{"id":37706,"date":"2025-02-01T18:32:40","date_gmt":"2025-02-01T17:32:40","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=37706"},"modified":"2025-02-03T16:22:14","modified_gmt":"2025-02-03T15:22:14","slug":"ludom-bozim-sme","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2025\/02\/01\/ludom-bozim-sme\/","title":{"rendered":"\u013dudom Bo\u017e\u00edm sme"},"content":{"rendered":"\n

                      <\/em>     \u013dudom Bo\u017e\u00edm sme<\/strong><\/p>\n\n\n\n

V b\u00farkach \u017eitia, Kriste,<\/em><\/p>\n\n\n\n

ke\u010f spomocn\u00edka nenie,<\/em><\/p>\n\n\n\n

Tys\u2019 na\u0161e \u00fato\u010di\u0161te,<\/em><\/p>\n\n\n\n

Tys\u2019 na\u0161e pote\u0161enie.<\/em><\/p>\n\n\n\n

Mdl\u00fdch utvrdzuje\u0161 v sile,<\/em><\/p>\n\n\n\n

mrak jasom slnka strieda\u0161,<\/em><\/p>\n\n\n\n

a vieme, hoc d\u00e1\u0161 trpie\u0165,<\/em><\/p>\n\n\n\n

v\u0161ak zahyn\u00fa\u0165 n\u00e1m ned\u00e1\u0161. Amen  (M.R.)<\/em><\/p>\n\n\n\n

Iz 51, 9 – 16:<\/strong><\/p>\n\n\n\n

\u00a0\u00a0 \u201ePrebu\u010f sa, prebu\u010f sa, oble\u010d si silu, rameno Hospodinovo,<\/em><\/p>\n\n\n\n

prebu\u010f sa ako za dn\u00ed prad\u00e1vnych, za starod\u00e1vnych pokolen\u00ed.<\/em><\/p>\n\n\n\n

\u010ci si ty neroz\u0165alo Rahaba a neprebodlo morsk\u00e9ho draka?<\/em><\/p>\n\n\n\n

(10) \u010ci si ty nevysu\u0161ilo more, vody ve\u013ekej prahlbiny,<\/em><\/p>\n\n\n\n

 a nezmenilo h\u013abku mora na cestu, aby pre\u0161li vyk\u00fapen\u00ed?<\/em><\/p>\n\n\n\n

(11) Tak sa vr\u00e1tia t\u00ed, ktor\u00fdch Hospodin vyslobodil, <\/em><\/p>\n\n\n\n

a pr\u00eddu s plesan\u00edm na Sion.<\/em><\/p>\n\n\n\n

Ve\u010dn\u00e1 rados\u0165 bude na ich hlav\u00e1ch, dosiahnu rados\u0165 a veselos\u0165;<\/em><\/p>\n\n\n\n

zmizne \u017eia\u013e a \u00fapenie.<\/em><\/p>\n\n\n\n

(12) Ja, ja som va\u0161\u00edm Te\u0161ite\u013eom!<\/em><\/p>\n\n\n\n

Kto si ty, \u017ee sa boj\u00ed\u0161 \u010dloveka smrte\u013en\u00e9ho, \u013eudsk\u00e9ho die\u0165a\u0165a,<\/em><\/p>\n\n\n\n

ktor\u00fd b\u00fdva ako tr\u00e1va?<\/em><\/p>\n\n\n\n

(13) Zab\u00fada\u0161 na Hospodina, kor\u00fd \u0165a u\u010dinil,<\/em><\/p>\n\n\n\n

ktor\u00fd rozostrel nebes\u00e1, zalo\u017eil zem?<\/em><\/p>\n\n\n\n

Ty sa ustavi\u010dne v ka\u017edom \u010dase chveje\u0161 pred hnevom<\/em><\/p>\n\n\n\n

su\u017eovate\u013ea, ke\u010f zam\u00fd\u0161\u013ea hubi\u0165?<\/em><\/p>\n\n\n\n

Ale kde je hnev su\u017eovate\u013ea?<\/em><\/p>\n\n\n\n

(14) Sputnan\u00fd sa \u010doskoro uvo\u013en\u00ed, nepadne m\u0155tvy do jamy<\/em><\/p>\n\n\n\n

a nebude mu ch\u00fdba\u0165 chleba.<\/em><\/p>\n\n\n\n

(15) Ale ja som Hospodin, tvoj Boh,<\/em><\/p>\n\n\n\n

 ktor\u00fd v\u00edri more tak, \u017ee hu\u010dia jeho vlny;<\/em><\/p>\n\n\n\n

Hospodin mocnost\u00ed je Jeho meno.<\/em><\/p>\n\n\n\n

(16) Dal som ti svoje slov\u00e1 do \u00fast,<\/em><\/p>\n\n\n\n

prikryl som \u0165a t\u00f4\u0148ou svojich r\u00fak:<\/em><\/p>\n\n\n\n

aby som rozprestrel nebes\u00e1 a zalo\u017eil zem<\/em><\/p>\n\n\n\n

a povedal Sionu: ty si m\u00f4j \u013eud!\u201c. Amen<\/em><\/p>\n\n\n\n

Mil\u00ed bratia a mil\u00e9 sestry v na\u0161om P\u00e1novi, Je\u017ei\u0161ovi  Kristovi!<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 Opr\u00e1vnene vyznal u\u017e d\u00e1vno starozmluvn\u00fd \u017ealmista: \u201eSviecou mojim noh\u00e1m je Tvoje slovo a svetlom moj\u00edm chodn\u00edkom\u201c. (\u017d 119,\u00a0105). <\/em>T\u00fdmto vyznan\u00edm vyjadril sk\u00fasenos\u0165, \u017ee v\u0161ade tam, kde je ak\u00e1ko\u013evek tma, alebo chaos, P\u00e1n Boh prin\u00e1\u0161a svetlo, jas a rados\u0165.<\/p>\n\n\n\n

 Nie div, \u017ee u\u017e prv\u00fdm Bo\u017e\u00edm stvorite\u013esk\u00fdm skutkom bol v\u00fdrok: \u201e<\/em>Bu\u010f svetlo\u201c! <\/em>Je to priam program n\u00e1\u0161ho nebesk\u00e9ho Otca, ktor\u00fd trv\u00e1 od po\u010diatku stvorenia a pokra\u010duje aj potom, po p\u00e1de \u010dloveka do hriechu, ke\u010f po \u00faskoku od Boha odpadnut\u00e9ho anjela \u010dlovek de\u0161truuje v\u0161etko dobr\u00e9, \u010do P\u00e1n Boh stvoril. Ke\u010f zaha\u013euje do tmy bludu a polopravdy Bo\u017eiu l\u00e1sku a Bo\u017eie z\u00e1mery.<\/p>\n\n\n\n

   \u010co je \u201etmou\u201c<\/em> o ktorej hovor\u00ed Bo\u017eie slovo v P\u00edsme sv\u00e4tom?<\/p>\n\n\n\n

 Pre \u013eud SZ to bolo napr\u00edklad egyptsk\u00e9 otroctvo, prv\u00e1 zn\u00e1ma genoc\u00edda tohoto Bohom vyvolen\u00e9ho n\u00e1roda, ktor\u00fd mal za \u00falohu a povinnos\u0165 nies\u0165 svetlo Bo\u017eieho slova n\u00e1rodom sveta.<\/p>\n\n\n\n

   \u201eSvetlom<\/em>\u201c pre \u013eud Izraela sa stalo vyslobodenie z Egypta, prechod cez \u010cerven\u00e9 more, dar slobody a dar Kana\u00e1nskej krajiny do vlastn\u00edctva. \u201eTmou\u201c <\/em>bolo aj babylonsk\u00e9 zajatie Izraela, ke\u010f n\u00e1rod hynul nielen telesne, ale najm\u00e4 duchovne. Asimil\u00e1ciou v cudzom prostred\u00ed str\u00e1cal identitu a str\u00e1cali ju aj t\u00ed, ktor\u00ed zostali v men\u0161ine doma, pod rozboren\u00fdmi hradbami Siona a Jeruzalema, z ktor\u00fdch sa zmie\u0161an\u00edm z pohanmi vyvinul nov\u00fd n\u00e1rod – Samarit\u00e1ni.<\/p>\n\n\n\n

\u201eSvetlom\u201c <\/em>bolo ne\u010dakan\u00e9 vyslobodenie z babylonsk\u00e9ho otroctva za K\u00fdra (K\u00fdros) a mo\u017enos\u0165 vr\u00e1ti\u0165 sa domov a nanovo vybudova\u0165 hradby Jeruzalema a chr\u00e1mu.<\/p>\n\n\n\n

  Mnoh\u00ed boli vtedy netrpezliv\u00ed, mnoh\u00ed sa stali malovern\u00ed, ba aj rezignovali. Pochybovali, \u017ee by mohlo pr\u00eds\u0165 k nejakej zmene k dobr\u00e9mu a k po\u017eehnanej bud\u00facnosti. Do obdobia o\u010dak\u00e1vania zmeny a do trpk\u00e9ho \u00fadelu najm\u00e4 vyhnancov, ale aj v\u0161etk\u00fdm duchovne hyn\u00facim, ktor\u00ed nevideli svetlo n\u00e1deje, zaznelo Bo\u017eie posolstvo oznamovan\u00e9 prorokom:<\/p>\n\n\n\n

               Boh je p\u00e1nom v\u0161etk\u00fdch mocnost\u00ed!<\/strong><\/p>\n\n\n\n

1. nesp\u00ed a nedrieme<\/em><\/p>\n\n\n\n

2. pripravil vyslobodenie<\/em><\/p>\n\n\n\n

3. odstr\u00e1ni \u017eia\u013e a \u00fapenie<\/em><\/p>\n\n\n\n

   Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

\u00a0\u00a0 Nielen niektor\u00ed \u013eudia, ale aj cel\u00e9 skupiny, dokonca cel\u00e9 n\u00e1rody maj\u00fa neraz pocit \u017ee – ako to hovorievali aj na\u0161i predkovia v poddanstve – \u201eP\u00e1n Boh je vysoko a cis\u00e1r p\u00e1n \u010faleko!\u201c<\/em>\u00a0 Viera \u010dloveka, ktor\u00fd kles\u00e1 pod \u0165archou d\u00f4sledkov osobn\u00e9ho hriechu, alebo je vo vleku zlej sily poku\u0161ite\u013ea, alebo sveta odvr\u00e1ten\u00e9ho od Boha, je ohrozen\u00e1 a m\u00f4\u017ee zanikn\u00fa\u0165. Ke\u010f \u010dlovek nejak\u00fdm sp\u00f4sobom trp\u00ed a str\u00e1da, m\u00f4\u017ee str\u00e1ca\u0165 vieru i n\u00e1dej.\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 \u010clovek sa m\u00f4\u017ee odvr\u00e1ti\u0165 od P\u00e1na Boha \u00faplne a m\u00f4\u017ee za p\u00f4vodcu ka\u017ed\u00e9ho zla, nech je ak\u00e9ko\u013evek, ozna\u010di\u0165 samotn\u00e9ho P\u00e1na Boha, pri\u010dom sam\u00e9ho seba ospravedl\u0148uje. \u010casto sme \u201enerozumn\u00ed a leniv\u00ed srdcom veri\u0165\u00a0 v\u0161etko, hovorili proroci<\/em>\u201c (L 24, 25)<\/em> a rad\u0161ej s\u00fadime P\u00e1na Boha, lebo Ho nechceme prija\u0165 ako Boha, ako skuto\u010dn\u00e9ho a \u017eiv\u00e9ho P\u00e1na. Tam, kde je e\u0161te ak\u00fdsi zbytok \u00facty, tam je neraz zo strany \u010dloveka vyslovovan\u00e1 ot\u00e1zka: \u201eKde je teraz Boh?<\/em>\u201c Kde je Ten, \u010do pom\u00e1ha a zachra\u0148uje? To obvi\u0148ovanie m\u00f4\u017ee prejs\u0165 a\u017e do r\u00fahania. Tak sa \u010dlovek dost\u00e1va pred Bo\u017e\u00ed s\u00fad, ktor\u00fd sa deje u\u017e tu a teraz.\u00a0<\/p>\n\n\n\n

    Treba poveda\u0165, \u017ee tak\u00e1to situ\u00e1cia sa t\u00fdka aj n\u00e1s, lebo ka\u017ed\u00fd z n\u00e1s pozn\u00e1 aj utrpenie, aj strach, aj boles\u0165 a \u017eia\u013e. Ka\u017ed\u00fd hrie\u0161nik pozn\u00e1 pocit bezmocnosti, ke\u010f ho op\u00fa\u0161\u0165aj\u00fa vlastn\u00e9 sily, alebo moc, ktor\u00fa z\u00edskal, alebo sl\u00e1va sveta a ke\u010f str\u00e1ca to, na \u010dom si zakladal, pr\u00edpadne aj to, \u010do je mil\u00e9 na\u0161\u00edm o\u010diam.<\/p>\n\n\n\n

\u00a0\u00a0 Prorok Izai\u00e1\u0161 do takejto situ\u00e1cie vol\u00e1 \u00factiv\u00fdm, ale naliehav\u00fdm volan\u00edm k Hospodinu: \u201e<\/em>Prebu\u010f sa, prebu\u010f sa, oble\u010d si silu rameno Hospodinovo, prebu\u010f sa ako za dn\u00ed prad\u00e1vnych za starod\u00e1vnych pokolen\u00ed!\u201c<\/em><\/p>\n\n\n\n

  <\/em> Podobn\u00fa situ\u00e1ciu za\u017eili u\u010den\u00edci v b\u00farke na mori, ke\u010f v strachu a ohrozen\u00ed \u017eivota volali na Je\u017ei\u0161a v lo\u010fke, ktor\u00fd spal: \u201ePane, zachr\u00e1\u0148 n\u00e1s, hynieme! Odpovedal im: \u010co sa strachujete, \u013eudia malej viery! Nato vstal, pohrozil vetrom i moru, i nastalo ve\u013ek\u00e9 ut\u00ed\u0161enie\u201c. (Mt 8, 25 – 26)<\/em><\/p>\n\n\n\n

  N\u00e1bo\u017en\u00fd \u017ealmista, ktor\u00fd podobne poznal tak\u00e9to pocity ohrozenia a strachu, povedal a vyznal: \u201e<\/em>Nie, nesp\u00ed a nedrieme ochranca Izraela\u201c. <\/em>Ani Je\u017ei\u0161ov sp\u00e1nok nebol tak tvrd\u00fd, \u017ee by nepo\u010dul volanie svojich u\u010den\u00edkov. <\/em>Podobne aj prorok Izai\u00e1\u0161 vlieval silu a z Bo\u017eieho poverenia zvestoval radostn\u00fa zves\u0165, \u017ee Ten, ktor\u00fd stvoril v\u0161etko, ktor\u00fd vyviedol svoj \u013eud z moci Egypta a fara\u00f3nov, to urob\u00ed znovu.<\/p>\n\n\n\n

   Ani my by sme nemali nikdy presta\u0165 veri\u0165 a d\u00fafa\u0165 v Hospodina. My smieme a m\u00e1me veri\u0165 a d\u00fafa\u0165, \u017ee P\u00e1n Boh n\u00e1m pripravil vyslobodenie a d\u00e1 ho v prav\u00fd \u010das. Dokladom tejto sk\u00fasenosti je \u013eud Izraela, sk\u00fasenos\u0165 u\u010den\u00edkov i celej NZ cirkvi.<\/p>\n\n\n\n

   M\u00f4\u017ee to by aj na\u0161a osobn\u00e1 sk\u00fasenos\u0165. Potom na\u0161a vysk\u00fa\u0161an\u00e1 viera, pevn\u00e1 ako skala, odol\u00e1 v\u0161etk\u00e9mu. P\u00e1n Boh aj \u201etmu\u201c obracia na \u201esvetlo\u201c a men\u00ed aj zlo na dobro. Zak\u00fasili to aj na\u0161i evanjelick\u00ed predkovia, ktor\u00fdm boli n\u00e1silne odobran\u00e9 kostoly, fary a \u0161koly, alebo vtedy, ke\u010f smeli stava\u0165 iba kostoly bez ve\u017ee a s mnoh\u00fdmi obmedzeniami. Boli v cirkvi aj mnoh\u00ed mu\u010den\u00edci a na\u0161a cirkev prekon\u00e1vala mnoh\u00fd duchovn\u00fd \u00fatlak. Sk\u00fasili, \u017ee P\u00e1n Boh je Bohom v\u0161etk\u00fdch moc\u00ed a mocnost\u00ed, \u017ee \u201e<\/em>nesp\u00ed a nedrieme\u201c,<\/em> ale pripravuje vyslobodenie.<\/p>\n\n\n\n

 Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

   2. V z\u00e1vere viano\u010dn\u00e9ho obdobia cirkevn\u00e9ho roku sa aj my povzbu\u010fme a uistime, \u017ee n\u00e1m P\u00e1n Boh pripravil vo svojom Synovi, zdanlivo bezmocnom betlehemskom Die\u0165ati, pomoc a vyslobodenie z ka\u017edej zlej moci. Z moci hriechu, smrti i diabla a z moci v\u0161etk\u00fdch jeho slu\u017eobn\u00edkov. P\u00e1n Je\u017ei\u0161 sa stal V\u00ed\u0165azom nad smr\u0165ou, \u201eroz\u0165al Rahaba a prebodol morsk\u00e9ho draka\u201c<\/em> a pripravil n\u00e1m \u201ecestu cez more smrti a ve\u013ekej prahlbiny, aby pre\u0161li vyk\u00fapen\u00ed\u201c. <\/em><\/p>\n\n\n\n

    <\/em>Skrze Neho n\u00e1m P\u00e1n Boh hovor\u00ed, \u017ee Mu na n\u00e1s z\u00e1le\u017e\u00ed, \u017ee sa n\u00e1s nevzdal a \u017ee n\u00e1s v\u017edy po\u010duje, ke\u010f k Nemu s d\u00f4verou vol\u00e1me o pomoc. On ako \u017eiv\u00fd P\u00e1n n\u00e1s po\u010duje a d\u00e1va n\u00e1m \u201eviac, ako prosi\u0165 vieme, alebo dok\u00e1\u017eeme\u201c.<\/em> Skrze Neho n\u00e1m hovor\u00ed: \u201e<\/em>Ty si m\u00f4j \u013eud.\u201c<\/em><\/p>\n\n\n\n

Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

    3. P\u00e1n Boh si n\u00e1s \u201ezamiloval v Milovanom<\/em>\u201c a preto plat\u00ed aj to tretie posolstvo prorock\u00e9ho zas\u013e\u00fabenia: odstr\u00e1ni \u017eia\u013e a \u00fapenie<\/em>.<\/p>\n\n\n\n

D\u00f4vera v milos\u0165 Bo\u017eiu a v moc Kristovho v\u00ed\u0165azstva n\u00e1m d\u00e1va istotu v\u00ed\u0165azstva \u017eivota, ktor\u00fd ve\u010dne trv\u00e1 v spolo\u010denstve s N\u00edm. Ak aj op\u00fa\u0161\u0165ame svoje zemsk\u00e9 preb\u00fdvanie, vieme kam ideme. Vraciame sa k Otcovi, preto\u017ee plat\u00ed to, \u010do zvestoval u\u017e prorok Izai\u00e1\u0161: \u201e<\/em>Tak sa vr\u00e1tia, ktor\u00fdch Hospodin vyslobodil, a pr\u00eddu s plesan\u00edm na Sion. Ve\u010dn\u00e1 rados\u0165 bude na ich hlav\u00e1ch, dosiahnu rados\u0165 a veselos\u0165; zmizne \u017eia\u013e a \u00fapenie\u201c.   <\/em><\/p>\n\n\n\n

   To nie je len slovo o n\u00e1vrate pre \u013eud SZ na hradby Siona. Tu je u\u017e jasne predpovedan\u00e1 ve\u010dn\u00e1 rados\u0165. Je to slovo o ve\u010dnom \u017eivote s Kristom P\u00e1nom, predobraz zvesti a jasn\u00e9ho posolstva NZ a Kristovho evanjelia. To, \u010do sme v \u00favode pomenovali ako d\u00f4vod n\u00e1\u0161ho vzdychania, n\u00e1\u0161ho strachu, ob\u00e1v a sm\u00fatku cel\u00e9ho \u013eudsk\u00e9ho pokolenia, to prekonal s\u00e1m P\u00e1n Boh skrze svojho Syna. Ide o to, aby sme aj my verili a d\u00f4verovali vyznaniu: \u201eSviecou moj\u00edm noh\u00e1m je Tvoje slovo a svetlom moj\u00edm chodn\u00edkom\u201c. Amen     
<\/em><\/p>\n\n\n\n

         <\/em>  4.nede\u013ea po Zjaven\u00ed Krista P\u00e1na    \u013dubom\u00edr Batka st.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

                           \u013dudom Bo\u017e\u00edm sme V b\u00farkach \u017eitia, Kriste, ke\u010f spomocn\u00edka nenie, Tys\u2019 na\u0161e \u00fato\u010di\u0161te, Tys\u2019 na\u0161e pote\u0161enie. Mdl\u00fdch utvrdzuje\u0161 v sile, mrak jasom slnka strieda\u0161, a vieme, hoc d\u00e1\u0161 trpie\u0165, v\u0161ak zahyn\u00fa\u0165 n\u00e1m ned\u00e1\u0161. Amen  (M.R.) Iz 51, 9 – 16: \u00a0\u00a0 \u201ePrebu\u010f … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[590,121,6],"tags":[],"class_list":["post-37706","post","type-post","status-publish","format-standard","hentry","category-4-nedela-po-zjaveni","category-kazne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=37706"}],"version-history":[{"count":4,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37706\/revisions"}],"predecessor-version":[{"id":37712,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37706\/revisions\/37712"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=37706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=37706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=37706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}