{"id":35623,"date":"2022-07-30T16:16:11","date_gmt":"2022-07-30T14:16:11","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=35623"},"modified":"2024-07-05T11:12:13","modified_gmt":"2024-07-05T09:12:13","slug":"chlieb-zivota-z-neba","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2022\/07\/30\/chlieb-zivota-z-neba\/","title":{"rendered":"Chlieb \u017eivota z neba"},"content":{"rendered":"\n

             <\/em>  Chlieb \u017eivota z neba<\/strong><\/p>\n\n\n\n

Zves\u0165 Tvoja, Kriste n\u00e1\u0161,<\/em>
pote\u0161\u00ed, posiln\u00ed,<\/em>
v\u0161ak Ty sa postar\u00e1\u0161<\/em>
o chlieb ka\u017edodenn\u00fd.<\/em>
Len l\u00e1ska Tvoja n\u00e1s<\/em>
z bied \u010dasn\u00fdch vyk\u00fapi.<\/em>
\u00d3, vzhliadni na \u013eud svoj<\/em>
a nas\u00fd\u0165 z\u00e1stupy!\u00a0 Amen\u00a0 (M.R.)<\/em><\/p>\n\n\n\n

Mk 8, 1 – 10:<\/strong><\/p>\n\n\n\n

  <\/strong>\u201cV t\u00fdch d\u0148och, ke\u010f sa zase zi\u0161iel ve\u013ek\u00fd z\u00e1stup a nemali \u010do jes\u0165, privolal si u\u010den\u00edkov a povedal im: (2) \u013e\u00fato mi toho z\u00e1stupu, lebo u\u017e tri dni zotrv\u00e1vaj\u00fa so mnou a nemaj\u00fa \u010do jes\u0165. (3) Ak ich hladn\u00fdch prepust\u00edm domov, poomdlievaj\u00fa po ceste, lebo niektor\u00ed z nich s\u00fa z \u010faleka. (4) Odvetili Mu u\u010den\u00edci: Ako a kto bude m\u00f4c\u0165 nas\u00fdti\u0165 t\u00fdchto chlebom na p\u00fa\u0161ti? (5) Nato sa ich op\u00fdtal: Ko\u013eko m\u00e1te chlebov? Odpovedali: Sedem. (6) Rozk\u00e1zal teda z\u00e1stupu posadi\u0165 sa na zem. Potom vzal t\u00fdch sedem chlebov, dobrore\u010dil, l\u00e1mal a d\u00e1val u\u010den\u00edkom, aby ich pod\u00e1vali, a oni ich rozd\u00e1vali \u013eudu. (7) Mali aj nieko\u013eko rybi\u010diek. Aj tie po\u017eehnal a k\u00e1zal rozd\u00e1va\u0165. (8) I jedli a nas\u00fdtili sa. E\u0161te aj sedem ko\u0161ov odrob\u00edn nazbierali. (9) Bolo ich asi \u0161tyritis\u00edc. Potom ich prepustil, (10) hne\u010f vst\u00fapil na lo\u010f spolu s u\u010den\u00edkmi a pri\u0161iel do kraja Dalmanauta\u201d. Amen<\/em><\/p>\n\n\n\n

                 <\/em>Bratia a sestry v P\u00e1novi Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n

 <\/strong>   Cie\u013eom a t\u00fa\u017ebou P\u00e1na Je\u017ei\u0161a Krista bolo privies\u0165 \u013eud\u00ed do spolo\u010denstva s Otcom nebesk\u00fdm a k \u017eivotu v Jeho spolo\u010denstve.<\/p>\n\n\n\n

Cie\u013eom a t\u00fa\u017ebou t\u00fdch, ktor\u00fdch Je\u017ei\u0161 povolal a poslal do cel\u00e9ho sveta so zves\u0165ou evanjelia, je privies\u0165 posluch\u00e1\u010dov do spolo\u010denstva s Je\u017ei\u0161om Kristom, do Jeho cirkvi, prostredn\u00edctvom Jeho slova a sviatost\u00ed. Evanjelista Marek o tom sved\u010d\u00ed a spom\u00edna \u201cve\u013ek\u00fd z\u00e1stup\u201d <\/em>\u013eud\u00ed, ktor\u00fd tri dni zotrv\u00e1val pri Je\u017ei\u0161ovi ke\u010f k\u00e1zal pri Genezaretskom jazere. Bol to z\u00e1stup z r\u00f4znych dediniek a meste\u010diek, v ktorom boli niektor\u00ed \u010do pri\u0161li z\u010faleka, aby videli a poznali Je\u017ei\u0161a.<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Aj ke\u010f P\u00e1n Je\u017ei\u0161 o mnoh\u00fdch musel nesk\u00f4r poveda\u0165, \u017ee Ho neh\u013eadali preto, lebo videli div, ktor\u00fd mohol a m\u00f4\u017ee urobi\u0165 len P\u00e1n Boh a Ten, ktor\u00e9ho poslal na svet – ale ho h\u013eadali preto, lebo sa zadarmo nas\u00fdtili a chceli Ho urobi\u0165 kr\u00e1\u013eom na zemi. ( J 6, 5)\u00a0 O tak\u00e9to kr\u00e1\u013eovstvo sa Je\u017ei\u0161 neusiloval, ale volal \u013eud\u00ed do kr\u00e1\u013eovstva Bo\u017eieho a k prijatiu Bo\u017eej vl\u00e1dy. To je z\u00e1sadn\u00fd a podstatn\u00fd rozdiel. Preto povedal celkom jasne: \u201d Usilujte sa nie o pominute\u013en\u00fd pokrm, ale o pokrm ktor\u00fd bude pre ve\u010dn\u00fd \u017eivot, ktor\u00fd v\u00e1m Syn \u010dloveka d\u00e1; lebo ten potvrdil Boh Otec\u201d.(J 6, 27)<\/em><\/p>\n\n\n\n

    \u013dudia by nemali zab\u00fada\u0165 na to, \u017ee s\u00fa Bo\u017e\u00edm stvoren\u00edm, \u017ee \u010dlovek bol stvoren\u00fd \u201cna obraz Bo\u017e\u00ed\u201d<\/em> a do spolo\u010denstva s P\u00e1nom Bohom, ktor\u00e9 je predpokladom ve\u010dn\u00e9ho \u017eivota, d\u00f4stojnosti a bla\u017eenosti \u010dloveka. To je prav\u00fd zmysel a cie\u013e \u017eivota na ktor\u00fd by sme mali pam\u00e4ta\u0165. <\/p>\n\n\n\n

\u00a0\u00a0 V\u0161etko ostatn\u00e9 \u010do P\u00e1n Boh stvoril, stvoril pre \u010dloveka lebo dokonale pozn\u00e1 na\u0161e potreby. Preto od po\u010diatku stvorenia zabezpe\u010dil a zabezpe\u010duje pre \u010dloveka v\u0161etko, \u010do k svojmu telesn\u00e9mu \u017eivotu na zemi potrebuje. Ke\u010f po\u010d\u00favame – a iste nie prv\u00fd raz spr\u00e1vu o vykonanom dive pri Genezaretskom jazere, vid\u00edme tu obe tieto ponuky zo strany Bo\u017eej – pozvanie do spolo\u010denstva s P\u00e1nom Bohom a s\u00fa\u010dasne ponuku Bo\u017e\u00edch darov pre telo. \u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 T\u00e1 prv\u00e1 n\u00e1m mo\u017eno unik\u00e1 pr\u00e1ve preto, \u017ee je v na\u0161ich o\u010diach a u\u0161iach akoby prekryt\u00e1 mocn\u00fdm Je\u017ei\u0161ov\u00fdm skutkom a konan\u00edm<\/strong>, ktor\u00e9 sved\u010d\u00ed o tom, \u017ee v \u0147om konal s\u00e1m P\u00e1n Boh. Je\u017ei\u0161 s\u00e1m je \u201cten \u017eiv\u00fd chlieb, ktor\u00fd pri\u0161iel z neba\u201d<\/em>. On je t\u00e1 najd\u00f4le\u017eitej\u0161ia ponuka aj pre n\u00e1s. Je cestou, pravdou a \u017eivotom pre n\u00e1s, ktor\u00ed sme v zmysle dedi\u010dn\u00e9ho hriechu poddan\u00ed hriechom a smrti. Je\u017ei\u0161 n\u00e1s poz\u00fdva do svojho spolo\u010denstva a spolo\u010denstva s Otcom nebesk\u00fdm a chce, \u201caby sme \u017eivot mali a hojne mali\u201d.\u00a0<\/em><\/p>\n\n\n\n

   <\/em>  Po tejto ponuke prich\u00e1dza potom na druhom mieste ponuka pozemsk\u00e9ho chleba, hoci aj t\u00e1to ponuka a tento dar je od toho ist\u00e9ho Hostite\u013ea a Darcu nebesk\u00e9ho. Je\u017ei\u0161 v\u0161ak hovoril: \u201dH\u013eadajte najprv kr\u00e1\u013eovstvo Bo\u017eie a jeho spravodlivos\u0165 a v\u0161etko ostatn\u00e9 bude v\u00e1m pridan\u00e9\u201d.<\/em><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 To, \u010do je Otcom dan\u00e9 v\u0161etk\u00fdm \u013eu\u010fom na zemi, to je dar chleba ka\u017edodenn\u00e9ho. Pod slovom \u201cchlieb\u201d rozumieme v zmysle Mal\u00e9ho katechizmu Dr.M. Luthera v\u0161etko, \u010do \u013eudia a stvorenstvo potrebuje k \u010dasn\u00e9mu \u017eivotu. V\u0161etky \u010dasn\u00e9 a zemsk\u00e9 dary patria v\u0161etk\u00e9mu stvorenstvu. Preto m\u00e1me prosi\u0165 o ka\u017edoden\u00fd chlieb v\u017edy znovu a\u00a0o to, aby n\u00e1m to dal pozna\u0165 a tak s v\u010fakou prij\u00edma\u0165 tento chlieb. Pr\u00e1vom m\u00f4\u017eeme poveda\u0165, \u017ee Lutherovo vysvetlenie \u0161tvrtej prosby je spr\u00e1vne, jasn\u00e9, modern\u00e9 a jedine\u010dn\u00e9.\u00a0<\/p>\n\n\n\n

   Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

\u00a0\u00a0 Samotn\u00e9 rozmno\u017eenie siedmych chlebov a nieko\u013ek\u00fdch rybi\u010diek je nie\u010do, \u010do \u010dlovek nedok\u00e1\u017ee a nem\u00f4\u017ee urobi\u0165, ale nie to to nemo\u017en\u00e9 pre Stvorite\u013ea. Preto je opr\u00e1vnen\u00e1 ot\u00e1zka u\u010den\u00edkov: \u201cAko a kto bude bude m\u00f4c\u0165 nas\u00fdti\u0165 t\u00fdchto chlebom na p\u00fa\u0161ti?\u201d\u00a0<\/em> Nas\u00fdti\u0165 z\u00e1stupy \u013eud\u00ed\u00a0 nie je \u00faloha a mo\u017enos\u0165 \u010dloveka. Na t\u00fdch ja\u010dmenn\u00fdch chleb\u00edkoch mal s\u00edce \u010dlovek spolu\u00fa\u010das\u0165 – lebo musel ja\u010dme\u0148 zasia\u0165, zo\u017ea\u0165, pomlie\u0165 a upiec\u0165 z m\u00faky chlieb a ryby vylovi\u0165 v jazere –\u00a0ale samotn\u00fd ja\u010dme\u0148 \u017eiaden \u010dlovek nestvoril, ale dostal ho ako dar od P\u00e1na Boha. Pr\u00e1ve tak aj ryby v mori, alebo v in\u00fdch vod\u00e1ch \u010dlovek nestvoril, ale boli tu sk\u00f4r, ako bol stvoren\u00fd \u010dlovek a po ich z\u00e1zra\u010dnom rozmno\u017een\u00ed vo vod\u00e1ch ich nesk\u00f4r \u010dlovek, spolu s in\u00fdmi zvieratami dostal za potravu.<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Pr\u00e1ve v s\u00fa\u010dasnosti prebieha na poliach \u017eatva<\/strong> a napriek nie najpriaznivej\u0161iemu roku je zrejm\u00e9, \u017ee \u00farody hustosiatych obiln\u00edn bud\u00fa u n\u00e1s dostato\u010dn\u00e9 pre v\u00fd\u017eivu \u013eud\u00ed i hospod\u00e1rskych zvierat, a dokonca druh\u00fa polovicu \u00farody m\u00f4\u017eeme poskytn\u00fa\u0165 in\u00fdm krajin\u00e1m.\u00a0<\/p>\n\n\n\n

V podstate nikto nemus\u00ed hladova\u0165 ani sa b\u00e1\u0165, \u017ee bude nedostatok chleba. – Ak s\u00fa v\u0161ak niekde s dor\u00e1ban\u00edm a rozde\u013eovan\u00edm obiln\u00edn v\u00e1\u017ene probl\u00e9my, sp\u00f4sobuje ich s\u00e1m \u010dlovek ak sa v niektor\u00fdch \u010dastiach sveta nedostane dos\u0165 chleba v\u0161etk\u00fdm.\u00a0<\/p>\n\n\n\n

       Tam, kde \u013eudia maj\u00fa pr\u00edjem na hlavu a de\u0148 1- 2 Eur\u00e1, (jeden – dva dol\u00e1re), tam m\u00f4\u017ee existova\u0165 obava z hladu a podv\u00fd\u017eivy det\u00ed i dospel\u00fdch. Na druhej strane vieme, \u017ee obrovsk\u00e9 z\u00e1soby minuloro\u010dnej \u00farody obilia nie je mo\u017en\u00e9 pre vojnov\u00fd stav na Ukrajine preda\u0165 a premiestni\u0165 tam, kde je to potrebn\u00e9 a kde s\u00fa na tento chlieb odk\u00e1zan\u00fd. Ak sa teda niekde prejav\u00ed re\u00e1lny nedostatok potrav\u00edn -nie je to prejav nel\u00e1sky P\u00e1na Boha, ale \u010dloveka! Je to prejav \u013eudskej t\u00fa\u017eby koristi\u0165, vyu\u017e\u00edva\u0165 Bo\u017eie dary pre vlastn\u00e9 egoistick\u00e9 ciele alebo dokonca len ni\u010di\u0165 a robi\u0165 probl\u00e9my bl\u00ed\u017enemu.<\/p>\n\n\n\n

   To ist\u00e9 m\u00f4\u017eeme vidie\u0165 aj vtedy, ke\u010f hovor\u00edme o zemsk\u00fdch zdrojoch energie ako je nafta, alebo plyn, ktor\u00e9 s\u00fa darom Bo\u017e\u00edm a s\u00fa potrebn\u00e9 pri dor\u00e1ban\u00ed a spracov\u00e1van\u00ed chleba a samotn\u00fdch potrav\u00edn v\u00f4bec. Vyu\u017e\u00edvanie chleba, ropy, plynu, uhlia a in\u00fdch komod\u00edt ako zbran\u00ed, to je v podstate po studenej vojne dnes \u201ctretia svetov\u00e1 vojna\u201d v ktorej sa ocit\u00e1 cel\u00fd svet a pre ktor\u00fa trpia mnoh\u00ed \u013eudia. <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 P\u00e1n Boh aj napriek tejto hroznej hrie\u0161nosti a egocentrizmu \u013eud\u00ed po\u017eehn\u00e1va na tejto zemi dos\u0165 v\u0161etk\u00e9ho. Z P\u00edsma pozn\u00e1me rozumn\u00e9 a inteligentn\u00e9 \u0161af\u00e1renie biblick\u00e9ho Jozefa, ktor\u00fd vo vtedaj\u0161ej obilnici sveta, v Egypte, \u0161etril a zhroma\u017e\u010foval z\u00e1soby obilia v s\u00fdpkach po\u010das \u00farodn\u00fdch rokov a ke\u010f pri\u0161lo sedem ne\u00farodn\u00fdch rokov, pred\u00e1val za rozumn\u00fa a primeran\u00fa cenu obilie aj susedn\u00fdm n\u00e1rodom, ktor\u00e9 ho do Egypta pri\u0161li nakupova\u0165. Preto aj P\u00e1n Je\u017ei\u0161 m\u00e1 pln\u00fa \u00fa\u010das\u0165 a pln\u00e9 pochopenie pre t\u00fdch, ktor\u00ed nemali so sebou dos\u0165 jedla a s\u00fdti z\u00e1stupy! \u201c\u013d\u00fato mi toho z\u00e1stupu, lebo u\u017e tri dni zotrv\u00e1vaj\u00fa so mnou a nemaj\u00fa \u010do jes\u0165\u201d, hovor\u00ed P\u00e1n. Tak ako vtedy, aj dnes mu je \u013e\u00fato t\u00fdch, ktor\u00fdm sa pre hrie\u0161nos\u0165 a nekaj\u00facnos\u0165 nedost\u00e1va dostatok potrebn\u00fdch zemsk\u00fdch darov.<\/strong> Samozrejme, patr\u00ed k nim okrem \u00farod zeme aj voda, ale aj dobr\u00fd d\u00fdchate\u013en\u00fd vzduch a pr\u00edhodn\u00e9 po\u010dasie bez ak\u00fdchko\u013evek ekolock\u00fdch dlhov, na ktor\u00e9 \u017eije dne\u0161n\u00fd svet.<\/p>\n\n\n\n

   Bratia a sestry!<\/p>\n\n\n\n

\u00a0\u00a0 My sa tie\u017e nemus\u00edme b\u00e1\u0165 o chlieb ka\u017edodenn\u00fd a to, \u010do budeme jes\u0165, alebo pi\u0165, alebo \u010d\u00edm sa budeme odieva\u0165. P\u00e1n Boh priamo pred na\u0161imi o\u010dami kon\u00e1 div rozmno\u017eenia obilia, napriek n\u00e1\u0161mu zl\u00e9mu hospod\u00e1reniu s plytvaniu potravinami \u010di vodou, napriek otravovaniu p\u00f4dy a vzduchu priemyseln\u00fdmi exhal\u00e1tmi\u2026<\/p>\n\n\n\n

    E\u0161te st\u00e1le m\u00e1me nad sebou milostiv\u00fa Bo\u017eiu dla\u0148! On z m\u00e1la z\u0155n, zasiatych do tejto zeme, ktor\u00e1 tie\u017e patr\u00ed Jemu, po\u017eehnal a dal n\u00e1m mnoho zrna, a tak mnoho chleba. Je to skuto\u010dn\u00fd div v na\u0161ich o\u010diach a iba slep\u00ed ho nevidia a nechc\u00fa vidie\u0165 a nechc\u00fa P\u00e1n Boha prosi\u0165 a Mu \u010fakova\u0165. On v\u0161ak aj dnes chce, aby sa dostalo dos\u0165 v\u0161etk\u00fdm – pr\u00e1ve tak, ako sa to stalo pri jazere Genezaretskom.<\/p>\n\n\n\n

Ak v\u0161ak vid\u00edme div: z\u00e1zra\u010dn\u00e9 rozmno\u017eenie obilia na na\u0161ich poliach a nevid\u00edme Darcu, ktor\u00fd s\u00e1m je Chlebom \u017eivota, ktor\u00fd sa n\u00e1m pon\u00faka aj ako pokrm k \u017eivotu ve\u010dn\u00e9mu, ostaneme ustarosten\u00fdmi, nenas\u00fdten\u00fdmi, podr\u00e1\u017eden\u00fdmi a ustra\u0161en\u00fdmi \u013eu\u010fmi. Vi\u010fme teda telesn\u00e9 dary, ale aj tie duchovn\u00e9. Prijmime v\u00f4\u013eu a pozvanie samotn\u00e9ho P\u00e1na \u017eivota, aby sme nehynuli \u010dasne, ani ve\u010dne.<\/p>\n\n\n\n

    Bratia a sestry!<\/p>\n\n\n\n

\u00a0 \u00a0 Na tejto zemi, uprostred vesm\u00edru, bol stvoren\u00fd \u017eivot a \u00fa\u017easn\u00e9 poklady tejto zeme, s\u00fa tu vopred pripraven\u00e9 pre v\u0161etk\u00fdch \u013eud\u00ed. Pre t\u00fdch, ktor\u00ed tu \u017eili pred nami, pre pr\u00edtomn\u00e9 gener\u00e1cie, ale i pre na\u0161e deti a vn\u00fa\u010dat\u00e1. Je ich dostatok pre v\u0161etk\u00fdch, pravda iba v pr\u00edpade, ak t\u00fdmito darmi nebudeme plytva\u0165, ak nebudeme nen\u00e1sytn\u00ed v zhroma\u017e\u010fovan\u00ed pokladov tejto zeme iba pre seba a pre pr\u00edtomnos\u0165, pri s\u00fa\u010dasnom neuverite\u013enom ni\u010den\u00ed a vyhadzovan\u00ed potrav\u00edn, a ni\u010den\u00ed samotn\u00e9ho \u017eivotn\u00e9 prostredia na zemi, alebo nezmyselnom vojnovom ni\u010den\u00ed n\u00e1rodov. To, \u010do my potrebujem z toho bohatstva tejto zeme, to s\u00fa iba mal\u00e9 \u010dasti. Povedan\u00e9 slovami n\u00e1\u0161ho textu – to s\u00fa iba odrobinky z toho, \u010do pre n\u00e1s pripravila Bo\u017eia moc a l\u00e1ska.\u00a0<\/p>\n\n\n\n

\u00a0 Patri\u0165 Je\u017ei\u0161ovi, \u017ei\u0165 pod\u013ea Jeho v\u00f4le a pr\u00edkladu, znamen\u00e1, \u017ee m\u00e1me aj myslie\u0165 aj na bl\u00ed\u017enych. Nikto z n\u00e1s nenas\u00fdti v\u0161etk\u00fdch, to m\u00f4\u017ee urobi\u0165 iba Bo\u017e\u00ed Syn! Ale je vo v\u0161eobecnom a verejnom z\u00e1ujme prija\u0165 Jeho program neplytvania – program ochrany v\u0161etk\u00fdch zdrojov a \u0161etrenia ako n\u00e1\u0161 kres\u0165ansk\u00fd z\u00e1v\u00e4zok.<\/strong> Posl\u00fachnime Ho, ke\u010f hovor\u00ed, aby sme pozbierali v\u0161etky odrobiny a naplnili nimi na\u0161e ko\u0161e.\u00a0<\/p>\n\n\n\n

     N\u00e1m v\u0161etk\u00fdm bohato sta\u010dia \u201codrobiny\u201d z toho zemsk\u00e9ho bohatstva, aby sme sa nas\u00fdtili a mali sa dobre. \u201cDvan\u00e1s\u0165 ko\u0161ov chleba po jediacich\u201d <\/em>pom\u00f4\u017ee pre\u017ei\u0165 a \u201cnas\u00fdti\u0165\u201d mnoh\u00fdch \u010fal\u0161\u00edch \u013eud\u00ed, ktor\u00fdm sa predt\u00fdm mo\u017eno nedost\u00e1valo ani t\u00fdch odrob\u00edn, ako to pozn\u00e1me z pr\u00edpadu Laz\u00e1ra, ktor\u00e9mu boh\u00e1\u010d nedal ani tie odrobinky zo svojho stola.    <\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u0160etrenie potrav\u00edn a v\u0161etk\u00fdch zdrojov je dnes u\u017e jasn\u00e1 a zjavn\u00e1 politick\u00e1 \u00faloha v kult\u00farnom svete. Neskoro, ale predsa sme za\u010dali separova\u0165 a zbera\u0165 domov\u00fd odpad, najm\u00e4 tzv. pet f\u013ea\u0161e, ale aj papier a in\u00e9 komodity (olej, potraviny). Mo\u017eno sa nau\u010d\u00edme pre\u017ei\u0165 zimu pri teplote v ob\u00fdva\u010dke o 1- 2 stupne Celzia ni\u017e\u0161ej ako doteraz a budeme rozumnej\u0161ie naklada\u0165 s t\u00fdm, \u010do m\u00e1me. \u0160t\u00e1ty \u013eahko u\u0161etria aj t\u00fdch potrebn\u00fdch 15 %\u00a0 zemn\u00e9ho plynu, ak bud\u00fa naozaj chcie\u0165 a kona\u0165 rozumne, aby \u017eili v pokoji a neboli vydieran\u00ed teroristami.<\/p>\n\n\n\n

   Dnes teda spolo\u010dne \u010fakujme n\u00e1\u0161mu nebesk\u00e9mu Otcovi za v\u0161etky dary: za dary telesn\u00e9 a \u010dasn\u00e9. Najm\u00e4 za ten duchovn\u00fd pokrm a chlieb, ktor\u00fd potrebujeme k \u017eivotu ve\u010dn\u00e9mu, ktor\u00fdm je Chlieb \u017eivota z neba,<\/em><\/strong> n\u00e1\u0161 Spasite\u013e a P\u00e1n, Je\u017ei\u0161 Kristus. Amen <\/p>\n\n\n\n

     7.nede\u013ea po Sv.Trojici 2022  – CZ Myjava  – Mgr.\u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

               Chlieb \u017eivota z neba Zves\u0165 Tvoja, Kriste n\u00e1\u0161,pote\u0161\u00ed, posiln\u00ed,v\u0161ak Ty sa postar\u00e1\u0161o chlieb ka\u017edodenn\u00fd.Len l\u00e1ska Tvoja n\u00e1sz bied \u010dasn\u00fdch vyk\u00fapi.\u00d3, vzhliadni na \u013eud svoja nas\u00fd\u0165 z\u00e1stupy!\u00a0 Amen\u00a0 (M.R.) Mk 8, 1 – 10:   \u201cV t\u00fdch d\u0148och, ke\u010f sa zase zi\u0161iel ve\u013ek\u00fd z\u00e1stup a nemali \u010do jes\u0165, privolal si … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[617,119,121,118,95],"tags":[],"class_list":["post-35623","post","type-post","status-publish","format-standard","hentry","category-7-nedela-po-sv-trojici","category-obdobie-po-sv-trojici","category-kazne","category-myjava","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=35623"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35623\/revisions"}],"predecessor-version":[{"id":36975,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35623\/revisions\/36975"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=35623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=35623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=35623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}