{"id":37715,"date":"2025-02-08T17:52:39","date_gmt":"2025-02-08T16:52:39","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=37715"},"modified":"2025-02-08T18:11:02","modified_gmt":"2025-02-08T17:11:02","slug":"jezis-a-zakon","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2025\/02\/08\/jezis-a-zakon\/","title":{"rendered":"Je\u017ei\u0161 a z\u00e1kon"},"content":{"rendered":"\n

                               <\/em> Je\u017ei\u0161 a z\u00e1kon<\/strong><\/p>\n\n\n\n

Tebe chceme sl\u00fa\u017ei\u0165<\/em><\/p>\n\n\n\n

v akomko\u013evek postaven\u00ed,<\/em><\/p>\n\n\n\n

Tebe, Pane, ktor\u00fd pre n\u00e1s<\/em><\/p>\n\n\n\n

bols\u2019 na kr\u00ed\u017ei umu\u010den\u00fd.<\/em><\/p>\n\n\n\n

Rodi\u010dia i dietky vern\u00e9<\/em><\/p>\n\n\n\n

sluhovia i slobodn\u00ed<\/em><\/p>\n\n\n\n

kona\u0165 chceme ako Tebe<\/em><\/p>\n\n\n\n

zas\u013e\u00faben\u00ed, posv\u00e4ten\u00ed. Amen (M.R.)<\/em><\/p>\n\n\n\n

Mt 5, 13 – 20:<\/strong><\/p>\n\n\n\n

\u00a0\u00a0<\/strong> \u201eVy ste so\u013e zeme. Ak v\u0161ak so\u013e strat\u00ed chu\u0165, \u010d\u00edm ju osol\u00edme? Na ni\u010d nie je u\u017e s\u00faca, len ju vyhodi\u0165, aby ju \u013eudia po\u0161liapali. (14) Vy ste svetlo sveta. Mesto, ktor\u00e9 le\u017e\u00ed na vrchu, nem\u00f4\u017ee by\u0165 skryt\u00e9. (15) Ani sviecu neza\u017e\u00edhaj\u00fa a nestavaj\u00fa pod n\u00e1dobu, ale na svietnik, a svieti v\u0161etk\u00fdm v dome. (16) Tak svie\u0165 va\u0161e svetlo pred \u013eu\u010fmi, aby videli va\u0161e dobr\u00e9 skutky a velebili v\u00e1\u0161ho Otca, ktor\u00fd je v nebesiach. (17) Nemyslite si, \u017ee som pri\u0161iel zru\u0161i\u0165 z\u00e1kon alebo prorokov; nepri\u0161iel som zru\u0161i\u0165, ale naplni\u0165; (18) lebo veru v\u00e1m hovor\u00edm,: Dokia\u013e sa nebo a zem nepomin\u00fa, nepominie sa ani jedin\u00e9 p\u00edsmenko, ani jedin\u00e1 \u010diaro\u010dka zo z\u00e1kona, k\u00fdm sa v\u0161etko nestane. (19) Kto by teda zru\u0161il \u010do aj len jedno\u00a0 z t\u00fdchto najmen\u0161\u00edch prik\u00e1zan\u00ed a tak u\u010dil \u013eud\u00ed, bude najmen\u0161\u00ed v kr\u00e1\u013eovstve nebeskom; ale kto by konal a u\u010dil pod\u013ea nich, bude pomenovan\u00fd ve\u013ek\u00fdm v kr\u00e1\u013eovstve nebeskom. (20) Lebo hovor\u00edm v\u00e1m: Ak va\u0161a spravodlivos\u0165 nebude dokonalej\u0161ia ako z\u00e1konn\u00edkov a farizejov, nikdy nevojdete do kr\u00e1\u013eovstva nebesk\u00e9ho\u201c. Amen<\/em><\/p>\n\n\n\n

     <\/em>Bohumil\u00ed kres\u0165ania, bratia a sestry v P\u00e1novi !<\/p>\n\n\n\n

   <\/strong>Jedna z ve\u013ek\u00fdch t\u00e9m \u013eudsk\u00fdch dej\u00edn, ktor\u00e1 st\u00e1le nie je ukon\u010den\u00e1, hoci by ukon\u010den\u00e1 by\u0165 mohla – je t\u00e9ma Bo\u017eieho z\u00e1kona a vz\u0165ahu \u010dloveka k nemu.<\/p>\n\n\n\n

\u00a0\u00a0 S\u00fa\u00a0\u013eudia, ktor\u00ed Bo\u017e\u00edm z\u00e1konom poh\u0155daj\u00fa, hrubo ho po\u0161liapavaj\u00fa, alebo tvrdo ho odmietaj\u00fa, lebo sami s\u00fa si z\u00e1konom. Na druhej strane spektra s\u00fa pravovern\u00ed pr\u00edslu\u0161n\u00edci \u017eidovsk\u00e9ho n\u00e1roda, ktor\u00ed si Bo\u017e\u00ed z\u00e1kon ctia a ve\u013emi za\u0148 horlia, ak\u00fdmi boli v dob\u00e1ch P\u00e1na Je\u017ei\u0161a farizeji, alebo ak\u00fdmi s\u00fa aj dne\u0161n\u00ed ortodoxn\u00ed \u017eidia. Pre farizejov bol vz\u0165ah P\u00e1na Je\u017ei\u0161a k z\u00e1konu, ktor\u00fd je obsiahnut\u00fd v piatich knih\u00e1ch Moj\u017ei\u0161ov\u00fdch (T\u00f3re) a v u\u017e\u0161om slova zmysle v Desatore, d\u00f4vodom odmietania a ods\u00fadenia Krista P\u00e1na ako tak\u00e9ho, ktor\u00fd si vraj nect\u00ed ani z\u00e1kon, ani prorokov.\u00a0<\/p>\n\n\n\n

   Kres\u0165anstvo je ak\u00fdmsi \u201estredn\u00fdm pr\u00fadom\u201c vo vz\u0165ahu k z\u00e1konu Bo\u017eiemu, preto\u017ee stoj\u00ed, alebo by malo st\u00e1\u0165 na stanovisku P\u00e1na Je\u017ei\u0161a Krista. Mus\u00edm v\u0161ak poveda\u0165 hne\u010f v \u00favode, \u017ee vz\u0165ah k z\u00e1konu Bo\u017eiemu je aj v kres\u0165anstve dos\u0165 rozdielny a bol, ale aj st\u00e1le je, zdrojom nap\u00e4tia a – \u00e1no aj d\u00f4vodom rozdelenia.<\/p>\n\n\n\n

   Z\u00e1sadn\u00e9 slovo P\u00e1na Je\u017ei\u0161a vo vz\u0165ahu k z\u00e1konu znie: \u201eNemyslite si, \u017ee som pri\u0161iel zru\u0161i\u0165 z\u00e1kon alebo prorokov; nepri\u0161iel som zru\u0161i\u0165, ale naplni\u0165\u201c.<\/em><\/p>\n\n\n\n

\u00a0 <\/em>\u00a0 \u00a0 Nielen farizeji si mysleli, \u017ee P\u00e1n Je\u017ei\u0161 svoj\u00edm po\u010d\u00ednan\u00edm a vyu\u010dovan\u00edm chce z\u00e1kon Bo\u017e\u00ed zru\u0161i\u0165, alebo znev\u00e1\u017ei\u0165. Ich rozhor\u010denie n\u00e1m pripom\u00edna rozhor\u010denie dne\u0161n\u00fdch radik\u00e1lnych moslimov, ktor\u00ed sa rozhnevali, ke\u010f ktor\u00e9si d\u00e1nske noviny uverejnili karikat\u00faru Mohameda ako teroristu, ktor\u00fd m\u00e1 na hlave namiesto turbana bombu s rozbu\u0161kou.\u00a0<\/p>\n\n\n\n

   Mus\u00edme v\u0161ak prizna\u0165 a poveda\u0165, \u017ee spr\u00e1vnemu a nov\u00e9mu vz\u0165ahu k z\u00e1konu Bo\u017eiemu a k prorokom chce P\u00e1n Je\u017ei\u0161 u\u010di\u0165 aj n\u00e1s. <\/p>\n\n\n\n

       Nov\u00fd vz\u0165ah P\u00e1na Je\u017ei\u0161a k z\u00e1konu spo\u010d\u00edva v tom, \u017ee<\/strong>:<\/p>\n\n\n\n

    \n
  1. niektor\u00e9 ustanovenia z\u00e1kona zru\u0161il<\/li>\n\n\n\n
  2. niektor\u00e9 spr\u00edsnil a vysvetlil<\/li>\n\n\n\n
  3. On z\u00e1kon za n\u00e1s naplnil a z\u00e1slu\u017enos\u0165 sp\u00e1sy vyl\u00fa\u010dil<\/li>\n<\/ol>\n\n\n\n

       Bratia a sestry v P\u00e1novi !<\/p>\n\n\n\n

     1. Niektor\u00e9 ustanovenia z\u00e1kona SZ P\u00e1n Je\u017ei\u0161 vedome zru\u0161il. Pozbavil ich platnosti. K tak\u00fdmto z\u00e1konom, ustanoveniam a nariadeniam patrili v\u0161etky ustanovenia kultick\u00e9ho charakteru, napr\u00edklad z\u00e1kony o o\u010dis\u0165ovan\u00ed, o sv\u00e4ten\u00ed soboty a sviatkov, predpisy o p\u00f4stoch a prin\u00e1\u0161an\u00ed obet\u00ed a im podobn\u00e9. Najm\u00e4 na t\u00fdch posledne menovan\u00fdch, v predpisoch o obetiach je zjavn\u00e9, \u010do mysl\u00ed t\u00fdm slovom, ke\u010f hovor\u00ed, \u017ee On pri\u0161iel z\u00e1kon naplni\u0165. V\u0161etky obete pokrmov\u00e9 a z\u00e1paln\u00e9, obete zvierat a obete pokrmov zru\u0161il raz nav\u017edy svojou obetou na kr\u00ed\u017ei, ako dokonalou obetou za hriech sveta a v\u0161etk\u00fdch \u013eud\u00ed. Apo\u0161tol preto mohol s rados\u0165ou nap\u00edsa\u0165: \u201eObete prestali<\/em>\u201c. (\u017dd.10, 12; 17 )<\/p>\n\n\n\n

    \u00a0 \u00a0 Aj sobota ako de\u0148 sviato\u010dn\u00e9ho odpo\u010dinku bola a je obe\u0165ou P\u00e1na Je\u017ei\u0161a zru\u0161en\u00e1 a nahraden\u00e1 radostnou oslavou Jeho vzkriesenia a oslavou v\u00ed\u0165azstva \u017eivota nad smr\u0165ou. Preto nie je potrebn\u00fd k Bo\u017eej oslave ani jeruzalemsk\u00fd chr\u00e1m. Pri P\u00e1novom ukri\u017eovan\u00ed \u201esa chr\u00e1mov\u00ed opona roztrhla na dvoje\u2026<\/em>\u201c. Ide o oponu, odde\u013euj\u00facu \u013eud\u00ed od priestoru o ktorom \u017didia verili, \u017ee tu preb\u00fdva s\u00e1m Hospodin a Jeho sl\u00e1va. Stratila zmysel, lebo pr\u00edstup k P\u00e1nu Bohu je mo\u017en\u00fd pre v\u0161etk\u00fdch, nie u\u017e cez ve\u013ek\u0148aza a n\u00edm prin\u00e1\u0161an\u00fa obe\u0165, ale cez Je\u017ei\u0161a a Jeho obe\u0165, ktor\u00e1 je platn\u00e1 raz nav\u017edy. V tomto v\u0161etkom P\u00e1n Je\u017ei\u0161 ustanovenia z\u00e1kona Moj\u017ei\u0161ovho zru\u0161il a preto v Jeho cirkvi u\u017e jednoducho neplat\u00ed.<\/p>\n\n\n\n

    2.Bratia a sestry!<\/p>\n\n\n\n

    \u00a0\u00a0 Inou \u010das\u0165ou a oblas\u0165ou Bo\u017eieho z\u00e1kona s\u00fa z\u00e1kony a pr\u00edkazy mor\u00e1lne. Viacer\u00ed z nich P\u00e1n Je\u017ei\u0161 spr\u00edsnil a nanovo vysvetlil. Povedal napr\u00edklad: \u201ePo\u010duli ste, \u017ee otcom bolo povedan\u00e9: Nezabije\u0161; kto by v\u0161ak zabil, prepadne s\u00fadu. Ale ja v\u00e1m hovor\u00edm: Ka\u017ed\u00fd, kto sa hnev\u00e1 na brata, prepadne s\u00fadu, a kto by bratovi povedal: Hlup\u00e1k! – prepadne najvy\u0161\u0161iemu s\u00fadu; kto by mu v\u0161ak povedal: Bl\u00e1zon – prepadne ohniv\u00e9mu peklu\u201c.<\/em> Podobne\u00a0 svoj\u00edm posluch\u00e1\u010dom povedal: \u201e<\/em>Po\u010duli ste, \u017ee bolo povedan\u00e9: Nescudzolo\u017e\u00ed\u0161! Ale ja v\u00e1m hovor\u00edm: Ka\u017ed\u00fd, kto \u017eiadostivo pozer\u00e1 na \u017eenu, u\u017e scudzolo\u017eil s \u0148ou v srdci\u201c.<\/em>(Mt 5, 21 – 27) \u00a0<\/p>\n\n\n\n

      <\/em> Vid\u00edme, \u017ee Bo\u017eie prik\u00e1zania P\u00e1n Je\u017ei\u0161 spr\u00eds\u0148uje, aby \u017didia, ale nielen oni, neuh\u00fdbali pred ich plnen\u00edm zl\u00fdm v\u00fdkladom, aby neobch\u00e1dzali ducha t\u00fdchto z\u00e1konov a s\u00fa\u010dasne, aby si nikto nenam\u00fd\u0161\u013eal, \u017ee dok\u00e1\u017ee naplni\u0165 Bo\u017e\u00ed z\u00e1kon bezo zbytku a dokonale, a aby sa pova\u017eoval sa za spravodliv\u00e9ho v Bo\u017e\u00edch o\u010diach.<\/p>\n\n\n\n

      \u017didia \u010dasto z\u013eah\u010dovali Bo\u017e\u00ed z\u00e1kon, v\u00fdhovorkami typu: A kto je m\u00f4j bl\u00ed\u017eny ? – ke\u010f i\u0161lo o prejav l\u00e1sky a pomoci bl\u00ed\u017enemu, ako to pozn\u00e1me z pr\u00edbehu o milosrdnom Samarit\u00e1novi. Podobne dovo\u013eovali rozvod a mu\u017eovi (nie v\u0161ak \u017eene) dovolili nap\u00edsa\u0165 \u017eene prep\u00fa\u0161\u0165ac\u00ed list, \u010dasto pre mali\u010dkos\u0165, a s\u00fa\u010dasne mu dovolili vzia\u0165 si in\u00fa. P\u00e1n Je\u017ei\u0161 to ozna\u010dil za cudzolo\u017estvo a pripom\u00ednal p\u00f4vodn\u00fd Bo\u017e\u00ed z\u00e1mer a pr\u00edkaz, v ktorom m\u00e1 mu\u017e a \u017eena tvori\u0165 jednotu a harm\u00f3niu, vz\u0165ah, v ktorom sa s Bo\u017e\u00edm po\u017eehnan\u00edm m\u00f4\u017ee naplni\u0165 Bo\u017eie slovo: \u201e\u010co Boh spojil \u010dlovek nerozlu\u010duj<\/em>\u201c. <\/p>\n\n\n\n

    \u00a0\u00a0 Preto sa v na\u0161ej cirkvi db\u00e1 a m\u00e1 dba\u0165\u00a0na v\u00fdchovu k man\u017eelstvu a rodi\u010dovstvu, ku vz\u00e1jomnej \u00facte v slov\u00e1ch i skutkoch. Na\u0161a cirkev odsudzuje sexu\u00e1lnu neviazanos\u0165 a man\u017eelov zav\u00e4zuje k tomu, aby sa navz\u00e1jom milovali a ctili.\u00a0<\/p>\n\n\n\n

       Bratia a sestry!<\/p>\n\n\n\n

    \u00a0\u00a0 Bo\u017e\u00ed z\u00e1kon, ktor\u00fd je obsiahnut\u00fd v Desatore teda plat\u00ed aj pre n\u00e1s, kres\u0165anov. P\u00e1n Je\u017ei\u0161 n\u00e1s oslobodil spod v\u0161etk\u00fdch vonkaj\u0161\u00edch predpisov o o\u010dis\u0165ovan\u00ed, od z\u00e1kona obriezky a obetn\u00fdch predpisov, ale mor\u00e1lne z\u00e1kony, ako prejav Bo\u017eej v\u00f4le pre n\u00e1s platia. Preto P\u00e1n povedal: \u201e<\/em>Kto by teda zru\u0161il\u00a0\u010do aj len jedno z t\u00fdchto najmen\u0161\u00edch prik\u00e1zan\u00ed a tak u\u010dil \u013eud\u00ed, bude najmen\u0161\u00ed v kr\u00e1\u013eovstve nebeskom; ale kto by konal a u\u010dil pod\u013ea nich, bude pomenovan\u00fd ve\u013ek\u00fdm v kr\u00e1\u013eovstve nebeskom\u201c.<\/em><\/p>\n\n\n\n

       Z\u00e1kon Bo\u017e\u00ed m\u00e1 st\u00e1lu platnos\u0165 a svoj v\u00fdznam. Pre\u010do? – Predov\u0161etk\u00fdm preto, \u017ee on chr\u00e1ni na\u0161ich bl\u00ed\u017enych pred nami, \u010di\u017ee pre na\u0161ou zlou v\u00f4\u013eou a zl\u00fdm konan\u00edm. Je z\u00e1bradl\u00edm, ktor\u00e9 ochra\u0148uje \u017eivot a dobro \u010dloveka. Z\u00e1rove\u0148 n\u00e1m d\u00e1va Hospodin na vedomie, \u010do je Jeho sv\u00e4t\u00e1 v\u00f4\u013ea.<\/p>\n\n\n\n

       Okrem toho m\u00f4\u017ee Bo\u017e\u00ed z\u00e1kon ako dokonal\u00fd prinies\u0165 ka\u017ed\u00e9mu \u010dloveku poznanie, o sebe samom. Je zrkadlom, v ktorom m\u00f4\u017eeme uvidie\u0165 v\u0161etky na\u0161e nedostatky, na\u0161e nedostatky, zlyh\u00e1vania, \u00e1no, na\u0161e hriechy. Vidie\u0165 ich jasne a zrete\u013ene, aby sme \u201e\u010dinili pok\u00e1nie\u201c<\/em> a h\u013eadali Bo\u017eie odpustenie.<\/p>\n\n\n\n

         Bo\u017e\u00ed z\u00e1kon n\u00e1s priv\u00e1dza k poznaniu, \u017ee sami zo seba a vlastn\u00fdch s\u00edl dokonal\u00fa spravodlivos\u0165 ani bezhrie\u0161nos\u0165 nedosiahneme. T\u00fdm n\u00e1s z\u00e1kon nechce vies\u0165 k z\u00fafalstvu, ale k Je\u017ei\u0161ovi! Ku Kristu, skrze ktor\u00e9ho n\u00e1m na\u0161e hriechy odp\u00fa\u0161\u0165a a d\u00e1va n\u00e1m svoju spravodlivos\u0165. Ako hovor\u00ed apo\u0161tol \u201eKrv Je\u017ei\u0161a, n\u00e1\u0161ho P\u00e1na, o\u010dis\u0165uje n\u00e1s od ka\u017ed\u00e9ho hriechu\u201c<\/em>. To je a m\u00e1 by\u0165 na\u0161a viera, na\u0161a pln\u00e1 d\u00f4vera v Neho, viera v Jeho obe\u0165 a z\u00e1sluhy na na\u0161om spasen\u00ed.  <\/p>\n\n\n\n

    \u00a0\u00a0 Preto ak prich\u00e1dzame s na\u0161imi hriechmi k Je\u017ei\u0161ovi, sme na \u201espr\u00e1vnej adrese\u201c. Presved\u010dili sa o tom mnoh\u00ed a iste aj mnoh\u00ed z n\u00e1s. Na\u0161a d\u00f4vera v Neho p\u00f4sob\u00ed nov\u00fa \u201edokonalej\u0161iu spravodlivos\u0165\u201c,<\/em> ktor\u00e1 n\u00e1m umo\u017e\u0148uje pr\u00eds\u0165 do kr\u00e1\u013eovstva Bo\u017eieho. Preto P\u00e1n hovor\u00ed: \u201e<\/em>Ak va\u0161a spravodlivos\u0165 nebude dokonalej\u0161ia ako z\u00e1konn\u00edkov a farizejov, nikdy nevojdete do kr\u00e1\u013eovstva Bo\u017eieh<\/em>o\u201c. Je chybou spolieha\u0165 sa na vlastn\u00fa spravodlivos\u0165, na na\u0161e zdanlivo dostato\u010dn\u00e9 plnenie z\u00e1kona, alebo na odpustky vymyslen\u00e9 \u010dlovekom, \u010di \u010doko\u013evek podobn\u00e9.\u00a0<\/p>\n\n\n\n

        Ke\u010f\u017ee n\u00e1m P\u00e1n Je\u017ei\u0161 z milosti ude\u013euje ospravedlnenie, bu\u010fme Mu za to v\u010fa\u010d\u00ed a neprest\u00e1vajme Mu \u010fakova\u0165 a oslavova\u0165 Jeho sv\u00e4t\u00e9 meno. Potom m\u00f4\u017eeme ochotne a radostne kona\u0165 to, \u010do P\u00e1n Boh chce a plni\u0165 Jeho v\u00f4\u013eu. <\/p>\n\n\n\n

        Smieme by\u0165 \u201eso\u013eou zeme\u201c<\/em> z v\u010fa\u010dnosti za Bo\u017eiu milos\u0165. Chceme a m\u00e1me by\u0165 \u201esvetlom sveta\u201c<\/em>, ktor\u00e9 je ako mesto na vrchu. Ktor\u00e9 nie je skryt\u00e9, ale svieti na cestu v\u0161etk\u00fdm ako maj\u00e1k. Umo\u017e\u0148uje aj in\u00fdm pozna\u0165 ka\u017ed\u00e9 nebezpe\u010denstvo a pom\u00e1ha vyh\u00fdba\u0165 sa mu a nach\u00e1dza\u0165 spr\u00e1vnu cestu \u017eivota. Ak niekedy \u201enaraz\u00edme na plyt\u010dinu, alebo na skalu\u201c, ktor\u00e1 je zradne skryt\u00e1, P\u00e1n Je\u017ei\u0161 n\u00e1m pom\u00e1ha vsta\u0165 a pod\u00e1va n\u00e1m v\u017edy ruku k z\u00e1chrane. N\u00edm podan\u00e1 ruka je pomocou a n\u00e1dejou, preto\u017ee On neponi\u017euje, ale pote\u0161uje na\u0161e du\u0161e.<\/p>\n\n\n\n

    \u00a0 \u00a0 Z\u00e1verom n\u00e1m zneje Jeho povzbudenie a zas\u013e\u00fabenie: \u201e<\/em>Tak svie\u0165 va\u0161e svetlo pred \u013eu\u010fmi, aby videli va\u0161e dobr\u00e9 skutky a velebili v\u00e1\u0161ho Otca, ktor\u00fd je v nebesiach\u201c. <\/em>Nov\u00fd \u017eivot kres\u0165ana je \u017eivotom viery, n\u00e1deje a l\u00e1sky k P\u00e1nu Bohu a bl\u00ed\u017enym. <\/em>Nie je na\u0161ou chv\u00e1lou, ani na\u0161ou z\u00e1sluhou. T\u00e1 patr\u00ed a m\u00e1 patri\u0165 v\u017edy n\u00e1\u0161mu nebesk\u00e9mu Otcovi. Nech sa tak deje teraz i vo ve\u010dnosti. Amen<\/p>\n\n\n\n

    \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 5. nede\u013ea po Zjaven\u00ed Krista P\u00e1na –\u00a0MyS – \u013dubom\u00edr Batka st.<\/p>\n\n\n\n

    <\/p>\n","protected":false},"excerpt":{"rendered":"

                                    Je\u017ei\u0161 a z\u00e1kon Tebe chceme sl\u00fa\u017ei\u0165 v akomko\u013evek postaven\u00ed, Tebe, Pane, ktor\u00fd pre n\u00e1s bols\u2019 na kr\u00ed\u017ei umu\u010den\u00fd. Rodi\u010dia i dietky vern\u00e9 sluhovia i slobodn\u00ed kona\u0165 chceme ako Tebe zas\u013e\u00faben\u00ed, posv\u00e4ten\u00ed. Amen (M.R.) Mt 5, 13 – 20: \u00a0\u00a0 … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[591,121,6],"tags":[],"class_list":["post-37715","post","type-post","status-publish","format-standard","hentry","category-5-nedela-po-zjaveni","category-kazne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=37715"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37715\/revisions"}],"predecessor-version":[{"id":37718,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37715\/revisions\/37718"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=37715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=37715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=37715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}