{"id":37393,"date":"2024-11-09T18:46:13","date_gmt":"2024-11-09T17:46:13","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=37393"},"modified":"2024-11-11T16:04:53","modified_gmt":"2024-11-11T15:04:53","slug":"stanok-bozi-s-ludmi","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2024\/11\/09\/stanok-bozi-s-ludmi\/","title":{"rendered":"St\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi"},"content":{"rendered":"\n

                                      St\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi<\/strong><\/p>\n\n\n\n

Bo\u017ee, jak chr\u00e1m tento,<\/em><\/p>\n\n\n\n

vysv\u00e4\u0165 i n\u00e1s sebe<\/em><\/p>\n\n\n\n

a daj raz l\u00e1sky<\/em><\/p>\n\n\n\n

na duchovnom chlebe.<\/em><\/p>\n\n\n\n

Nech sa Duchom i v n\u00e1s<\/em><\/p>\n\n\n\n

v\u0161etko nov\u00e9 \u010din\u00ed…<\/em><\/p>\n\n\n\n

Po\u017eehnaj n\u00e1s, o\u010dis\u0165 –<\/em><\/p>\n\n\n\n

odpus\u0165 na\u0161e viny! Amen. (M.R.)<\/em><\/p>\n\n\n\n

Zjav 21, 1 – 8:<\/strong><\/p>\n\n\n\n

   \u201cVidel som nov\u00e9 nebo a nov\u00fa zem, lebo prvotn\u00e9 nebo a prvotn\u00e1 zem sa pominuli a mora u\u017e niet. (2) A videl som sv\u00e4t\u00e9 mesto, nov\u00fd Jeruzalem, zostupova\u0165 z neba od Boha, pripraven\u00fd ako nevestu, vyzdoben\u00fa svojmu \u017een\u00edchovi. (3) A po\u010dul som mohutn\u00fd hlas od tr\u00f3nu: Ajh\u013ea, st\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi; preb\u00fdva\u0165 bude s nimi a oni bud\u00fa Jeho \u013eudom a On, Boh, bude s nimi, (4) zotrie im ka\u017ed\u00fa slzu z o\u010d\u00fa a smrti u\u017e viac nebude ani sm\u00fatku ani pla\u010du ani bolesti u\u017e viac nebude, lebo prvotn\u00e9 veci sa pominuli. (5) A Ten, ktor\u00fd sedel na tr\u00f3ne, povedal: Ajh\u013ea, nov\u00e9 \u010din\u00edm v\u0161etko. A povedal e\u0161te: Nap\u00ed\u0161, \u017ee tieto slov\u00e1 s\u00fa vern\u00e9 a prav\u00e9. (6) A dolo\u017eil: Stalo sa! Ja som Alfa i \u00d3mega, Po\u010diatok i Koniec. Ja \u017e\u00edzniv\u00e9mu zdarma d\u00e1m z prame\u0148a vody \u017eivota. (7) Kto zv\u00ed\u0165az\u00ed, obdr\u017e\u00ed toto: Budem mu Bohom a on mi bude synom. (8) Bojazliv\u00ed v\u0161ak, nevern\u00ed, ohavn\u00ed, vrahovia, smiln\u00edci, travi\u010di, modloslu\u017eobn\u00edci a v\u0161etci luh\u00e1ri bud\u00fa ma\u0165 podiel v jazere, horiacom oh\u0148om a s\u00edrou; to je druh\u00e1 smr\u0165\u201d. Amen   <\/em><\/p>\n\n\n\n

   Bohumil\u00ed kres\u0165ania, bratia a sestry v Kristu P\u00e1nu!<\/p>\n\n\n\n

\u00a0\u00a0 Nikto nem\u00f4\u017ee poprie\u0165, \u017ee naj\u00fa\u017easnej\u0161\u00edmi a najkraj\u0161\u00edmi stavbami na celom svete, vo v\u0161etk\u00fdch krajin\u00e1ch a kult\u00farach s\u00fa chr\u00e1my. Staroegyptsk\u00e9\u00a0 chr\u00e1my v Karnaku a Luxore udivuj\u00fa dodnes svojou ve\u013ekos\u0165ou,\u00a0 monument\u00e1lnos\u0165ou, v\u00fdzdobou a vystrojen\u00edm. Podobne je to pri svetozn\u00e1mych chr\u00e1mov\u00fdch stavb\u00e1ch v starovekom Gr\u00e9cku, od Olympie po Akropolu, cez v\u0161etky zn\u00e1me centr\u00e1 gr\u00e9ckej kult\u00fary. Nie inak je to v \u010falekej Indii, kde s\u00fa cel\u00e9 chr\u00e1mov\u00e9 mest\u00e1, napr\u00edklad: Hardv\u00e1r, Ben\u00e1res, alebo Mathura. Chr\u00e1my, zn\u00e1me zikkurati, poschodov\u00e9 ve\u017ee, na vrcholci so sv\u00e4ty\u0148ou existovali aj v starovekej Babylonii. Pyram\u00eddy s\u00fa zn\u00e1me aj u Inkov v ju\u017enej Amerike. Zn\u00e1me s\u00fa aj \u010d\u00ednske, alebo tibetsk\u00e9 chr\u00e1my, alebo \u0161intoistick\u00e9 sv\u00e4tyne v Japonsku, \u010di chr\u00e1my star\u00fdch Rimanov. V Biblii sa spom\u00edna mno\u017estvo posv\u00e4tn\u00fdch miest napr\u00edklad u Kaan\u00e1ncov. V kres\u0165anskej cirkvi sa \u010dasto spom\u00ednaj\u00fa najm\u00e4 \u017eidovsk\u00e9 sv\u00e4tyne, ktor\u00fdch bolo kedysi viacero. Najzn\u00e1mej\u0161ia bola v \u0160\u00edle, lebo opatrovala dosky Z\u00e1kona a\u017e do stavby jeruzalemsk\u00e9ho chr\u00e1mu, ktor\u00fd postavil kr\u00e1\u013e \u0160alam\u00fan. Ke\u010f\u017ee bol \u015aalam\u00fanov chr\u00e1m zni\u010den\u00fd, po n\u00e1vrate z babylonsk\u00e9ho zajatia bol iba skromne obnoven\u00fd. V dobe Je\u017ei\u0161ovho p\u00f4sobenia bol dokon\u010den\u00fd nov\u00fd chr\u00e1m kr\u00e1\u013eom Herodesom, ktor\u00fd zb\u00farali Rimania v roku 70, po\u010das \u017eidovsk\u00e9ho povstania.<\/p>\n\n\n\n

\u00a0 \u00a0 Pri dne\u0161nej spomienke na postavenie a n\u00e1sledn\u00fa posviacku n\u00e1\u0161ho chr\u00e1mu by sme mohli ve\u013emi dlho spomen\u00fa\u0165 mnoh\u00e9 kres\u0165ansk\u00e9 chr\u00e1my, katedr\u00e1ly a kostoly r\u00f4znych \u0161t\u00fdlov, umeleckej a remeselnej v\u00fdzdoby, v\u00fdznamn\u00fdch pre dejiny sveta i cirkvi. To by n\u00e1s ale ale viedlo ve\u013emi \u010faleko od podstaty dne\u0161n\u00e9ho sviatku i posolstva, ktor\u00e9 v \u0148om m\u00f4\u017eeme prija\u0165. Tie spomenut\u00e9 miesta s\u00fa iba nazna\u010den\u00edm toho, \u017ee \u013eudsk\u00e9 dejiny s\u00fa dejinami nielen vojen a hospod\u00e1rskych a in\u00fdch vzostupov a p\u00e1dov, ale aj dejinami n\u00e1bo\u017eensk\u00e9ho a duchovn\u00e9ho \u017eivota.\u00a0<\/p>\n\n\n\n

   Chr\u00e1my boli v\u017edy stavan\u00e9 s t\u00fa\u017ebou \u013eud\u00ed by\u0165 bli\u017e\u0161ie k Bohu, k sv\u00e4tosti, k nie\u010domu, \u010do \u010dloveka prevy\u0161uje a od \u010doho \u010dlovek nejak\u00fdm sp\u00f4sobom z\u00e1vis\u00ed. Kres\u0165ansk\u00fd chr\u00e1m je a m\u00e1 by\u0165:<\/p>\n\n\n\n

                                St\u00e1nkom Bo\u017e\u00edm s \u013eu\u010fmi.<\/strong><\/p>\n\n\n\n

Je miestom, ktor\u00e9 sl\u00fa\u017ei \u010dloveku: 1. k obnoveniu d\u00f4stojnosti<\/em><\/strong><\/p>\n\n\n\n

                                                     2. k nach\u00e1dzaniu trvalej radosti<\/em><\/strong><\/p>\n\n\n\n

                                                     3. k z\u00edskaniu \u017eivota vo ve\u010dnosti<\/em><\/strong><\/p>\n\n\n\n

     Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

\u00a0 \u00a0 1. Je nepochybne zauj\u00edmav\u00e1 t\u00e1 skuto\u010dnos\u0165, \u017ee chr\u00e1my sa stavali s ve\u013ekou horlivos\u0165ou vo v\u0161etk\u00fdch n\u00e1rodoch, kult\u00farach a n\u00e1bo\u017eenstv\u00e1ch, ale rovnako sa aj horlivo ni\u010dili, pr\u00edpadne sa premie\u0148ali na svetsk\u00e9 miesta s \u00faplne in\u00fdm poslan\u00edm, ne\u017e ak\u00e9 mali p\u00f4vodne. Chr\u00e1my boli toti\u017e aj znakom ur\u010ditej svojbytnosti, suverenity, slobody a \u013eudsk\u00fdch pr\u00e1v. Ne\u010dudo, \u017ee v\u0161ade, kde\u00a0 tieto pr\u00e1va a d\u00f4stojnos\u0165 \u010dloveka boli popieran\u00e9 v z\u00e1ujme absolutistickej vl\u00e1dy a v\u00ed\u0165azn\u00e9ho panovania nadraden\u00e9ho vlad\u00e1ra, alebo skupiny \u013eud\u00ed, tam sa chr\u00e1my odn\u00edmali a ni\u010dili. Zemsk\u00ed vlad\u00e1ri v pocite svojej nadradenosti stavbu chr\u00e1mov inej kult\u00fare, alebo in\u00e9mu n\u00e1bo\u017eenstvu jednoducho nepovo\u013eovali. \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 .<\/p>\n\n\n\n

\u00a0\u00a0 Na\u0161a evanjelick\u00e1 cirkev a.v. m\u00e1 s t\u00fdm svoje osobitn\u00e9 sk\u00fasenosti. Ve\u010f prv\u00fd chr\u00e1m, ktor\u00fd u\u017e\u00edvali na\u0161i predkovia po prijat\u00ed reforma\u010dn\u00e9ho u\u010denia im bol viackr\u00e1t od\u0148at\u00fd, a\u017e sa to stalo definit\u00edvnou skuto\u010dnos\u0165ou v roku 1709, po por\u00e1\u017eke boja za n\u00e1bo\u017eensk\u00fa, ale aj in\u00e9 slobody, ktor\u00fd viedol Franti\u0161ek II. R\u00e1koczy. Nielen \u017ee bol evanjelikom chr\u00e1m od\u0148at\u00fd, ale nebolo im dovolen\u00e9 r\u00edmsko-katol\u00edckymi habsburgsk\u00fdmi vlad\u00e1rmi v spojen\u00ed s vtedy u\u017e v\u00e4\u010d\u0161inovou r\u00edmsko-katol\u00edckou cirkvou ani postavi\u0165 si chr\u00e1m nov\u00fd, kde by u\u017e nebolo mo\u017en\u00e9 spochybni\u0165 p\u00f4vodn\u00e9ho vlastn\u00edka.<\/p>\n\n\n\n

       T\u00e1to mo\u017enos\u0165 sa naskytla a\u017e po nast\u00fapen\u00ed na tr\u00f3n osvietenecky laden\u00e9ho panovn\u00edka Jozefa II., syna M\u00e1rie Ter\u00e9zie. I ke\u010f ho k vydaniu Toleran\u010dn\u00e9ho patentu a n\u00e1sledn\u00e9mu povoleniu tolerova\u0165 evanjelick\u00e9 cirkvi a ich existenciu v r\u00ed\u0161i neviedla nijak\u00e1 l\u00e1ska, ale iba nutnos\u0165 reforiem vo v\u0161etk\u00fdch oblastiach \u017eivota cis\u00e1rstva, evanjelici prijali patent s nad\u0161en\u00edm, s ve\u013ekou \u00fa\u013eavou a aj s v\u010fakou. Na mnoh\u00fdch miestach zaviali aj \u0161t\u00e1tne z\u00e1stavy a portr\u00e9ty cis\u00e1ra vn\u00e1\u0161ali do chr\u00e1mov a kostolov, ke\u010f po vy\u0161e sto rokoch krvav\u00e9ho i nekrvav\u00e9ho \u00fatlaku pri\u0161la ne\u010dakan\u00e1 miera slobody. <\/p>\n\n\n\n

\u00a0 \u00a0 Ku cti na\u0161om predkom sl\u00fa\u017ei to, \u017ee nev\u00e1hali a hne\u010f po zverejnen\u00ed patentu sa dali do pr\u00edpravn\u00fdch pr\u00e1c a realiz\u00e1cie stavby nov\u00e9ho kostola. Z toho je zrejm\u00e9, \u017ee ot\u00e1zky, na \u010do kostol sl\u00fa\u017ei a \u010do \u010dlovek k pln\u00e9mu a prav\u00e9mu \u017eivotu bohoslu\u017ebu potrebuje, mali u\u017e vopred zodpovedan\u00e9. Stav cirkvi, po dlhom prenasledovan\u00ed bol a je diametr\u00e1lne in\u00fd, ako je dnes, po pr\u00edchode a dare slobody v roku 1989, vr\u00e1tane slobody n\u00e1bo\u017eenskej. Skuto\u010dn\u00e1 sloboda jedna bez druhej nikdy nebola a ani nemohla existova\u0165. Dnes, \u017eia\u013e, mnoh\u00fdm evanjelikom, ale nielen im, v\u00fdznam chr\u00e1mu, n\u00e1bo\u017eensk\u00e9ho \u017eivota a ducha slobody ni\u010d, alebo len m\u00e1lo hovor\u00ed.<\/p>\n\n\n\n

    Apo\u0161tol J\u00e1n p\u00edsal slov\u00e1 knihy Zjavenia tie\u017e v \u010dase n\u00e1bo\u017eenskej neslobody a v \u010dase azda najkrutej\u0161ieho prenasledovania kres\u0165anov v dejin\u00e1ch. V\u00edzia a posolstvo od P\u00e1na cirkvi Je\u017ei\u0161a Krista bolo pre prvotn\u00fdch kres\u0165anov ve\u013emi d\u00f4le\u017eit\u00e9. Mnoh\u00ed pre\u0161li mart\u00fdriom, krut\u00fdm zaobch\u00e1dzan\u00edm a prirodzene, mnoh\u00ed sa aj b\u00e1li a azda aj kl\u00e1tili vo viere. Potrebovali posilnenie a poh\u013ead n\u00e1deje vzh\u013eadom na bud\u00facnos\u0165. J\u00e1n t\u00fato n\u00e1dej tlmo\u010dil a odovzd\u00e1val z Kristovho poverenia. \u201eVidel som nov\u00e9 nebo a nov\u00fa zem, lebo prvotn\u00e9 nebo a zem sa pominuli a mora u\u017e niet\u201c.<\/em> J\u00e1n ohlasuje cirkvi pr\u00edchod novej bud\u00facnosti a v horizonte bl\u00ed\u017eiaceho sa konca vekov hovor\u00ed: \u201cMora u\u017e niet\u201d! <\/em>More, ako symbol v\u0161etk\u00fdch zl\u00fdch moc\u00ed a s\u00edl, bude odstr\u00e1nen\u00e9. <\/p>\n\n\n\n

\u00a0 \u00a0 Je hodn\u00e9 pov\u0161imnutia, \u017ee o bud\u00facom veku apo\u0161tol P\u00e1na Je\u017ei\u0161a\u00a0 hovor\u00ed ako o \u201cnovom Jeruzaleme z neba\u201d,<\/em> o novej a jedinej vl\u00e1de, ktorou bude vl\u00e1da Bo\u017eia a vl\u00e1da Bar\u00e1nkova, toti\u017e Kristova. To je predmet n\u00e1deje aj pre n\u00e1s a pre ka\u017ed\u00fa gener\u00e1ciou kres\u0165anov, lebo iba t\u00e1to vl\u00e1da zaru\u010d\u00ed skuto\u010dn\u00e9 pr\u00e1vo, spravodlivos\u0165, pokoj a l\u00e1sku medzi \u013eu\u010fmi. Obrazom tejto vl\u00e1dy je spolo\u010denstvo \u010dloveka s P\u00e1nom Bohom, toti\u017e \u201cst\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi\u201d,<\/em> ke\u010f bude Boh s nami a my s N\u00edm. Ke\u010f sa uk\u00e1\u017ee, \u017ee sme \u013eudom Bo\u017e\u00edm, synmi a dc\u00e9rami Bo\u017e\u00edmi a tak aj dedi\u010dmi Bo\u017e\u00edch zas\u013e\u00faben\u00ed. Preto aj ka\u017ed\u00fd pozemsk\u00fd chr\u00e1m a slu\u017eba Bo\u017eieho slova, ktor\u00e1 sa v \u0148om kon\u00e1 a pon\u00faka je v\u017edy ponukou obnovenia pravej d\u00f4stojnosti \u010dloveka a podnetom k bratstvu, rovnosti a slobode pre v\u0161etk\u00fdch.<\/p>\n\n\n\n

    2.Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

   Bo\u017eia vl\u00e1da a spolo\u010denstvo s Bohom a s Jeho Synom skrze Ducha Sv\u00e4t\u00e9ho bude znamena\u0165 konkr\u00e9tne dary: \u201cBoh s\u00e1m zotrie ka\u017ed\u00fa slzu z o\u010d\u00fa a smrti u\u017e viac nebu, ani sm\u00fatku ani pla\u010du ani bolesti u\u017e viac nebude, lebo prvotn\u00e9 veci sa pominuli,\u201c<\/em><\/p>\n\n\n\n

\u00a0 \u00a0 Aj pre n\u00e1s, dne\u0161n\u00fdch kres\u0165anov m\u00e1 Bo\u017eia pr\u00edtomnos\u0165 a Bo\u017eie dary milosti plyn\u00face zo spolo\u010denstva s Bohom v Jeho Slove a vo sviatostiach ten ist\u00fd zmysel a v\u00fdznam. Tam, kde prij\u00edmame s d\u00f4verou Bo\u017eiu vl\u00e1du s skrze Ducha Sv\u00e4t\u00e9ho, tam za\u010d\u00edna u\u017e dnes ustupova\u0165 ka\u017ed\u00e1 zl\u00e1 moc. Slovo evanjelia m\u00e1 v\u017edy silu a moc p\u00f4sobi\u0165 tak, \u017ee zotiera na\u0161e slzy a prin\u00e1\u0161a radostn\u00fa zves\u0165 o zni\u010den\u00ed a odstr\u00e1nen\u00ed aj moci smrti a v\u0161etk\u00e9ho, \u010do je s \u0148ou spojen\u00e9. Kristovo v\u00ed\u0165azstvo nad smr\u0165ou, ktor\u00e9 tu nede\u013eu \u010do nede\u013eu oslavujeme a v istote ktor\u00e9ho sa v tu posil\u0148ujeme, je darom pravej a trvalej radosti pre veriaceho. P\u00e1n Je\u017ei\u0161 n\u00e1m toti\u017e svoje v\u00ed\u0165azstvo nad smr\u0165ou pon\u00faka, privlast\u0148uje a daruje, ak ho chceme prija\u0165 s d\u00f4verou. Rados\u0165 zo vzkriesenia a z nov\u00e9ho \u017eivota smieme pre\u017e\u00edva\u0165 v \u010dasnosti u\u017e tu na zemi, s t\u00fdm, \u017ee ona bude naplnen\u00e1 a dokonal\u00e1 v nebeskom kr\u00e1\u013eovstve. Tak ako predch\u00e1dzaj\u00face gener\u00e1cie kres\u0165anov On s\u00e1m n\u00e1s zbavuje strachu zo smrti a posil\u0148uje n\u00e1s v n\u00e1deji na \u017eivot v plnej radosti.<\/p>\n\n\n\n

3. Bratia a sestry!<\/p>\n\n\n\n

   \u201cSt\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi\u201d<\/em> tak v kone\u010dnom d\u00f4sledku vracia \u010dloveku to, \u010do p\u00e1dom a hriechom \u010dlovek stratil. P\u00e1n Je\u017ei\u0161 hovor\u00ed: \u201dAjh\u013ea, nov\u00e9 \u010din\u00edm v\u0161etko\u201d. <\/em>Aj ke\u010f hriech \u010dloveka ru\u0161\u00ed a trh\u00e1 spolo\u010denstvo \u010dloveka s P\u00e1nom Bohom, Stvorite\u013eom a Otcom, ponuka Bo\u017eej milosti je trval\u00e1 a m\u00e1 jeden cie\u013e. Je n\u00edm obnoven\u00fd \u017eivot vo ve\u010dnosti.<\/p>\n\n\n\n

   P\u00e1n Je\u017ei\u0161 zas\u013eubuje: \u201cTieto slov\u00e1 s\u00fa vern\u00e9 a prav\u00e9\u201d. <\/em>Apo\u0161tol J\u00e1n ich prijal a tlmo\u010d\u00ed ich aj n\u00e1m, aby sme pam\u00e4tali na to, \u017ee na\u0161e vyk\u00fapenie sa u\u017e udialo. Z\u00e1le\u017e\u00ed teraz na n\u00e1s, \u010di ho pr\u00edjmeme, alebo odmietneme. Je\u017ei\u0161 Kristus ktor\u00fd je \u201cAlfa i \u00d3mega, Po\u010diatok i Koniec v\u0161etk\u00e9ho\u201d <\/em>hovor\u00ed:\u201dJa \u017e\u00edzniv\u00e9mu zdarma d\u00e1m z prame\u0148a vody \u017eivota. Budem mu Bohom a on mi bude synom\u201d. <\/em>To je obraz ve\u010dn\u00e9ho \u017eivota v spolo\u010denstve Bo\u017eej l\u00e1sky a v radosti v Duchu Sv\u00e4tom, ktor\u00e9 nikto a ni\u010d nezni\u010d\u00ed a neroztrh\u00e1. <\/p>\n\n\n\n

    V\u00e1\u017enos\u0165 posolstva radosti apo\u0161tol J\u00e1n pod\u010diarkol poukazom na in\u00fa formu ve\u010dnosti, ktorou je ve\u010dn\u00e1 smr\u0165. Nevera prin\u00e1\u0161a stav trval\u00e9ho odl\u00fa\u010denia od l\u00e1sky Bo\u017eej a Kristovej.<\/p>\n\n\n\n

\u00a0 \u00a0 Na\u0161i predkovia vo viere n\u00e1m svojou horlivos\u0165ou a obetavos\u0165ou uk\u00e1zali dobr\u00fd a prav\u00fd smer cesty. Pri 224. v\u00fdro\u010d\u00ed pamiatky posv\u00e4tenia tohoto Bo\u017eieho st\u00e1nku si preto uvedomujeme jeho po\u017eehnanie, ktor\u00e9 n\u00e1m priniesol a prin\u00e1\u0161a. Ak ponuku Bo\u017eieho slova budeme vyh\u013ead\u00e1va\u0165 \u201cako jele\u0148 h\u013eadaj\u00faci vodu\u201d, <\/em>povedie n\u00e1s to k obnovovaniu \u013eudskej d\u00f4stojnosti, k nach\u00e1dzaniu trvalej radosti a z\u00edskaniu \u017eivota vo ve\u010dnosti. Nemus\u00edme \u017ei\u0165 v strachu z na\u0161ej bezmocnosti, v strachu zo smrti a zo zl\u00fdch s\u00edl tejto \u010dasnosti. Viera v P\u00e1na Je\u017ei\u0161a Krista urobila z na\u0161ich predkov hrdinov a priekopn\u00edkov prav\u00fdch hodn\u00f4t, ktor\u00e9 prich\u00e1dzaj\u00fa ako dar a ponuka nebesk\u00e9ho nov\u00e9ho Jeruzalema, od tr\u00f3nu Bo\u017eej moci a sl\u00e1vy, ktor\u00e1 nekon\u010d\u00ed. Nie \u013eudsk\u00e9 diela, ale s\u00e1m Hospodin nech je na\u0161\u00edm prepevn\u00fdm hradom dnes, zajtra i naveky. Amen<\/p>\n\n\n\n

                Pamiatka posv\u00e4tenia chr\u00e1mu – Soboti\u0161te  – \u013dubom\u00edr Batka st.<\/p>\n\n\n\n

OsA 08<\/p>\n","protected":false},"excerpt":{"rendered":"

                                      St\u00e1nok Bo\u017e\u00ed s \u013eu\u010fmi Bo\u017ee, jak chr\u00e1m tento, vysv\u00e4\u0165 i n\u00e1s sebe a daj raz l\u00e1sky na duchovnom chlebe. Nech sa Duchom i v n\u00e1s v\u0161etko nov\u00e9 \u010din\u00ed… Po\u017eehnaj n\u00e1s, o\u010dis\u0165 – odpus\u0165 na\u0161e viny! Amen. … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[580,121,124,95],"tags":[],"class_list":["post-37393","post","type-post","status-publish","format-standard","hentry","category-23-nedela-po-sv-trojici","category-kazne","category-pamiatka-posvatenia-chramu","category-sobotiste"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=37393"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37393\/revisions"}],"predecessor-version":[{"id":37400,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37393\/revisions\/37400"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=37393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=37393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=37393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}