My evanjelick\u00ed kres\u0165ania ver\u00edme a u\u010d\u00edme, \u017ee Boh je neobsiahnut\u00fdm ve\u010dn\u00fdm Stvorite\u013eom v\u0161etk\u00fdch vidite\u013en\u00fdch i nevidite\u013en\u00fdch vec\u00ed, v\u0161etko ob\u017eivuj\u00faci, v\u0161emoh\u00faci, nadov\u0161etko m\u00fadry, milostiv\u00fd, spravodliv\u00fd a pravduhovoriaci. <\/p>\n\n\n\n
My teda zamietame a pova\u017eujeme za ohavnos\u0165 u\u010denie o mno\u017estve bohov a r\u00f4zne sl\u00fa\u017eenie in\u00fdm bohom. Je len jeden Boh \u2013 t\u00fato pravdu n\u00e1m ohlasuje ka\u017ed\u00fd list P\u00edsem Sv\u00e4t\u00fdch. Na Sinaji zaznel ten najsv\u00e4tej\u0161\u00ed hlas: \u201eJa som Hospodin, tvoj Boh, ktor\u00fd som \u0165a vyviedol z Egypta, z domu otroctva. Nebude\u0161 ma\u0165 in\u00fdch bohov okrem m\u0148a!\u201c Moj\u017ei\u0161 opakuje tento hlas t\u00fdmi napom\u00ednaj\u00facimi slovami: \u201ePo\u010duj, Izrael! Hospodin, n\u00e1\u0161 Boh, je jedin\u00fd Hospodin\u201c 5M 6, 4. Skrze \u00fasta svojho proroka osved\u010duje Hospodin z\u00e1stupov: \u201eJa som prv\u00fd, ja som i posledn\u00fd, okrem m\u0148a nieto Boha\u201c Iz 44, 6. A Izraelsk\u00e9mu \u013eudu bolo prik\u00e1zan\u00e9: \u201eHospodina, svojho Boha, sa boj, Jemu sl\u00fa\u017e a na Jeho meno prisahaj! Nenasleduj in\u00fdch bohov z bo\u017estiev okolit\u00fdch n\u00e1rodov\u201c 5M 6, 13\u221214. To potvrdzuje Prostredn\u00edk nov\u00e9ho z\u00e1kona Je\u017ei\u0161 Kristus slovami \u201eP\u00e1novi, svojmu Bohu, bude\u0161 sa kla\u0148a\u0165 a len Jemu sam\u00e9mu bude\u0161 sl\u00fa\u017ei\u0165!\u201c Mt 4, 10 \u00c1no, Hospodin je Bohom a niet \u017eiadneho Boha okrem Neho.<\/p>\n\n\n\n
Ale o tomto jedinom neobsiahnutom a nerozdielnom Bohu vieme, \u017ee sa n\u00e1m zjavil v troch osob\u00e1ch, ako Otec, Syn a Duch Sv\u00e4t\u00fd a u\u010d\u00edme, \u017ee \u201eOtec nie je nik\u00fdm u\u010dinen\u00fd, ani stvoren\u00fd, ani sploden\u00fd. Syn je jedine od Otca nie u\u010dinen\u00fd, ani stvoren\u00fd, ale sploden\u00fd. Duch Sv\u00e4t\u00fd je od Otca i od Syna nie u\u010dinen\u00fd, ani stvoren\u00fd, ani sploden\u00fd, ale poch\u00e1dzaj\u00faci\u201c (Atan\u00e1ziovo vierovyznanie), Duch Sv\u00e4t\u00fd od Otca i od Syna poch\u00e1dza je hodn\u00fd tej istej podstaty, tej istej Bo\u017eej cti a poklony, ver\u00edme, \u017ee s\u00fa traja, nie Bohovia, ale tri osoby spolubytn\u00e9, spoluve\u010dn\u00e9 a rovnako rovn\u00e9 pod\u013ea osobn\u00fdch vlastnost\u00ed rozdielne \u2013 jedno Bo\u017estvo, ktor\u00e9ho Bo\u017esk\u00e1 podstata spolo\u010dne patr\u00ed Otcovi, Synovi i Duchu Sv\u00e4t\u00e9mu.<\/p>\n\n\n\n
\u017de takto ver\u00edme a u\u010d\u00edme m\u00e1 svoj z\u00e1klad v tom, \u017ee Sv\u00e4t\u00e9 P\u00edsmo, samo slovo Bo\u017eie n\u00e1m tak u\u010di\u0165 k\u00e1\u017ee. Lebo P\u00edsmo sv\u00e4t\u00e9 hovor\u00ed: \u201elebo traja s\u00fa, ktor\u00ed vyd\u00e1vaj\u00fa svedectvo na nebi: Otec, Slovo a Duch Sv\u00e4t\u00fd, a t\u00edto traja jedno s\u00fa\u201c 1J 5, 7. Ono sa otvorene vyjadruje o rozdielnosti troch os\u00f4b zvl\u00e1\u0161\u0165 na t\u00fdch troch miestach. Panne M\u00e1ri\u00ed posol Bo\u017e\u00ed povedal: \u201eDuch Sv\u00e4t\u00fd zost\u00fapi na teba a moc Najvy\u0161\u0161ieho \u0165a zatieni; preto aj to, \u010do sv\u00e4t\u00e9 narod\u00ed sa z teba, bude sa vola\u0165 Syn Bo\u017e\u00ed.\u201c L 1, 35; pri Kristovom krste v Jord\u00e1ne bolo po\u010du\u0165 hlas z neba: \u201eToto je m\u00f4j milovan\u00fd Syn, v ktorom sa mi za\u013e\u00fabilo.\u201c \u2013 a Duch Sv\u00e4t\u00fd zost\u00fapil z neba ako holubica Mt 3, 17. A s\u00e1m P\u00e1n hovor\u00ed svojim u\u010den\u00edkom: \u201eke\u010f v\u0161ak pr\u00edde Radca, ktor\u00e9ho v\u00e1m ja po\u0161lem od Otca, bude sved\u010di\u0165 o mne\u201c J 15, 26. \u2013 Cirkevn\u00e9 u\u010denie o Trojici Sv\u00e4tej je teda vzat\u00e9 zo Sv\u00e4t\u00e9ho P\u00edsma zvl\u00e1\u0161\u0165 z nov\u00e9ho z\u00e1kona a pr\u00e1ve preto, \u017ee je zo Sv\u00e4t\u00e9ho P\u00edsma zobrat\u00e9 a na \u0148om pevne stoj\u00ed, ver\u00edme v neho, lebo Sv\u00e4t\u00e9 P\u00edsma s\u00fa pre n\u00e1s jedin\u00e9 najvy\u0161\u0161ie pravidl\u00e1 na\u0161ej viery.<\/p>\n\n\n\n
Na\u0161im rozumom nem\u00f4\u017eeme toto u\u010denie vystihn\u00fa\u0165, ono zostane pre n\u00e1\u0161 obmedzen\u00fd rozum tajomstvom; na\u0161e mdl\u00e9 kr\u00e1tkozrak\u00e9 duchovn\u00e9 oko nem\u00f4\u017ee nahliadnu\u0165 dovn\u00fatra najvy\u0161\u0161ej bytnosti, ani nem\u00f4\u017ee prenikn\u00fa\u0165 do najhlb\u0161ej hlbokosti Bo\u017eej. Mali by sme to teda zapiera\u0165, preto\u017ee to na\u0161im rozumom nem\u00f4\u017eeme pochopi\u0165? Odst\u00fap od toho! V\u017edy sa okolo n\u00e1s nach\u00e1dza tak\u00e9 mno\u017estvo vec\u00ed, ktor\u00fdch pr\u00ed\u010dinu nem\u00f4\u017eeme pochopi\u0165, ve\u010f sama m\u00fadra a\u00a0dobrotiv\u00e1 staros\u0165 Bo\u017eia zost\u00e1va pre n\u00e1s predivn\u00e1 a\u00a0nepochopite\u013en\u00e1. \u00c1no, aj na\u0161e vlastn\u00e9 telesn\u00e9 narodenie, ako aj na\u0161e duchovn\u00e9 znovuzrodenie je pre n\u00e1s tajomstvom a\u00a0predsa n\u00e1m ani nenapadne, aby sme to zapierali. Viera v\u00a0trojjedin\u00e9ho Boha je pevne zalo\u017een\u00e1 na Sv\u00e4tom P\u00edsme a\u00a0preto niet \u017eiadnych pr\u00ed\u010din a\u00a0prek\u00e1\u017eok pre\u010do by sme to mali podvraca\u0165. \u010co Boh hovor\u00ed, \u010do s\u00e1m o\u00a0sebe zjavil, to je pravda a\u00a0pravdou zostane naveky.<\/p>\n\n\n\n
Preto verme v trojjedin\u00e9ho Boha! Verme v Boha Otca v\u0161emoh\u00faceho Stvorite\u013ea nebies aj zeme, verme i v Je\u017ei\u0161a Krista, Jeho jedin\u00e9ho Syna, n\u00e1\u0161ho P\u00e1na; verme aj v Ducha Sv\u00e4t\u00e9ho, Posv\u00e4tite\u013ea. V h\u013abke n\u00e1\u0161ho srdca je vyryt\u00e9 toto troje najsv\u00e4tej\u0161ie meno a pred t\u00fdmto menom sa dv\u00edha na\u0161e sl\u00e1venie. Radujme sa z Otca v nebesiach, ktor\u00fd n\u00e1s stvoril, star\u00e1 sa o n\u00e1s, bdie nad nami, chr\u00e1ni n\u00e1s a vod\u00ed a ktor\u00fd n\u00e1s u\u010dinil svojimi synmi vo svojom najmil\u0161om Synovi; radujme sa i zo Syna Bo\u017eieho, P\u00e1na Je\u017ei\u0161a, ktor\u00fd n\u00e1s vyk\u00fapil a o\u010distil od na\u0161ich hriechov, ktor\u00fd premohol n\u00e1\u0161ho nepriate\u013ea a ktor\u00fd na pravici Bo\u017eej v\u017edycky je \u017eiv\u00fd a prihov\u00e1ra a za n\u00e1s; radujme sa z Ducha Sv\u00e4t\u00e9ho, nebesk\u00e9ho U\u010dite\u013ea, ktor\u00fd n\u00e1m rozpr\u00e1va o l\u00e1ske Bo\u017eej a o z\u00e1sluh\u00e1ch Syna, ktor\u00fd na\u0161e du\u0161e o\u010dis\u0165uje a posv\u00e4cuje a kon\u00e1 v n\u00e1s r\u00f4zne dobr\u00e9 a spasite\u013en\u00e9 dielo. \u00c1no, radujme sa a vzdajme Mu \u010des\u0165, ktor\u00e1 Tomu trojjedin\u00e9mu patr\u00ed. Padajme na svoje kolen\u00e1 pred Otcom n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a aj pred Je\u017ei\u0161om, Jeho Synom i pred Duchom Sv\u00e4t\u00fdm. A skl\u00e1\u0148aj\u00fac sa Jemu prespevujme spolu so Seraf\u00ednmi okolo Jeho tr\u00f3nu: \u201eSv\u00e4t\u00fd, sv\u00e4t\u00fd, sv\u00e4t\u00fd je Hospodin mocnost\u00ed, pln\u00e1 je v\u0161etka zem Jeho sl\u00e1vy.\u201c Iz 6, 3 A volajme s chv\u00e1lami s apo\u0161tolom \u201eLebo z Neho, skrze Neho a pre Neho je v\u0161etko. Jemu sl\u00e1va naveky.\u201c R 11, 36<\/p>\n\n\n\n
Pokoj V\u00e1m!!<\/p>\n","protected":false},"excerpt":{"rendered":"
My evanjelick\u00ed kres\u0165ania ver\u00edme a u\u010d\u00edme, \u017ee Boh je neobsiahnut\u00fdm ve\u010dn\u00fdm Stvorite\u013eom v\u0161etk\u00fdch vidite\u013en\u00fdch i nevidite\u013en\u00fdch vec\u00ed, v\u0161etko ob\u017eivuj\u00faci, v\u0161emoh\u00faci, nadov\u0161etko m\u00fadry, milostiv\u00fd, spravodliv\u00fd a pravduhovoriaci. My teda zamietame a pova\u017eujeme za ohavnos\u0165 u\u010denie o mno\u017estve bohov a r\u00f4zne sl\u00fa\u017eenie in\u00fdm bohom. Je len jeden Boh \u2013 t\u00fato pravdu n\u00e1m ohlasuje ka\u017ed\u00fd list P\u00edsem Sv\u00e4t\u00fdch. Na Sinaji zaznel ten najsv\u00e4tej\u0161\u00ed hlas: … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[112],"tags":[],"class_list":["post-36748","post","type-post","status-publish","format-standard","hentry","category-sv-trojica"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=36748"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36748\/revisions"}],"predecessor-version":[{"id":36756,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/36748\/revisions\/36756"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=36748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=36748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=36748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}