sa nikto nechv\u00e1lil. (10) Ve\u010f sme Jeho dielo, stvoren\u00ed v Kristu Je\u017ei\u0161i na dobr\u00e9 skutky, v ktor\u00fdch chodi\u0165 n\u00e1s Boh u\u017e prv usp\u00f4sobil.\u201d Amen<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>&nbsp; V posledn\u00fdch rokoch sa v na\u0161ej spolo\u010dnosti \u010dasto spom\u00edna <strong>strata ist\u00f4t<\/strong>, ktor\u00e9 \u013eudia \u00fadajne mali a u\u017e ich v takej miere nemaj\u00fa, pr\u00edpadne s\u00fa v\u00e1\u017ene ohrozen\u00e9. T\u00fdka sa to napr\u00edklad soci\u00e1lnych ist\u00f4t, alebo mo\u017enej straty zamestnania v d\u00f4sledku z\u00e1niku pracovn\u00fdch miest, ke\u010f\u017ee niektor\u00e9 v\u00fdroby a profesie zanikaj\u00fa. \u010casto sa hovor\u00ed o mo\u017enosti zn\u00ed\u017eenia d\u00f4chodkov, ak sa aj na\u010falej demografick\u00e1 krivka bude vyv\u00fdja\u0165 nepriaznivo, \u010di\u017ee mlad\u00fdch a pr\u00e1ceschopn\u00fdch bude ub\u00fada\u0165 a d\u00f4chodcov prib\u00fada\u0165, preto\u017ee priemern\u00fd \u013eudsk\u00fd vek sa zvy\u0161uje. Aby sa zabezpe\u010dila spokojnos\u0165 obyvate\u013eov a s\u00fa\u010dasn\u00e9 pr\u00edjmy ktor\u00e9 ohrozuj\u00fa r\u00f4zne kr\u00edzy, akou je i teraj\u0161ia pand\u00e9mia koronav\u00edrusu, krajiny sa zadl\u017euj\u00fa a nikto nevie, \u010di dlhy bud\u00face gener\u00e1cie dok\u00e1\u017eu splati\u0165. Neistota panuje najm\u00e4 v oblasti naru\u0161en\u00e9ho \u017eivotn\u00e9ho prostredia, ktor\u00e9 ohrozuje kvalitu \u017eivota a zdravia \u013eud\u00ed a v ur\u010dit\u00fdch oblastiach dokonca \u017eivot znemo\u017e\u0148uje. Svet v ktorom \u017eijeme s\u00edce nechce ni\u010d po\u010du\u0165 o hriechu, ale na druhej strane s\u00e1m dok\u00e1\u017ee ve\u013emi presne pomenova\u0165 hrozby pr\u00e1v v oblasti \u017eivotn\u00e9ho prostredia a potvrdzuje tak v\u00fdrok apo\u0161tola Pavla: <em>\u201cOdplata za hriech je smr\u0165\u201d. &nbsp;<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; U\u017e star\u00ed gr\u00e9cki filozofi si v\u0161imli, \u017ee<em> \u201cv\u0161etko te\u010die, v\u0161etko plynie\u201d ( panta rei, panta chor),<\/em> a toto poznanie sa pretavilo do pr\u00edslovia:<em> \u201cdvakr\u00e1t do tej istej rieky nevst\u00fapi\u0161\u201d. <\/em>Biblick\u00fd svedok SZ nest\u00e1los\u0165 v\u0161etk\u00e9ho na zemi vyjadril zn\u00e1mym v\u00fdrokom: <em>\u201cM\u00e1rnos\u0165 nad m\u00e1rnos\u0165, v\u0161etko je m\u00e1rnos\u0165.\u201d&nbsp; <\/em>N\u00e1bo\u017en\u00fd pevec preto o veciach tohoto sveta i samotn\u00e9ho \u017eivota \u010dloveka vyspieval d\u00f4le\u017eit\u00fa pravdu s ve\u013ekou naliehavos\u0165ou a otvorenos\u0165ou:<\/p>\n\n\n\n<p><em>\u201cM\u00e1rnos\u0165 vo svete, sam\u00e1 m\u00e1rnos\u0165!<\/em><\/p>\n\n\n\n<p><em>Lebov \u0148om ist\u00e9 ni\u010d nie je,<\/em><\/p>\n\n\n\n<p><em>\u010do by si zachovalo st\u00e1los\u0165,<\/em><\/p>\n\n\n\n<p><em>zostalo neporu\u0161en\u00e9;<\/em><\/p>\n\n\n\n<p><em>&nbsp;\u010domu sa najviac te\u0161\u00edme,<\/em><\/p>\n\n\n\n<p><em>minie prv, ne\u017e si mysl\u00edme.\u201d (EF 78, 1)<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Pr\u00e1vom si teda m\u00f4\u017eeme polo\u017ei\u0165 ot\u00e1zku: <strong>Je nie\u010do, \u010do je ist\u00e9 a \u010do sa nemen\u00ed, s \u010d\u00edm m\u00f4\u017eeme s istotou po\u010d\u00edta\u0165? <\/strong>\u00davodn\u00e9 slov\u00e1 apo\u0161tola Pavla n\u00e1m pripom\u00ednaj\u00fa <strong>dve istoty,<\/strong> s ktor\u00fdmi m\u00e1me v\u017edy po\u010d\u00edta\u0165.<strong> Prvou je istota hriechu a poku\u0161enia a druhou je: istota spasenia. &nbsp;<\/strong><\/p>\n\n\n\n<p><strong>&nbsp; &nbsp;<\/strong> Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p><strong>&nbsp;&nbsp;<\/strong> \u017dia\u013e, t\u00e1 prv\u00e1 istota nie je pozit\u00edvna a ani pr\u00edjemn\u00e1 pre u\u0161i \u010dloveka. \u013dudia o tejto istote neradi po\u010duj\u00fa. Niektor\u00ed si pred \u0148ou zapch\u00e1vaj\u00fa u\u0161i, alebo obrazne povedan\u00e9: <em>\u201crobia p\u0161trosiu politiku<\/em>\u201d, \u010di\u017ee robia podobne ako p\u0161tros, ktor\u00fd ke\u010f vid\u00ed nebezpe\u010denstvo, str\u010d\u00ed hlavu do piesku.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; My spolu s apo\u0161tolom hovor\u00edme o realite hriechu, ktor\u00fd preb\u00fdva v&nbsp; \u010dloveku. <em>\u201c\u013dudsk\u00e9 srdce je zl\u00e9 od mladosti<\/em>\u201d-&nbsp; vyzn\u00e1va podobne aj&nbsp; zbo\u017en\u00fd \u017ealmista. Apo\u0161tol Pavel nehovor\u00ed o nijak\u00fdch v\u00fdnimk\u00e1ch a ani seba za tak\u00fa v\u00fdnimku nepova\u017euje. Vyslovuje to opakovan\u00fdmi argumentami, ke\u010f efezk\u00fdm kres\u0165anom p\u00ed\u0161e o<em> \u201cneposlu\u0161n\u00fdch synoch<\/em>\u201d a doklad\u00e1:<em>\u201d Medzi nimi sme aj my v\u0161etci obcovali kedysi pod\u013ea \u017eiadosti svojho tela, vykon\u00e1vali v\u00f4\u013eu tela a my\u0161lenok\u2026\u201d<\/em> . \u017de nem\u00e1 na mysli len nejak\u00e9 moment\u00e1lne a \u010diastokov\u00e9 zyhanie \u010dloveka, pr\u00edzvukuje jednozna\u010dn\u00fdm v\u00fdrokom:<em>\u201c\u2026boli sme od pr\u00edrody dietkami hnevu ako aj ostatn\u00ed\u201d.<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp;<\/em> &nbsp; Apo\u0161tol t\u00fdm vyjadruje skuto\u010dnos\u0165 vyjaven\u00fa v P\u00edsme sv\u00e4tom v svedectve o p\u00e1de \u010dloveka do hriechu, ktor\u00fd sa potom stal <em>\u201cdruhou prorodzenos\u0165ou \u010dloveka\u201d.&nbsp;<\/em> \u010clovek bol s\u00edce stvoren\u00fd dobr\u00fd a&nbsp; bezhrie\u0161ny, ale p\u00e1dom do hriechu u\u017e prv\u00fdch rodi\u010dov nesie v sebe ka\u017ed\u00fd potomok Adama a Evy n\u00e1klonnos\u0165 k hriechu a hrie\u0161nu \u017eiadostivos\u0165.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Na tomto poli vedieme ako kres\u0165ania trval\u00fd z\u00e1pas so svetom neveriacim v Boha, ktor\u00fd t\u00fdm, \u017ee never\u00ed v Boha, neuzn\u00e1va ani t\u00fa prv\u00fa a zjavn\u00fa istotu, ktor\u00e1 sa t\u00fdka ka\u017ed\u00e9ho \u010dloveka prich\u00e1dzajceho na svet. Svet bez Boha je presved\u010den\u00fd, \u017ee \u010dlovek je vo svojej podstate dobr\u00fd, \u017ee hriech nie je zlo, ale iba ak\u00e9si v\u00fdmysly far\u00e1rov.<\/p>\n\n\n\n<p>&nbsp;&nbsp; T\u00fdm viac svet nepo\u010d\u00edta s realitou poku\u0161ite\u013ea, ktor\u00fd st\u00e1le zv\u00e1dza \u010dloveka k hriechu, k odklonu od svojho Stvorite\u013ea a k tomu, aby nedbal na Jeho v\u00f4\u013eu. Svet ovocie hriechu nevid\u00ed v smrti, ale &#8211; ako pekn\u00e9 a sladk\u00e9 ovocie zo stromu \u017eivota. Svet hovor\u00ed: nedbaj na ni\u010d a na nikoho, ale rob \u010do s\u00e1m chce\u0161 a \u010do uzn\u00e1va\u0161 za dobro. Nepozeraj ani na Boha, a ani na bl\u00ed\u017eneho, aj keby sa jednalo o tvojho najbli\u017e\u0161ieho, napr\u00edklad man\u017eelsk\u00e9ho partnera.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>&nbsp; &nbsp; My ako kres\u0165ania sami seba nevm\u00edmme ako pesimistov, ale c\u00edtime sa ako realisti a o hriechu a jeho d\u00f4sledkoch zm\u00fd\u0161\u013eame tak, ako o \u0148om sved\u010d\u00ed cel\u00e9 P\u00edsmo sv\u00e4t\u00e9, slovo Starej i Novej zmluvy. Z neho vieme, \u017ee sme hrie\u0161ni \u013eudia, ktor\u00ed nes\u00fa na sebe trest v podobe smrti. Preto aj efezsk\u00fdm kres\u0165anom pripom\u00edna Pavel to, \u010do a \u010d\u00edm boli sk\u00f4r, ako uverili v Je\u017ei\u0161a Krista &#8211; Spasite\u013ea. <em>\u201c Tak naplnil aj v\u00e1s, m\u0155tvych pre vlastn\u00e9 prest\u00fapenie a hriech, v ktor\u00fdch ste kedysi \u017eili primerane veku tohto sveta\u2026\u201d. &nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; <\/em>Toto vedomie je teda <strong>prvou istotou<\/strong>, ktor\u00fa m\u00e1me. Sme hrie\u0161ni a preto smrte\u013en\u00ed \u013eudia. Poznanie tejto pravdy m\u00e1 jednu ve\u013ek\u00fa v\u00fdhodu: Nerob\u00edme si il\u00fazie o \u017eiadnom prirodzenom \u010dloveku. Pre totom poznanie \u013eahko pochop\u00edme, pre\u010do \u013eudia tak \u010dasto zlyh\u00e1vaj\u00fa a tak \u013eahko poru\u0161uj\u00fa Bo\u017eie pravidl\u00e1 pre \u017eivot.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Preto sme v\u017edy opatrn\u00ed pri hodnoten\u00e1 \u010dloveka, ktor\u00e9mu d\u00e1vame svoju d\u00f4veru, alebo napr\u00edlad aj ur\u010dit\u00fa moc \u010di pr\u00e1vomoc pri spr\u00e1ve vec\u00ed verejn\u00fdch. \u00c1no, myslime na to aj v cirkvi, ke\u010f vyjadrujeme \u013eu\u010fom d\u00f4veru a zverujeme nejak\u00fa slu\u017ebu. Pam\u00e4t\u00e1me na vyznanie samotn\u00e9ho apo\u0161tola, ktor\u00fd nap\u00edsal:<em> \u201dV\u00f4\u013eu k dobr\u00e9mu m\u00e1m, ale nem\u00e1m silu, aby som to vykonal. Biedny ja \u010dlovek, kto ma vytrhne z tohto tela smrti\u2026\u201d.<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; &nbsp; <\/em>Ak toto poznanie o \u010dloveku ako hrie\u0161nikovi berieme v\u00e1\u017ene, nem\u00f4\u017eeme ani my sami kona\u0165 a hovori\u0165 inak, ako kon\u00e1me a hovor\u00edme v \u00favode ka\u017ed\u00fdch slu\u017eieb Bo\u017e\u00edch, ke\u010f pred Bo\u017eou tv\u00e1rou v konfiteore vyzn\u00e1vame:\u2026<em>\u201dKe\u010f\u017ee sa sami nem\u00f4\u017eeme zbavi\u0165 svojich hriechov, vol\u00e1me spolo\u010dne k P\u00e1nu Bohu:\u2026Zmiluj sa nad nami a odpus\u0165 n\u00e1m na\u0161e hriechy\u201d. <\/em>Nejdeme do kostola preto, \u017ee sme dobr\u00ed a sv\u00e4t\u00ed, ale preto, aby sme sa stali lep\u0161\u00edmi, toti\u017e mocou Bo\u017eou sa stali omilosten\u00ed hrie\u0161nici.<\/p>\n\n\n\n<p><em>&nbsp; &nbsp; <\/em>To je teda prv\u00e1 a nemenn\u00e1 istota, ktor\u00e1 v tomto svete plat\u00ed a trv\u00e1. Preto trv\u00e1 vo svete nepokoj, zloba, hnevy, h\u00e1dky, roztr\u017eky a mmno\u017estvo v\u0161elijak\u00fdch in\u00fdch hriechov medzi \u013eu\u010fmi. Ako som povedal, nie je to istota pr\u00edjem\u00e1, pote\u0161uj\u00faca a pozit\u00edvna, ale je skuto\u010dn\u00e1 a pravdiv\u00e1.&nbsp; &nbsp; &nbsp; <em>&nbsp; &nbsp;<\/em><\/p>\n\n\n\n<p>2. Bratia a sestry!<\/p>\n\n\n\n<p><em>&nbsp; &nbsp; <\/em>Tu sa dost\u00e1vame <strong>k druhej istote,<\/strong> o ktorej by sme nemali pochybova\u0165, ale ju vo viere prij\u00edma\u0165. Iste n\u00e1m neuniklo trojn\u00e1sobn\u00e9 svedectvo apo\u0161tola Pavla o spasen\u00ed hrie\u0161neho \u010dloveka z milosti Bo\u017eej. Pr\u00e1ve tam, kde je poznanie hriechu, ale aj jeho vyznanie a o\u013eutovanie, tam sa rozhoj\u0148uje Bo\u017eia milos\u0165 pri \u010dloveku.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Je d\u00f4le\u017eit\u00e9, aby sme aj o tejto istote vedeli a nepochybovali o nej. Toti\u017e, \u017ee: <em>\u201cBoh bohat\u00fd na zmilovanie, pre svoju bohat\u00fa l\u00e1sku, ktorou si n\u00e1s zamiloval, ob\u017eivil n\u00e1s s Kristom, ke\u010f sme boli m\u0155tvi v prest\u00fapeniach, &#8211; ve\u010f milos\u0165ou ste spasen\u00ed.\u201d (v.4)<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Istota spasenia z milosti, to je u\u017e in\u00e1 \u201chudba\u201d, skuto\u010dne hudba rajsk\u00e1 a nebesk\u00e1 pre na\u0161e ubolen\u00e9 a zranen\u00e9 srdcia. Hrie\u0161nik &#8211; s\u00e1m zo svojich s\u00edl a skutkov straten\u00fd pre nebo, je a m\u00f4\u017ee by\u0165 zachr\u00e1nen\u00fd p\u00fahou Bo\u017eou milos\u0165ou skrze dielo P\u00e1na Je\u017ei\u0161a Krista. Vierou v Neho a v Jeho z\u00e1sluhy.To je istota, na ktorej ako evanjelici &#8211; \u00e1no ako luter\u00e1ni, m\u00e1me pevne st\u00e1\u0165. Ak je realitou svedectvo o hriechu, je skuto\u010dnos\u0165ou aj dielo Kristovo pre kaj\u00facich hrie\u0161nikov.<\/p>\n\n\n\n<p><em>&nbsp;&nbsp; Spom\u00ednam si, bratia a sestry, v tomto s\u00favise na jednu udalos\u0165, ktor\u00e1 sa ohohrala asi pred \u0161tyridsiatmi rokmi. Na vtedaj\u0161om gener\u00e1lnom konvente na\u0161ej cirkvi v Bratislave k\u00e1zal ako hos\u0165 synodn\u00fd senior \u010cBR cirkvi evanjelickej z Prahy Pavel Smetana. Svoju k\u00e1ze\u0148 zalo\u017eil na slov\u00e1ch ver\u0161a, vy\u0148atom pr\u00e1ve z na\u0161ej dne\u0161nej perikopy: \u201cMilos\u0165ou ste spasen\u00ed skrze vieru\u201d. Bola to \u017eiv\u00e1 a povzbudzuj\u00faca k\u00e1ze\u0148, napriek spomienke na t\u00fa prv\u00fa istotu, ktor\u00fa v tom \u010dase dokumentoval stav na\u0161ej cirkvi, mo\u017eno poveda\u0165: cirkvi nach\u00e1dzaj\u00facej sa v hlbokej kr\u00edze. Klesala \u00fa\u010das\u0165 na slu\u017eb\u00e1ch Bo\u017e\u00ed, po\u010dty krstov, sob\u00e1\u0161ov, konfirmandov a pod. N\u00e1\u0161 vtedaj\u0161\u00ed gener\u00e1lny biskup v spr\u00e1ve vtedy povedal: nevieme u\u017e \u010do robi\u0165 pre ob\u017eivenie cirkvi. A mnoh\u00ed kl\u00e1dli ot\u00e1zku: Pre\u017eije na\u0161a cirkev rok 2000?&nbsp; -Synodn\u00fd senior po k\u00e1zni e\u0161te dolo\u017eil: \u010eakujem za pozvanie a v\u00fdberom tohoto textu chcem br.gen. biskupovi dosved\u010di\u0165, ak\u00fd ve\u013ek\u00fd som luter\u00e1n\u201d!&nbsp;<\/em> &#8211; \u00c1no, to je podstatn\u00e1 my\u0161lienka a posolstvo M.Luthera a jeho reform\u00e1cie, to je z\u00e1klad viery, s ktor\u00fdm stoj\u00edme i pad\u00e1me.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Bratia a sestry!&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Majme aj my t\u00fato istotu viery: \u017ee duchovne ob\u017eiven\u00fd sme a m\u00f4\u017eeme by\u0165 len vierou v Bo\u017eiu milos\u0165 a Kristov\u00fdmi z\u00e1sluhami. P\u00e1n Boh sa ani n\u00e1s nechce vzda\u0165. Po\u010duli sme v \u00favodnom texte, \u017ee podobne aj prorok Miche\u00e1\u0161 povzbudzoval svoj \u013eud v \u0165a\u017ekom \u010dase istotou Bo\u017eej milosti. ( Mich 7, 18 &#8211; 20) Aj coln\u00edk Mat\u00fa\u0161 iba z Bo\u017eej milosti pon\u00faknutej mu skrze P\u00e1na Je\u017ei\u0161a Krista sa stal nov\u00fdm \u010dlovekom o ktorom platilo a plat\u00ed, \u017ee bol <em>\u201cdielom Kristov\u00fdm\u201d, <\/em>schopn\u00fdm nasledova\u0165 P\u00e1na a plni\u0165 Jeho v\u00f4\u013eu.(Mt 9, 9&nbsp; &#8211; 13)&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; V\u0161etky \u013eudsk\u00e9 istoty sa kl\u00e1tia a niekedy skuto\u010dne ve\u013emi r\u00fdchlo a \u013eahko padaj\u00fa. Ale Kristovo dielo a n\u00e1\u0161 \u017eivot, ktor\u00fd Mu zverujeme, nebude nikdy straten\u00fd, ani zmaren\u00fd, ani sa nepominie.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Nechv\u00e1\u013eme sa nikdy svojimi skutkami pokia\u013e ide o sp\u00e1su. Sp\u00e1sa je Bo\u017e\u00ed dar a naplno sa uplatn\u00ed v bud\u00facnosti. Ale u\u017e dnes na\u0161a viera n\u00e1m d\u00e1va istotu spasenia a z\u00e1vdavok nov\u00e9ho \u017eivota. Vierou sme a m\u00f4\u017eeme by\u0165 skrze Krista P\u00e1na <em>\u201cznvuzroden\u00fd\u201d<\/em>. (v.9) N\u00edm sme <em>\u201cnanovo stvoren\u00ed\u201d (,<\/em> aby sme boli schopn\u00ed kona\u0165 skutky mil\u00e9 Bohu i \u013eu\u010fom.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; To sa prejavilo po obr\u00e1ten\u00ed aj u samotn\u00e9ho Pavla a mnoh\u00fdch kres\u0165anoch, hoci predt\u00fdm \u017eili v hriechoch. \u013dudsk\u00e9 slov\u00e1 s\u00fa slab\u00e9 a \u013eudsk\u00e9 skutky nedokonal\u00e9. Ale inak je to so slovami a skutkami Bo\u017e\u00edmi. Verme, \u017ee Boh bohat\u00fd na zmilovanie m\u00e1 svoj pl\u00e1n obnovy aj s nami a na\u0161\u00edm cirkevn\u00fdm zborom na Myjave a \u201cvo svojej dobrote k n\u00e1m v Kristu Je\u017ei\u0161i uk\u00e1\u017ee &#8211; i n\u00e1m &#8211; v bud\u00facich \u010dasoch nekone\u010dn\u00e9 bohatstvo svojej milosti\u201d. Amen<\/p>\n\n\n\n<p>3. nede\u013ea po Sv.Trojici &#8211; Myjava 21&nbsp; &#8211; Mgr.\u013dubom\u00edr Batka, n\u00e1m. far\u00e1r<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Dve istoty Pod rukou Tvojou zl\u00e9mu v\u017edy chceme odpiera\u0165, pobo\u017ene, kres\u0165ansky \u017ei\u0165 a s vierou umiera\u0165. \u00d3, Bo\u017ee, utvr\u010f i n\u00e1s, odvracaj zrak hnevn\u00fd milos\u0165ou nav\u0161t\u00edv svoj \u013eud, zmocni a upevni!&nbsp; Amen. (M.R.) Ef 2, 1 &#8211; 10: \u201c Tak naplnil &#8230; <a title=\"Dve istoty\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2021\/06\/22\/dve-istoty\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Dve istoty\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[564,119,121,118,95],"tags":[],"class_list":["post-34726","post","type-post","status-publish","format-standard","hentry","category-3-nedela-po-sv-trojici","category-obdobie-po-sv-trojici","category-kazne","category-myjava","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=34726"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34726\/revisions"}],"predecessor-version":[{"id":34727,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/34726\/revisions\/34727"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=34726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=34726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=34726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}