{"id":3742,"date":"2011-08-25T22:31:46","date_gmt":"2011-08-25T22:31:46","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=3742"},"modified":"2026-09-07T10:24:01","modified_gmt":"2026-09-07T08:24:01","slug":"dom-na-skale","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2011\/08\/25\/dom-na-skale\/","title":{"rendered":"Dom na skale"},"content":{"rendered":"\n

                                                                   Dom na skale<\/b><\/span><\/p>\n\n\n\n

Mt 7, 24-27: \u201e<\/i>A preto ka\u017ed\u00fd, kto po\u010d\u00fava tieto moje slov\u00e1 a pln\u00ed ich, podobn\u00fd bude m\u00fadremu mu\u017eovi, <\/em><\/b>ktor\u00fd <\/i><\/em>si postavil dom na skale. (25) A pri\u0161iel pr\u00edval, vyliali sa rieky, strhli sa vetry, oborili sa na ten dom, a nepadol, lebo bol na skale zalo\u017een\u00fd. (26) A ka\u017ed\u00fd, kto po\u010d\u00fava tieto moje slov\u00e1 a nepln\u00ed ich, podobn\u00fd bude mu\u017eovi- bl\u00e1znovi, ktor\u00fd si postavil dom na piesku. (27)\u00a0 A pri\u0161iel pr\u00edval, vyliali sa rieky, strhli sa vetry, narazili na ten dom, i padol a jeho p\u00e1d bol velik\u00fd\u201d. Amen.\u00a0<\/i><\/i><\/span><\/p>\n\n\n\n

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     Mil\u00ed bratia a sestry v PJK!<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 Ke\u010f m\u00e1me vyrie\u0161i\u0165, alebo vykona\u0165 ve\u013ek\u00e9 veci, alebo mimoriadne \u00falohy, mnoho \u013eud\u00ed povie – to nem\u00e1 rie\u0161enie!\u00a0S\u00fa v\u0161ak aj tak\u00ed, ktor\u00ed sa pok\u00fa\u0161aj\u00fa hoci aj o nemo\u017en\u00e9 a s\u00fa presved\u010den\u00ed, \u017ee v\u0161etko sa d\u00e1 zvl\u00e1dnu\u0165, len treba chcie\u0165. – Kedysi sa hovorieval tak\u00fd vtip: z\u00e1zraky rob\u00edme na po\u010dkanie a nemo\u017en\u00e9 – do troch dn\u00ed!<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 Zlo\u017eitou \u00falohou pre n\u00e1s je s\u00e1m \u017eivot. Dost\u00e1vame ho ako dar, vieme, \u017ee je ve\u013ekou hodnotou, ale nie v\u017edy si s n\u00edm vieme rady.\u00a0Neraz nevieme, ako ho zvl\u00e1dnu\u0165, spr\u00e1vne pre\u017ei\u0165, ako nalo\u017ei\u0165 s touto ve\u013ekou hrivnou a bohatstvom.<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 V mladosti sa zd\u00e1 \u017eivot\u00a0ni\u010d\u00edm neohrozite\u013en\u00fd, nevy\u010derpate\u013en\u00fd a jednoduch\u00fd. Mnoh\u00fdch preto nesk\u00f4r zasko\u010dia r\u00f4zne probl\u00e9my a \u0165a\u017ekosti, ktor\u00e9 sa zrazu vyskytn\u00fa. Mnoh\u00ed sa z\u013eakn\u00fa ve\u013ekosti \u00faloh. Niektor\u00ed dokonca \u201e<\/em>dezertuj\u00fa\u201d zo \u017eivota. In\u00ed s\u00fa ne\u0161\u0165astn\u00ed, a zase in\u00ed h\u013eadaj\u00fa v\u017edy iba r\u00fdchle a jednoduch\u00e9 rie\u0161enia. \u017divot v podobe Je\u017ei\u0161ovej \u201e<\/em>\u00fazkej cesty a tesnej br\u00e1ny\u201d je pre nich pr\u00edli\u0161 komplikovan\u00fd a m\u00e1lo praktick\u00fd (pragmatick\u00fd). V zrelom veku v\u0161ak stret\u00e1me, alebo pozn\u00e1vame ve\u013ea ne\u0161\u0165astn\u00fdch \u013eud\u00ed, bez radosti, – pln\u00fdch sm\u00fatku a pesimizmu.<\/span><\/p>\n\n\n\n

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     Ak je n\u00e1\u0161 \u010dasn\u00fd \u017eivot ve\u013ekou \u00falohou v\u00fdzvou, o to viac to plat\u00ed o \u017eivote ve\u010dnom.<\/b> Je ve\u013ea \u013eud\u00ed, ktor\u00ed si myslia, \u017ee dosiahnu\u0165 a zabezpe\u010di\u0165 si ve\u010dn\u00fd \u017eivot je mo\u017en\u00e9 mimoriadnym \u00fasil\u00edm, snahou a nezlomnos\u0165ou. In\u00ed pochybuj\u00fa o v\u0161etkom a t\u00fdm viac o takejto mo\u017enosti. Pova\u017euj\u00fa ho za ut\u00f3piu, preto vopred rezignuj\u00fa na hodnotu ve\u010dn\u00e9ho \u017eivota.<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 Mnoh\u00ed si myslia, \u017ee aj tu existuj\u00fa rie\u0161enia jednoduch\u00e9 a priamo\u010diare. Preto sa dokonca stavaj\u00fa do poz\u00edcie u\u010dite\u013eov in\u00fdch v presved\u010den\u00ed, \u017ee sami maj\u00fa dostato\u010dn\u00e9 poznanie i kvality, aby\u00a0t\u00fato hodnotu dosiahli.<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 Vieme, \u017ee rie\u0161enie\u00a0niektor\u00fdch zlo\u017eit\u00fdch vec\u00ed m\u00e1 naozaj rie\u0161enie ve\u013emi jednoduch\u00e9. Sta\u010d\u00ed geni\u00e1lny objav niekoho a na svete je zrazu vzorec, ktor\u00ed ostatn\u00ed m\u00f4\u017eu prija\u0165 a rie\u0161i\u0165 tak svoje \u00falohy. Tak\u00fdm vzorcom je napr. objav Pytagora a vzorec, ktor\u00e9mu sa v \u0161kol\u00e1ch hovor\u00ed Pytagorova veta. Geni\u00e1lnym objavom bol objav te\u00f3rie relativity prof. Albertom Einsteinom.\u00a0<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 Rie\u0161enie, – ako m\u00f4\u017ee \u010dlovek dosiahnu\u0165 ve\u010dn\u00fd \u017eivot – pon\u00fakalo\u00a0mnoho u\u010dite\u013eov. O jednom ver\u00edme, \u017ee je jedine\u010dn\u00e9, spr\u00e1vne a celkom ist\u00e9. \u201e<\/em>Vern\u00e1 je to re\u010d a hodn\u00e1, aby ju v\u0161etci prijali, \u017ee Je\u017ei\u0161 Kristus pri\u0161iel na svet, aby spasil hrie\u0161nikov\u201d<\/b>– vyzn\u00e1vame s apo\u0161tolom Pavlom.<\/span><\/p>\n\n\n\n

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    Ke\u010f P\u00e1n Je\u017ei\u0161 hovor\u00ed v z\u00e1vere svojej ve\u013ekej k\u00e1zne, zn\u00e1mej ako K\u00e1ze\u0148 na hore, podobenstvo o m\u00fadrom mu\u017eovi, ktor\u00e9ho dom nikdy nepadne a obstoj\u00ed, m\u00e1 na mysli pr\u00e1ve to, o \u010dom hovor\u00edme. \u017divot, ktor\u00fd nebude zni\u010den\u00fd! \u017divot, ktor\u00fd nijak\u00fd pr\u00edval smrti neodplav\u00ed a nezmetie. \u017divot, ktor\u00fd zostane a trv\u00e1 naveky.<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 Ako to u\u017e b\u00fdva pri rie\u0161eniach naozaj geni\u00e1lnych a pravdiv\u00fdch, aj tu P\u00e1n Je\u017ei\u0161 o tejto mo\u017enosti hovor\u00ed nie s\u00edce v jednoduchom matematickom vzorci, ale v jednoduchom podobenstve. M\u00f4\u017ee ho pochopi\u0165 a spozna\u0165 temer ka\u017ed\u00fd a t\u00fdm ostatn\u00fdm sa d\u00e1 postupne vysvetli\u0165. Niet divu, \u017ee toto podobenstvo pre svoju jednoduchos\u0165 je jedno z najpou\u017e\u00edvanej\u0161\u00edch. Aj mal\u00fdm de\u0165om sa \u010dasto vo forme piesne a nieko\u013ek\u00fdch pohybov r\u00fak sa sprostredkov\u00e1va jeho obsah.<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 M\u00fadry mu\u017e postavil svoj dom na skale. \u201e<\/em>A pri\u0161iel pr\u00edval, vyliali\u00a0 sa rieky, strhli sa vetry, oborili sa na ten dom a nepadol.<\/i>\u201d\u00a0Ak\u00fd bol, alebo je d\u00f4vod \u017ee nepadol?\u00a0Ten, \u017ee bol zalo\u017een\u00fd na skale. Povedan\u00e9 stavb\u00e1rskou terminol\u00f3giou, mal z\u00e1klad na pevnom podlo\u017e\u00ed. Nebolo n\u00edm tekut\u00e9 piesky, ani nie iba hlina, ale skaln\u00e9 l\u00f4\u017eko. Na polo\u017eenie z\u00e1kladu je skala bezpe\u010dn\u00fdm rie\u0161en\u00edm.<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 Len\u017ee aj do tohto jednoduch\u00e9ho podobenstva treba postupne dosadi\u0165 tie konkr\u00e9tne \u00fadaje. Kto je \u201e<\/em>m\u00fadry mu\u017e\u201d? To sme iste\u017ee aj my. – To je aj na\u0161a m\u00fadros\u0165, na\u0161e rozhodnutie i na\u0161e \u00fasilie, ale aj\u00a0 ochota kopa\u0165 hlboko, a\u017e po skalu. A \u010do je skalou?\u00a0Samozrejme, t\u00ed, ktor\u00ed s\u00fa odchovan\u00ed na\u0161imi n\u00e1bo\u017en\u00fdmi pies\u0148ami a P\u00edsmom vedia, \u017ee \u0148ou je Je\u017ei\u0161 Kristus.<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 Potia\u013eto je rie\u0161enie celkom zrozumite\u013en\u00e9. Treba stava\u0165 a postavi\u0165 svoj \u017eivot, ktor\u00fd sme dostali, na Je\u017ei\u0161ovi Kristovi. Rie\u0161en\u00edm je pr\u00e1ve t\u00e1to kon\u0161tanta v tomto vzorci ve\u010dn\u00e9ho \u017eivota, ktorou je Kristus P\u00e1n.<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 \u00a0 Len\u017ee aj PJK hovor\u00ed, \u017ee On je a zost\u00e1va pre n\u00e1s mo\u017enos\u0165ou a realitou v podobe SLOVA!<\/b>\u00a0\u201e<\/em>Ka\u017ed\u00fd kto po\u010d\u00fava tieto moje slov\u00e1 a pln\u00ed ich, podobn\u00fd bude m\u00fadremu mu\u017eovi<\/i>\u201d. (v. 24) To sa to u\u017e trochu za\u010d\u00edna komplikova\u0165.\u00a0<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 S\u00fa tak\u00ed, ktor\u00ed tvrdia, \u017ee Krista vlastnia, lebo Ho maj\u00fa vo svojom srdci. Preto, \u00fadajne,\u00a0po\u010d\u00fava\u0165 Jeho slov\u00e1 znova a znova, nie je vraj d\u00f4le\u017eit\u00e9.\u00a0Sta\u010d\u00ed, \u017ee Ho \u010dlovek miluje. \u017de povie, ako svojej milej, alebo mil\u00e9mu, m\u00e1m \u0165a r\u00e1d – a toto vyznanie a slovo l\u00e1sky je vraj ve\u010dn\u00e9, spo\u013eahliv\u00e9 a dostato\u010dn\u00e9.<\/span><\/p>\n\n\n\n

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     S\u00fa in\u00ed, ktor\u00ed povedia, \u017ee je to s\u00edce rie\u0161ite\u013en\u00e9,<\/b> a hovoria o Kristovom slove, \u010di slov\u00e1ch – ako o z\u00e1kone. <\/b>Treba plni\u0165 Kristov z\u00e1kon.<\/span><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Potom je ale ot\u00e1zok viacero. Treba ma\u0165 na mysli iba slov\u00e1\u00a0zo 7 kapitoly? Tu spom\u00edna Je\u017ei\u0161 nasledovn\u00e9 povinnosti: 1. Nes\u00fa\u010fte, aby ste neboli s\u00faden\u00ed, 2. klopte, modlite sa a bude v\u00e1m otvoren\u00e9 a 3. varujte sa falo\u0161n\u00fdch prorokov, ktor\u00ed prich\u00e1dzaj\u00fa v ov\u010dom r\u00fachu. Pr\u00edpadne mo\u017eno e\u0161te doplni\u0165, \u017ee treba ma\u0165 schopnos\u0165 vyh\u00e1\u0148a\u0165 d\u00e9monov, alebo, \u010do b\u00fdva menej \u010dast\u00e1 po\u017eiadavka: ned\u00e1va\u0165 psom to, \u010do je sv\u00e4t\u00e9 a neh\u00e1dza\u0165 perly sviniam.<\/span><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Ove\u013ea \u010dastej\u0161ie sa v\u0161ak mysl\u00ed na cel\u00fa K\u00e1ze\u0148 na hore, so v\u0161etk\u00fdmi tam spom\u00ednan\u00fdmi povinnos\u0165ami. Rie\u0161enia b\u00fdvaj\u00fa potom dvojak\u00e9. Najzn\u00e1mej\u0161ie z dej\u00edn je to, ke\u010f sa u\u010dilo a u\u010d\u00ed: to, \u010do tu Je\u017ei\u0161 hovor\u00ed, s\u00fa \u201e<\/em>iba rady pre elitu a vyvolen\u00fdch\u201d. Ostatn\u00fdm sta\u010d\u00ed plni\u0165 Desatoro, alebo e\u0161te menej. In\u00ed ale, napr. \u010desk\u00fd Peter Chel\u010dick\u00fd a jeho \u010cesk\u00ed bratia, ale aj L. N. Tolstoj v Rusku hovorili radik\u00e1lne. Z\u00e1klad je – neodporova\u0165 zlu! Lebo toto Je\u017ei\u0161 jednozna\u010dne chce. \u201e<\/em>Neprotivte sa zl\u00e9mu. Ak \u0165a niekto udrie po pravom l\u00edci, nastav mu aj druh\u00e9\u201d<\/i> at\u010f.<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 Z dej\u00edn cirkvi pozn\u00e1me aj pr\u00edbeh v\u00fdznamn\u00e9ho cirkevn\u00e9ho otca Origena, ktor\u00fd i\u0161iel e\u0161te \u010falej. Ke\u010f\u017ee P\u00e1n Je\u017ei\u0161 hovor\u00ed aj tak\u00e9to slov\u00e1: \u201e<\/em>Po\u010duli ste, \u017ee bolo povedan\u00e9: Nescudzolo\u017e\u00ed\u0161! Ale ja v\u00e1m hovor\u00edm: Ka\u017ed\u00fd, kto so \u017eiadostivos\u0165ou pozer\u00e1 na \u017eenu, u\u017e scudzolo\u017eil s \u0148ou v srdci\u201d. (5, 27-28)\u00a0Origenes \u201e<\/em>bol d\u00f4sledn\u00fd\u201d – e\u0161te v mladosti podst\u00fapil kastr\u00e1ciu, aby dok\u00e1zal vzdorova\u0165 poku\u0161eniu.\u00a0<\/span><\/p>\n\n\n\n

\u00a0\u00a0 P\u00e1n Je\u017ei\u0161 skuto\u010dne hovor\u00ed, aby si \u010dlovek rad\u0161ej vyl\u00fapil oko a zahodil ho, ak ho zv\u00e1dza na hriech, alebo aby si od\u0165al ruku, ak ho zv\u00e1dza na kradnutie. Faktom v\u0161ak je, \u017ee s\u00e1m si ruku nikto nikdy neod\u0165al, ani sa s\u00e1m nikto neoslepil, i ke\u010f odt\u00ednanie r\u00fak bl\u00ed\u017enym a vylupovanie o\u010d\u00ed bola v dejin\u00e1ch n\u00e1rodov vec ve\u013emi \u010dast\u00e1 a be\u017en\u00e1. Ale to je zjavn\u00fd a podstatn\u00fd rozdiel: zmrza\u010di\u0165 sa s\u00e1m, alebo to urobia in\u00ed so svojim bl\u00ed\u017enym!<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 M\u00f4\u017ee teda vznikn\u00fa\u0165 ot\u00e1zka:\u00a0Ak zachov\u00e1vanie\u00a0Kristov\u00fdch prik\u00e1zan\u00ed a iba toto, teda naplnenie Kristovho z\u00e1kona je cestou k ve\u010dn\u00e9mu \u017eivotu, kto teda m\u00f4\u017ee by\u0165 spasen\u00fd?!<\/b> – Napokon, tak sa p\u00fdtali aj u\u010den\u00edci v istej chv\u00edli a vieme, \u017ee Je\u017ei\u0161 odpovedal: \u201e<\/em>U \u013eud\u00ed je to nemo\u017en\u00e9, ale nie u Boha\u201d!<\/b><\/span><\/p>\n\n\n\n

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\u00a0 Je teda cesta k ve\u010dn\u00e9mu \u017eivotu bez rie\u0161enia?\u00a0Je to \u201e<\/em>cesta zar\u00faban\u00e1\u201d? Alebo m\u00e1me zdegradova\u0165 Kristove z\u00e1kony?<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 Martin Luther spoznal a na\u0161iel ve\u013emi spr\u00e1vne rie\u0161enie, na ktor\u00e9 mnoh\u00ed v cirkvi zabudli. Nebol samozrejme ani prv\u00fd, ani jedin\u00fd, ale v jeho dobe mal odvahu poveda\u0165 a uk\u00e1za\u0165 na cestu a odpove\u010f, ktorej sa niektor\u00ed b\u00e1li.<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 \u00a0 Aj v K\u00e1zni na hore toti\u017e, mil\u00ed bratia a sestry, nie je Kristovo slovo len v podobe a vo forme z\u00e1kona – teda v podobe pr\u00edkazov, \u010di z\u00e1kazov. Plni\u0165 z\u00e1kon Kristov bezo zbytku skuto\u010dne nedok\u00e1\u017ee \u017eiaden hrie\u0161nik, \u017eiaden \u010dlovek. Ani \u201e<\/em>elita\u201d, ani\u00a0ten najzbo\u017enej\u0161\u00ed \u010dlovek. Len\u017ee v K\u00e1zni na hore nie je iba Z\u00e1kon!\u00a0 \u00a0<\/b><\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 S\u00fa tam aj slov\u00e1 P\u00e1na Je\u017ei\u0161a, ktor\u00e9 treba bra\u0165 rovnako v\u00e1\u017ene!<\/b> S d\u00f4verou a v\u010fakou ich m\u00e1me prija\u0165 ako prav\u00e9 Bo\u017eie slov\u00e1 a posolstvo. Tieto s\u00fa evanjeliom,<\/b> t.j. radostnou spr\u00e1vou pre \u010dloveka.<\/span><\/p>\n\n\n\n

Evanjeliom K\u00e1ze\u0148 na hore vlastne aj za\u010d\u00edna. (5, 3-12) Tak\u00fdm je aj napr. slovo o tom, ako sa m\u00e1me modli\u0165. Toti\u017e pristupova\u0165 k Bohu s plnou d\u00f4verou ako k Otcovi. \u201e<\/em>Vy sa takto modlite: Ot\u010de n\u00e1\u0161, ktor\u00fd si v nebesiach…\u201d.<\/i> (6, 9) To s\u00fa n\u00e1dhern\u00e9 slov\u00e1 pre ka\u017ed\u00e9ho hrie\u0161nika!<\/span><\/p>\n\n\n\n

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\u00a0\u00a0 Podobne je evanjelium aj slovo o tom, \u017ee \u201e<\/em>Boh d\u00e1va vych\u00e1dza\u0165 slnku na dobr\u00fdch aj na zl\u00fdch\u201c <\/i>rovnako.\u00a0P\u00e1n Je\u017ei\u0161 dokonca hovor\u00ed: \u201e<\/em>Aj vy, hoci ste zl\u00ed\u201d<\/i> – a toto slovo je tie\u017e naplno pravdiv\u00e9, – \u201e<\/em>viete d\u00e1va\u0165 svojim dietkam dobr\u00e9 dary, o \u010do sk\u00f4r d\u00e1 dobr\u00e9 veci v\u00e1\u0161 Otec nebesk\u00fd t\u00fdm, \u010do Ho prosia!\u201d (7, 10)\u00a0<\/i><\/span><\/p>\n\n\n\n

     Po\u010d\u00fava\u0165 a prija\u0165 slov\u00e1 PJK znamen\u00e1 teda nielen po\u010du\u0165 \u00fa\u017easne pr\u00edsny mor\u00e1lny k\u00f3dex a z\u00e1kon, hodn\u00fd sv\u00e4t\u00e9ho Boha, ale aj slovo o nekone\u010dnej l\u00e1ske, ktor\u00e1 je v Bo\u017eom srdci vo\u010di n\u00e1m a je  prejaven\u00e1 v slov\u00e1ch ale i celom diele PJK!<\/span><\/p>\n\n\n\n

\u00a0 \u00a0 \u00a0 \u00a0 Z\u00e1kon z K\u00e1zne na hore nie je izolovan\u00fdm a jedin\u00fdm slovom Bo\u017eieho Syna, ktor\u00e9 treba po\u010d\u00fava\u0165 a prij\u00edma\u0165. K tejto k\u00e1zni patr\u00ed aj k\u00e1ze\u0148 z Golgoty!\u00a0Iba tieto \u201e<\/em>slov\u00e1\u201d, spolu s vidite\u013en\u00fdmi slovami P\u00e1novej Ve\u010dere a vodou Krstu Kristovho s\u00fa plnos\u0165ou pravdy.<\/b><\/span><\/p>\n\n\n\n

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     Bratia a sestry!<\/span><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Cesta a mo\u017enos\u0165 ve\u010dn\u00e9ho \u017eivota pre \u010dloveka tu teda je!\u00a0Rie\u0161enie pre n\u00e1s je – ako to u\u017e b\u00fdva pri zlo\u017eit\u00fdch veciach –\u00a0geni\u00e1lne jednoduch\u00e9. Znamen\u00e1 prija\u0165 cel\u00e9ho Krista. Jeho evanjelium, Jeho konanie, Jeho dielo l\u00e1sky, Jeho vyk\u00fapenie – a na toto prvotn\u00e9 a z\u00e1kladn\u00e9 odpoveda\u0165 snahou o \u010do najlep\u0161ie,\u00a0\u010do najvernej\u0161ie, a najpoctivej\u0161ie plnenie Jeho v\u00f4le. Viera v jeho milos\u0165 a s\u00fa\u010dasne viera \u010dinn\u00e1 skrze l\u00e1sku k Bohu. K slovu P\u00e1novmu po\u010dut\u00e9mu, nevidite\u013en\u00e9mu, ale aj vidite\u013en\u00e9mu v sviatostiach a cesta poslu\u0161nosti je tou m\u00fadros\u0165ou. Je\u017ei\u0161ova cesta \u201e<\/em>je \u00fazka a br\u00e1na tesn\u00e1\u201d! – Nie je to \u017eiadne \u201e<\/em>evanjelium prosperity\u201d, ako niektor\u00ed falo\u0161ne slovo Kristovo hl\u00e1saj\u00fa.<\/b> Tak\u00e1to cesta a br\u00e1na je predsa ved\u00faca do ve\u010dn\u00e9ho \u017eivota.<\/span><\/p>\n\n\n\n

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\u00a0 \u00a0 Po nej \u0161li i na\u0161i evanjelick\u00ed predkovia. Mnoh\u00ed velik\u00e1ni ducha, ale aj \u013eudia z na\u0161ich vrchov, prost\u00ed ako holubice. O t\u00fd\u017ede\u0148 si pripomenieme v na\u0161ej obci 170. v\u00fdro\u010die zalo\u017eenia\u00a0\u201e<\/em>SND v Nitrianskej\u00a0stolici\u201d<\/b>. Dielo mlad\u00fdch \u0161t\u00farovcov, Samuela Jurkovi\u010da, J. M. Hurbana a jeho Ani\u010dky. Nikto z nich nebol zohyzden\u00fd a okypten\u00fd. Boli\u00a0 \u013eu\u010fmi \u201e<\/em>z m\u00e4sa, kost\u00ed a krvi\u201d, ako aj my, ale aj pln\u00ed Ducha.\u00a0Vieme, \u017ee oni \u201e<\/em>i\u0161li cestou \u017eivota t\u0155nistou\u201d. A predsa boli podobn\u00ed tomu m\u00fadremu mu\u017eovi z podobenstva. Dom ich \u017eivota nepadol. Darmo bol Hurban pochovan\u00fd ako samovrah v k\u00fate cintor\u00edna a temer nikto nemohol pr\u00eds\u0165 na jeho pohreb. Pri jeho odchode nezneli \u017eiadne ve\u013ek\u00e9 slov\u00e1. Pri\u0161iel \u010das, \u017ee jeho kosti boli ulo\u017een\u00e9 pod d\u00f4stojn\u00fa mohylu. Ale d\u00f4le\u017eitej\u0161ie je, \u017ee na\u0161iel trval\u00e9 miesto v srdci cel\u00e9ho n\u00e1roda a s n\u00edm mnoh\u00ed, ktor\u00ed sa mu \u201e<\/em>star\u00e9mu konzervat\u00edvcovi\u201d dali u\u010di\u0165 a vies\u0165.\u00a0A e\u0161te d\u00f4le\u017eitej\u0161ie je,\u00a0\u017ee na\u0161iel milos\u0165 nad milos\u0165 a ver\u00edme, \u017ee aj dom nie rukami zhotoven\u00fd! On a jeho gener\u00e1cia n\u00e1s posluch\u00e1\u010dov Slova dodnes u\u010dia, ako by\u0165 m\u00fadrymi stavite\u013emi \u017eivota osobn\u00e9ho, cirkevn\u00e9ho i spolo\u010densk\u00e9ho.\u00a0<\/span><\/p>\n\n\n\n

          <\/span><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Nebu\u010fme nem\u00fadri \u013eudia (bl\u00e1zni) a nau\u010dme sa \u013eahk\u00fa rovnicu dne\u0161n\u00e9ho podobenstva. Vzorec je nasledovn\u00fd: \u00a0\u017dV = K. m\/2.\u00a0 s\/2.\u00a0 (\u010c\u00edtaj: \u017eivot ve\u010dn\u00fd je: K – kr\u00e1t\u00a0 \u201e<\/em>m\u201c na druh\u00fa, kr\u00e1t \u201e<\/em>s\u201d na druh\u00fa! ) <\/b>\u017divot ve\u010dn\u00fd rie\u0161i K – kon\u0161tanta – \u010di\u017ee Kristus. \u201e<\/em>Mu\u017e na druh\u00fa\u201d –\u00a0 je m\u00fadry stavite\u013e\u00a0 a – \u201e<\/em>s\u201d na druh\u00fa = slovo a sviatosti. D\u00f4le\u017eit\u00e1 je kon\u0161tanta, ktorou je Kristus, bez ktorej by sme zostali nav\u017edy v tme. Jemu patr\u00ed sl\u00e1va a dobrore\u010denie na veky vekov. Amen.\u00a0<\/span><\/p>\n\n\n\n

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\u00a0<\/span> \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a09. N po Sv. Tr. \u00a0 –\u00a0 \u00a021. 8. 2011 Rovensko a Soboti\u0161te –\u00a0 \u013d. Batka st.<\/span><\/p>\n\n\n\n

    <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                   Dom na skale Mt 7, 24-27: \u201eA preto ka\u017ed\u00fd, kto po\u010d\u00fava tieto moje slov\u00e1 a pln\u00ed ich, podobn\u00fd bude m\u00fadremu mu\u017eovi, ktor\u00fd si … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,121,95],"tags":[192],"class_list":["post-3742","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici","category-kazne","category-sobotiste","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/3742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=3742"}],"version-history":[{"count":12,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/3742\/revisions"}],"predecessor-version":[{"id":39635,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/3742\/revisions\/39635"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=3742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=3742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=3742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}