Z\u00e1sadne ne\u010d\u00edtam legendy, t\u00fdm menej legendy zo \u017eivota sv\u00e4t\u00fdch, ak ich vytvorila r\u00edmska cirkev. V\u0161etky s\u00fa p\u00edsan\u00e9 akoby pod\u013ea jedn\u00e9ho vzoru, cez kopir\u00e1k, a preto z nich priam pr\u00fd\u0161ti nepravda. Ale tak\u00fdmito nie s\u00fa legendy, ako ich vytvorila cirkev v prv\u00fdch dvoch storo\u010diach, ke\u010f Kristus e\u0161te nebol \u00faplne zatla\u010den\u00fd do \u00fazadia mari\u00e1nskym kultom i kultom sv\u00e4tcov. Pr\u00e1ve r\u00f4zne legendy, ako ich vytvorilo kres\u0165anstvo, kr\u00e1sne ukazuj\u00fa ako R\u00edm vytla\u010dil Krista z popredia a nahradil Ho M\u00e1riou a r\u00f4znymi orodovn\u00edkmi. Je zauj\u00edmav\u00e9 \u010d\u00edta\u0165 \u017eivotopisy, lep\u0161ie povedan\u00e9 legendy r\u00f4znych \u013eud\u00ed z prv\u00fdch d\u00f4b kres\u0165anskej cirkvi. Kristovo meno vynik\u00e1 nad v\u0161etk\u00fdch, s\u00fa pln\u00e9 hlbokej \u00facty ku Kristovi a predov\u0161etk\u00fdm ukazuj\u00fa na Neho ako Bar\u00e1nka Bo\u017eieho sn\u00edmaj\u00faceho hriechy sveta. Porovnejte s t\u00fdmito legendami, ktor\u00e9 pln\u00fdm pr\u00e1vom zasluhuj\u00fa n\u00e1zov kres\u0165anskej legendy, s neskor\u0161\u00edmi legendami, ktor\u00e9 sa zrodili nie v hlav\u00e1ch vern\u00fdch nasledovn\u00edkov Krista, ale v hlav\u00e1ch mn\u00edchov, z v\u00e4\u010d\u0161ej \u010dasti jezuitov! Ak\u00e9 s\u00fa nechutn\u00e9 a bezfarebn\u00e9, pri tom nezanechavaj\u00fa \u017eiadne mravn\u00e9 povzbudenie a ved\u00fa len k poslu\u0161nosti r\u00edmskej cirkvi alebo k zachov\u00e1vaniu r\u00f4znych obradov.<\/p>\n\n\n\n
Jednu tak\u00fa starobyl\u00fa legendu, naozaj kr\u00e1snu, uvediem na d\u00f4kaz toho, \u010do je uveden\u00e9 vy\u0161\u0161ie. Je to legenda o sil\u00e1kovi Kri\u0161tofovi \u010di\u017ee o \u201esv\u00e4tom Kri\u0161tofovi\u201c. V legende vidime sil\u00e1ka, obra, ako sa preh\u00fdba a \u0165a\u017eko oddychuje pod mal\u00fdm Die\u0165atkom, ktor\u00e9 nesie na rameni. Kto to bol ten Kri\u0161tof? Bol to vraj sil\u00e1k, obor, ktor\u00fd l\u00e1mal \u017eelezo a ako prievozn\u00edk na celkom malej lodi\u010dke dok\u00e1zal vzdorova\u0165 aj tej najprud\u0161ej b\u00farke. Ve\u013emi si zakladal na svojom sil\u00e1ctve.<\/p>\n\n\n\n
Ke\u010f z\u00farila b\u00farka, on hrdo vol\u00e1val: \u201eDuj vietor, vy\u010d\u00ed\u0148aj b\u00farka, aj tak ma neprem\u00f4\u017ee\u0161.\u201c A hravo riadil lodi\u010dku. Ale raz v noci, ke\u010f u\u017e spal, za prudkej b\u00farky po\u010dul klopanie na svoje dvere. Vstal a be\u017e\u00ed sa pozrie\u0165 von, kto ho v tejto psote h\u013ead\u00e1, ale nikoho nevidi. Zato po\u010duje z hukotu b\u00farky akoby hlas mal\u00e9ho Die\u0165a\u0165a. Po\u010d\u00fava a naozaj je to hlas Die\u0165a\u0165a. Kde sa tu vzalo a kde je? \u201ePrievozn\u00edk, prievozn\u00edk, \u010di ma nepo\u010duje\u0161?\u201c, tak vol\u00e1 na neho detsk\u00fd hl\u00e1sok a on spozn\u00e1va, \u017ee to volanie prichadza z pro\u0165aj\u0161ieho brehu. \u201ePrievozn\u00edk vst\u00e1vaj a pom\u00f4\u017e mi!\u201c, tak znie neust\u00e1le \u00fapenliv\u00e9 volanie. Prievozn\u00edk be\u017e\u00ed k brehu, chce odviaza\u0165 lo\u010fku, ale lo\u010fky tam niet, odpl\u00e1vala pre\u010d. \u010co robi\u0165? Uchopil brezu ved\u013ea rieky a celou svojou silou ju vytrhol zo zeme a v okamiku dr\u017eal v ruke mohutn\u00fd kyjak a podopieraj\u00fac sa o neho, bojuje s divokou riekou, a\u017e sa \u0161\u0165astne prebrodil na druh\u00fd breh. Tu zbadal na ve\u013ekom balvane sediacie mal\u00e9 Die\u0165atko v bielej ko\u0161ielke. \u201eAko dlho na teba \u010dakam, m\u00f4\u017ee\u0161 ma prenies\u0165 na druh\u00fd breh ?\u201c vravelo Die\u0165atko. Obor sa rozosmial. \u201ePre\u010do by som \u0164a nemohol prenies\u0165, ve\u010f si \u013eahk\u00e9 a ne\u017en\u00e9 ako mot\u00fdlik.\u201c A Die\u0165a mu hovor\u00ed: \u201eAle Kri\u0161tof, b\u00farka neust\u00e1le dobiedza, naozaj sa neboj\u00ed\u0161?“ Kri\u0161tof smej\u00fac sa odpovedal; \u201eDie\u0165a, to nepozn\u00e1\u0161 star\u00e9ho sil\u00e1ka Kri\u0161tofa. Ten sa nikdy neb\u00e1l, ani pekla sa neboj\u00ed.\u201c A ochotne berie Die\u0165a na svoje bedr\u00e1, aby nast\u00fapil na spiato\u010dn\u00fa cestu. Ale \u010do to? Zd\u00e1 sa mu, akoby Die\u0165a\u0165u \u010d\u00edm \u010falej, t\u00fdm viac prib\u00fadalo na v\u00e1he. Ba o chvi\u013eu spozn\u00e1va, \u017ee ako \u017eije ni\u010d doposia\u013e tak\u00e9 \u0165a\u017ek\u00e9 neniesol. \u201eDie\u0165atko, Die\u0165atko, pre\u010do si tak\u00e9 \u0165a\u017ek\u00e9?\u201c \u201eAko by som nebolo,“ vravelo die\u0165a, \u201eve\u010f nesiem hriechy cel\u00e9ho sveta!\u201c Ale Kri\u0161tof nech\u00e1pe tie slov\u00e1 a znovu sa nam\u00e1ha, aby Die\u0165a preniesol. A \u0165a\u017eko oddychuje, nohy pod n\u00edm klesaj\u00fa, sily ho op\u00fa\u0161\u0165aj\u00fa a on sa znovu p\u00fdta: \u201eDie\u0165atko, pre\u010do si tak\u00e9 \u0165a\u017ek\u00e9?\u201c \u201eAko by som nebolo, ve\u010f nesiem tvoje hriechy a je ich nesmierne mnoho, je medzi nimi tvoja p\u00fdcha, tvoja dom\u00fd\u0161\u013eavos\u0165 a tvoja nevera!“ A obor u\u017e ch\u00e1pe, spozn\u00e1va, \u017ee nesie na svojich bedr\u00e1ch Die\u0165a-Je\u017ei\u0161a! A v tom poznan\u00ed kles\u00e1 po prv\u00fd raz pod \u0165a\u017eobou svojich vlastn\u00fdch hriechov, a zd\u00e1 sa mu, \u017ee je nav\u017edy straten\u00fd. A Die\u0165atko sa k nemu, na smr\u0165 unaven\u00e9mu, skl\u00e1\u0148a a dot\u00fdka sa ho a \u0161epk\u00e1 mu do ucha: \u201eBlahoslaven\u00fd je ten, komu s\u00fa odpusten\u00e9 nepr\u00e1vosti a jeho hriech je prikryt\u00fd. Lebo na to pri\u0161lo die\u0165a Je\u017ei\u0161 na svet, aby vzalo hriechy sveta na seba!\u201c Obor sa preb\u00fadza a e\u0161te po\u010duje slov\u00e1: \u201eM\u00f4j si ty, lebo si ma poznal v \u0165a\u017ekom boji!\u201c
Mil\u00e1 sestra, mil\u00fd brat, ako sa ti p\u00e1\u010di t\u00e1 star\u00e1 legenda? Iste\u017ee, je kr\u00e1sna. Ukazuje na Krista, ktor\u00fd sn\u00edma hriechy sveta. Je to len legenda, n\u00e1bo\u017eensk\u00e1 my\u0161lienka. Ale mnoho je v nej pravdy. To \u010do za\u017eil obor Kri\u0161tof, za\u017eilo mnoho z n\u00e1s. E\u0161te aj dnes z toho, kto pod \u0165a\u017ebou hriechu kles\u00e1, sn\u00edma Je\u017ei\u0161 jeho hriechy, \u00e1no, On sn\u00edma hriechy sveta.<\/p>\n\n\n\n
Jedna star\u00e1 poves\u0165, hoci je len poves\u0165, ale pekn\u00e1, hovor\u00ed, \u017ee ke\u010f praotec Adam umieral, k\u00e1zal svojmu synovi Setovi \u00eds\u0165 k br\u00e1ne raja a prosi\u0165 o ratoles\u0165 zo stromu \u017eivota, aby nezomrel. Set odpovedal: \u201eOt\u010de, ja nepozn\u00e1m cestu.\u201c A Adam na to: \u201eAch, synu mil\u00fd, ty ju n\u00e1jde\u0161. Ak p\u00f4jde\u0161 cez Hebron na v\u00fdchod, n\u00e1jde\u0161 tam stopy po \u0161\u013eapaj\u00e1ch, kadia\u013e som s tvojou matkou i\u0161iel z raja. Na\u0161e \u0161\u013eapaje uschli, tak\u017ee ich \u017eiadny d\u00e1\u017e\u010f nezmyje a \u017eiadna tr\u00e1va na nich nerastie. Len cho\u010f po nich a pr\u00edde\u0161 k br\u00e1ne Edenu.\u201c
T\u00e1to poves\u0165 n\u00e1m chce nazna\u010di\u0165, \u017ee Adam nemohol zabudn\u00fa\u0165 na raj, a st\u00e1le po \u0148om t\u00fa\u017eil. I cel\u00e9 \u013eudstvo nemohlo zabudn\u00fa\u0165 na straten\u00fd raj, na straten\u00fa nevinnos\u0165, bla\u017eenos\u0165 a pokoj Bo\u017e\u00ed.
Av\u0161ak Boh dal zasvieti\u0165 v tomto temne Svetlo n\u00e1deje, ktor\u00e9 bolo rozsvieten\u00e9 u\u017e t\u00fdm zas\u013e\u00faben\u00edm dan\u00fdm na\u0161im prarodi\u010dom v raji, \u017ee sem\u00e4 \u017eeny zni\u010d\u00ed hada \u2014 diabla. A svetlo n\u00e1deje bolo zosil\u0148ovan\u00e9 mnoh\u00fdmi proroctvami a zas\u013e\u00fabeniami, d\u00e1van\u00fdmi vyvolen\u00e9mu \u013eudu. Jeho p\u00f4soben\u00edm v \u013eude r\u00e1stla t\u00fa\u017eba po v\u00ed\u0165aznom semene \u017eeny, po Spasite\u013eovi, ktor\u00fd by vyk\u00fapil \u013eud; ale nielen v \u013eude vyvolenom sa zm\u00e1hala t\u00e1 t\u00fa\u017eba, ale aj v pohansk\u00fdch n\u00e1rodoch nemaj\u00facich z\u00e1kon (R 2, 14). \u010c\u00edm viac sa v\u0161ak bl\u00ed\u017eil \u010das naplnenia Bo\u017eieho s\u013eubu, t\u00fdm viac plnilo srdcia zbo\u017en\u00fdch radostn\u00e9 o\u010dak\u00e1vanie, ako to bolo u Simeona, prorokyne Anny a mnoho in\u00fdch. A nakoniec pri\u0161lo k o\u010dak\u00e1van\u00e9mu naplneniu ke\u010f zaznelo slovo: \u201ePribl\u00ed\u017eilo sa kr\u00e1\u013eovstvo nebesk\u00e9!\u201c<\/p>\n\n\n\n
Na prv\u00e9 Vianoce sa pribl\u00ed\u017eilo kr\u00e1\u013eovstvo Bo\u017eie na zem naroden\u00edm Syna Bo\u017eieho, ktor\u00e9 ho zalo\u017eil svojim \u017eivotom i u\u010den\u00edm, svojim utrpen\u00edm i smr\u0165ou. Kr\u00e1\u013eovstvo Bo\u017eie prich\u00e1dza i k n\u00e1m, zvl\u00e1\u0161\u0165 v tento viano\u010dn\u00fd \u010das. Neodopierajme si jeho pr\u00edchod, ale prosme nebesk\u00e9ho Otca, aby n\u00e1m d\u00e1val svojho sv\u00e4t\u00e9ho Ducha, aby sme Jeho sv\u00e4t\u00e9mu slovu skrze milos\u0165 verili a pobo\u017ene \u017eiv\u00ed boli, tu \u010dasne a tam potom ve\u010dne. Potom bude Ten v Betleheme naroden\u00fd Syn Bo\u017e\u00ed v n\u00e1s \u017ei\u0165, potom bude kr\u00e1\u013eovstvo Bo\u017eie v n\u00e1s a medzi nami!<\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
Z\u00e1sadne ne\u010d\u00edtam legendy, t\u00fdm menej legendy zo \u017eivota sv\u00e4t\u00fdch, ak ich vytvorila r\u00edmska cirkev. V\u0161etky s\u00fa p\u00edsan\u00e9 akoby pod\u013ea jedn\u00e9ho vzoru, cez kopir\u00e1k, a preto z nich priam pr\u00fd\u0161ti nepravda. Ale tak\u00fdmito nie s\u00fa legendy, ako ich vytvorila cirkev v prv\u00fdch dvoch storo\u010diach, ke\u010f Kristus e\u0161te nebol \u00faplne zatla\u010den\u00fd do \u00fazadia mari\u00e1nskym kultom i kultom … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[598],"tags":[],"class_list":["post-35899","post","type-post","status-publish","format-standard","hentry","category-vianocne-obdobie"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=35899"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35899\/revisions"}],"predecessor-version":[{"id":35904,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35899\/revisions\/35904"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=35899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=35899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=35899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}