{"id":36575,"date":"2024-02-11T21:47:12","date_gmt":"2024-02-11T20:47:12","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=36575"},"modified":"2024-07-04T19:01:08","modified_gmt":"2024-07-04T17:01:08","slug":"ajhla-tvorim-nove-uz-teraz-to-rasi","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2024\/02\/11\/ajhla-tvorim-nove-uz-teraz-to-rasi\/","title":{"rendered":"Ajh\u013ea, tvor\u00edm nov\u00e9; u\u017e teraz to ra\u0161\u00ed."},"content":{"rendered":"\n

         Ajh\u013ea, tvor\u00edm nov\u00e9: u\u017e teraz to ra\u0161\u00ed!<\/strong><\/p>\n\n\n\n

U n\u00f4h Tvojich,<\/em>
je oddych, Kriste, – oddych –<\/em>
ach, napl\u0148 pravdou i dnes hru\u010f,<\/em>
a praj n\u00e1m odd\u00fdchnu\u0165\u2026<\/em>
Ve\u010f more \u017eitia a\u017e sa pen\u00ed,<\/em>
p\u00fa\u0165 sa n\u00e1m m\u00ed\u0148a v tvrdom lopoten\u00ed.<\/em>
I n\u00e1m sa ohl\u00e1s, Pane, hl\u00e1s,<\/em>
rados\u0165ou ve\u010dnou napl\u0148 n\u00e1s!\u00a0 Amen\u00a0 (M.R.)<\/em><\/p>\n\n\n\n

Iz 43, 18 – 19:<\/strong><\/p>\n\n\n\n

\u201cNemyslite na prvotn\u00e9 veci, a o prad\u00e1vnych neuva\u017eujte! (19) Ajh\u013ea, tvor\u00edm nov\u00e9; u\u017e teraz to ra\u0161\u00ed. Nebad\u00e1te to? Veru urob\u00edm cestu v p\u00fa\u0161ti, rieky v pustatine\u201d. Amen<\/em><\/p>\n\n\n\n

                    <\/em> Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Mnoho \u013eud\u00ed – a mo\u017eno aj my sami – \u017eijeme najm\u00e4 pr\u00edtomnosti. Dan\u00e9mu okamihu, danej chv\u00edli. Aktu\u00e1lnym \u00faloh\u00e1m a probl\u00e9mom a niekedy aj ve\u013emi prchav\u00fdm z\u00e1\u017eitkom a pocitom. Nechcem t\u00fdm poveda\u0165, \u017ee by \u010dlovek nemal vn\u00edma\u0165, prij\u00edma\u0165 a pre\u017e\u00edva\u0165 realitu v\u0161edn\u00e9ho d\u0148a. Nebolo by spr\u00e1vne odmietnu\u0165 napr\u00edklad zodpovednos\u0165 za svoj \u017eivot, svoju pr\u00e1cu a povinnos\u0165. De\u0148, ktor\u00fd n\u00e1m dal k dispoz\u00edcii Hospodin.<\/p>\n\n\n\n

     Ale nie je spr\u00e1vne, ak by sme sa riadili heslom starej epikurejskej filozofie: Jedzme, pime, lebo zajtra umrieme!  <\/em>Alebo aktu\u00e1lnej\u0161\u00edm heslom: Po n\u00e1s potopa! <\/em><\/p>\n\n\n\n

   <\/em>Je v\u0161ak chyba a \u0161koda, ak zabudneme na to, \u017ee n\u00e1\u0161 \u017eivot m\u00e1 svoj ve\u013ek\u00fd a sl\u00e1vny cie\u013e v bud\u00facnosti, ku ktorej smerujeme a ku ktorej sa bl\u00ed\u017eime.<\/p>\n\n\n\n

     Iste ka\u017ed\u00fd z n\u00e1s \u017eije aj z minulosti. Po str\u00e1nke telesnej \u017eijeme nielen z toho, \u010do sme sami urobili a vytvorili, ale aj z toho, \u010do n\u00e1m zanechali predch\u00e1dzaj\u00face gener\u00e1cie. Je tie\u017e spr\u00e1vne u\u010di\u0165 sa z minulosti, z dobr\u00fdch rozhodnut\u00ed na\u0161ich predkov. Je dobr\u00e9 pou\u010di\u0165 sa aj z ch\u00fdb vlastn\u00fdch, alebo z ch\u00fdb in\u00fdch. Ale nie je dobr\u00e9 \u017ei\u0165 iba spomienkami. <\/p>\n\n\n\n

\u00a0 \u00a0 Je to zvl\u00e1\u0161tne, \u017ee si \u010dlovek dok\u00e1\u017ee zapam\u00e4ta\u0165 niektor\u00e9 nepodstatn\u00e9 detaily, \u017ee sa vie rozpomen\u00fa\u0165 napr\u00edklad na hodinu kreslenia v \u0161kole, ke\u010f pozoroval ospal\u00fa muchu\u2026<\/p>\n\n\n\n

    Niekedy si \u013eudia v spomienkach minulos\u0165 idealizuj\u00fa. Zrejme z tak\u00e9ho pr\u00edstupu vzniklo ono zn\u00e1me slovn\u00e9 spojenie o \u201czlat\u00fdch dobr\u00fdch \u010dasoch\u201d. <\/em>Z odstupom rokov \u013eudia zabudli na niekdaj\u0161ie zlo a zd\u00e1 sa im, \u017ee iba n\u00e1vrat do minulosti je cestou k dobr\u00fdm a prav\u00fdm hodnot\u00e1m. <\/p>\n\n\n\n

    St\u00e1va sa aj to, \u017ee \u010dlovek niekedy uviazne v bolestn\u00fdch spomienkach a strat\u00ed z\u00e1ujem o s\u00fa\u010dasn\u00e9 i bud\u00face dianie. B\u00fdva otrasen\u00fd i zlomen\u00fd boles\u0165ou osobnou, alebo hriechom cel\u00fdch skup\u00edn \u013eud\u00ed, alebo n\u00e1rodov.<\/p>\n\n\n\n

    Aj n\u00e1m kres\u0165anom hroz\u00ed, \u017ee ustrnieme v minulosti, ktor\u00e1 sa na jednej strane neraz idealizuje, ke\u010f spom\u00edname na sl\u00e1vnu minulos\u0165 predkov, ale never\u00edme u\u017e v nov\u00e9 veci a neo\u010dak\u00e1vame nov\u00fa bud\u00facnos\u0165 \u201cnevesty Kristovej\u201d<\/em>. Niektor\u00ed, ke\u010f uva\u017euj\u00fa o d\u00e1vnych krivd\u00e1ch, robia tak bez ochoty k odpusteniu a neo\u010dak\u00e1vaj\u00fa nov\u00fa milos\u0165 Bo\u017eiu v pr\u00edtomnosti a bud\u00facnosti.<\/p>\n\n\n\n

      Tak\u00e9 uviaznutie v spomienkach, alebo s\u00fastredenie sa na pr\u00edtomnos\u0165 v zmysle pohansk\u00e9ho hesla: \u201cVyu\u017ei de\u0148\u201d – (Carpe diem )<\/em> hrozilo aj SZ \u013eudu Izraela vtedy, ke\u010f u\u017e bol pomerne dlho v babylonskom otroctve. Jedn\u00fdm sa zdalo, \u017ee m\u00f4\u017eu \u017ei\u0165 iba zo spomienok, in\u00ed sa prisp\u00f4sobili novej realite a hrozila im asimil\u00e1cia n\u00e1rodn\u00e1, ale aj duchovn\u00e1 s pohansk\u00fdm okol\u00edm.<\/p>\n\n\n\n

\u00a0 \u00a0 \u010ci to nie je neraz aj n\u00e1\u0161 stav, bratia a sestry? Ke\u010f sa pozrieme na seba ako spolo\u010denstvo p\u00fatnikov cirkvi, jedni u\u017e len spom\u00ednaj\u00fa na dobr\u00e9, \u010di zl\u00e9, in\u00ed sa plne prisp\u00f4sobili odn\u00e1bo\u017een\u0161ten\u00e9mu svetu a dokazuj\u00fa sebe i in\u00fdm, \u017ee aj oni dok\u00e1\u017eu by\u0165 \u201cm\u00fadry pre seba\u201d <\/em>pr\u00e1ve tak ako deti sveta.<\/p>\n\n\n\n

     Do takejto situ\u00e1cie n\u00e1m zneje Bo\u017eie slovo: \u201cNemyslite na prvotn\u00e9 veci, o prad\u00e1vnych neuva\u017eujte!\u201d <\/em>. Tak hovoril Hospodin niekedy \u013eudu Izraela v zajat\u00ed, ktor\u00e9 s\u00edce pri\u0161lo ako trest z Jeho ruky, ale tento trest sa ch\u00fdlil ku koncu. Takto hovor\u00ed aj n\u00e1m dnes. Dne\u0161n\u00e9mu spolo\u010denstvu p\u00fatnikov NZ.<\/p>\n\n\n\n

    Vieme o tom, \u017ee n\u00e1s kres\u0165anov – evanjelikov nezostalo ve\u013ea. \u017de sme mali a m\u00e1me ve\u013ek\u00e9 straty. Vieme, \u017ee minulos\u0165 – a v hist\u00f3rii by sme museli \u00eds\u0165 dozadu aj nieko\u013eko storo\u010d\u00ed, aby sme videli a poznali v\u0161etky na\u0161e straty. Tie pokra\u010dovali aj v minulom storo\u010d\u00ed a pokra\u010duj\u00fa aj v s\u00fa\u010dasnosti. Nie je celkom mo\u017en\u00e9 ich nevidie\u0165 a nehovori\u0165 o nich, aj preto, \u017ee mnoh\u00e9 rany sme si zapr\u00ed\u010dinili aj sami a pre mnoh\u00e9 n\u00e1s trestal Hospodin, pr\u00e1ve tak ako vyvolen\u00fd Izrael. Preto si aj my zasl\u00fa\u017eime napomenutie a nov\u00e9 usmernenie.<\/p>\n\n\n\n

   Bratia a sestry!<\/p>\n\n\n\n

    To druh\u00e9, \u010do n\u00e1m chce Bo\u017eie slovo poveda\u0165, je povzbudenie k nov\u00e9mu poh\u013eadu a pouk\u00e1zanie na Bo\u017eie zas\u013e\u00fabenie. \u201cAjh\u013ea, tvor\u00edm nov\u00e9. U\u017e teraz to ra\u0161\u00ed. Nebad\u00e1te to?\u201d<\/em><\/p>\n\n\n\n

\u00a0\u00a0 Pripome\u0148me si najsk\u00f4r cie\u013e na\u0161ej cesty. Ur\u010dite nie je v tom, \u017ee by cirkev skon\u010dila na \u201csmetisku dej\u00edn\u201d. Ale nie je ani v tom, aby sme sa ako kres\u0165ania \u201czab\u00fdvali\u201d v tomto svete. N\u00e1\u0161 cie\u013e nie je a nem\u00e1 by\u0165 v tejto \u010dasnosti. Je vo ve\u010dnosti.<\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 O tom, \u017ee mnoh\u00ed na\u0161i bratia a sestry \u017eij\u00fa iba v minulosti, alebo len v pr\u00edtomnosti, sved\u010d\u00ed mnoho vec\u00ed. Napr\u00edklad re\u010d, ke\u010f ide o posledn\u00e9 veci \u010dloveka: \u201cNikto nezhor\u00ed na slnku!\u201d\u00a0<\/em> Po\u010d\u00favame to v na\u0161om okol\u00ed a vieme, \u010do sa t\u00fdm mysl\u00ed. \u201cTeraz \u017eijem ako chcem – po mne potopa\u2026Napokon ma niekto pochov\u00e1. Bud\u00facnos\u0165? Nezauj\u00edma ma, nijak\u00fa bud\u00facnos\u0165 ne\u010dak\u00e1m. Zomriem a bude koniec. Nijak\u00e9 nebo, ani peklo.\u201d<\/em><\/p>\n\n\n\n

\u00a0\u00a0<\/em> \u00a0 Je to ve\u013emi tvrd\u00fd a obmedzen\u00fd materializmus. Jeho d\u00f4sledok je mor\u00e1lna \u013eahostajnos\u0165 mnoh\u00fdch. \u010clovek, ktor\u00fd m\u00e1 by\u0165: Hore h\u013eadiaci (Ho Antropos), \u010di\u017ee <\/em>h\u013eadiaci k nebu, st\u00e1va sa \u010dlovekom bez n\u00e1deje,\u00a0 bez o\u010dak\u00e1vania toho nov\u00e9ho, \u010do P\u00e1n Boh tvoril a tvor\u00ed a \u010do pre n\u00e1s pripravil. Je to popretie pravdy Bo\u017eieho slova, ktor\u00e9 hovor\u00ed: Ajh\u013ea, tvor\u00edm nov\u00e9! <\/em>Je to popretie P\u00e1na Boha v Jeho podstate: ako Stvorite\u013ea, Z\u00e1chrancu a Spasite\u013ea cel\u00e9ho stvorenstva.<\/p>\n\n\n\n

      Na tak\u00fato duchovn\u00fa slepotu mo\u017eno odpoveda\u0165 iba z ve\u013ek\u00fdm s\u00facitom a boles\u0165ou. Tak\u00fato neveru \u010dak\u00e1 iba peklo. \u201cKto never\u00ed, u\u017e je ods\u00faden\u00fd\u201d, <\/em>hovor\u00ed P\u00e1n Je\u017ei\u0161 na adresu t\u00fdch, ktor\u00ed odmietaj\u00fa Jeho pozvanie do neba.<\/p>\n\n\n\n

   Bratia a sestry!<\/p>\n\n\n\n

    Chcem v\u00e1s pozva\u0165 op\u00e4\u0165 k d\u00f4vere Bo\u017eiemu slovu a zas\u013e\u00fabeniam P\u00e1na Je\u017ei\u0161a Krista. Pri\u0161iel k n\u00e1m ako Spasite\u013e a chce n\u00e1m da\u0165 \u00fa\u010das\u0165 na ve\u010dnej radosti, na \u017eivote, kde je On a kde On bude v\u0161etko vo v\u0161etkom. Preto n\u00e1s dnes poz\u00fdva k svojmu stolu a k prijatiu toho pokrmu, ktor\u00fd \u201czost\u00e1va pre ve\u010dn\u00fd \u017eivot\u201d.<\/em> To nov\u00e9, \u010do tvor\u00ed, nebude pozna\u010den\u00e9 nijak\u00fdm hriechom a preto ani nijakou boles\u0165ou. Je to zrno, z ktor\u00e9ho priprav\u00ed chlieb \u017eivota ve\u010dn\u00e9ho. \u201cU\u017e teraz to ra\u0161\u00ed. Nebad\u00e1te to\u201d? <\/em> Ten chlieb \u017eivota pri\u0161iel z \u201cDomu chleba\u201d a s\u00e1m Hospodin pripravil Jeho cestu k n\u00e1m. Je \u201cvodou \u017eivota\u201d<\/em>, ktor\u00e1 p\u00f4sob\u00ed nov\u00fd \u017eivot, ako rieka v pustatine. Svoj\u00edm \u017eivotom n\u00e1m pripravil miesto, kde je \u201cmnoho pr\u00edbytkov\u201d.<\/em><\/p>\n\n\n\n

\u00a0 \u00a0 To, \u010do o\u010dak\u00e1vame, je sp\u00f4sob novej existencie, kde hriech, diabol ani smr\u0165 nem\u00e1 \u017eiadne miesto. U\u017e dnes to \u201cnov\u00e9\u201d ra\u0161\u00ed. Kl\u00ed\u010di, ako zrno pod snehom a my m\u00f4\u017eeme d\u00f4verova\u0165 Bo\u017e\u00edm zas\u013e\u00fabeniam. Neupadnime do bezn\u00e1deje pri poh\u013eade na minulos\u0165. Ani do hnevu, pri poh\u013eade na pr\u00edtomnos\u0165, ak sa \u010dloveku a n\u00e1rodom nedar\u00ed z vlastn\u00fdch s\u00edl a schopnost\u00ed uskuto\u010dni\u0165 ide\u00e1ly franc\u00fazskej revol\u00facie: bratstvo, rovnos\u0165 a slobodu. Ani vtedy, ak sa nedar\u00ed uskuto\u010dni\u0165 inou revol\u00faciou s\u013e\u00faben\u00fd \u201craj na zemi bez Boha\u201d. T\u00fdm kone\u010dn\u00fdm cie\u013eom nie je ani nejak\u00e9 demokratick\u00e9 spolo\u010denstvo \u0161t\u00e1tu, alebo \u0161t\u00e1tov.\u00a0<\/p>\n\n\n\n

Ak v takom spolo\u010denstve \u017eijeme, ono je iba cestou k cie\u013eu, ktor\u00fd je pred nami. Cestou, na ktorej potrebujeme nielen telesn\u00fd pokrm, ale aj chlieb duchovn\u00fd, ktor\u00fd smieme prija\u0165 v slove a sviatosti P\u00e1na Je\u017ei\u0161a.<\/p>\n\n\n\n

\u00a0 \u00a0 P\u00e1n n\u00e1m nedal \u017eiadne podmienky na ich prijatie, ale hovor\u00ed: \u201cPo\u010fte, u\u017e je v\u0161etko pripraven\u00e9\u201d<\/em>. Ak toto uistenie s d\u00f4verou pr\u00edjmeme, spozn\u00e1me moc evanjelia a ona n\u00e1m pom\u00f4\u017ee k pok\u00e1niu a nov\u00e9mu \u017eivotu. Nespoliehajme sa na seba, ale na moc Ducha Sv\u00e4t\u00e9ho, ktor\u00e9ho z\u00e1vdavok n\u00e1m v slove evanjelia a v sviatosti P\u00e1n Boh d\u00e1va. Podmienkou prijatia nie je na\u0161a spove\u010f, ale pokorn\u00e9 a veriace srdce. P\u00e1n Je\u017ei\u0161 ho napln\u00ed rados\u0165ou, silou n\u00e1dejou a nov\u00fdmi prejavmi viery. Preto pristupujme k stolu milosti s prosbou: Maranatha! Pr\u00ed\u010f, Pane Je\u017ei\u0161i!\u00a0 Amen.<\/p>\n\n\n\n

                Nede\u013ea Deviatnik 2024 – \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

         Ajh\u013ea, tvor\u00edm nov\u00e9: u\u017e teraz to ra\u0161\u00ed! U n\u00f4h Tvojich,je oddych, Kriste, – oddych –ach, napl\u0148 pravdou i dnes hru\u010f,a praj n\u00e1m odd\u00fdchnu\u0165\u2026Ve\u010f more \u017eitia a\u017e sa pen\u00ed,p\u00fa\u0165 sa n\u00e1m m\u00ed\u0148a v tvrdom lopoten\u00ed.I n\u00e1m sa ohl\u00e1s, Pane, hl\u00e1s,rados\u0165ou ve\u010dnou napl\u0148 n\u00e1s!\u00a0 Amen\u00a0 (M.R.) Iz 43, 18 – 19: \u201cNemyslite na … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[379,121,95],"tags":[],"class_list":["post-36575","post","type-post","status-publish","format-standard","hentry","category-deviatnik","category-kazne","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36575"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36575\/revisions"}],"predecessor-version":[{"id":36856,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36575\/revisions\/36856"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}