{"id":36349,"date":"2023-11-03T13:57:49","date_gmt":"2023-11-03T12:57:49","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=36349"},"modified":"2025-01-02T10:58:34","modified_gmt":"2025-01-02T09:58:34","slug":"ako-spominame-2","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2023\/11\/03\/ako-spominame-2\/","title":{"rendered":"Ako spom\u00edname?"},"content":{"rendered":"\n

                       <\/em>Ako spom\u00edname?<\/strong><\/p>\n\n\n\n

Sklo\u0148 sa k n\u00e1m, Bo\u017ee, z milosti<\/em>
a podaj v na\u0161ich sm\u00fatkoch ram\u00e4:<\/em>
s\u00e1m pote\u0161 – slovom uhosti,<\/em>
ke\u010f spom\u00edname\u2026spom\u00edname\u2026<\/em>
Ve\u010f len Tys\u2019 na\u0161a \u00fatecha<\/em>
a n\u00e1deje i sily zdrojom\u2026<\/em>
Duch Tvoj n\u00e1s z\u00fafa\u0165 nenech\u00e1,<\/em>
ve\u010f pokoj skvit\u00e1 v lone Tvojom\u2026Amen ( M.R.)<\/em><\/p>\n\n\n\n

Mk 4, 35\u00a0– 41:<\/strong><\/p>\n\n\n\n

\u201cV ten ist\u00fd de\u0148, ke\u010f sa zve\u010derilo, povedal: Prejdime na druh\u00fa stranu! (36) I opustili z\u00e1stup a vzali Ho so sebou, tak ako bol na lodi; aj in\u00e9 lod boli s N\u00edm. (37) Vtedy strhla sa ve\u013ek\u00e1 pov\u00edchrica a vlny sa valili do lode, \u017ee sa u\u017e napl\u0148ovala. (38) On v\u0161ak spal v tyle lode na hlavnici. Zobudili Ho, volaj\u00fac: Nedb\u00e1\u0161, Majstre, \u017ee hynieme? (39) A On, prebudiac sa, pohrozil vetru a povedal moru: Zm\u013akni, ut\u00ed\u0161 sa! I prestal v\u00edchor a nastalo ve\u013ek\u00e9 ut\u00ed\u0161enie. (40) Potom im povedal: \u010co sa tak strachujete? Ako to, \u017ee nem\u00e1te viery? (41) I b\u00e1li sa b\u00e1z\u0148ou velikou a hovorili medzi sebou: Kto\u017ee je tento, \u017ee Ho aj vietor aj more posl\u00fachaj\u00fa?\u201d Amen<\/em><\/p>\n\n\n\n

    <\/strong>Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

   Po tieto dni na\u0161e cesty a kroky smeruj\u00fa na cintor\u00edny, ktor\u00e9 sa st\u00e1vaj\u00fa kri\u017eovatkami, kde sa stretaj\u00fa mnoh\u00ed \u013eudia. Pamiatku zosnul\u00fdch sv\u00e4tia temer v\u0161etci okolo n\u00e1s. V\u0161etci spom\u00ednaj\u00fa na svojich mil\u00fdch, v\u0161etci sa s pohnut\u00edm a pietou vracaj\u00fa do rokov a  a dn\u00ed pre\u017eit\u00fdch s t\u00fdmi, ktor\u00ed n\u00e1s predi\u0161li na ve\u010dnos\u0165. Mnoh\u00fdch ovl\u00e1da nostalgia, ale mnoh\u00fdch aj skuto\u010dn\u00e1 boles\u0165 z rozl\u00fa\u010dky celkom ned\u00e1vnej, ne\u010dakanej a preto ve\u013emi \u017eivej a bo\u013eavej. \u010casto ani dlh\u0161\u00ed \u010das, od ktor\u00e9ho si s\u013eubujeme, \u017ee bude k n\u00e1m milosrdn\u00fd, akoby nekonal svoju \u00falohu – nehoj\u00ed boles\u0165 a sm\u00fatok. Aj \u010das je \u010dasto bezbrann\u00fd proti n\u00e1valu citov a nedopovedan\u00fdch slov v\u010faky a l\u00e1sky. <\/p>\n\n\n\n

    I ke\u010f dnes navonok v\u0161etci \u013eudia okolo n\u00e1s sv\u00e4tia Pamiatku zosnul\u00fdch a spom\u00ednaj\u00fa, my\u0161lienky \u013eud\u00ed s\u00fa dnes r\u00f4zne. <\/p>\n\n\n\n

My ako kres\u0165ania prich\u00e1dzame na cintor\u00edny tie\u017e s v\u00e1\u017enymi tv\u00e1rami,  a v\u00e1\u017enymi my\u0161lienkami v du\u0161i, podobne ako in\u00ed \u013eudia. Kladieme na hroby kvety a mo\u017eno aj zapa\u013eujeme svie\u010dky ako mnoh\u00ed okolo n\u00e1s. Ale nie s\u00fa tu dnes len my\u0161lienky a spomienky na t\u00fdch, ktor\u00ed n\u00e1s predi\u0161li na ve\u010dnos\u0165. <\/p>\n\n\n\n

   Prich\u00e1dzame aj s my\u0161lienkami o pominute\u013enosti v\u0161etk\u00e9ho a v\u0161etk\u00fdch a tak aj o na\u0161ej vlastnej pominute\u013enosti. Mo\u017eno o tejto skuto\u010dnosti \u013eudia okolo n\u00e1s nehovoria to\u013eko a nahlas ako my, ktor\u00ed pozn\u00e1me Bo\u017eie slovo o n\u00e1s a na\u0161om \u017eivote. Napr\u00edklad slovo ktor\u00e9 vyslovil \u017ealmista v 90.\u017ealme: \u201d Do prachu vracia\u0161 \u010dloveka a vrav\u00ed\u0161: Vr\u00e1\u0165te sa \u013eudsk\u00ed synovia\u2026Lebo my hynieme od Tvojho hnevu a Tvoja prchlivos\u0165 n\u00e1s des\u00ed\u201d.<\/em> <\/p>\n\n\n\n

    Vedomie o na\u0161ej pominute\u013enosti b\u00fdva spojen\u00e9 s obavou a so strachom. V jednej stredovekej piesni sa hovorilo: \u201dUprostred \u017eivota sme obklopen\u00ed smr\u0165ou\u201d. <\/em>V nej bolo vedomie o smrti a smrte\u013enosti vysloven\u00e9 e\u0161te otvorene a jasne. Stredovek\u00fd \u010dlovek, ktor\u00fd sa spravidla nedo\u017e\u00edval vysok\u00e9ho veku pozeraj\u00fac na svoje dlane videl na nich nap\u00edsan\u00e9 dve ve\u013ek\u00e9 \u201cM\u201d,<\/em> ktor\u00e9 \u010d\u00edtal nasledovne: \u201cMemento mori! – Pam\u00e4taj na smr\u0165! <\/em>Bol si vedom\u00fd pr\u00edchodu smrti kedyko\u013evek.<\/p>\n\n\n\n

    Dne\u0161n\u00fd modern\u00fd \u010dlovek sa sna\u017e\u00ed toto vedomie a poznanie v\u0161elijako potla\u010di\u0165 a \u201cprehlu\u0161i\u0165\u201d. Ale \u010d\u00edm viac sa o to usiluje, t\u00fdm jeho vn\u00fatorn\u00fd strach narast\u00e1. A preto z \u010dasu na \u010das vol\u00e1me v\u0161etci s prestra\u0161en\u00fdmi u\u010den\u00edkmi, ktor\u00ed v b\u00farke na mori volali na P\u00e1na Je\u017ei\u0161a: \u201dNedb\u00e1\u0161, Majstre, \u017ee hynieme?\u201d <\/em><\/p>\n\n\n\n

     <\/em>Je to volanie, ktor\u00e9 je typicky \u013eudsk\u00e9, ale v ktorom je predsa aj mal\u00e9 zrnie\u010dko viery a n\u00e1deje, \u017ee bl\u00edzko n\u00e1s je Ten, ktor\u00fd n\u00e1s po\u010duje a vypo\u010duje. Je\u017ei\u0161 iste h\u013ead\u00e1 siln\u00fa vieru a n\u00e1dej, ale nezavrhuje ani prosby malovern\u00fdch u\u010den\u00edkov vtedaj\u0161\u00edch, a ani dne\u0161n\u00fdch. Je\u017ei\u0161 neodmietol ani t\u00fa mal\u00fa vieru u\u010den\u00edkov, podobn\u00fa hor\u010di\u010dn\u00e9mu zrnku. Ale sk\u00f4r, ako vyslovil svoje napomenutie, dok\u00e1zal sa ako mocn\u00fd a konaj\u00faci Z\u00e1chranca, ako Syn Bo\u017e\u00ed. \u201c A On, prebudiac sa, pohrozil vetru a povedal moru: Zm\u013akni, ut\u00ed\u0161 sa! I prestal v\u00edchor a nastalo ve\u013ek\u00e9 ut\u00ed\u0161enie\u201d.<\/em><\/p>\n\n\n\n

   <\/em> V b\u00farke na Genezaretskom mori dok\u00e1zal svoju moc nad mocnos\u0165ami, ktor\u00e9 my dnes vol\u00e1me pr\u00edrodn\u00e9 sily. T\u00fdm nazna\u010dil, \u017ee tak, ako m\u00e1 moc nad pr\u00edrodou a jej \u017eivlami, m\u00e1 moc aj nad tou najv\u00e4\u010d\u0161ou a najhroznej\u0161ou mocou ktorej sa ob\u00e1vame a hroz\u00edme. \u0147ou je \u201cveli\u010denstvo smr\u0165\u201d.<\/p>\n\n\n\n

   \u010casto toto vedomie opan\u00fava mysle \u013eud\u00ed nad otvoren\u00fdmi hrobmi, pri \u010dasn\u00fdch rozl\u00fa\u010dkach i pri spomienkach nad hrobmi, alebo nad prachom na\u0161ich drah\u00fdch. A tak nie div, \u017ee sa ozve nahlas, alebo v du\u0161i \u201cv\u00fd\u010ditka nem\u00e1<\/em>\u201d: \u201cNedb\u00e1\u0161, Majstre, \u017ee hynieme\u201d? <\/em> Ak v\u0161ak  pam\u00e4t\u00e1me na P\u00e1novo slovo a moc Bo\u017eiu, ak Jeho slov\u00e1m ver\u00edme a spom\u00edname s vedom\u00edm, \u017ee On m\u00e1 moc nad ka\u017edou mocou, mocnos\u0165ou a tak aj nad smr\u0165ou, p\u00f4sob\u00ed v na\u0161ej du\u0161i ut\u00ed\u0161enie, podobn\u00e9 tomu, ktor\u00e9 nastalo na Galilejskom mori. \u201cA On prebudiac sa, pohrozil vetru a povedal moru: Zm\u013akni, ut\u00ed\u0161 sa! I prestal v\u00edchor a nastalo ve\u013ek\u00e9 ut\u00ed\u0161enie\u201d. <\/em><\/p>\n\n\n\n

   <\/em>O sile Bo\u017eieho slova vyzn\u00e1vame to, \u010do spievame aj v na\u0161ej evanjelickej hymne:\u201dSlov\u00ed\u010dko ho poraz\u00ed\u201d. Je to viera v moc Bo\u017eieho slova, ktor\u00e9 jedin\u00e9 vie prekona\u0165 ka\u017ed\u00fa in\u00fa moc, \u010di u\u017e je to moc pr\u00edrody, diabla, alebo aj smrti.<\/p>\n\n\n\n

    Na\u0161a viera je celkom konkr\u00e9tna a jasn\u00e1. Je to viera v Toho, ktor\u00fd smrti od\u0148al moc. Viera zalo\u017een\u00e1 na Kristovom v\u00ed\u0165azstve, ke\u010f v tret\u00ed de\u0148 po ukri\u017eovan\u00ed vstal z m\u0155tvych. Jeho smr\u0165 prij\u00edmame s d\u00f4verou, \u017ee je obe\u0165ou za na\u0161e hriechy a tak aj d\u00f4vodom n\u00e1\u0161ho vyk\u00fapenia z ka\u017edej zlej moci. Je to viera v milos\u0165 n\u00e1\u0161ho nebesk\u00e9ho Otca, ktor\u00fd sa n\u00e1s nevzdal vtedy, ke\u010f sme upadli do hriechu. P\u00e1n Boh nezavrhol svojich slu\u017eobn\u00edkov a nenechal n\u00e1s bez pomoci. V plnosti \u010dasu n\u00e1m poslal Z\u00e1chrancu a Vykupite\u013ea, aby sme sa stali \u013eu\u010fmi blahoslaven\u00fdmi, ktor\u00ed sm\u00fa \u017ei\u0165 a dokon\u00e1va\u0165 \u017eivot v n\u00e1deji ve\u010dn\u00e9ho \u017eivota s na\u0161\u00edm P\u00e1nom.<\/p>\n\n\n\n

    Mil\u00ed priatelia, bratia a sestry!<\/p>\n\n\n\n

    Sv\u00e4ti\u0165 Pamiatku zosnul\u00fdch mo\u017eno r\u00f4znym sp\u00f4sobom. Ok\u00e1zalo, s mno\u017estvom kvetov, vencov a svie\u010dok, ale bez vn\u00fatorn\u00e9ho svetla viery a bez plamienka n\u00e1deje, so sm\u00fatkom a mo\u017eno aj so strachom.<\/p>\n\n\n\n

Aby to tak nebolo, po\u010dujme aj dnes, \u010do n\u00e1m hovor\u00ed P\u00e1n Je\u017ei\u0161: \u201d\u010co sa strachujte? Ako to, \u017ee nem\u00e1te viery?\u201d.<\/em><\/p>\n\n\n\n

   D\u00f4vodom strachu a pocitom m\u00e1rnosti je v\u017edy nedostatok viery, ktor\u00fa d\u00e1va a pon\u00faka do s\u0155dc \u013eud\u00ed Je\u017ei\u0161 Kristus. On chce, aby sme verili v Jeho sl\u00e1vne vzkriesenie a tak aj vo vzkriesenie t\u00fdch, ktor\u00ed v \u010dasnosti umieraj\u00fa. Na\u0161a viera v Neho, v Jeho moc a l\u00e1sku n\u00e1s ako jedin\u00e1 moc na svete m\u00f4\u017ee zachr\u00e1ni\u0165 k \u017eivotu ve\u010dn\u00e9mu.<\/p>\n\n\n\n

   Tento svet, podobne ako my sami, h\u013ead\u00e1 st\u00e1le odpove\u010f na ot\u00e1zku: \u201cKto je tento\u201d? \u201cKto je tento, \u017ee Ho aj vietor aj more posl\u00fachaj\u00fa\u201d? – <\/em>M\u00f4\u017eeme k tejto ot\u00e1zke dnes dolo\u017ei\u0165 aj \u010fal\u0161iu:\u201cKto je tento, \u017ee Ho ani smr\u0165 nezadr\u017eala za br\u00e1nami zosnul\u00fdch?\u201d  Kto je Ten, ktor\u00fd vstal z m\u0155tvych a vst\u00fapil na nebes\u00e1? <\/p>\n\n\n\n

      Je to Ten, ktor\u00fd aj zost\u00fapil z nebies a vydobil n\u00e1m ve\u010dn\u00e9 vyk\u00fapenie. Preto sa neprich\u00e1dzame dnes skloni\u0165 pred majest\u00e1tom smrti, ale pred T\u00fdm, ktor\u00e9ho slovu a zas\u013e\u00fabeniu o ve\u010dnom \u017eivote veriacich d\u00f4verujeme. Ke\u010f sa dnes p\u00fdta P\u00e1n na na\u0161u vieru, odpoved\u00e1me s celou kres\u0165anskou cirkvou: \u201cVer\u00edm v Je\u017ei\u0161a Krista, Syna Jeho (Bo\u017eieho) jedin\u00e9ho\u2026Ver\u00edm v tela z m\u0155tvych vzkriesenie, ver\u00edm v \u017eivot ve\u010dn\u00fd.\u201d<\/em> A v sile tejto viery spom\u00edname. V sile tejto viery \u010fakujeme P\u00e1nu Bohu za t\u00fdch, ktor\u00fdch n\u00e1m dal a ktor\u00fdch potom povolal k sebe. Nie do ni\u010doty a k ve\u010dn\u00e9mu z\u00e1niku, ale do spolo\u010denstva so sebou, so Synom i Duchom Sv\u00e4t\u00fdm a v\u0161etk\u00fdmi veriacimi. Z tejto viery plynie aj n\u00e1dej, ktor\u00e1 n\u00e1s rob\u00ed dnes \u013eu\u010fmi pokojn\u00fdmi a blahoslaven\u00fdmi a vedie do \u017eivota ve\u010dn\u00e9ho. Amen<\/p>\n\n\n\n

   Pamiatka zosnul\u00fdch – Soboti\u0161te\/03 – Myjava \/23  – Mgr.\u013dubom\u00edr Batka  st.<\/p>\n\n\n\n

OsA 03<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

                       Ako spom\u00edname? Sklo\u0148 sa k n\u00e1m, Bo\u017ee, z milostia podaj v na\u0161ich sm\u00fatkoch ram\u00e4:s\u00e1m pote\u0161 – slovom uhosti,ke\u010f spom\u00edname\u2026spom\u00edname\u2026Ve\u010f len Tys\u2019 na\u0161a \u00fatechaa n\u00e1deje i sily zdrojom\u2026Duch Tvoj n\u00e1s z\u00fafa\u0165 nenech\u00e1,ve\u010f pokoj skvit\u00e1 v lone Tvojom\u2026Amen ( M.R.) Mk 4, 35\u00a0– 41: \u201cV ten … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,118,281,95],"tags":[],"class_list":["post-36349","post","type-post","status-publish","format-standard","hentry","category-kazne","category-myjava","category-pamiatka-zosnulych","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36349"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36349\/revisions"}],"predecessor-version":[{"id":37612,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36349\/revisions\/37612"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}