{"id":35926,"date":"2023-01-05T23:02:39","date_gmt":"2023-01-05T22:02:39","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=35926"},"modified":"2024-07-05T10:00:04","modified_gmt":"2024-07-05T08:00:04","slug":"poklonme-sa-kralovi","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2023\/01\/05\/poklonme-sa-kralovi\/","title":{"rendered":"Poklo\u0148me sa Kr\u00e1\u013eovi"},"content":{"rendered":"\n<p><em>&nbsp;&nbsp; &nbsp;<\/em><strong> &nbsp; Poklo\u0148me sa Kr\u00e1\u013eovi<\/strong><\/p>\n\n\n\n<p><em>Bu\u010f svetlom na\u0161\u00edm,<\/em><br><em>\u00f3, Pane, vo dne v noci &#8211;<\/em><br><em>ach bu\u010f n\u00e1m na pomoci<\/em><br><em>v tej ceste do Betlehema!\u2026<\/em><br><em>A ve\u010f n\u00e1s, ve\u010f,<\/em><br><em>a \u017eehnaj slab\u00fdm, Pane,<\/em><br><em>jak mudrci od v\u00fdchodu,<\/em><br><em>nech \u013eud Tvoj niekdy\u00a0<\/em><br><em>u jasie\u013e Ti stane! Amen (M.R.)<\/em><\/p>\n\n\n\n<p><strong>Mt 2, 1-3 , 9-12:<\/strong><\/p>\n\n\n\n<p><em>\u201c Ke\u010f sa Je\u017ei\u0161 narodil v judskom Betleheme za \u010dasov kr\u00e1\u013ea Herodesa, ajh\u013ea mudrci od v\u00fdchodu pri\u0161li do Jeruzalema (2) a p\u00fdtali sa: Kde je ten naroden\u00fd kr\u00e1\u013e \u017eidovsk\u00fd? Videli sme toti\u017e Jeho hviezdu na v\u00fdchode a pri\u0161li sme sa Mu pokloni\u0165. (3) Ke\u010f to po\u010dul kr\u00e1\u013e Herodes, predesil sa as n\u00edm cel\u00fd Jeruzalem. -(9)Oni vypo\u010duli kr\u00e1\u013ea a odi\u0161li. A h\u013ea,hviezda, ktor\u00fa videli na v\u00fdchode, \u0161la pred nimi, a\u017e sa zastavilila nad miestom, kde bolo die\u0165atko. (10) Ako uzreli hviezdu, zaradovali sa ve\u013ekou rados\u0165ou. (11) I vo\u0161li do domu, uvideli die\u0165atko s matkou M\u00e1riou, padli na tv\u00e1r a kla\u0148ali sa Mu. Potom otvorili svoje klenotnice a obetovali Mu dary: zlato, kadidlo a myrhu. (12) A ke\u010f sa im vo sne dostalo napomenutia, aby sa nevracalik Herodesovi, vr\u00e1tili sa inou cestou do svojej krajiny.\u201d Amen<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Bohumil\u00ed kres\u0165ania!<\/p>\n\n\n\n<p>&nbsp; &nbsp; Sv\u00e4t\u00edme dnes posledn\u00fd viano\u010dn\u00fd sviatok. Ak sa n\u00e1m pri vstupe do viano\u010dn\u00e9ho obdobia zdalo, \u017ee spolu s nami sv\u00e4tia Vianoce v\u0161etci \u013eudia okolo n\u00e1s, \u010di dokonca v\u0161etci \u013eudia v na\u0161ej vlasti i v okolit\u00fdch \u0161t\u00e1toch, dnes&nbsp; je to v\u0161etko inak. Sviatok Zjavenia Krista P\u00e1na <em>(Epif\u00e1nia) <\/em>si v\u0161imn\u00fa a s rados\u0165ou sv\u00e4tia len niektor\u00ed.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Vieme s\u00edce, \u017ee pr\u00e1ve dnes maj\u00fa Vianoce kres\u0165ania v\u00fdchodn\u00e9ho obradu. Tento rozdiel sp\u00f4sobuje po\u010d\u00edtanie \u010dasu pod\u013ea r\u00f4znych kalend\u00e1rov. Ale rozdiel je aj v n\u00e1zve dne\u0161n\u00e9ho sviatku v z\u00e1padnej \u010dasti kres\u0165anstva. V r\u00edmskokatol\u00edckej cirkvi sa naz\u00fdva sviatok Troch kr\u00e1\u013eov a v na\u0161ej cirkvi ho vol\u00e1me: <em>Zjavenie Krista P\u00e1na mudrcom.<\/em> Najv\u00e4\u010d\u0161\u00ed rozdiel je samozrejme medzi kres\u0165ansk\u00fdm ch\u00e1pan\u00edm a sv\u00e4ten\u00edm a medzi pohansk\u00fdm vn\u00edman\u00edm dne\u0161n\u00e9ho d\u0148a.&nbsp;<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 Rozhoduj\u00facou skuto\u010dnos\u0165ou pre n\u00e1s je biblick\u00e9 svedectvo, ktor\u00e9 n\u00e1m zneje z dne\u0161n\u00e9ho evanjelia pod\u013ea Mat\u00fa\u0161a. P\u00e1n Boh poslal v Je\u017ei\u0161ovi na svet svojho Syna ako Spasite\u013ea. Dal to na vedomie nielen \u013eudu Izraela, ale aj pohansk\u00e9mu svetu. P\u00e1n Je\u017ei\u0161 pri\u0161iel pre v\u0161etk\u00fdch. On sp\u00e1ja tak vyvolen\u00fd n\u00e1rod SZ s ostatn\u00fdmi n\u00e1rodmi. Chce sp\u00e1ja\u0165 aj jednoduch\u00fdch \u013eud\u00ed pr\u00e1ce v zast\u00fapen\u00ed betlehemsk\u00fdch pastierov s \u013eu\u010fmi vzdelan\u00fdmi, ktor\u00ed by si zdanlivo mohli zaklada\u0165 na svojej m\u00fadrosti a vzdelanosti. Ponuka sp\u00e1sy a milosti plat\u00ed pre radov\u00fdch ob\u010danov, aj pre mocn\u00fdch tohto sveta. Pre radov\u00fdch cirkevn\u00edkov, rovnako ako pre t\u00fdch, ktor\u00ed si mo\u017eno myslia, \u017ee maj\u00fa k Bohu bli\u017e\u0161ie vzh\u013eadom na svoj duchovn\u00fd stav. V\u0161etci \u013eudia m\u00f4\u017eu n\u00e1js\u0165 v svedectve evanjelia svojich predchodcov.\u00a0 Pre\u00a0 mocn\u00fdch tohoto sveta je to kr\u00e1\u013e Herodes, pre vzdelan\u00fdch s\u00fa to \u017eidovsk\u00ed k\u0148azi a u\u010ditelia ale aj pohansk\u00ed k\u0148azi a u\u010denci, pre jednoduch\u00fdch obyvatelia Jeruzalema i jeho okolia. P\u00e1n Je\u017ei\u0161 pri\u0161iel a pon\u00fakol svoje dielo z\u00e1chrany naozaj v\u0161etk\u00fdm \u013eudom.<\/p>\n\n\n\n<p>\u00a0 \u00a0 Nie v\u0161etci Ho v\u0161ak prijali a ani dnes Ho v\u0161etci neprij\u00edmaj\u00fa. V tento sviatok sa v\u0161ak chceme da\u0165 oslovi\u0165 najm\u00e4 pr\u00edkladom a pr\u00edstupom mudrcov od v\u00fdchodu. Evanjelista ich v gr\u00e9\u010dtine menuje ako <em>\u201cm\u00e1gov\u201d.<\/em> V\u00fdsti\u017enej\u0161ie\u00a0 ako mudrci by bolo vhodn\u00e9 myslie\u0165 na pohansk\u00fdch astrol\u00f3gov, ktor\u00ed reprezentuj\u00fa pohansk\u00fa vedu, spojen\u00fa s\u00fa\u010dasne s pohanskou vierou a poverou. Rozhodne v\u0161ak ne\u0161lo o pohansk\u00fdch kr\u00e1\u013eov, ktor\u00ed pri\u0161li vzda\u0165 hold naroden\u00e9mu Synovi Bo\u017eiemu a Mesi\u00e1\u0161ovi. Oni jasne hovoria, \u017ee videli \u201cna v\u00fdchode \u201c hviezdu nov\u00e9ho \u201c\u017eidovsk\u00e9ho kr\u00e1\u013ea\u201d. K tak\u00e9mu\u00a0 poznaniu sa dopracovali na z\u00e1klade poznania pohybu hviezd na nebeskej oblohe, ale aj v\u010faka ich pover\u010divosti.\u00a0<\/p>\n\n\n\n<p>&nbsp; &nbsp; Napriek tomu sa dnes od nich m\u00f4\u017eeme a chceme u\u010di\u0165. Nikto, ani modern\u00fd \u010dlovek, ba ani \u0161pi\u010dkov\u00fd vedec by sa nemal pov\u00fd\u0161enecky usmieva\u0165 nad ich \u00farov\u0148ou poznania. Ani na\u0161a dne\u0161n\u00e1 veda nie je dokonal\u00e1 a to, \u010do dne\u0161n\u00e9 \u013eudstvo vie, e\u0161te z\u010faleka neznamen\u00e1 posledn\u00e9 slovo vedy. To plat\u00ed, \u010di u\u017e ide o hviezdnat\u00e9 nebo nad nami, poznanie zeme a v\u00f4d,&nbsp; pr\u00edpadne aj o tajomstv\u00e1 mikrokozmu.&nbsp; &nbsp;<\/p>\n\n\n\n<p>\u00a0 \u00a0 \u00a0 Nav\u0161t\u00edvil som viacer\u00e9 v\u00fdznamn\u00e9 svetov\u00e9 gal\u00e9rie a vo v\u0161etk\u00fdch sa nach\u00e1dzaj\u00fa n\u00e1dhern\u00e9 a skvostn\u00e9 diela umelcov, ktor\u00ed znova a znova ma\u013eovali odkaz dne\u0161n\u00e9ho evanjelia s n\u00e1zvom: <em>\u201cKla\u0148anie troch kr\u00e1\u013eov\u201d<\/em>. Trad\u00edcia im vymyslela dokonca aj osobn\u00e9 men\u00e1: <strong>Ga\u0161par, Melichar a Baltaz\u00e1r. <\/strong>\u00davodn\u00e9 p\u00edsmen\u00e1 ich mien sa dodnes p\u00ed\u0161u tzv. trojkr\u00e1\u013eovou kriedou na dvere niektor\u00fdch domov a bytov. Dokonca prenikaj\u00fa aj do \u010d\u00edtaniek a dokonca aj do telev\u00edzneho spravodajstva. V uplynul\u00fdch d\u0148och som viackr\u00e1t po\u010dul v telev\u00edzii i v rozhlase hovori\u0165 a sklo\u0148ova\u0165 slov\u00e1: \u201csviatok Troch kr\u00e1\u013eov\u201d, ale ani raz som nepo\u010dul rozpr\u00e1va\u0165 o Je\u017ei\u0161ovi Kristovi ako Kr\u00e1\u013eovi. V tom lep\u0161om pr\u00edpade sa spom\u00edna ako kr\u00e1\u013e iba Herodes a to je ve\u013emi m\u00e1lo.<\/p>\n\n\n\n<p>&nbsp; Bratia a sestry!<\/p>\n\n\n\n<p>&nbsp; Napriek tomu, \u010di pr\u00e1ve preto chcem postavi\u0165 pred v\u00e1s iba jedno jedin\u00e9 meno, ktor\u00e9 je oven\u010den\u00e9 kr\u00e1\u013eovsk\u00fdm titulom. Je to meno Je\u017ei\u0161a Krista. V \u0147om n\u00e1m vyjavuje milos\u0165 a l\u00e1sku Boh Otec. Je\u017ei\u0161 pri\u0161iel, aby bol na\u0161\u00edm kr\u00e1\u013eom tu v \u010dasnosti i vo ve\u010dnosti.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Sklo\u0148me sa aj my pred Je\u017ei\u0161om ako Kr\u00e1\u013eom! Poklo\u0148me sa pred N\u00edm a zlo\u017eme k Jeho noh\u00e1m v\u0161etky falo\u0161n\u00e9 bo\u017estv\u00e1 a panstv\u00e1, ktor\u00e9 \u010dloveka iba zotro\u010duj\u00fa. Sl\u00fa\u017eme Mu ochotne a prin\u00e1\u0161ajme Mu obe\u0165 chv\u00e1ly a v\u010faky a cho\u010fme verne a poslu\u0161ne Jeho cestami.&nbsp;<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 Evanjelium n\u00e1m kladie pred o\u010di \u013eud\u00ed, p\u00f4vodne pohanov, ktor\u00ed\u00a0svoje dary a svoju poklonu nezlo\u017eili v Jeruzaleme k noh\u00e1m Herodesa, ale zdanlivo bezv\u00fdznamn\u00e9mu Die\u0165a\u0165u v Betleheme. Mali na to svoje d\u00f4vody. Hviezda i\u0161la st\u00e1le pred nimi a oni jej pohybu d\u00f4verovali v tom zmysle, \u017ee ich vedie od Herodesa \u010falej. V tom sa nem\u00fdlili. Navy\u0161e, re\u0161pektovali aj SZ a svedectvo proroka Miche\u00e1\u0161a o rodisku Mesi\u00e1\u0161a, Betleheme. Viera a ich schopnosti vn\u00edma\u0165 pohyb hviezd na oblohe ich priviedli pred najv\u00e4\u010d\u0161\u00ed objav ich \u017eivota. V dobrej predtuche nasleduj\u00faceho objavu sa \u00faprimne zaradovali <em>\u201cve\u013ekou rados\u0165ou\u201d<\/em>. Nena\u0161li bohat\u00e9ho a zlatou korunou korunovan\u00e9ho kr\u00e1\u013ea, ani v zlatom pl\u00e1\u0161ti odet\u00fa kr\u00e1\u013eovn\u00fa neba, ale na\u0161li to, \u010do je d\u00f4le\u017eit\u00e9. Na\u0161li dom, matku M\u00e1riu a jej Die\u0165atko. Padli pred N\u00edm na tv\u00e1r a obetovali Mu svoje dary. Dary boli tri. Ko\u013eko bolo on\u00fdch m\u00e1gov, P\u00edsmo nehovor\u00ed. Ale to, \u010do hovor\u00ed, je d\u00f4le\u017eit\u00e9 a rozhoduj\u00face.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Pred Je\u017ei\u0161om sa poklonili a vzdali Mu prav\u00fa \u00factu a \u010des\u0165! &nbsp;<\/p>\n\n\n\n<p>K Je\u017ei\u0161ov\u00fdm noh\u00e1m zlo\u017eili zlato &#8211; \u201ebo\u017estvo\u201c, v ktor\u00e9 dovtedy verili a ktor\u00e9mu d\u00f4verovali \u013eudia od nepam\u00e4ti. Je to bo\u017estvo mamony. Je jedno, \u010di ide o zlato, o vz\u00e1cne kadidlo, ktor\u00e9 sa v t\u00fdch \u010dasoch vyva\u017eovalo zlatom, alebo o myrhu, tie\u017e podobne ve\u013emi vz\u00e1cnu vonn\u00fa l\u00e1tku pou\u017e\u00edvan\u00fa na balzamovanie m\u0155tvych tiel.&nbsp;<\/p>\n\n\n\n<p>\u00a0 \u00a0 Ist\u00fd filozof a posmieva\u010d kres\u0165asnstva povedal o mamone, \u017ee je to bo\u017estvo, v ktor\u00e9 ver\u00ed najviac \u013eud\u00ed a sp\u00e1ja najr\u00f4znej\u0161\u00edch \u013eud\u00ed. Mal v tomto bode pravdu. Zlato, peniaze, \u010di\u017ee mamona, m\u00e1 svoju ve\u013ek\u00fa silu a moc. Pred tr\u00f3nom mamony sa \u013eudia a svet koria neraz ve\u013emi hlboko. S bo\u017estvom mamony za\u0161li mnoh\u00ed a\u017e na dno \u013eudskosti. Mnoh\u00ed sa stali hor\u0161\u00ed ako zvierat\u00e1, ba dokonca sa stali priam netvormi, v\u0161etk\u00e9ho schopn\u00ed.\u00a0<\/p>\n\n\n\n<p>\u00a0 \u00a0 C\u00edtime a vieme, \u017ee potrebujeme vyslobodenie z moci a zo z\u00e1vislosti na tomto bo\u017estve, ktor\u00e9 si n\u00e1rokuje na\u0161u vieru a d\u00f4veru. Ono s\u013eubuje, \u017ee n\u00e1s urob\u00ed \u0161\u0165astn\u00fdmi, radostn\u00fdmi, slobodn\u00fdmi a spokojn\u00fdmi \u013eu\u010fmi. S\u013eubuje, \u017ee n\u00e1s zachov\u00e1 a zabezpe\u010d\u00ed n\u00e1m dobr\u00fd a bla\u017een\u00fd \u017eivot. Sk\u00fasenosti z dej\u00edn i z na\u0161ej pr\u00edtomnosti v\u0161ak hovoria o inom. Aj preto pri\u0161iel Kristus, ako Kr\u00e1\u013e a Darca bla\u017eenosti, aby n\u00e1s vyk\u00fapil a vyslobodil z moci a zo z\u00e1vislosti na tomto falo\u0161nom bo\u017estve, ktor\u00e9 ve\u013ea s\u013eubuje, ale e\u0161te nikdy neurobilo \u010dloveka natrvalo a naplno \u0161\u0165astn\u00fdm. Je\u017ei\u0161 ako Darca odpustenia hriechov oslobodzuje od ka\u017ed\u00e9ho falo\u0161n\u00e9ho bo\u017estva a falo\u0161nej viery. Preto On bohat\u00fd, schudobnel pre n\u00e1s, aby n\u00e1s vyk\u00fapil a daroval n\u00e1m sp\u00e1su a ve\u010dn\u00fd \u017eivot.<\/p>\n\n\n\n<p>\u00a0 \u00a0 \u00a0 Je dobre, ak k noh\u00e1m P\u00e1na Je\u017ei\u0161a za pr\u00edkladom mudrcov odlo\u017e\u00edme aj\u00a0 to, \u010do symbolizuje <strong>kadidlo.<\/strong> Kadidlo sa pou\u017e\u00edvalo a pou\u017e\u00edva u pohanov dodnes ako zdroj v\u00f4ne pri obetiach r\u00f4znym bohom a bo\u017estv\u00e1m. Obete, nech u\u017e boli ak\u00e9ko\u013evek, mali na bo\u017estvo p\u00f4sobi\u0165 tak, aby \u010dloveku nie\u010do zabezpe\u010dili. Aby garantovali odmenu. Jej podstatu pohania vyjadrovali slovami: <em>Daj a bude ti dan\u00e9 (Do ut des)<\/em>. Tak verili aj \u017eidia v Je\u017ei\u0161ovej dobe. Tak veria dodnes mnoh\u00ed \u013eudia a \u017eia\u013e, aj mnoh\u00ed kres\u0165ania. Mnoh\u00ed si myslia, \u017ee aj n\u00e1\u0161 Boh, Otec nebesk\u00fd chce a \u017eiada obete v podobe tzv. dobr\u00fdch skutkov.<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 \u00a0 Je to ve\u013emi \u0165a\u017ek\u00e1 \u201coper\u00e1cia na\u0161ich s\u0155dc, mysl\u00ed a du\u0161\u00ed\u201d, ke\u010f n\u00e1m Bo\u017eie konanie nielen na Vianoce, ale aj v \u010fal\u0161ie dni pripom\u00edna, \u017ee Boh je Ten, ktor\u00fd ako prv\u00fd daroval svetu l\u00e1sku a milos\u0165. <em>\u201eOn prv miloval n\u00e1s\u201c<\/em>, ako my Jeho. Preto dal Syna svetu. Dal Ho ako obe\u0165 a v\u00fdkupn\u00e9 za n\u00e1s a za na\u0161e hriechy. Preto jedinou pravou zbo\u017enos\u0165ou je, ak my t\u00fato Jeho obe\u0165 Syna prij\u00edmame. Ak sa v pokore skl\u00e1\u0148ame pred Je\u017ei\u0161om a obetujemu Mu na\u0161e chv\u00e1ly a dobrore\u010denie. Nie na\u0161e dary, na\u0161e \u201ekadidlo a myrha\u201c robia a p\u00f4sobia to, aby bol P\u00e1n Boh naklonen\u00fd svetu a l\u00e1skav\u00fdm k \u010dloveku. Nie na\u0161e obete n\u00e1s robia P\u00e1nu Bohu pr\u00edjemn\u00fdmi a zais\u0165uj\u00fa n\u00e1m odpustenie hriechov a Bo\u017eie po\u017eehnanie. To p\u00f4sob\u00ed jedine prijatie Bo\u017eieho Daru, obete Syna, polo\u017een\u00e9ho na drevo! Najsk\u00f4r na drevo jasl\u00ed a potom na drevo kr\u00ed\u017ea.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Obetou Krista P\u00e1na obete prestali a stratili v\u00fdznam. Nahradila ich obe\u0165 P\u00e1na Je\u017ei\u0161a. Z na\u0161ej strany je tie\u017e len jedin\u00e1 obe\u0165, ktor\u00fa P\u00e1n Boh chce prija\u0165. Je to na\u0161e dobrore\u010denie, na\u0161e vzd\u00e1vanie chv\u00e1ly Kristu P\u00e1nu, na\u0161a obe\u0165 s\u0155dc a na\u0161ich \u00fast za To, \u010do Boh v Synovi pre n\u00e1s vykonal. P\u00e1n Boh za\u010dal svoju z\u00e1chrann\u00fa misiu sveta a \u010dloveka bez zlata, kadidla a myrhy. P\u00e1n Je\u017ei\u0161 prijal aj v\u00f4\u0148u ma\u0161tale a plienky a od n\u00e1s o\u010dak\u00e1va najm\u00e4 veriace srdce.<\/p>\n\n\n\n<p>\u00a0\u00a0 Nepotrebuje ani myrhu-\u00a0 prostriedok na pomaz\u00e1vanie m\u0155tvych tiel, aby sa \u0148ou zachovalo Jeho telo, ktor\u00e9 prijal. T\u00fdm menej ju potrebuje Jeho duch. On mocou Otcovou vstal z m\u0155tvych a v novom osl\u00e1venom tele prijal sl\u00e1vu neba. Spome\u0148me si, ako pochodili zbo\u017en\u00e9 \u017eeny pri Je\u017ei\u0161ovom hrobe so svojimi vonn\u00fdmi mas\u0165ami, ke\u010f pri\u0161li pomaza\u0165 Jeho telo. Ich vonn\u00e9 veci \u201esa zahanbili\u201c, lebo Je\u017ei\u0161ovi neboli potrebn\u00e9. V\u00a0 P\u00e1novi Je\u017ei\u0161ovi spoznali a na\u0161li P\u00e1na a Darcu \u017eivota ve\u010dn\u00e9ho.\u00a0<\/p>\n\n\n\n<p>\u00a0 \u00a0 \u00a0 <strong>Pre pohanov s\u00fa: zlato, kadidlo a myrha <\/strong>tie najcennej\u0161ie veci a\u00a0 hodnoty! Av\u0161ak kto spozn\u00e1 a n\u00e1jde <strong>Je\u017ei\u0161a ako Krista a Kr\u00e1\u013ea<\/strong>, m\u00f4\u017ee ich polo\u017ei\u0165 k Jeho noh\u00e1m so srdcom pln\u00fdm radosti, v\u010fa\u010dnosti a novej poslu\u0161nosti.\u00a0<\/p>\n\n\n\n<p>&nbsp;&nbsp; Bratia a sestry!&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Dnes sv\u00e4t\u00edme <strong>nie sviatok \u201cTroch kr\u00e1\u013eov\u201d, ale len Toho jedn\u00e9ho: ktor\u00fd je Kr\u00e1\u013eom kr\u00e1\u013eov a P\u00e1nom p\u00e1nov. <\/strong>Nie men\u00e1: G + M + B. Nepo\u010d\u00favajme ani my kr\u00e1\u013eov typu Herodesa, ale po\u010d\u00favajme hlas, ktor\u00fd vych\u00e1dza od Otca, Syna a Ducha Sv\u00e4t\u00e9ho a vedie n\u00e1s na nov\u00e9 cesty \u017eivota v \u010dasnosti, ktor\u00e9 smeruj\u00fa do ve\u010dnosti. Nezabudnime na oslavu Toho <em>\u201emena, v ktorom jedine m\u00f4\u017eeme d\u00f4js\u0165 spasenia\u201c.<\/em> Iba On posv\u00e4cuje a zachov\u00e1 v\u0161etko &#8211; n\u00e1s a na\u0161e \u017eivoty. To je prav\u00e9 vyjavenie a zjavenie P\u00e1na Boha v Je\u017ei\u0161ovi Kristovi svetu vtedaj\u0161\u00edch pohanov i n\u00e1m dnes. Amen. &nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Zjavenie Krista P\u00e1na mudrcom &#8211; 10\/ 2023 MyS, Hol\u00ed\u010d &#8211; \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;&nbsp; &nbsp; &nbsp; Poklo\u0148me sa Kr\u00e1\u013eovi Bu\u010f svetlom na\u0161\u00edm,\u00f3, Pane, vo dne v noci &#8211;ach bu\u010f n\u00e1m na pomociv tej ceste do Betlehema!\u2026A ve\u010f n\u00e1s, ve\u010f,a \u017eehnaj slab\u00fdm, Pane,jak mudrci od v\u00fdchodu,nech \u013eud Tvoj niekdy\u00a0u jasie\u013e Ti stane! Amen (M.R.) Mt 2, 1-3 , 9-12: \u201c Ke\u010f sa Je\u017ei\u0161 narodil v judskom Betleheme za \u010dasov &#8230; <a title=\"Poklo\u0148me sa Kr\u00e1\u013eovi\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2023\/01\/05\/poklonme-sa-kralovi\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Poklo\u0148me sa Kr\u00e1\u013eovi\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[153,121,118,6,95,544],"tags":[],"class_list":["post-35926","post","type-post","status-publish","format-standard","hentry","category-holic","category-kazne","category-myjava","category-myjavsky-seniorat","category-sobotiste","category-zjavenie-epifania"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=35926"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35926\/revisions"}],"predecessor-version":[{"id":36931,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/35926\/revisions\/36931"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=35926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=35926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=35926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}