{"id":36606,"date":"2024-02-24T23:03:59","date_gmt":"2024-02-24T22:03:59","guid":{"rendered":"https:\/\/e-anjelik.sk\/?p=36606"},"modified":"2024-07-04T18:53:10","modified_gmt":"2024-07-04T16:53:10","slug":"nehanbime-sa-za-evanjelium-2","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2024\/02\/24\/nehanbime-sa-za-evanjelium-2\/","title":{"rendered":"Nehanbime sa za evanjelium"},"content":{"rendered":"\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Nehanbime sa za evanjelium<\/strong><\/p>\n\n\n\n<p>P\u00f4st, Bo\u017ee, p\u00f4st,<br>a hriechu dos\u0165<br>\u00f3, daj n\u00e1m v duchu<br>k Tebe d\u00f4js\u0165!<br>Nech na n\u00e1s skanie<br>To Tvoje zmilovanie!<br>P\u00f4st, Bo\u017ee p\u00f4st &#8211;<br>pros\u00edme, te\u0161 n\u00e1s,<br>l\u00e1skou hos\u0165! Amen (M.R.)<\/p>\n\n\n\n<p>&nbsp;<strong>Mk 8,38:&nbsp;<\/strong><\/p>\n\n\n\n<p><em>\u201cKto by sa v tomto cudzolo\u017enom, hrie\u0161nom pokolen\u00ed hanbil za m\u0148a a za moje re\u010di, za toho sa bude hanbi\u0165 aj Syn \u010dloveka, ke\u010f pr\u00edde v sl\u00e1ve svojho Otca a so sv\u00e4t\u00fdmi anjelmi. Amen<\/em><\/p>\n\n\n\n<p><strong><em>&nbsp;&nbsp; &nbsp; &nbsp; &nbsp;<\/em> <\/strong>Kaj\u00faci bratia a sestry v P\u00e1novi !<\/p>\n\n\n\n<p><em>&nbsp;&nbsp; <\/em>V \u0161tyridsa\u0165d\u0148ovom p\u00f4stnom \u010dase sa v cirkvi ve\u013ea kr\u00e1t pripom\u00edna Je\u017ei\u0161ovo pon\u00ed\u017eenie, utrpenie a ukri\u017eovanie.&nbsp;<\/p>\n\n\n\n<p>To samo o sebe m\u00f4\u017ee navodi\u0165 dojem, \u017ee v tomto Bo\u017eom konan\u00ed s Je\u017ei\u0161om ide o hist\u00f3riu, ktor\u00fa si iba opakujeme. Lebo \u201copakovanie je matka m\u00fadrosti\u201d. Je celkom be\u017en\u00e9 a \u017eia\u013e aj medzi kres\u0165anmi \u010dast\u00e9, \u017ee nebad\u00e1me a nevn\u00edmame ako s\u00favis\u00ed P\u00e1novo utrpenia a cesta na kr\u00ed\u017e s nami osobne. S na\u0161\u00edm \u017eivotom, ktor\u00fd \u017eijeme. Neraz \u017eijeme celkom auton\u00f3mne a nez\u00e1visle od mnoh\u00fdch vec\u00ed okolo n\u00e1s, ktor\u00e9 sa tu dej\u00fa, t\u00fdm viac od vec\u00ed, ktor\u00e9 sa udiali v minulosti, \u010di dokonca v d\u00e1vnej minulosti, akou je aj Je\u017ei\u0161ovi ukri\u017eovanie.\u00a0<\/p>\n\n\n\n<p>&nbsp; &nbsp; Dne\u0161n\u00e1 druh\u00e1 p\u00f4stna nede\u013ea n\u00e1m chce poveda\u0165 nie\u010do in\u00e9. Chce pouk\u00e1za\u0165 na <strong>s\u00favis s udalos\u0165ami Golgoty s na\u0161\u00edm \u017eivotom osobn\u00fdm i \u017eivotom cel\u00e9ho sveta.&nbsp;<\/strong><\/p>\n\n\n\n<p>Akoko\u013evek je svet okolo n\u00e1s hrd\u00fd a neraz a\u017e py\u0161n\u00fd na seba, na svoje v\u00fddobytky, na svoje tzv. istoty, na svoju m\u00fadros\u0165 a schopnosti zaisti\u0165 si \u017eivot, prosperitu a bohatstvo, nie je to celkom tak.<\/p>\n\n\n\n<p>\u00a0\u00a0 Dianie okolo n\u00e1s n\u00e1s presvied\u010da o tom, ak\u00fd je modern\u00fd a vyspel\u00fd svet zranite\u013en\u00fd a \u010dlovek je iba jeho nepatrnou s\u00fa\u010das\u0165ou ako zrnie\u010dko prachu. Je <em>\u201cParou, ktor\u00e1 sa nakr\u00e1tko uk\u00e1\u017ee a potom zmizne (JK 4,14)\u00a0 <\/em>To mno\u017estvo \u017eiveln\u00fdch pohr\u00f4m vo svete, a nech\u00fdbaj\u00fa u\u017e aj u n\u00e1s i ke\u010f v men\u0161om rozsahu, ukazuje na nezaistenos\u0165 a zranite\u013enos\u0165 na\u0161ej existencie.\u00a0<\/p>\n\n\n\n<p>&nbsp;&nbsp; Sta\u010d\u00ed azda mal\u00fd pr\u00edklad: M\u00e1me st\u00e1le viac automobilov na cest\u00e1ch a st\u00e1le silnej\u0161ie a r\u00fdchlej\u0161ie motory, ale aj st\u00e1le \u0161kared\u0161ie a tragickej\u0161ie hav\u00e1rie a zlyhania. Navy\u0161e, medzi \u013eu\u010fmi je st\u00e1le menej z\u00e1kladnej slu\u0161nosti, vz\u00e1jomnej \u00facty a oh\u013eaduplnosti, ale st\u00e1le viac sv\u00e1rov, nepriate\u013estiev a nap\u00e4t\u00ed. Zd\u00e1 sa n\u00e1m, akoby bolo menej \u017eivotnej m\u00fadrosti a vn\u00edmavosti u\u010di\u0165 sa z ch\u00fdb minulosti.&nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; P\u00e1n Je\u017ei\u0161 n\u00e1m dnes hovor\u00ed, \u017ee pokolenie Adama a Evy po p\u00e1de nie je tak m\u00fadre, ako si mysl\u00ed. Nie je ani schopn\u00e9 rozli\u0161ova\u0165 dobro a zlo tak, ako sa domnieva. Nie je tak samostatn\u00e9 a auton\u00f3mne, ako by chcelo. Ani nie je tak schopn\u00e9 ma\u0165 svoj \u017eivot vo svojich ruk\u00e1ch, ako by si prialo.<\/p>\n\n\n\n<p>Pokolenie po prvom, starom Adamovi je pokolen\u00edm hrie\u0161nikov, pokolen\u00edm \u013eud\u00ed straten\u00fdch Bohu. P\u00e1n Je\u017ei\u0161 toto opustenie Boha vyjadruje slovom<strong> cudzolo\u017estvo.<\/strong>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Cudzolo\u017estvo nie je iba hriech v man\u017eelstve a v telesnej oblasti medzi mu\u017eom a \u017eenou, ale aj stavom naru\u0161enej l\u00e1sky a d\u00f4very k P\u00e1nu Bohu. U\u017e Moj\u017ei\u0161 hovoril svojmu \u013eudu, \u017ee zr\u00e1dza Hospodina, op\u00fa\u0161\u0165a Ho a je Mu \u010dasto nevern\u00fd. Podobne aj proroci hovorili o duchovnom smilstve: <em>\u201dpod ka\u017ed\u00fdm zelen\u00fdm stromom smiln\u00edte\u201d <\/em>&#8211; a t\u00fdm mysleli na r\u00f4zne cudzie viery, kulty a n\u00e1bo\u017eensk\u00e9 predstavy, ktor\u00e9&nbsp; boli v protive k tej <em>\u201cprvej l\u00e1ske<\/em>\u201d, k p\u00f4vodn\u00e9mu vz\u0165ahu k Hospodinu.&nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Cudzolo\u017en\u00e9 a hrie\u0161ne pokolenie je ka\u017ed\u00e9 pokolenie po p\u00e1de. Takto sa jav\u00ed ka\u017ed\u00fd \u010dlovek, ktor\u00fd sa hanb\u00ed za vz\u0165ah k Bohu Otcovi a zvl\u00e1\u0161\u0165 k Jeho Synovi a za Jeho re\u010di.<\/p>\n\n\n\n<p>Tak\u00fd vz\u0165ah je chor\u00fdm vz\u0165ahom. Neraz preto pripom\u00edname onoho chlapca z evanjelia Mk 9,14-29, ktor\u00e9 sme \u010d\u00edtali v \u00favodnej liturgii. V\u0161elijako dokr\u00faten\u00e9ho, ktor\u00fdm lomcuj\u00fa zl\u00e9 sily a zl\u00fd duch, ktor\u00fd ho vedie a h\u00e1d\u017ee tam, kam nechce ani on, ani jeho rodi\u010dia. <em>\u201cOdkedy sa mu to st\u00e1va?\u201d<\/em>&#8211; znie ot\u00e1zka P\u00e1na Je\u017ei\u0161a. Odpove\u010f otca je pravdiv\u00e1:<em> \u201cod detstva\u201d<\/em>.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Ani my, ani na\u0161e deti nie s\u00fa vy\u0148at\u00e9 z toho zl\u00e9ho a naru\u0161en\u00e9ho vz\u0165ahu k P\u00e1nu Bohu a k Je\u017ei\u0161ovi. Ke\u010f ide o deti, sme mo\u017eno ochotn\u00ed veri\u0165, \u017ee s\u00fa dobr\u00e9 a nevinn\u00e9. V skuto\u010dnosti v\u0161ak ich hriech v \u00fatlom a ranom detstve e\u0161te tak ve\u013emi nevidie\u0165 ako u dospel\u00fdch. S prib\u00fadaj\u00facim vekom sa pri dospievaj\u00facich, star\u0161\u00edch a star\u00fdch za\u010d\u00edna ukazova\u0165 zjavnej\u0161ie. Neraz sa iba viac skr\u00fdva a hanb\u00ed za svoje chyby, omyly a hriechy. Dospel\u00ed \u013eudia \u0165a\u017e\u0161ie zn\u00e1\u0161aj\u00fa napomenutie a usved\u010denie z hriechu.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Ot\u00e1zkou preto je, ak\u00e1 je cesta z tohoto stavu, ktor\u00fd je v\u0161eobecn\u00fd a celkom be\u017en\u00fd?P\u00e1n Je\u017ei\u0161 upozor\u0148uje na d\u00f4le\u017eitos\u0165 Jeho slov a re\u010d\u00ed, ktor\u00e9 by si \u013eudia mali v\u0161\u00edma\u0165, spozn\u00e1va\u0165 a akceptova\u0165 ich! Ktor\u00e9 s\u00fa to ? &#8211; On hovor\u00ed:&nbsp;<\/p>\n\n\n\n<p>\u201c<em>U\u010dte ich zachov\u00e1va\u0165, v\u0161etko, \u010doko\u013evek som v\u00e1m prik\u00e1zal\u201d <\/em>(Mt 28)<\/p>\n\n\n\n<p>\u00a0\u00a0 Mo\u017eno n\u00e1s, rodi\u010dov a u\u010dite\u013eov ako prv\u00e9 napadne vyu\u010dovanie Bo\u017e\u00edm mor\u00e1lnym z\u00e1konom. Desatoru a slov\u00e1m Kristov\u00fdm, ktor\u00e9 Desatoro e\u0161te spr\u00eds\u0148uj\u00fa. \u201d<em>Bolo povedan\u00e9 star\u00fdm, ja v\u0161ak hovor\u00edm v\u00e1m\u201d!<\/em> (Mt 5 &#8211; 7) Nepochybne, to v\u0161etko je ve\u013emi d\u00f4le\u017eit\u00e9 a m\u00e1 to svoj v\u00fdznam a svoju v\u00e1hu. Ve\u010f nikto beztrestne a najm\u00e4 nie dlhodobo nem\u00f4\u017ee poru\u0161ova\u0165 Bo\u017eie pravidl\u00e1 pre \u017eivot. P\u00e1n Boh trest\u00e1 hriech a m\u00f4\u017ee tresta\u0165 za hriechy otcov potomstvo a\u017e do tretieho \u010di \u0161tvrt\u00e9ho pokolenia. A predsa ani to nie je v\u0161etko a najm\u00e4 nie to najd\u00f4le\u017eitej\u0161ie zo slov P\u00e1nov\u00fdch, ktor\u00e9 n\u00e1m priniesol z neba. Ktor\u00e9 n\u00e1m odovzdal a ktor\u00e9 sa s bl\u00ed\u017eiacim koncom vekov uk\u00e1\u017eu ako spr\u00e1vne\u00a0 a d\u00f4le\u017eit\u00e9.<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Dnes, mil\u00ed bratia a sestry, chceme uk\u00e1za\u0165 nielen na hriech a jeho silu, jeho put\u00e1 a otroctvo. Nielen na silu z\u00e1kona Bo\u017eieho, ktor\u00fdm stavia hr\u00e1dzu \u013eudskej zlobe a v ktorom v\u0161etk\u00fdm n\u00e1m nastavuje zrkadlo.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; E\u0161te viac a nad to v\u0161etko chceme uk\u00e1za\u0165 aj na<strong> silu evanjelia.<\/strong> <strong>Na Je\u017ei\u0161ovo dielo a kr\u00ed\u017e<\/strong>, ktor\u00fd nie je iba v\u00fdsledkom \u013eudskej z\u00farivosti, zaslepenosti a kr\u00e1tkozrakosti. Je\u017ei\u0161ov kr\u00ed\u017e je Bo\u017eou mocou a cestou k n\u00e1\u0161mu vyk\u00fapeniu. K vytrhnutiu ka\u017ed\u00e9ho hrie\u0161nika zo zlej moci a mocnosti hriechu. Kristova cesta, pon\u00ed\u017eenie a ukri\u017eovanie, <strong>Jeho obetovan\u00e9 telo a vyliata krv je t\u00fdm Slovom, tou \u201cre\u010dou\u201d, za ktor\u00fa by sme sa nemali hanbi\u0165, ale ju prij\u00edma\u0165 s d\u00f4verou!<\/strong><\/p>\n\n\n\n<p><strong>\u00a0\u00a0 <\/strong>Nehanbime sa ani za slov\u00e1, ke\u010f hovor\u00ed: <em>\u201cZa v\u00e1s sa vyd\u00e1va, za v\u00e1s sa vylieva na odpustenie hriechov&#8230;\u201d.<\/em>\u00a0<\/p>\n\n\n\n<p>Za vidite\u013en\u00e9 Slovo P\u00e1novo vo sviatosti Jeho sv\u00e4tej Ve\u010dere, ku ktorej smieme prist\u00fapi\u0165. To, \u010do sa udialo na Golgote kon\u00e1 P\u00e1n pre n\u00e1s mocou Jeho slova dnes, ke\u010f pod sp\u00f4sobom chleba a v\u00edna n\u00e1m pod\u00e1va seba. V daroch o ktor\u00fdch hovor\u00ed: \u201d<em>Toto je moje telo &#8211; toto je moja krv, krv novej zmluvy\u201d<\/em>.\u00a0<\/p>\n\n\n\n<p>Tu, pri jeho stole n\u00e1m pon\u00faka \u00fa\u010das\u0165 na svojom v\u00ed\u0165azstve. Na svojom vzkriesen\u00ed a sl\u00e1ve. Lebo On, Mu\u017e bolesti pr\u00edde napokon v sl\u00e1ve svojho Otca a so sv\u00e4t\u00fdmi anjelmi.<\/p>\n\n\n\n<p>&nbsp; &nbsp; To je to, \u010do svet, zl\u00e9 a cudzolo\u017en\u00e9 pokolenie m\u00e1 a smie po\u010du\u0165 a prija\u0165. To je to, za \u010do sa nem\u00e1me nikdy hanbi\u0165. N\u00e1\u0161 P\u00e1n chce, aby sme sa neprestajne radovali. Teraz, zajtra i potom, ke\u010f pr\u00edde vidite\u013ene v sl\u00e1ve a moci. Nehanbime sa a spievajme: <em>Hore srdcia na\u0161e <\/em>&#8211; a so v\u0161etk\u00fdmi vern\u00fdmi a dobrore\u010dme na kolen\u00e1ch n\u00e1\u0161mu P\u00e1novi tu v \u010dasnosti, i vo ve\u010dnosti. Amen.<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 2.p\u00f4stna nede\u013ea s Ve\u010derou P\u00e1novou &#8211;&nbsp; &nbsp; \u013dubom\u00edr Batka st.<\/p>\n\n\n\n<p>&nbsp;A-&nbsp; S\/11&nbsp; &nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Nehanbime sa za evanjelium P\u00f4st, Bo\u017ee, p\u00f4st,a hriechu dos\u0165\u00f3, daj n\u00e1m v duchuk Tebe d\u00f4js\u0165!Nech na n\u00e1s skanieTo Tvoje zmilovanie!P\u00f4st, Bo\u017ee p\u00f4st &#8211;pros\u00edme, te\u0161 n\u00e1s,l\u00e1skou hos\u0165! Amen (M.R.) &nbsp;Mk 8,38:&nbsp; \u201cKto by sa v tomto cudzolo\u017enom, hrie\u0161nom pokolen\u00ed hanbil za m\u0148a a za moje &#8230; <a title=\"Nehanbime sa za evanjelium\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2024\/02\/24\/nehanbime-sa-za-evanjelium-2\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Nehanbime sa za evanjelium\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[548,121,6],"tags":[],"class_list":["post-36606","post","type-post","status-publish","format-standard","hentry","category-2-postna-nedela","category-kazne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36606"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36606\/revisions"}],"predecessor-version":[{"id":36852,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36606\/revisions\/36852"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}