{"id":36338,"date":"2023-10-31T20:54:03","date_gmt":"2023-10-31T19:54:03","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=36338"},"modified":"2023-11-10T14:52:18","modified_gmt":"2023-11-10T13:52:18","slug":"zehnat-ci-preklinat","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2023\/10\/31\/zehnat-ci-preklinat\/","title":{"rendered":"\u017dehna\u0165 \u010di prekl\u00edna\u0165?"},"content":{"rendered":"\n<p>N\u00e1\u0161 slovensk\u00fd evanjelick\u00fd \u013eud, to je zvl\u00e1\u0161tny \u013eud. Podobn\u00fd ako bol kedysi Izrael. Mnoho m\u00e1me s n\u00edm zhodn\u00e9ho, spolo\u010dn\u00e9ho. Len sa zamyslime nad teraj\u0161\u00edmi n\u00e1bo\u017eensk\u00fdmi pomermi. Ako bol Izrael vyveden\u00fd z&nbsp;Egypta a&nbsp;potom \u0161iel p\u00fa\u0161\u0165ou do zas\u013e\u00fabenej krajiny, tak i n\u00e1\u0161 \u013eud mal svojho Moj\u017ei\u0161a a \u00c1rona, svojich vyslobodite\u013eov. Majster Jan Hus, Dr. M. Luther, Krman a&nbsp;mnoho in\u00fdch vern\u00fdch mu\u017eov prispeli k tomu, aby i n\u00e1\u0161 \u013eud vy\u0161iel z&nbsp;Egypta pr\u00e1zdneho obradn\u00edctva, n\u00e1bo\u017eenskej strnulosti, mravnej nedu\u017eivosti, kult\u00farneho spiato\u010dn\u00edctva, a aby h\u013eadal zas\u013e\u00faben\u00fa krajinu n\u00e1bo\u017eenskej vr\u00facnosti, mravnej sily, kult\u00farneho rozkvetu. A dnes n\u00e1\u0161 n\u00e1rod tu stoj\u00ed, ako kedysi Izrael na hranici zas\u013e\u00fabenej krajiny. Pri\u0161li poslovia z tej zeme so zves\u0165ou o jej bohatstve, ale i o \u0165a\u017ekostiach, ktor\u00e9 br\u00e1nia \u00eds\u0165 k cie\u013eu. A \u013eud vzru\u0161en\u00fd, nevie si rady. Len jednotlivci cez v\u0161etky \u0165a\u017ekosti s rados\u0165ou h\u013eadia k cie\u013eu, a sna\u017eia sa pohn\u00fa\u0165 \u013eud, aby \u0161iel do krajiny Kana\u00e1n. Ale \u013eud repce proti Moj\u017ei\u0161ovi i proti \u00c1ronovi: \u201eKie\u017eby sme boli pomreli v Egypte alebo na tejto p\u00fa\u0161ti; kie\u017eby sme boli pomreli! A jeden druh\u00e9mu hovorili: Ustanovme si vodcu a vr\u00e1\u0165me sa do Egypta!\u201c (4M. 14, 2, 4). Nerob\u00ed presne tak isto n\u00e1\u0161 \u013eud? Spom\u00ednaj\u00fac na krut\u00e9 n\u00e1bo\u017eensk\u00e9 boje, a hoci st\u00e1li dnes z\u00e1sluhou reform\u00e1cie na hranici nov\u00e9ho lep\u0161ieho n\u00e1bo\u017eensk\u00e9ho a kult\u00farneho \u017eivota, tie boje ich zar\u00e1\u017eaj\u00fa, tak \u017ee nevedia, \u010di maj\u00fa Husovi a Lutherovi a v\u0161etk\u00fdm reform\u00e1torom \u017eehna\u0165 \u010di nad\u00e1va\u0165. \u2014<\/p>\n\n\n\n<p>\u017dehna\u0165 \u010di prekl\u00edna\u0165? \u2014 \u010co vlastne m\u00e1me z reform\u00e1cie? \u010co n\u00e1m priniesli Hus, Luther i ostatn\u00ed reform\u00e1tori? \u2014 Mnoh\u00ed spom\u00ednaj\u00fa krut\u00e9 n\u00e1bo\u017eensk\u00e9 boje. \u00c1no boli. Ale kto ich sem priniesol? T\u00ed, ktor\u00ed chceli \u017ei\u0165 pod\u013ea svojho svedomia a&nbsp;spravova\u0165 sa Kristov\u00fdm slovom, \u010di sk\u00f4r t\u00ed, ktor\u00ed ich chceli prin\u00fati\u0165 me\u010dom vzda\u0165 sa evanjelia a svedomia? Pochopite\u013ene, \u017ee i&nbsp;na\u0161i otcovia sa me\u010dom br\u00e1nili, ale o \u010do v\u00e4\u010d\u0161iu vinu maj\u00fa t\u00ed, kto na nich \u00fato\u010dili!<br>Ale Hus a Luther otriasli pokojn\u00fdmi n\u00e1bo\u017eensk\u00fdmi pomermi a vniesli nepokoj do \u013eudsk\u00fdch du\u0161\u00ed! \u2014 Dobre u\u010dinili, \u017ee do stojat\u00fdch v\u00f4d duchovn\u00e9ho \u017eivota hnij\u00faceho v blatistom pokoji uviedli pr\u00fad modern\u00e9ho \u017eivota s jeho ot\u00e1zkami a t\u00fa\u017ebami, ktor\u00fd silou autority svedomia pretrhol hr\u00e1dze t\u00fdch stojat\u00fdch v\u00f4d a zaniesol \u017eivot svie\u017ei do m\u0155tveho pokoja, \u2014 n\u00e1bo\u017eensk\u00fd \u017eivot v duchu a pravde.<\/p>\n\n\n\n<p>To je v\u00fdznam reform\u00e1cie: chce opravdov\u00fd a&nbsp;vr\u00facny n\u00e1bo\u017eensk\u00fd \u017eivot. Bola ale pobo\u017enos\u0165 i pred reform\u00e1ciou, chr\u00e1my skvel\u00e9, obrady sl\u00e1vne. Ale \u00faprimn\u00ed \u013eudia \u017e\u00edznili po \u017eivej vode ducha Bo\u017eieho a la\u010dneli po spravodlivosti, a&nbsp;nebolo nikoho, kto by im dal chleba a viedol ich k prame\u0148u. A\u017e na\u0161li Krista a Jeho evanjelium, a&nbsp;milos\u0165 Bo\u017eiu v Kristu n\u00e1m dan\u00fa.<\/p>\n\n\n\n<p>A t\u00fdm je povedan\u00e9 v\u0161etko. Pij\u00fac z toho prame\u0148a, na\u0161li silu k zdrav\u00e9mu mravn\u00e9mu \u017eivotu, u\u017e nie ako nedospel\u00e9 dietky, alebo ako slu\u017eobn\u00edci, ale ako synovia a dc\u00e9ry Bo\u017e\u00ed, \u2014 nie synovia otrokyne Agar, ale synovia slobodnej Saraj. Tu u\u017e nerozhoduje v mravnom \u017eivote len pr\u00edkaz, ale Kristu podriaden\u00e9 svedomie, v&nbsp;ktorom vl\u00e1dne s\u00e1m Boh. Ako by tu nemal by\u0165 in\u00fd lep\u0161\u00ed mravn\u00fd \u017eivot! Vari nie tam, kde maj\u00fa evanjelium len ako ozdobu, ale kde je prame\u0148om \u017eivota.<br>A kde srdce a svedomie je posv\u00e4ten\u00e9 sv\u00e4t\u00e9mu Bohu, ako by sa tu i rozumov\u00fd a my\u0161lienkov\u00fd \u017eivot nemal zdarne rozv\u00edja\u0165! I pred reform\u00e1ciou bolo vzdel\u00e1vanie, \u2014 ale sp\u00fatan\u00e9 cirkevn\u00fdm u\u010den\u00edm. Kde v\u0161ak rozhoduje svedomie Bohu posv\u00e4ten\u00e9 v mravnom \u017eivote, je samozrejm\u00e9, \u017ee i vo vede a umen\u00ed nem\u00f4\u017ee plati\u0165 u\u017e ustanovenie \u013eudsk\u00e9, ale jedine svedomie h\u013eadaj\u00face pravdu. Niet divu, \u017ee tu potom je rozumov\u00fd pokrok, \u017ee veda rozkvit\u00e1, \u017ee \u0161kolstvu sa dar\u00ed. A kde je toto v\u0161etko, ako by cel\u00fd kult\u00farny \u017eivot nemal by\u0165 in\u00fd! I pred reform\u00e1ciou bol \u017eivot \u2014 alebo sk\u00f4r \u017eivorenie. Dnes \u010dul\u00fd \u017eivot sa rozv\u00edja v\u0161ade z\u00e1sluhou reform\u00e1cie.<\/p>\n\n\n\n<p>A&nbsp;komu m\u00e1me za to \u010fakova\u0165? Reform\u00e1cii, Husovi, Lutherovi, a&nbsp;ostatn\u00fdm vern\u00fdm mu\u017eom svedomia Bohu posv\u00e4ten\u00e9ho v Kristu Je\u017ei\u0161ovi.<\/p>\n\n\n\n<p>Nu\u017e ako? M\u00e1me im nad\u00e1va\u0165, \u010di \u017eehna\u0165? Nem\u00f4\u017eeme \u010dini\u0165 inak, ne\u017e \u010do \u010dinil J\u00f3zua a K\u00e1l\u00e9b Moj\u017ei\u0161ovi. Hoci ostatn\u00ed sa b\u00farili nad Moj\u017ei\u0161om n\u00e1\u0161ho \u013eudu, nad Husom a Lutherom, my s J\u00f3zuom a K\u00e1l\u00e9bom sa radujeme nad ich dielom. Ba \u010do viac! S rados\u0165ou h\u013ead\u00edme k cie\u013eu ku ktor\u00e9mu n\u00e1s ved\u00fa. A cez v\u0161etky \u0165a\u017ekosti, ktor\u00e9 tu na\u00a0ceste stoja, privol\u00e1vame s K\u00e1l\u00e9bom k svojmu \u013eudu: \u201eSmelo vyst\u00fapme hore a zaberme krajinu, lebo ju ur\u010dite prem\u00f4\u017eeme.\u201c (4M 13, 30)<\/p>\n\n\n\n<p>Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00e1\u0161 slovensk\u00fd evanjelick\u00fd \u013eud, to je zvl\u00e1\u0161tny \u013eud. Podobn\u00fd ako bol kedysi Izrael. Mnoho m\u00e1me s n\u00edm zhodn\u00e9ho, spolo\u010dn\u00e9ho. Len sa zamyslime nad teraj\u0161\u00edmi n\u00e1bo\u017eensk\u00fdmi pomermi. Ako bol Izrael vyveden\u00fd z&nbsp;Egypta a&nbsp;potom \u0161iel p\u00fa\u0161\u0165ou do zas\u013e\u00fabenej krajiny, tak i n\u00e1\u0161 \u013eud mal svojho Moj\u017ei\u0161a a \u00c1rona, svojich vyslobodite\u013eov. Majster Jan Hus, Dr. M. Luther, Krman &#8230; <a title=\"\u017dehna\u0165 \u010di prekl\u00edna\u0165?\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2023\/10\/31\/zehnat-ci-preklinat\/\" aria-label=\"Pre\u010d\u00edtajte si viac o \u017dehna\u0165 \u010di prekl\u00edna\u0165?\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-36338","post","type-post","status-publish","format-standard","hentry","category-pamiatka-reformacie"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36338"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36338\/revisions"}],"predecessor-version":[{"id":36360,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36338\/revisions\/36360"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}