{"id":36239,"date":"2023-07-15T21:31:17","date_gmt":"2023-07-15T19:31:17","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=36239"},"modified":"2024-07-05T09:28:18","modified_gmt":"2024-07-05T07:28:18","slug":"dajme-sa-zachranit","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2023\/07\/15\/dajme-sa-zachranit\/","title":{"rendered":"Dajme sa zachr\u00e1ni\u0165"},"content":{"rendered":"\n<p><strong>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Dajme sa zachr\u00e1ni\u0165<\/strong><\/p>\n\n\n\n<p><strong>Lk 15, 1 &#8211; 7:<\/strong><\/p>\n\n\n\n<p><em>\u201cI pribli\u017eovali sa k Nemu sam\u00ed publik\u00e1ni a hrie\u0161nici, aby Ho po\u010d\u00favali. (2) Ale farizeji a z\u00e1konn\u00edci reptali a hovorili: Tento hrie\u0161nikov prij\u00edma a jed\u00e1va s nimi. (3) Vtedy povedal im toto podobenstvo: (4) Keby niekto z v\u00e1s mal sto oviec a stratil by jednu z nich, \u010di nenech\u00e1 dev\u00e4\u0165desiatdev\u00e4\u0165 na pustatine a nejde za stratenou, dokia\u013e ju nen\u00e1jde? (5) A ke\u010f ju n\u00e1jde, polo\u017e\u00ed si ju s rados\u0165ou na plecia; (6) potom, pr\u00edduc domov, zvol\u00e1 si priate\u013eov a susedov a povie im: Radujte sa so mnou, lebo som si na\u0161iel straten\u00fa ovcu. (7) Hovor\u00edm v\u00e1m: tak\u00e1 bude rados\u0165 v nebi nad jedn\u00fdm hrie\u0161nikom, ktor\u00fd \u010din\u00ed pok\u00e1nie, ako nad dev\u00e4\u0165desiatdev\u00e4\u0165 spravodliv\u00fdmi, ktor\u00ed nepotrebuj\u00fa pok\u00e1nia.\u201d Amen<\/em><\/p>\n\n\n\n<p>&nbsp; Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>\u00a0 Pomaly sa pribli\u017euje \u010das \u017eatvy. Ke\u010f naozaj pr\u00edde, vtedy si mnoh\u00ed spomen\u00fa na star\u00e9 heslo:<em> \u201cAni zrnko nazmar!\u201d <\/em>&#8211; Iste je to heslo spr\u00e1vne, ale s\u00fa\u010dasne vieme, \u017ee toto o\u010dak\u00e1vanie nebude naplnen\u00e9, \u017ee je to jednoducho il\u00fazia. Pri kosen\u00ed a zvoze obilia od kombajnov do s\u00fdpok bude naros\u00fdpan\u00e9ho zrna a\u017e &#8211; a\u017e. \u013dudia nedok\u00e1\u017eu tak\u00e9to maximalistick\u00e9 hesl\u00e1 naplni\u0165 a napokon sa v\u017edy stret\u00e1me s ur\u010dit\u00fdmi stratami.<\/p>\n\n\n\n<p>\u00a0 \u00a0 \u00a0 V cirkvi m\u00e1me podobn\u00fa t\u00fa\u017ebu a z\u00e1mer, pokia\u013e ide o<em> duchovn\u00fa \u00farodu. <\/em>\u0147ou je z\u00e1chrana ka\u017ed\u00e9ho hrie\u0161nika a jeho privedenie jednak do cirkvi a v kone\u010dn\u00fdm d\u00f4sledku do \u201cnebeskej obilnice\u201d. V duchu dne\u0161n\u00e9ho evanjelia by sme mohli poveda\u0165: <em>do nebesk\u00e9ho ov\u010dinca<\/em><strong>.<\/strong> Mo\u017eno sme na tak\u00fato slu\u017ebu a cie\u013e u\u017e d\u00e1vno rezignovali, vzh\u013eadom na mno\u017estvo straten\u00fdch a a zbl\u00fadil\u00fdch ove\u010diek, ktor\u00fdch po\u010det je &#8211; ako vieme z ka\u017edoro\u010dn\u00e9ho s\u010d\u00edtania &#8211; pomerne vysok\u00fd. A predsa to P\u00e1n Boh a Ten, ktor\u00e9ho poslal k z\u00e1chrane \u013eud\u00ed mysl\u00ed zo z\u00e1chranou cel\u00e9ho sveta a ka\u017ed\u00e9ho \u010dloveka celkom v\u00e1\u017ene, \u00faprimne a pravdivo. Preto apo\u0161tol hovor\u00ed:\u201d<em> Boh chce, aby v\u0161etci \u013eudia boli spasen\u00ed a pri\u0161li k poznaniu pravdy\u201d.<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; P\u00e1n Je\u017ei\u0161 n\u00e1m tento Bo\u017e\u00ed z\u00e1ujem a cie\u013e predstavil vo viacer\u00fdch slov\u00e1ch a podobenstv\u00e1ch. Jedn\u00fdm z nich je aj podobenstvo <strong><em>o stratenej ovci<\/em><\/strong><em>.<\/em> Hovor\u00ed a pripom\u00edna n\u00e1m, \u017ee P\u00e1nu Bohu nie je nikto \u013eahostajn\u00fd, ale z\u00e1le\u017e\u00ed Mu na z\u00e1chrane ka\u017ed\u00e9ho hrie\u0161nika. Preto poslal na svet svojho Syna ako dobr\u00e9ho Pastiera, ktor\u00fd v\u017edy h\u013eadal- <strong>pre nebo straten<\/strong>\u00fa a teda bl\u00fadiacu ove\u010dku, ka\u017ed\u00e9ho \u010dloveka, ktor\u00fd sa s\u00e1m zachr\u00e1ni\u0165 nem\u00f4\u017ee.&nbsp;<\/p>\n\n\n\n<p>\u00a0\u00a0 On h\u013ead\u00e1 ka\u017ed\u00e9ho aj dnes. S\u00fa a bud\u00fa zachr\u00e1nen\u00ed v\u0161etci hrie\u0161nici?\u00a0 Ak niektor\u00ed nebud\u00fa, nie je to vina dobr\u00e9ho Pastiera, ale vina t\u00fdch oviec, ktor\u00e9 volanie Pastiera nechc\u00fa ani po\u010du\u0165, ani prija\u0165,a ktor\u00e9 sa vyh\u00fdbaj\u00fa stretnutiu s N\u00edm. Mo\u017eno poveda\u0165, \u017ee sa dokonca\u00a0pred N\u00edm, pred Jeho ponukou milosti a z\u00e1chranou, ktor\u00fa On pon\u00faka.<\/p>\n\n\n\n<p>\u00a0 \u00a0 V tomto podobenstve P\u00e1n Je\u017ei\u0161 hovor\u00ed, \u017ee On pre z\u00e1chranu jednej &#8211; jedinej stratenej ovci zanech\u00e1va tie, ktor\u00fa s\u00fa u\u017e <strong>v nebi<\/strong> a ide za tou stratenou, aby ju vytrvalo h\u013eadal. Kon\u00e1 tak \u201cdokia\u013e ju nen\u00e1jde,\u201d aby jej potom pon\u00fakol svoju pomoc, svoje ruky a na ramen\u00e1ch je priniesol do svojho ov\u010dinca. Jeho cie\u013eom je, aby na konci Jeho \u00fasilia ma slu\u017eby &#8211; bola vz\u00e1jomn\u00e1 rados\u0165 a preb\u00fdvanie v tejto radosti. Slovo o radosti z n\u00e1jdenej a do nebesk\u00e9ho domova privedenej ove\u010dky je rados\u0165ou aj pre t\u00fdch, ktor\u00ed s N\u00edm v nebi u\u017e dnes preb\u00fdvaj\u00fa.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Ak napokon predsa nejak\u00e9 ovce nebud\u00fa do tohoto spolo\u010denstva priveden\u00e9, je to v d\u00f4sledku myslenia a konania samotn\u00fdch oviec, ktor\u00e9 sa nechc\u00fa da\u0165 n\u00e1js\u0165, da\u0165 oslovi\u0165 Pastierom a v kone\u010dnom d\u00f4sledku nechc\u00fa uveri\u0165 slov\u00e1m dobr\u00e9ho Pastiera. Nechc\u00fa d\u00f4verova\u0165 Jeho ceste a Jeho pravde o kone\u010dnom v\u00ed\u0165azstve nad hriechom a smr\u0165ou.&nbsp;<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 V dne\u0161nom podobenstve je v\u0161ak vysloven\u00e1 e\u0161te jedna v\u00e1\u017ena pravda &#8211; pravda o realite hriechu. Svedectvo o tom, \u017ee v tomto svete je ve\u013ek\u00e1 skupina tak\u00fdch \u201coviec\u201d, ktor\u00e9 si myslia a s\u00fa presved\u010den\u00e9 o dvoch veciach:<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; 1. Najsk\u00f4r vy\u010d\u00edtaj\u00fa a dokonca zneva\u017euj\u00fa dobr\u00e9ho Pastiera, \u017ee sa skl\u00e1\u0148a ku v\u0161etk\u00fdm hrie\u0161nikom. Je to skupina farizejov a z\u00e1konn\u00edkov, ktor\u00ed neveria v l\u00e1sku a v dar odpustenia hriechov zjavn\u00fdm, tzv. ve\u013ek\u00fdm hrie\u0161nikom. T\u00edto hovoria s v\u00fd\u010ditkou a tak vlastne v nevere, \u017ee Je\u017ei\u0161 nie je prav\u00fdm Bo\u017e\u00edm Synom preto, lebo:<em> \u201cTento hrie\u0161nikov prij\u00edma a jed\u00e1va s nimi\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>\u00a0 \u00a0 <\/em>P\u00e1n Je\u017ei\u0161 si skuto\u010dne sadal k jedn\u00e9mu stolu s mnoh\u00fdmi hrie\u0161nikmi. Napr\u00edklad s <em>coln\u00edkmi <\/em>&#8211; a dokonca jedn\u00e9ho pozval aj za svojho u\u010den\u00edka. Odpustil hriech aj \u017eene hrie\u0161nici, ktor\u00e1 mu s v\u010fakou pomazala telo vz\u00e1cnou mas\u0165ou a poutierala mu nohy svojimi vlasmi. Dom\u00e1ci, farizej si pomyslel:<em> \u201cKeby tento bol Mesi\u00e1\u0161, musel by vedie\u0165, kto je t\u00e1to \u017eena.\u201d<\/em> \u010ci\u017ee bol presved\u010den\u00fd o tom, \u017ee Je\u017ei\u0161 nie je Bo\u017e\u00ed Syn, nie je Z\u00e1chranca, Mesi\u00e1\u0161 a Spasite\u013e.<\/p>\n\n\n\n<p>\u00a0 \u00a0 Ke\u010f sa P\u00e1n rozpr\u00e1val pri J\u00e1kobovej studni so \u017eenou Samarit\u00e1nkou, boli z toho prekvapen\u00ed aj jeho u\u010den\u00edci. A ke\u010f vo\u0161iel do domu coln\u00edka Zachea &#8211; povedali mnoh\u00ed s hr\u00f4zou a zdesen\u00edm: <em>\u201cK hrie\u0161nemu \u010dloveku vo\u0161iel si odpo\u010din\u00fa\u0165\u2026.\u201d<\/em><\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 Na jednej strane teda zbo\u017en\u00ed farizeji poh\u0155dali t\u00fdmi, ktor\u00ed boli <em>\u201czjavn\u00ed hrie\u0161nici\u201d- <\/em>ako o tom v\u00fdsti\u017ene hovor\u00ed in\u00fd pr\u00edbeh, \u017ee: <em>\u201cIn\u00fdch za\u00a0 ni\u010d nemali\u2026\u201d. M<\/em>o\u017eno boli v ich o\u010diach dobr\u00ed iba na prin\u00e1\u0161anie pr\u00edspevkom na chr\u00e1m, ale v podstate nimi poh\u0155dali a nez\u00e1le\u017ealo im na nich, na ich spasen\u00ed.<\/p>\n\n\n\n<p>&nbsp;&nbsp; \u010co je ale rovnako nebezpe\u010dn\u00e9, je to, \u017ee v skuto\u010dnosti neverili v Je\u017ei\u0161a ako Mesi\u00e1\u0161a. Neverili v Jeho slu\u017ebu, v Jeho z\u00e1sluhy, a tak v ponuku Bo\u017eej milosti v Je\u017ei\u0161ovi, ktor\u00fd &#8211;<em>\u201cpohrdol potupou\u201d<\/em> a kr\u00e1\u010dal cestou ku kr\u00ed\u017eu, k prineseniu z\u00e1stupnej obete za hriech sveta.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Bratia a sestry!&nbsp;<\/p>\n\n\n\n<p>\u00a0 \u00a0 Niekedy sa st\u00e1va aj n\u00e1m v cirkvi, \u017ee tento farizejizmus a z\u00e1konn\u00edctvo sa uplat\u0148uj\u00fa, dokonca pestuj\u00fa aj medzi nami. M\u00f4\u017eeme\u00a0 to vidie\u0165 u\u017e v tom, \u017ee za\u010dneme \u013eud\u00ed deli\u0165 na dobr\u00fdch a zl\u00fdch, slu\u0161n\u00fdch a neslu\u0161n\u00fdch &#8211; a k tomuto deleniu si vezmeme optiku, okuliare, \u010di o\u010di a hodnotenie \u013eudsk\u00e9. Pod vplyvom r\u00f4znych \u013eudsk\u00fdch u\u010den\u00ed a n\u00e1zorov hovor\u00edme, alebo si aspo\u0148 mysl\u00edme, <em>\u017ee \u013eudia s\u00fa vo svoje podstate dobr\u00ed &#8211;<\/em> a iba vonkaj\u0161ie podmienky ich robia niekedy zl\u00fdmi. Z toho plynie naivn\u00fd pr\u00edstup a o\u010dak\u00e1vanie, \u017ee ke\u010f sa zmenia podmienky, \u013eudia sa stan\u00fa lep\u0161\u00edmi. Niekedy sa tak hovorilo o neresti alkoholizmu, o kr\u00e1de\u017eiach, dnes o korupcii a o n\u00e1sil\u00ed\u2026 &#8211; Len\u017ee hriech nie je vo vonkaj\u0161\u00edch podmienkach, ale v srdci \u010dloveka, v jeho myslen\u00ed a v\u00f4li, v nedostatku citu a l\u00e1sky.<\/p>\n\n\n\n<p>&nbsp; &nbsp; P\u00edsmo a slovo Bo\u017eie hovor\u00ed inak: <em>\u013dudia s\u00fa v srdci, vo svojej podstate poru\u0161en\u00ed hriechom\u2026 <\/em>a ni\u010d na tom nemen\u00ed \u017eiadna snaha, ani \u017eiadne slov\u00e1, \u010di konanie, ktor\u00fdmi niekedy dobr\u00ed re\u010dn\u00edci a herci ohuruj\u00fa svoje okolie. V dobe Je\u017ei\u0161ovej boli tak\u00fdmi spom\u00ednan\u00ed farizeji. P\u00e1n Je\u017ei\u0161 ich&nbsp; nazval obielen\u00fdmi hrobmi a pokrytcami.<\/p>\n\n\n\n<p>&nbsp; &nbsp; \u00c1no, \u013eud\u00ed mo\u017eno presved\u010di\u0165, pom\u00fdli\u0165.&nbsp;<\/p>\n\n\n\n<p>\u00a0\u00a0 Ak niekto na tvoren\u00ed tak\u00e9ho imid\u017eu pred \u013eu\u010fmi popracuje &#8211; presved\u010d\u00ed in\u00fdch a neraz aj seba, \u017ee on v skuto\u010dnosti nepotrebuje pok\u00e1nie. Mo\u017eno len t\u00ed druh\u00ed\u2026 Nepotrebuje ka\u017edodenn\u00fd z\u00e1pas o zmenu myslenia a konania. Op\u00e4tovne a r\u00e1d sa vyhlasuje za spravodliv\u00e9ho je presved\u010den\u00fd, \u017ee aj P\u00e1n Boh to mus\u00ed tie\u017e re\u0161pektova\u0165\u2026<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 \u00a0 V kone\u010dnom d\u00f4sledku to ale znamen\u00e1, \u017ee \u017eiaden farizej nepotrebuje Je\u017ei\u0161a, Jeho slovo, Jeho sviatosti, Jeho slu\u017ebu. \u017de Je\u017ei\u0161 je proste jeho\u201d <em>kamo\u0161\u201d,<\/em> ktor\u00fd ak aj nie\u010do vid\u00ed, tak neprezrad\u00ed.<\/p>\n\n\n\n<p><em>\u00a0\u00a0 \u00a0<\/em> Vo verejnom \u017eivote to m\u00f4\u017ee \u00faspe\u0161ne fungova\u0165, ale v nie pred P\u00e1nom Bohom, v Jeho o\u010diach a v kone\u010dnom d\u00f4sledku v Jeho kr\u00e1\u013eovstve. Tam m\u00f4\u017eeme by\u0165 len ako hrie\u0161nici, ktor\u00ed svoj hriech uzn\u00e1vaj\u00fa a s d\u00f4verou sa spoliehaj\u00fa na z\u00e1sluhy Kristove. Tam m\u00f4\u017eeme pr\u00eds\u0165 len ako\u00a0 omilosten\u00ed hrie\u0161nici, ktor\u00ed len v \u0147om a v Jeho z\u00e1sluh\u00e1ch skladaj\u00fa svoju n\u00e1dej. Ke\u010f sa d\u00e1me P\u00e1novi vies\u0165 a zachr\u00e1ni\u0165 a na Neho zlo\u017e\u00edme svoje hriechy, tam potom prich\u00e1dza to, po \u010dom t\u00fa\u017eime\u2014pokoj a rados\u0165, ktor\u00fa v dokonalosti spozn\u00e1me vo ve\u010dnom \u017eivote.\u00a0<\/p>\n\n\n\n<p>\u00a0\u00a0 \u00a0 Sk\u00f4r, ako tento cie\u013e dosiahneme, konajme podobne ako n\u00e1\u0161 P\u00e1n: <em>oslovujme, h\u013eadajme a sl\u00fa\u017eme s trpezlivou l\u00e1skou najm\u00e4 dom\u00e1cim viery.\u00a0 <\/em>Nepovy\u0161ujem sa a neodsudzujme in\u00fdch, neoklam\u00e1vajme svojich bratov, a za v\u0161etko \u010fakujme a dobrore\u010dme P\u00e1nu Bohu a Spasite\u013eovi sveta, Je\u017ei\u0161ovi Kristovi. Amen<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; 3.nede\u013ea po Sv\u00e4tej Trojici &#8211; Myjava 2023&nbsp; &#8211; \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Dajme sa zachr\u00e1ni\u0165 Lk 15, 1 &#8211; 7: \u201cI pribli\u017eovali sa k Nemu sam\u00ed publik\u00e1ni a hrie\u0161nici, aby Ho po\u010d\u00favali. (2) Ale farizeji a z\u00e1konn\u00edci reptali a hovorili: Tento hrie\u0161nikov prij\u00edma a jed\u00e1va s nimi. (3) Vtedy povedal im toto &#8230; <a title=\"Dajme sa zachr\u00e1ni\u0165\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2023\/07\/15\/dajme-sa-zachranit\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Dajme sa zachr\u00e1ni\u0165\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[564,121,118,95],"tags":[],"class_list":["post-36239","post","type-post","status-publish","format-standard","hentry","category-3-nedela-po-sv-trojici","category-kazne","category-myjava","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36239"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36239\/revisions"}],"predecessor-version":[{"id":36912,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36239\/revisions\/36912"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}