{"id":37138,"date":"2024-08-11T22:03:53","date_gmt":"2024-08-11T20:03:53","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=37138"},"modified":"2024-09-27T23:06:48","modified_gmt":"2024-09-27T21:06:48","slug":"budme-bohati-v-bohu","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2024\/08\/11\/budme-bohati-v-bohu\/","title":{"rendered":"Bu\u010fme bohat\u00ed v Bohu"},"content":{"rendered":"\n<p><em>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<\/em><strong> Bu\u010fme bohat\u00ed v Bohu<\/strong><\/p>\n\n\n\n<p><em>T\u00e1 milos\u0165, Bo\u017ee, ve\u013ek\u00e9 danie &#8211;<\/em><\/p>\n\n\n\n<p><em>posv\u00e4\u0165 \u0148ou na\u0161e rozm\u00fd\u0161\u013eanie,<\/em><\/p>\n\n\n\n<p><em>nech zrnom padne do p\u00f4dy<\/em><\/p>\n\n\n\n<p><em>a dod\u00e1 hojnos\u0165 \u00farody.<\/em><\/p>\n\n\n\n<p><em>\u00d3, nech sa hojn\u00fdm klasom zvln\u00ed,<\/em><\/p>\n\n\n\n<p><em>a pracujeme duchom pln\u00ed &#8211;<\/em><\/p>\n\n\n\n<p><em>tak d\u00e1me i my, ke\u010f d\u00e1\u0161 Ty,<\/em><\/p>\n\n\n\n<p><em>n\u00e1\u0161 Ot\u010de, v daroch bohat\u00fd !&nbsp; Amen&nbsp; (M.R.)<\/em><\/p>\n\n\n\n<p><strong>L 12,13 &#8211; 21:<\/strong><\/p>\n\n\n\n<p><em>\u201e<\/em><em>Povedal Mu ktosi zo z\u00e1stupu: Majstre, povedz m\u00f4jmu bratovi, aby si podelil so mnou dedi\u010dstvo! (14) On mu v\u0161ak riekol: \u010clove\u010de, kto ma ustanovil za sudcu alebo za deli\u010da medzi vami? (15) I riekol im: Dajte si pozor a varujte sa ak\u00e9hoko\u013evek lakomstva, lebo \u017eivot \u010dloveka nez\u00e1le\u017e\u00ed v rozhoj\u0148ovan\u00ed jeho majetku. (16) Nato povedal im toto podobenstvo: Bohat\u00e9mu \u010dloveku prinieslo pole hojn\u00fa \u00farodu. (17) Prem\u00fd\u0161\u013eal tedy a povedal si: \u010co urob\u00edm? Lebo nem\u00e1m kde si zhroma\u017edi\u0165 \u00farodu. (18) A povedal: Toto urob\u00edm: zbor\u00edm si stodoly, postav\u00edm si v\u00e4\u010d\u0161ie a tam si zhroma\u017ed\u00edm v\u0161etko obilie a v\u0161etko, \u010do m\u00e1m. (19) Potom poviem si du\u0161i: Du\u0161a, m\u00e1\u0161 dos\u0165 v\u0161etk\u00e9ho na mnoho rokov; odpo\u010d\u00edvaj, jedz, pi, vese\u013e sa! (20) Ale Boh mu riekol: Bl\u00e1zon, tejto noci po\u017eiadaj\u00fa tvoj \u017eivot od teba; a \u010do si pripravil, komu to zostane? (21) Tak bude s t\u00fdm, kto si zhroma\u017e\u010fuje poklady a nie je bohat\u00fd v Bohu\u201d. Amen<\/em><\/p>\n\n\n\n<p>&nbsp; &nbsp; Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi Je\u017ei\u0161ovi Kristovi!&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; V uplynulom t\u00fd\u017edni lomcovala na\u0161\u00edm mil\u00fdm Slovenskom t\u00e9ma nanajv\u00fd\u0161 vzru\u0161uj\u00faca. Nezn\u00e1my \u010dlovek z\u00edskal v lot\u00e9rii <em>\u201e<\/em>jackpot\u201d vo v\u00fd\u0161ke 30 mili\u00f3nov (Sk), av\u0161ak do stanovenej lehoty sa o t\u00fato v\u00fdhru neprihl\u00e1sil. Desiatky \u013eud\u00ed v masm\u00e9di\u00e1ch a mno\u017estvo anonymn\u00fdch posluch\u00e1\u010dov sa zapojilo do rie\u0161enia hypotetickej ot\u00e1zky: <em>\u201e<\/em><em>\u010co by ste robili s touto v\u00fdhrou, keby ste ju z\u00edskali?\u201d<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp;<\/em> V\u00fdsledok ankety bol jednozna\u010dn\u00fd. Ka\u017ed\u00fd respondent povedal, \u017ee by najsk\u00f4r pomohol nejak\u00fdm sp\u00f4sobom sebe, pr\u00edpadne svoj\u00edm de\u0165om a vn\u00fa\u010dat\u00e1m a potom by mo\u017eno nejak\u00fa <em>\u201e<\/em>omrvinku\u201d daroval aj na nejak\u00fd dobro\u010dinn\u00fd cie\u013e.&nbsp;<\/p>\n\n\n\n<p>&nbsp; &nbsp; Jednozna\u010dnos\u0165 bola v tom, \u017ee sa op\u00e4\u0165 potvrdila nielen pravdivos\u0165 slovensk\u00e9ho \u013eudov\u00e9ho pr\u00edslovia: <em>\u201eBli\u017e\u0161ia ko\u0161e\u013ea ako kab\u00e1t\u201d<\/em>, alebo <em>\u201eKa\u017ed\u00e9 hrable k sebe hrab\u00fa\u201d,<\/em> ale aj pravdivos\u0165 slov P\u00edsma sv\u00e4t\u00e9ho o \u013eudskom <em>\u201e<\/em>srdci\u201d, \u017ee ono je v z\u00e1sade sebeck\u00e9 a tie\u017e aj slov\u00e1 o tom, \u017ee<em> \u201emamona\u201d&nbsp;<\/em>je naj\u010dastej\u0161ie bo\u017estvo prirodzen\u00e9ho \u010dloveka a <em>\u201estar\u00e9ho Adama\u201d<\/em>. Viera v toto <em>\u201e<\/em>bo\u017estvo\u201d je silnou konkurenciou aj viere v P\u00e1na Je\u017ei\u0161a Krista.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; \u010casto sa v\u0161ak deje aj to, \u017ee \u013eudia vieru v P\u00e1na Boha a Je\u017ei\u0161a ch\u00e1pu <em>\u201e<\/em>konjuktur\u00e1lne\u201d &#8211; toti\u017e \u017ee od viery v Boha o\u010dak\u00e1vaj\u00fa, \u017ee im automaticky prinesie a zabezpe\u010d\u00ed dar zdravia, \u00faspechu a aj hmotn\u00e9, \u010di finan\u010dn\u00e9 po\u017eehnanie. Ak im viera v Je\u017ei\u0161a a Jeho nasledovanie prin\u00e1\u0161a niekedy <em>\u201e<\/em><em>hanu, stras\u0165\u201d (ESP 475, 2),<\/em> alebo priamo nesenie kr\u00ed\u017ea (475,1), tak sa jej vzd\u00e1vaj\u00fa a Je\u017ei\u0161a ako P\u00e1na odmietaj\u00fa. Mnoh\u00ed preto veria iba za\u010das, k\u00fdm sa im dobre vedie, ale ak\u00e1ko\u013evek sk\u00fa\u0161ka viery sa im stane poku\u0161en\u00edm k odpadnutiu, alebo aj k hnevu na P\u00e1na Boha, na Je\u017ei\u0161a a Jeho cirkev a v\u0161etko \u010do s \u0148ou s\u00favis\u00ed.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; P\u00e1n Boh a Bo\u017e\u00ed Syn Je\u017ei\u0161 je <em>\u201espytate\u013eom \u013eudsk\u00fdch s\u0155dc a du\u0161\u00ed\u201d<\/em> a preto sa nemo\u017eno divi\u0165, \u017ee pr\u00e1ve ot\u00e1zka viery v <em>\u201e<\/em>mamonu\u201d a ot\u00e1zka vz\u0165ahu k peniazom a majetku je v P\u00edsme \u010dasto spom\u00ednan\u00e1. Spome\u0148me napr\u00edklad zn\u00e1me slov\u00e1 P\u00e1na Je\u017ei\u0161a zaznamenan\u00e9 evanjelistom Luk\u00e1\u0161om: Podobenstvo o boh\u00e1\u010dovi a Lazarovi, rozpr\u00e1vanie o Zacheovi, o coln\u00edkovi, slov\u00e1 o pohostinnosti, o nespravodlivom \u0161af\u00e1rovi, o platen\u00ed dane, slov\u00e1 o ustarostenosti:&nbsp;<em>\u201e<\/em><em>\u010do budeme jes\u0165, pi\u0165, \u010d\u00edm sa budeme odieva\u0165\u201d<\/em>. Jud\u00e1\u0161ovu zradu za tridsa\u0165 strieborn\u00fdch rad\u0161ej ani nespom\u00ednajme\u2026<\/p>\n\n\n\n<p>&nbsp;&nbsp; V dne\u0161nom \u00favodnom texte s\u00fa spomenut\u00e9 dva pr\u00edklady, ktor\u00e9 chc\u00fa budova\u0165 n\u00e1\u0161 vz\u0165ah k majetku, k peniazom a v\u00f4bec k \u010dasn\u00fdm veciam a hodnot\u00e1m. Prv\u00fd hovor\u00ed o v\u00fdzve Je\u017ei\u0161ovho anonymn\u00e9ho posluch\u00e1\u010da zo z\u00e1stupu: <em>\u201e<\/em><em>Majstre, povedz m\u00f4jmu bratovi, aby si podelil so mnou dedi\u010dstvo!\u201d.&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp; <\/em>&nbsp; Probl\u00e9m delenia dedi\u010dstva medzi s\u00farodencami, alebo rodinami je zn\u00e1my v ka\u017edej gener\u00e1cii a na ka\u017edom mieste. Iste sme sa v\u0161etci stretli s pr\u00edpadmi, \u017ee e\u0161te sa ani <em>\u201e<\/em>neu\u013eahne hlina na hrobe rodi\u010dov\u201d, svornos\u0165 det\u00ed, alebo rod\u00edn sa rozpad\u00e1 a rozb\u00edja v h\u00e1dkach o podiele na dedi\u010dstvo. P\u00e1n Je\u017ei\u0161 odmietol by\u0165 sudcom, alebo deli\u010dom medzi bratmi, lebo videl do ich s\u0155dc. \u010coko\u013evek by im bol povedal a pripomenul slov\u00e1 o \u00fastup\u010divosti, ve\u013ekorysosti, \u010di dokonca o l\u00e1ske medzi s\u00farodencami, jeden z nich by sa c\u00edtil ukrivden\u00fd a Je\u017ei\u0161 by sa stal jeho nepriate\u013eom. Zo spravodliv\u00e9ho sudcu a Majstra by sa stal jeho nepriate\u013e a nikdy by v Je\u017ei\u0161ovi nena\u0161iel svojho Spasite\u013ea. Preto \u00falohu zemsk\u00e9ho sudcu Je\u017ei\u0161 odmieta a varuje ka\u017ed\u00e9ho \u010dloveka pred hriechom mamon\u00e1rstva a lakomstva. To je P\u00e1novo slovo aj pre n\u00e1s: <em>\u201e<\/em><em>Varujte sa ak\u00e9hoko\u013evek lakomstva!\u201d&nbsp;<\/em><\/p>\n\n\n\n<p><em>&nbsp;&nbsp; Bratia a sestry!<\/em><\/p>\n\n\n\n<p><em>&nbsp; Stav \u013eudsk\u00e9ho srdca si m\u00f4\u017eeme uk\u00e1za\u0165 na \u00fasmevnej pr\u00edhode z rodiny. Dvaja chlapci, rodn\u00ed bratia, dostali od n\u00e1v\u0161tevy \u010dokol\u00e1du, s pokynom: Ty si star\u0161\u00ed a preto ju rozde\u013e pekne &#8211; po bratsky!<\/em><br><em>&#8211; A to je ako? &#8211; op\u00fdtal sa star\u0161\u00ed. &#8211; To je tak, \u017ee svojmu bratovi d\u00e1\u0161 v\u00e4\u010d\u0161\u00ed k\u00fasok ako sebe, aby si uk\u00e1zal, \u017ee m\u00e1\u0161 svojho bra\u010deka r\u00e1d!&nbsp; -Aha, tak v tom pr\u00edpade, nech ju rozdel\u00ed m\u00f4j brat!<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp; &nbsp; Ak\u00fd je v\u0161ak d\u00f4vod P\u00e1nov\u00fdch slov o tom, aby sme sa varovali lakomstva? Je\u017ei\u0161 o tom hovor\u00ed nasledovne:<em> \u201eLebo \u017eivot \u010dloveka nez\u00e1le\u017e\u00ed v rozhoj\u0148ovan\u00ed jeho majetku\u201d. <\/em>Kto ver\u00ed P\u00e1nov\u00fdm zas\u013e\u00fabeniam o Jeho druhom pr\u00edchode a o pr\u00edchode kr\u00e1\u013eovstva Bo\u017eieho, kto v \u0147om vid\u00ed a pozn\u00e1 najvy\u0161\u0161iu hodnotu, vie, \u017ee \u010dasn\u00fd \u017eivot a jeho zabezpe\u010denie nie je najvy\u0161\u0161ou hodnotou. <em>\u201eH\u013eadajte najprv kr\u00e1\u013eovstvo Bo\u017eie a jeho spravodlivos\u0165 a v\u0161etko&nbsp;toto &#8211; <\/em>to \u010do potrebujeme k \u010dasn\u00e9mu \u017eivotu <em>&#8211; bude n\u00e1m pridan\u00e9.\u201d <\/em>To, \u010do spom\u00edna v podobenstve je ilustr\u00e1ciou Jeho slov o tom, \u017ee m\u00e1me by\u0165&nbsp; nielen pracovit\u00ed a opatrn\u00ed, ale \u017ee v\u0161etko to, \u010do dost\u00e1vame od P\u00e1na Boha m\u00e1me vyu\u017ei\u0165 tak, aby sme boli <em>\u201ebohat\u00ed v Bohu\u201d<\/em>.&nbsp;Z nadbytku \u010dasn\u00fdch darov, ktor\u00e9 nepotrebujeme k \u017eivotu v \u010dasnosti, m\u00e1me si \u010das\u0165 odlo\u017ei\u0165 \u010das\u0165 aj do <em><em>\u201e<\/em><\/em>nebesk\u00fdch stod\u00f4l\u201d. M\u00f4\u017eeme to urobi\u0165 tak, \u017ee podpor\u00edme n\u00fadznych, alebo tak\u00e9 ciele, ktor\u00e9 napom\u00e1haj\u00fa \u0161\u00edrenie evanjelia vo svete.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Hromadi\u0165 poklady na zemi sa jav\u00ed mnoh\u00fdm ako ve\u013ek\u00e1 m\u00fadros\u0165 a istota. Iste plat\u00ed, ako hovorievali na\u0161i predkovia: <em>\u201e<\/em>je dobre ma\u0165 na zimu forotu\u201d,&nbsp;ale nie je to jedin\u00e1 a najv\u00e4\u010d\u0161ia istota a hodnota. P\u00e1n Je\u017ei\u0161 pri\u0161iel pr\u00e1ve preto, aby n\u00e1m pon\u00fakol hodnoty najv\u00e4\u010d\u0161ie a najvy\u0161\u0161ie. Tak\u00fdmi s\u00fa ve\u010dn\u00fd \u017eivot, ve\u010dn\u00e1 rados\u0165 a ve\u010dn\u00e9 preb\u00fdvanie s N\u00edm.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Ak by sme hodnotili po\u010d\u00ednanie onoho bohat\u00e9ho \u010dloveka \u010diste na\u0161\u00edm rozumom a pozemsk\u00fdmi krit\u00e9riami, sotva by bolo mo\u017en\u00e9 boh\u00e1\u010dovi nie\u010do vytkn\u00fa\u0165. Bol pracovit\u00fd a vynaliezav\u00fd. Bol aj \u00faspe\u0161n\u00fd a racion\u00e1lny \u010dlovek. Svoju \u00farodu chcel ochr\u00e1ni\u0165, zabezpe\u010di\u0165 pre bud\u00facnos\u0165, zrejme preto, aby v bud\u00facnosti vyu\u017eil vy\u0161\u0161iu cenu a zv\u00fd\u0161il svoj zisk.<\/p>\n\n\n\n<p>&nbsp; &nbsp; V mnohom uva\u017eoval ako biblick\u00fd Jozef v Egypte, ktor\u00fd sedem rokov \u0161etril a zhroma\u017e\u010foval obilie do s\u00fdpok, aby v bud\u00facnosti zabezpe\u010dil krajinu a okolie pred hladom.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp; Je v\u0161ak medzi nimi aj podstatn\u00fd rozdiel. Tento boh\u00e1\u010d myslel len na seba a na svoje egoistick\u00e9 z\u00e1ujmy a ciele. V istej chv\u00edli si povedal: <em>\u201e<\/em><em>Du\u0161a m\u00e1\u0161 dos\u0165 v\u0161etk\u00e9ho na mnoho rokov; odpo\u010d\u00edvaj, jedz, pi, vese\u013e sa!\u201d <\/em>Jozef konal v\u0161etko pod\u013ea Bo\u017eej v\u00f4le, sledoval vy\u0161\u0161ie ciele a plne d\u00f4veroval P\u00e1nu Bohu.<\/p>\n\n\n\n<p>&nbsp; &nbsp; Ani n\u00e1m Otec nebesk\u00fd neodopiera potrebn\u00e9 dary k \u017eivotu a ani oddych po pr\u00e1ci. Chce, aby sme boli zbaven\u00ed strachu z bud\u00facnosti, aby sme neboli ustarosten\u00ed a nes\u00fastredili sa iba na pozemsk\u00e9 ciele a hodnoty. Nem\u00e1me \u017ei\u0165 len pre to, aby sme jedli, pili a zab\u00e1vali sa, ale jedlo, pitie a odievanie n\u00e1m m\u00e1 sl\u00fa\u017ei\u0165 na to, aby sme <em>\u201eh\u013eadali kr\u00e1\u013eovstvo Bo\u017eie<\/em>\u201d, k\u00fdm trv\u00e1 \u010das milosti a k\u00fdm je n\u00e1m dan\u00e1 mo\u017enos\u0165 \u010dasn\u00e9ho preb\u00fdvania. Boh\u00e1\u010d sa stal <em>\u201e<\/em>bl\u00e1znom\u201d preto, lebo zabudol na svoju pominute\u013enos\u0165 a na skuto\u010dn\u00fa zaistenos\u0165 \u017eivota, ktor\u00e1 je v Bohu. E\u0161te nikomu nepomohlo ani najv\u00e4\u010d\u0161ie bohatstvo v hodine smrti. preto\u017ee \u010dlovek si s\u00e1m <em>\u201e<\/em>nem\u00f4\u017ee du\u0161u \u017eiv\u00fa zachova\u0165\u201d. Je to v\u0161ak mo\u017en\u00e9 vtedy, ak <em>\u201e<\/em><em>sme bohat\u00ed v Bohu\u201d<\/em>, ak svoj \u017eivot sp\u00e1jame s T\u00fdm, ktor\u00fd je <em>\u201e<\/em><em>cesta, pravda a \u017eivot\u201d.<\/em><\/p>\n\n\n\n<p>&nbsp; Preto nezab\u00fadajme pri na\u0161ich pr\u00e1cach a povinnostiach na dve veci: na Darcu v\u0161etk\u00fdch darov a na potreby na\u0161ich bl\u00ed\u017enych.&nbsp;<\/p>\n\n\n\n<p>Ak sme bohat\u00ed a m\u00e1me viac, ako potrebujeme, nemali by sme spy\u0161nie\u0165, ale \u010fakova\u0165 Darcovi v\u0161etk\u00fdch dobr\u00fdch darov. N\u00e1\u0161 \u017eivot m\u00e1 patri\u0165 P\u00e1novi, ktor\u00fd na inom mieste hovor\u00ed: <em>\u201eZ\u00edskajte si me\u0161ce, ktor\u00e9 sa nezoder\u00fa; nehyn\u00faci poklad v nebesiach, kam sa zlodej nepribl\u00ed\u017ei, ani mo\u013e nekaz\u00ed; lebo kde je v\u00e1\u0161 poklad, tam bude aj va\u0161e srdce\u201d<\/em>. (L 12, 33-34) Ak je n\u00e1\u0161 poklad v nebi, tam bude aj na\u0161e srdce. Ak n\u00e1\u0161 poklad vid\u00edme iba na zemi, budeme patri\u0165 iba <em>\u201e<\/em>zemi\u201d.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Biblick\u00fd J\u00f3b bol bohat\u00fd mu\u017e, ale jeho srdce a du\u0161a patrili P\u00e1nu Bohu. Preto J\u00f3b nezlore\u010dil P\u00e1nu Bohu ani v sk\u00fa\u0161kach \u017eivota a v\u0161etko prij\u00edmal z Bo\u017eej ruky s n\u00e1dejou na po\u017eehnan\u00fd \u017eivot. Na\u0161a d\u00f4vera v n\u00e1\u0161ho Vykupite\u013ea, Je\u017ei\u0161a Krista je n\u00e1m pomocou, v s\u00fa\u017een\u00ed osved\u010denou v \u010dasnosti a bude raz korunovan\u00e1 plnos\u0165ou pokoja a radosti v \u017eivote bud\u00faceho veku. Amen<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; K\u00e1ze\u0148 v 11. nede\u013eu po Sv\u00e4tej Trojici &#8211; \u013dubom\u00edr Batka st.<\/p>\n\n\n\n<p>OsA  06<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Bu\u010fme bohat\u00ed v Bohu T\u00e1 milos\u0165, Bo\u017ee, ve\u013ek\u00e9 danie &#8211; posv\u00e4\u0165 \u0148ou na\u0161e rozm\u00fd\u0161\u013eanie, nech zrnom padne do p\u00f4dy a dod\u00e1 hojnos\u0165 \u00farody. \u00d3, nech sa hojn\u00fdm klasom zvln\u00ed, a pracujeme duchom pln\u00ed &#8211; tak d\u00e1me i my, ke\u010f d\u00e1\u0161 Ty, n\u00e1\u0161 &#8230; <a title=\"Bu\u010fme bohat\u00ed v Bohu\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2024\/08\/11\/budme-bohati-v-bohu\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Bu\u010fme bohat\u00ed v Bohu\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[575,121,6,95],"tags":[],"class_list":["post-37138","post","type-post","status-publish","format-standard","hentry","category-11-nedela-po-sv-trojici","category-kazne","category-myjavsky-seniorat","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=37138"}],"version-history":[{"count":6,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37138\/revisions"}],"predecessor-version":[{"id":37308,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37138\/revisions\/37308"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=37138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=37138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=37138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}